Feast of the Most Holy Name of Jesus

Today, in the traditional calendar of the Roman Church, is the Feast of the Most Holy Name of Jesus.

Holy NameWhat does the Lord Jesus Himself say about His own Name?

In John 16:23 Jesus reveals His unity with the Father and the power of His Name saying, “Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.”  In Mark 9:38-39 we read an exchange between the beloved disciple and the Lord: “John said to him, ‘Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us.’ But Jesus said, ‘Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.’”  The Gospel of John says that, “these [signs] are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name” (20:31).  His Name – His Person – is our path to everlasting life.  Signs and wonders are connected with Jesus’ Holy Name.  The Apostles and disciples worked many miracles through the Name of Jesus (cf. Acts 2:38; 3:6; 3:16; 4:7-10; 4:29-31; 19:13-17).   The Apostle Paul wrote to his flocks about the Name of Jesus. What he taught reveals a fundamental aspect of God’s will for us His images.

God focuses in the First Commandment of the Decalogue on what we might do wrong with our hands (Exodus 20:4: “You shall not make for yourself a graven image…”) and in the Second on what we might do wrong with our words (Exodus 20:7: “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain”).

St.  Paul wrote: “Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).  The Name of God, of God the Father, God the Son Jesus Christ, God the Holy Spirit, is worthy of our fear and our love.

Consider the Holy Name of Jesus.

Keep in mind not only love for the Name but also the fear which is Its due.  Do not exclude the fear which is really reverential awe.

In Scripture forms of words for “fear” occur hundreds and hundreds of times.  This a healthy loving fear.  Scripture is imbued with loving fear of God, indeed, an awe leading to love.  Consider, for example, this passage the Book of Revelation which can teach us timor:  “Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war.   His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself.  He is clad in a robe dipped in blood, and the name by which he is called is The Word of God.” (Rev 19:11)   But in the book of Malachi, speaking of the Name of God, we read, “But for you who fear my name the sun of righteousness shall rise, with healing in its wings. You shall go forth leaping like calves from the stall” (Malachi 4:2).

God’s Holy Name is sacred.

“God fearing” men and women need not have terror of the Lord, but speaking and hearing His Holy Name will warm them with His fearful love.

Lord, have mercy, (Christ, have mercy.)
Lord, have mercy, Jesus, hear us. (Jesus, graciously hear us.)
God, the Father of Heaven, (have mercy on us.)
God the Son, Redeemer of the world,
God, the Holy Spirit,
Holy Trinity, one God,
Jesus, Son of the living God,
Jesus, Splendor of the Father,
Jesus, Brightness of eternal Light,
Jesus, King of Glory,
Jesus, Sun of Justice,
Jesus, Son of the Virgin Mary,
Jesus, most amiable,
Jesus, most admirable,
Jesus, the mighty God,
Jesus, Father of the world to come,
Jesus, angel of great counsel,
Jesus, most powerful,
Jesus, most patient,
Jesus, most obedient,
Jesus, meek and humble of heart,
Jesus, Lover of Chastity,
Jesus, our Lover,
Jesus, God of Peace,
Jesus, Author of Life,
Jesus, Model of Virtues,
Jesus, zealous for souls,
Jesus, our God,
Jesus, our Refuge,
Jesus, Father of the Poor,
Jesus, Treasure of the Faithful,
Jesus, good Shepherd,
Jesus, true Light,
Jesus, eternal Wisdom,
Jesus, infinite Goodness,
Jesus, our Way and our Life,
Jesus, joy of the Angels,
Jesus, King of the Patriarchs,
Jesus, Master of the Apostles,
Jesus, Teacher of the Evangelists,
Jesus, Strength of Martyrs,
Jesus, Light of Confessors,
Jesus, Purity of Virgins,
Jesus, Crown of all Saints,
Be merciful unto us, (spare us, O Jesus!)
Be merciful unto us, (graciously hear us, O Jesus!)
From all evil, (deliver us, O Jesus!)
From all sin,
From Thy wrath,
From the snares of the devil,
From the spirit of fornication,
From everlasting death,
From the neglect of Thine inspirations,
Through the mystery of Thy holy Incarnation,
Through Thy Nativity,
Through Thine Infancy,
Through Thy most divine Life,
Through Thy Labors,
Through Thy Agony and Passion,
Through Thy Cross and Dereliction,
Through Thy Sufferings,
Through Thy Death and Burial,
Through Thy Resurrection,
Through Thine Ascension,
Through Thine Institution of the Most Holy Eucharist,
Through Thy Joys,
Through Thy Glory,
Lamb of God, who take away the sins of the world, (spare us, O Jesus!)
Lamb of God, who take away the sins of the world, (graciously hear us, O Jesus!)
Lamb of God, who take away the sins of the world, (have mercy on us, O Jesus!)
Jesus, hear us, (Jesus, graciously hear us)

