QUAERITUR: Communion outside Mass for the sake of First Friday and Saturday

From a reader:

I know Catholics can receive communion outside of Mass for certain reasons such as being sick and unable to attend Mass on Sunday, or as Viaticum, etc.

I’m wondering if it’s possible for Catholics to receive communion outside of Mass in order to fulfill the communion reception requirement for First Fridays and First Saturdays when attending daily Mass isn’t an option because it conflicts with their work/school schedule? If so, how does one do so? It seems difficult to ask to receive something rather than to be offered it knowing our unworthiness.

Sure.  It is possible.

At the same time… Father might be pretty busy.  If he can fit your reception of Holy Communion outside of Mass into his schedule you might bake him a cake.

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“From a sudden and unprovided death, spare us O Lord.”

After the Boston bombings I posted about the serious prayer which all Catholics should say:

A subitanea et improvisa morte… From a sudden and unprovided death, spare us O Lord.”

A sudden death can be a blessing.

A sudden and unprovided death is a horrifying prospect.

In this light, a reader sent me a link to the UK’s Daily Mail which provides photos taken in my native Minnesota along the North Shore of Lake Superior… near to where the group of priests I belong to have often met in the summer.

Click for a larger version

We don’t know the moment.

GO TO CONFESSION!

 

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Fr. Scalon on the unfinished business of Vatican II

At Homiletic and Pastoral Review there is a good article by Fr. Regis Scanlon, OFMCap.  Let’s see the first part, with my emphases:

Fifty years after the opening of the Second Vatican Council, the Church in the United States is in the throes of a struggle. Loyal Catholics are showing renewed vigor and vitality, and are helping the Church to move forward in unity. At the same time, the Church is also being exhausted and drained from within by a vocal movement of other Catholics who continue to dissent from Church teachings, particularly the teachings of the Second Vatican Council.

Dissent is entrenched in the Church in the U.S.

For most American Catholics over 50, it is an accepted fact that dissent from the magisterium of the Church is widespread, tolerated, and, in some quarters, even welcomed. The breaking point, of course, was Paul VI’s 1968 prophetic encyclical, Humanae Vitae, which condemned contraception as “intrinsically disordered.”  The encyclical became one of the most controversial documents of the century, if not many centuries. The widespread dissent by Catholics was led with enthusiasm by huge numbers of Catholic theologians, professors and intellectuals. The onslaught of bright, articulate academics turning on the Pope encouraged many Catholics in the pews to do the same.

Why would so many educated Catholics—who should have been ready and able to defend the teaching authority of the Church—turn against the Pope with such force? How could they justify it?

The most popular argument was that permission to dissent had been given by none other than the Second Vatican Council. The dissenters claimed that “the spirit of Vatican II,” along with theological perspectives of the Council, supported their argument that individual Catholics have a right to dissent from “non-infallible” Church teachings—even authoritative encyclicals like Paul VI’s “Humanae Vitae”—if they felt they had a good enough reason.

Unfortunately, this false notion was unwittingly given a boost by none other than the bishops of the United States. On November 15, 1968, a few months after the promulgation of Humanae Vitae, the bishops issued their pastoral letter, “Human Life in Our Day,” to help Catholics interpret the Pope’s encyclical.  The bishops said in no. 51 of that document that in some cases, a Catholic could dissent from “non-infallible authentic doctrine” of the magisterium. They explained: “The expression of theological dissent from the magisterium is in order only if the reasons are serious and well-founded, if the manner of the dissent does not question or impugn the teaching authority of the Church, and is such as not to give scandal.”

So, the bishops did approve of limited dissent from papal teaching in faith and morals.

This position was given even more credence later by the powerful and widely quoted Cardinal Bernardin when he was Archbishop of Chicago. Shortly before his death in 1996, Cardinal Bernardin initiated his Catholic Common Ground Project, to bring factions of the church together in “dialogue.” According to a Nov. 14, 1996, article in Origins (pp. 353-356), the axis of Cardinal Bernardin’s legacy was the belief that “limited and occasional dissent” from the magisterium of the Church was “legitimate.

But what did Vatican II really teach?

So, the intellectual community and even the high-ranking Church leaders were reinforcing the idea that dissent from Church teachings was to be expected, even welcomed—and that permission to do so came straight from Vatican II.

However, had they really read the documents of Vatican II?

