Will Anglicans find a Catholic home by the end of the year?

Benedict XVI is the Pope of Christian Unity.

As Pope of Christian Unity he issued Anglicanorum coetibus which provides for ecclesial structures for traditionally-minded Anglicans seeking communion with the Catholic Church.

This was in the background during the Holy Father’s recent visit to Scotland and England. But it came into the spotlight on the last day of the visit during the Pope’s address to the assembled bishops of the UK.

A mere few days after the conclusion of the visit there was a press release from the USCCB indicating that the new point man for Anglicans is Archbishop Wuerl of Washington, D.C.

Now I read in the UK’s best Catholic weekly, The Catholic Herald a story by the lovely and persistent Anna Arco.

Britain could have an Ordinariate by the end of the year, it emerged today.

Sources say that the Rt Rev Keith Newton, the flying bishop of Richborough and the Rt Rev Andrew Burnham, the flying Bishop of Ebbsfleet [You have to love that image…] will [not “might”] take up the special canonical structure, which allows groups of Anglicans to come into full Communion with Rome without losing their Anglican identity, before the end of the calendar year.

Groups of Anglicans are already forming across the country in preparation for joining an ordinariate, according to the blog of the retired Bishop of Richborough, the Rt Rev Edwin Barnes.

In his October pastoral letter, Bishop Burnham wrote that ordinariate groups would likely be small congregations of thirty or so people.

Traditionally-minded Anglican clergy from the South of England were gathering at a Sacred Synod in Westminster today to discuss the future direction of the Church of England. The meeting was called by the Rt Rev John Ford, the Anglican Bishop of Plymouth. He invited the signatories of a 2008 open letter to the Archbishop of Canterbury, Dr Rowan Williams and the Archbishop of York, Dr John Sentamu, which expressed reservations over women bishops.

The meeting was being held only days after Pope Benedict told Catholic bishops in England and Wales and Scotland to see the offer made in the Apostolic Constitution Anglicanorum coetibus as a “prophetic gesture”.

The apostolic constitution was a topic discussed at the Synod, according to Bishop Burnham.

In a statement Bishop Burnham said that Anglicanorum coetibus offered “Anglo-Catholics the way to full communion with the Catholic Church for which they worked and prayed for at least a century and it is a way in which they will be ‘united and not absorbed’.[“united and not absorbed”]

He said that discussions were under way about how the “vision of the Apostolic Constitution” could be implemented” and said the first people to take up the initiative would require vision and courage.

He quoted Pope Benedict’s speech to the bishops of England, Wales and Scotland, saying the Holy Father set his offer to Anglicans “firmly within the developing ecumenical dialogue” and said it was an “an exciting initiative for those for whom the vision of Anglican Roman Catholic International Commission (ARCIC) of corporate union has shaped their thinking over recent years”.

The issue, he said, was “the ministry of the Pope himself, as the successor of St Peter. Anglicans who accept that ministry as it is presently exercised will want to respond warmly to the Apostolic Constitution”. He said: “Those who do not accept the ministry of the Pope or would want to see that ministry in different ways will not feel able to accept Anglicanorum Coetibus.

Bishop Burnham added: “The decision to respond to the provisions of the Apostolic Constitution is not dependent on the decisions of the General Synod or on any particular issue of church order. The initiative should be judged on its own merit. It will require courage, and vision on the part of those who accept the invitation, particularly amongst the first to respond.

“Although there are few practical details at present in the public forum, discussions have already been taking place as to how the vision of the Apostolic Constitution can be implemented. It is expected that the first groups will be small congregations, energetically committed to mission and evangelism and serving the neighbourhood in which they are set.”

In the pastoral letter, the third in series about the ordinariate, Bishop Burnham described two reasons for taking up the offer made in Anglicanorum coetibus and said that it taking up the offer was not a matter to be considered lightly.

He wrote: “Joining the Ordinariate is not a matter to be considered lightly. [This is important…] Clergy who do so put their stipends and pensions, their homes and their security at risk. In some cases the response of laity will be so enthusiastic that whole congregations might be able to move together, with their parish priest. In most cases, the Ordinariate groups will be church-planting new congregations, congregations of perhaps only thirty or so people to start with, but thirty enthusiasts nonetheless.

“Such congregations of activists will probably grow rapidly, but there, of course, lies another risk. There are many clergy and laity who would love to possess the courage for this pioneering venture but they simply do not. Not everyone is at heart a risk-all pioneer. Not everyone can be: we all have real responsibilities to families to balance against the radical demand of the Gospel.”