Let us pray. O Lord Jesus Christ, Who has said: Ask and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you: grant, we beseech Thee, to us who ask the grace of Thy most divine love, that we may love Thee with all our hearts, words and works, and never cease to praise Thee. Make us, O Lord, to have a continual fear and love of Thy holy Name; for Thou never ceasest to rule and govern those whom Thou doest solidly establish in Thy love. Who livest and reignest for ever and ever. (Amen.)

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Your Sunday Sermon Notes

Was there a good point made during the sermon for your Mass of Obligation? Let us know!

NB: These “Your Notes” posts are not about what didn’t happen, or what you wanted to happen. They are not for complaining.

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“Let y’all know!” The Epiphany chant announcement of 2016’s liturgical dates

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Someone posted a printable image of the Noveritis (“Let y’all know”) in Gregorian chant notation for the singing of the liturgical dates for 2016 which takes place at Epiphany after the Gospel.  Find it over there.

NB: In this year’s version there are a couple notation errors, but you will figure it out.

The singing of the key liturgical dates in a solemn way, underscores how these dates and seasons are all interconnected, how the liturgical year is a reflection of and on the mystery of our salvation.  Some liturgical dates are movable.  For example Septuagesima (this year 24 January) doesn’t fall on the same date every year because the date of Easter changes each year.

“But Father! But Father!”, you are surely sputtering.  “What does this chant sound like?”

Here is what it sounds like, in case some deacon or priest out there, less familiar with chant, wants to give it a shot.  It sounds rather like the Exultet, sung at the Easter Vigil.  The Noveritis is a little awkward, however.

I’ll allow you to post your own, flawless, accurate and yet smooth English translations.

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WDTPRS – Epiphany (Sunday) Collect: transformed by the beauty of Your sublime glory

WDTPRS - Epiphany (Sunday) Collect: transformed by the beauty of Your sublime glory

In the Novus Ordo calendar Epiphany (which is supposed to be 12 days after Christmas – the reason it is called “Twelfth Night”) is sometimes moved to the Sunday.  I suppose that they reasoned that more people would celebrate the important feast that way.  I say that 1) that signals that bishops think that our obligations according to the religion of virtue aren’t that important, 2) the liturgical year isn’t that important, and 3) parishes lose a collection.

In the ancient Western Church and in the East, Epiphany was more important than the relative latecomer Christmas.  Epiphany is from the Greek word for a divine “manifestation” or “revelation”.  There are many “epiphanies” of God in the Scripture.  Think, for example, of the burning bush encountered by Moses.

The Latin Church’s antiphons for Vespers reflect the tradition that Epiphany was thought to be not only the day the Magi came to adore Christ, but also the same day years later when He changed water into wine at Cana, and also when He was baptized by St. John in the Jordan.  In each mysterious event, Jesus was revealed to be more than a mere man: He is man and God.

The Epiphany Collect was in the 1962 Missale Romanum and in ancient sacramentaries.

Deus, qui hodierna die Unigenitum tuum stella duce revelasti, concede propitius, ut qui iam te ex fide cognovimus, usque ad contemplandam speciem tuae celsitudinis perducamur.