The Dogmatic Constitution on the Church (Lumen Gentium)no. 25, presents a far different answer from the dissenters. This carefully reasoned Vatican II document states that, even though the bishops of the Catholic Church are not individually infallible, they do teach infallibly the Church’s doctrines of faith and morals “when, gathered together in an ecumenical council, they are teachers and judges of faith and morals for the universal Church, whose definitions must be adhered to with the submission of faith.”

What could be clearer?

[…]

Read the rest there.

Scanlon addresses, among other things, dissenting liberal nuns and the SSPX.

There are different camps now, to be sure.  I would like to think that they are entrenched, but I fear they are moving farther apart.

The division is made more complicated by the fact that many Catholics a) don’t know their Faith and b) can’t reason well anymore.

How to cut through?

I think, and I think Benedict thinks, that any project of revitalization of our Catholic identity must have at its heart a revitalization of our liturgical worship.  We need a strong turn to the transcendent and to beauty in our worship.

Posted in Liberals, New Evangelization, Our Catholic Identity, The future and our choices, Vatican II | Tagged , , , , , , , , ,
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Pope Francis: “it is not possible to find Jesus outside the Church”

Dissenters and liberals are not going to like this.

Today in the Pauline Chapel of the Apostolic Palace, Pope Francis celebrated Mass for his Name Day, the Feast of St. George.   There is a transcript.

Among the things the Holy Father said is this.

And so the Church was a Mother, the Mother of more children, of many children. It became more and more of a Mother. A Mother who gives us the faith, a Mother who gives us an identity. But the Christian identity is not an identity card: Christian identity is belonging to the Church, because all of these belonged to the Church, the Mother Church. Because it is not possible to find Jesus outside the Church. The great Paul VI said: “Wanting to live with Jesus without the Church, following Jesus outside of the Church, loving Jesus without the Church is an absurd dichotomy.” And the Mother Church that gives us Jesus gives us our identity that is not only a seal, it is a belonging. Identity means belonging. This belonging to the Church is beautiful.

He then speaks of the Church’s mission to evangelize.

And at the end…

And let us ask the Lord for this “parresia”, this apostolic fervor that impels us to move forward, as brothers, all of us forward! Forward, bringing the name of Jesus in the bosom of Holy Mother Church, and, as St. Ignatius said, “hierarchical and Catholic.” So be it.

Hierarchical.

Within hours of his election, Pope Francis said that those who do not pray to the Lord, are praying to the Devil.

 

Posted in Francis, Liberals, New Evangelization, Our Catholic Identity | Tagged , , ,
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23 April: Talk Like Shakespeare Day!

Drawing from material that I have posted in the past, I warmly remind the readership that today is

Talk Like Shakespeare Day!

Therefore,

I urge you all hence forth to speak in verse.
Pentameter iambic would be best.
O list, gentles! Also strive to use
in thy fair speech some homage to the Bard.

Maybe you could (ehem… coulds’t thou not) use the word “Prithee” a few times today, or, perchance, “perchance”?

Rather than just handing over the cash when the pizza is deliveréd, you could say “Here’s thy guerdon. Go!”.

If a villainous churl would make to steal thy parking spot or cut thee off in traffic, avail thyself not of those usual short epithets common to such occasions. How much more satisfying to lower thy window and exclaim, “Ha! I’ll tell thee what; Thou’rt damn’d as black–nay, nothing is so black; Thou art more deep damn’d than Prince Lucifer: There is not yet so ugly a fiend of hell!”… or words to that effect.

Is some rampallian staring at you at the cafeteria?   Macbeth wouldn’t have stood for that!  You wouldn’t catch Macbeth saying, “Wanna take a photo?”.  Ho hum!  Today, try this: “The devil damn thee black, thou cream-faced loon!  Where got’st thou that goose look?”  Or should you be buying that arabical potion post-haste, a simple “Take thy face hence!”, would suffice.

Gentlemen!  Have you in eager mind the ladies to impress?  Be not afeared!

A would be bard might compare his lass to a summer’s day, rather than just say “Nice sweater”.  If that doesn’t work… and i’ faith it will… there is always the trusty “Wilt thou leave me so unsatisfied?” as a last resort.  Also, a secret, women find strange words mickle alluring … like… like… “gorbellied”.

Art called upon to present thy case?  Give a sales pitch?  Deliver that new all-or-nothing business plan?  Always… always… use lots of words with a final “-éd”.   Never think that thou shalt be banishéd from the firm.  They will gape at thy eloquence, I assure you.