There is some speculation that October 9, the feast of Blessed John Henry Newman, [So, the date of the “feast” is official … for those permitted to observe it?] Britain’s most prominent Anglican convert to Catholicism, could be the date on which an ordinariate will be announced.


I remember a conversation many years ago with a friend who was Anglo-Catholic and eventually swam the Tiber.  She said that, at a certain point, she argued with her friends that, were the Bishop of Rome to ordain a woman, then and only then would she accept it.  At that point, she realized, she knew she had to join the Catholic Church formally.

Pray for those who are discerning what to do.

About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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  1. Bryan Boyle says:

    The Blessed Mother at the feast at Cana: “Do whatever HE tells you…”
    St. Paul: “I preach Christ crucified…”
    John Paul II: “Do not be afraid.”
    Benedict XVI: “Come home, we’ll make a place for you…” (well, as a pre 1980-ICEL translation/gloss, ok?)

    Pope Benedict IS the pope of Christian unity.
    Raising a mug of Mystic Monk in his honor.

  2. Lurker 59 says:

    The united and not absorbed is HUGE when it comes to ecumenism with the Orthodox Churches. That they would loose their identity in reunion with Rome is a major concern of theirs. I can very much see Anglicanorum coetibus and its outcome being structed in such a way as to show the Orthodox that Rome is serious about the “plurality in unity/unity in plurality” model of the Church.

    Perhaps in our life time…..2054 is not that far away.

  3. Sid says:

    Because one of the tasks of the MEF is aid the improvement of the current practice of the MOF, we MEFers should shout out the the 100th and 150th Psalms, while Anglo-Catholics crossing Ponte Benedetto sing the 84th and the 122nd (using for the latter Parry’s music). My argument:

    18th C aesthetics spoke of the “picturesque”, the “beautiful”, and the “sublime”. I have written elsewhere on this blog (I believe it was in reference to Casper David Friedrich painting Mönch am Meer), that the sublime is Rudolf Otto’s “holy” seen from an aesthetic, rather than religious or moral, perspective.

    On the occasion when I attend a Moravian Church, I find their liturgy “picturesque” — by which, I hasten to add, I don’t mean something pejorative. Roman Rite, correctly done, is sublime. Yet when not correctly done, Roman Rite not only loses its sublimity, but even its beauty, and hardly is even picturesque. Anglican Rite — at least when done in the Laudian tradition — is beautiful. For proof watch and hear at least the first 30 min. of http://www.thepapalvisit.org.uk/Replay-the-Visit/Watch-Again/Westminster-Abbey-Evening-Prayer .

    Now think what wonderful things will happen to current lamentable state of Roman Rite (at least in the Anglophone world) when the Anglicans become Full Catholics! Their beauty will have a “gravitational pull” (to quote a sage) upon the current practice of Roman Rite, raising it up to the beautiful. Once that is done, the work of the MEF’s gravitational pull on the MOF — to raise the latter to the sublime — will then be much easier. For once something has been raised to the beautiful, then it can be raised with more ease to the sublime.

  4. Frank_Bearer says:


    If you want to follow Christ you have to leave something behind.

    When I left the Lutheran Church to become Catholic I gave up the celebrant facing Ad Orientum, kneeling for communion, and communion on the tongue and we didn’t even believe in the Real Presence.

  5. AnAmericanMother says:

    When I left the ECUSA, I gave up ad orientem worship and kneeling at the altar rail (but not communion on the tongue – that was not done even at the ultramontane parish here.)

    But look at it this way, Frank — if the Anglicans bring all that with them, it’s bound to have a salutary effect on everybody else, yes?

  6. Dr. Eric says:

    I do hope the Ordinariate is finally created (enacted?) on the Feast of Bl. J.H. Newman. What a great symbolic gesture that would be. Blessed John Henry Newman, pray for us!

  7. Yah… that’s just like giving up your income when you have a family to raise and risking a split in your family and losing your friends.

  8. Oh, I hope this report is correct. We all know that Rome takes its own sweet time, but I think it’s time.

    And thirty people is plenty, for a “mission church”. It stinks to have to lose your building and everything else, but I think God will reward them greatly for listening to Him.

  9. doanli says:

    Praying that the little Anglican community of St Francis Church here will join the Fold. As I’ve said before, there are very good people there.

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