Out with the boss for a power lunch?  Don’t excuse yourself to use the “rest room”… how dull.  Announce that you are headed for the jakes!

Yes, folks, it’s Talk Like Shakespeare Day!   Have at!

And… did Shakespeare really write the plays?

Posted in Lighter fare, Linking Back | Tagged ,
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2nd miracle for Bl. John Paul II?

All Popes kiss babies!

Andrea Tornielli reports at Vatican Insider:

The Vatican doctors approve the miracle to make Wojtyla a saint

“A saint now!” The canonisation of Wojtyla is getting closer quickly and it could be celebrated next October. In fact, in the past few days, the medical council of the Congregation for the Causes of Saints has recognized as inexplicable one healing attributed to the blessed John Paul II. A supposed “miracle” that, if it is also approved by theologians and the cardinals (as it is very likely), will bring the Polish Pope, who died in 2005, the halo of sainthood in record time, just eight years after his death.

It all happened in great secrecy, with maximum confidentiality. In January, the postulator of the cause, Mgr. Slawomir Oder, submitted a presumed miraculous healing to the Vatican Congregation for the Saints for a preliminary opinion. As it is known, after the approval of a miracle for the proclamation of a blessed, the canonical procedures include the recognition of a second miracle that must have occurred after the beatification ceremony.

Two doctors of the Vatican council had previously examined this new case, and both gave a favourable opinion. The dossier with the medical records and the testimonies was then officially presented to the Congregation, which immediately included the examination in its agenda. In the past few days it was discussed by a committee of seven doctors, the council (presided over by Dr. Patrick Polisca, Pope John Paul II’s cardiologist), Pope Benedict XVI’s personal physicians and now Pope Francis’s. The medical council also gave a favourable opinion, the first official go-ahead by the Vatican, by defining as inexplicable the healing attributed to the intercession of the blessed Karol Wojtyla.

[…]

Read the rest there.

Keep in mind that in the long process of coming to a reasonable surety that a miracle was worked by God through the intercession of the Blessed or Venerable in question, when it is a matter of a healing miracle, there is a board of medical doctors and experts that look at the evidence to try to determine a) what were the conditions, b) what actually happened and c) whether it is explicable in terms of the normal workings of nature and medicine.

So, the approval of the “consulta medica” is a big step, but not the last step.

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4-10 Aug: very cool summer “Church Latin” workshop – Veterum Sapientia 2013

I bring to your attention a summer Latin workshop from 4-10 August at Belmont Abbey College, Charlotte, NC.

Veterum Sapientia 2013

The teaching faculty includes the legendary Fr. Reginald Foster, Fr. Daniel Gallagher (Foster’s successor at the office of Latin Letters in the Secretariat of State), Dr. Gerald Malsbary of BAC, and Prof. Nancy Llewellyn of WCC.  Outstanding!

Enrollment is not for clergy and religious only, but they are the target students.

You can register online and there are suggestions for lodging. The website has lots of details.

Check it out!   I’d love to do this, but I don’t see how I can this year.

I must get that bilocation thing down again.

Posted in Just Too Cool, The Campus Telephone Pole | Tagged ,
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Archbp. Nienstedt on anti-bullying bill, linked to same-sex “marriage”

Archbishop Nienstedt of St. Paul & Minneapolis stands up again!

Catholic Church ramps up opposition to Minnesota anti-bullying bill

By Beth Hawkins

The Archdiocese of St. Paul and Minneapolis has come out strongly against proposed anti-bullying legislation, linking it to the push to legalize same-sex marriage.

Calling it an extension of the push to legalize same-sex marriage in Minnesota, the Catholic Church is urging parishoners to call on lawmakers to reject an anti-bullying law.

According to a column in the Catholic Spirit, the official publication of the Archdiocese of St. Paul and Minneapolis, the proposed Safe Schools legislation is an “Orwellian nightmare” that would “usurp parental rights” and create “re-education camps.”

The column was written by Jason Adkins, executive director of the Minnesota Catholic Conference, which represents all Catholics dioceses in the state.

In addition to imposing burdensome legal mandates on parochial schools, the Roman Catholic Church also has argued in communications to parishioners that the law would unfairly discriminate against students who oppose same-sex marriage and other LGBT rights.

“The bill’s proponents want to require private schools to follow the mandates of the law as well,” an action alert from the Minnesota Catholic Advocacy Network warned. “If a Catholic school refuses to comply, its students could lose their pupil aid, such as textbooks, school nurses, and transportation.”

(While private schools in Minnesota do not receive per-pupil tuition dollars per se, they do receive many of the same ancillary funds as public schools.)

Separate, parallel bills creating and funding the Safe and Supportive Schools Act are in the final stages of going to the floors of the Senate and House of Representatives for a vote by the full membership. Passage roughly along party lines is expected.

At 37 words long, Minnesota’s current anti-bullying statute is frequently described as one of the weakest in the nation. It doesn’t define bullying and harassment or require districts to track or report complaints or mandate efforts toward creating healthy school climates.

The proposed measure is based on the work of a task force appointed by Gov. Mark Dayton in the fall of 2011, after the GOP-dominated Legislature rejected efforts to strengthen the law. A wave of student suicides in the Anoka-Hennepin School District had drawn wide attention to the bullying issue.

Last August, the task force submitted its recommendations, along with a plea for policymakers to act on them with “a strong sense of urgency.”

Among other best practices, the panel looked closely at the terms of a settlement among Anoka-Hennepin, a group of students who filed a civil rights lawsuit in U.S. District Court here and the U.S. departments of Justice and Education. That agreement had been hailed as a potential national model.

The arguments raised by opponents of the Anoka-Hennepin settlement, most of them religious conservatives and proponents of conversion, or “pray away the gay” therapy, mirror those now being advanced by the archdiocese.

The Catholic Church has gone a step further, however, in linking the issue to same-sex marriage. The Archdiocese spent at least $650,000 in 2011 and 2012 campaigning to secure a constitutional ban on gay marriage; numerous dioceses and Catholic groups around the country donated hundreds of thousands of dollars more.

“The redefinition of marriage should not be seen as a stand-alone act,” the Catholic Spirit’s March column explained. “It is the harbinger of broader social change aimed at creating gender and sexual ‘freedom’ and breaking down the supposedly repressive social norm of heterosexual monogamy. And it is accompanied by other significant pieces of legislation working their way through Minnesota’s Legislature that should be resisted just as vigorously as same-sex ‘marriage.’”

Specific language in the bill protecting students from religious harassment and recognizing their constitutional right to free religious speech hasn’t satisfied critics, who have warned that schools will be forced to “teach same-sex marriage.” Both the recognition of same-sex marriage and the Safe Schools legislation will protect select groups of individuals at the cost of the rights and safety of others, the Archodiocesan communications argue.

“If marriage is redefined, the coercion of silence will enter the legal sphere, where real penalties will befall those so-called ‘bigots’ who ‘discriminate’ by clinging to the traditional definition of marriage,” the Catholic Spirit said. “The schools are the ideal place to foster this new regime of ‘tolerance,’ and forcefully suppress any bad thoughts or ‘hate’ speech that may emerge.”  [That sounds right.]

The arguments are buttressed by testimony from Star Tribune columnist Katherine Kersten and from University of St. Thomas professor Michael Stokes Paulsen, described as a nationally recognized constitutional law expert.

[…]

Read the rest there.  It is interesting.

Creeping incrementalism, friends.

Of course now the left, liberals and promoters of unnatural acts will accuse the Church of being in favor of bullying.

Fr Z kudos to Archbp. Nienstedt and the Minnesota Catholic Conference.

Posted in "How To..." - Practical Notes, Dogs and Fleas, Fr. Z KUDOS, Liberals, New Evangelization, One Man & One Woman, Our Catholic Identity, Religious Liberty, The Drill, The future and our choices, The Last Acceptable Prejudice | Tagged , , , , , , , , , , , ,
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Former papal MC comes out for same-sex unions, trashes Benedict XVI’s pontificate

The former MC for John Paul II and, briefly Benedict XVI, has publicly come out in favor of same-sex unions.

According to Vatican Insider, Archbp. Piero Marini, head of the office that organizes Eucharist Congresses, was speaking on Costa Rica recently.

“It is necessary to recognize the union of persons of the same sex, because there are many couples that suffer because their civil rights aren’t recognized. What can’t be recognized is that this union is equivalent to marriage”.

And he also commented on Pope Francis.

“It’s a breath of fresh air; it’s opening a window onto springtime and onto hope. We had been breathing the waters of a swamp and it had a bad smell. We’d been in a church afraid of everything, with problems such as Vatileaks and the paedophilia scandals. With Francis we’re talking about positive things”. And, “there’s a different air of freedom, a church that’s closer to the poor and less problematic”.

I take this to be a public trashing of Benedict XVI.

No surprise.  He and his enablers trashed Pope Benedict in the book which the non-English speaking Marini put out in English only: A Challenging Reform: Realizing the Vision of the Liturgical Renewal, 1963-1975. It is co-authored by Keith Pecklers, SJ (who had some problems of his own HERE) and, perhaps Mark Francis, CSV (a tradition-basher now at the ultra-liberal CTU, HERE).

The Marini/Pecklers/Francis book purports to tell the story of the glorious work of the Consilium, the entity established during the Second Vatican Council to implement the liturgical reform mandated inSacrosanctum Concilium.  The Consilium was headed up by Annibale Bugnini and Card. Lercaro.

The authors’ purpose is to defend the fruits of Bugnini’s Consilium and criticize Benedict XVI’s vision.

The authors, however, exposed what the reforms were trying to accomplish through the liturgical reforms.

Look at this passage.  Context: The Consilium has just transitioned from  an informally meeting group to an officially, formally established body.  They have their first plenary session.  And now the money-quote:

“They met in public to begin one of the greatest liturgical reforms in the history of the Western church.  Unlike the reform after Trent, it was all the greater because it also dealt with doctrine.”  (p. 46)

Bugnini and crew were trying to change the Church’s doctrine.  Obvious, no?  Change the way we pray and you change what people believe.

And I am not the only one who took Marini’s remarks to be criticisms of Pope Benedict.  One of the writers for the UK’s Catholic Herald came to the same conclusion.  HERE

The combox is moderated.

CLICK to buy car magnets and stickers

 

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QUAERITUR: Elderly priest skipped the consecration

From a reader:

This Sunday, I went to “Mass” at a church with an elderly associate pastor who sometimes forgets things (to be expected, I don’t blame him). But what happened on this occasion is an entirely different matter. He went from the first Communicantes to the Doxology, skipping the consecration. He later realized he skipped something and did part of what he missed after the Our Father, but again there were no words of consecration. I was hoping he would realize that and correct it but by the time the Agnus Dei rolled around, I realized that wouldn’t happen. The pastor was outside before Mass so I tried to find him/call him at the rectory but wasn’t able to do so.

I’m going to try to chat with the pastor on Tuesday … and I trust he will deal with it appropriately. But if something like this happens again, what should I do at that moment? I thought about going up and trying to point out where he needs to be in the missal (if it were any old part of the Mass, I wouldn’t. But skipping “This is my Body” and “This is my Blood” like he did is obviously more serious), but I was afraid of causing a scene. I was also hoping the permanent deacon present would have caught it, but no such luck. I don’t blame the priest because he’s in his 80s and I have the deepest appreciation for him, but this is pretty serious.

I am filled with awe at God’s love for us.

He entrusted the most sacred thing in the cosmos to His little wounded creatures.

Just imagine! I, a priest, can do what an angel cannot do. I can consecrate the Eucharist. You, a lay person, can receive Communion. Magnum mysterium!

I remember the summer when, back from Rome and staying at my home parish, one of us (usually the undersigned) had to be present at the afternoon Mass of an old priest who was skipping things. The pastor made the good decision to have the old guy saying Mass, even though there were … problems.  He didn’t really save us work. Rather, he created more work for us, but it was absolutely the right thing to do.

Yes, have a calm and kind chat with the pastor.  Tell him what happened.

Also, I think that deacon should have a kick up the backside. Perhaps the pastor can see to that.  Didn’t notice?  Sheesh.

In the meantime, if Father skips the consecration again, I suggest that you smile, refrain from going up for Communion, and then make sure that Father gets a ride home or get’s back to the rectory.

You might prompt him to share some anecdotes and lore about life in the diocese during his many years of priesthood.

ADDENDUM:

Some have argued in the combox that it would have been better to stop the priest somehow and guide him to say the words of consecration.  They make good points.

I didn’t make that suggestion in the original entry for the simple fact that I don’t want to give people the idea that they can stop Mass and attempt to correct priests when they think some serious problem has occurred.  That would be bad.  Bad, I say.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Priests and Priesthood | Tagged , ,
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