Stella duce is an ablative absolute.  The adjective hodiernus means “of this day, today’s”.  In older Latin, celsitudo is “lofty carriage of the body”. In later Latin it is used like the title “Highness”.  In our liturgical context it is a divine attribute, God’s transcendent grandeur, glory.

SUPER LITERAL VERSION:

O God, who on this very day revealed your Only-begotten, a star as the guide, graciously grant, that we, who have already come to know You by faith, may be led all the way unto the beauty of Your glory to be contemplated.

OBSOLETE ICEL (1973):

Father, you revealed your Son to the nations by the guidance of a star. Lead us to your glory in heaven by the light of faith.

NEW CORRECTED ICEL (2011):

O God, who on this day revealed your Only Begotten Son to the nations by the guidance of a star, grant in your mercy, that we, who know you already by faith, may be brought to behold the beauty of your sublime glory.

In Latin prayers species (three syllables) often means “beauty”. It is also a technical, philosophical term about the way the human intellect apprehends things.  Species has to do with the relationship between the thing known and our knowing power.  A species transforms the mind of the one perceiving a thing.  The object we consider acts upon our power of knowing.  Simultaneously, the knowing power acts upon the object known.  Our knowing power’s active and passive aspects meet in the species and the object of our consideration is known directly, without intermediaries.  Easy.

This is what we are praying for, hoping for, living our earthly lives for: to see God face to face, directly and immediately.

In this life we know God only indirectly, by faith, our reason aided by the authority of revelation and by grace.  This is St. Paul’s “dark glass” (1 Cor 13:12) through which we peer toward Him in longing.

Christ is the visible image of the invisible God. He is the Father’s Beauty. He is Truth and Beauty and Glory itself.

St. Hilary of Poitiers (d 367) conceived God’s divine attribute of glory as a transforming power which divinizes us by our contact with it.  After Moses talked with God in the tent of the Ark, he wore a veil over his face, which became too bright to look at.  We pray today, literally, to be brought “all the way to the beauty of glory (species celsitudinis)” of God “which is to be contemplated”.  His beauty will act on us, increase our knowledge of Him and, therefore, our love for Him … for all eternity.   We will be, all the more, the images He intended.

Christ could be understood to be the species celsitudinis of this prayer. Contemplate His truth and beauty.  Christ is the true speaker and spoken truth of every prayer of every Mass.

If eternal Beauty transforms us, “divinizes” us, then beauty in this life changes us too.

Could a fostering of beauty in our churches help us reach people today in a way that arguments or other appeals may not?

Our liturgical worship of the Most High God must lead us to encounter beauty, truth, transcendent mystery.  Holy Mass requires the finest architecture, vestments, music – everything – we can summon from human genius, love and labor.  What we sing and say and do in church, and the church itself, ought to presage the liturgy of heaven, where the Church Triumphant enjoys already the Beatific Vision.  Liturgy should be “epiphany”, wherein we encounter transforming mystery.

Let us celebrate every Mass in such a way that we become shoeless Moses before the burning bush which is never consumed.  Let Mass make us Magi with sight and mind fixed in longing upon the beautiful, true and yet speechless Word, in whom transcendent glory was both hidden and revealed.

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Your Holy Day of Obligation Sermon Notes

In these USA 1 January is a Holy Day of Obligation.  Not so in some other countries/conferences (e.g.,  such as England and Wales).

Intentionally missing Mass on this day, in these USA, if you could have reasonably attended, is a mortal sin.

Was there a good point made during the sermon for your Mass of Obligation?  Let us know!

NB: These “Your Notes” posts are not about what didn’t happen, or what you wanted to happen.  They are not for complaining.

They are not for anything other than good points made.

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HEART WATCH! DAY 16: His Hermeneuticalness’ Health UPDATE

15_12_19_heart_watchHere is your HHH UPDATE for Day 10 of…

HEART WATCH!

Fr. Finigan is in the hospital after a
“Minor Cardiac Episode.”

The other day Father was transferred to a spiffy new clinic whence he has a view of Parliament.

(Thanks for the homage in the tweet!)

16_01_01_finigan_01

The GREAT NEWS is that the surgery went well.

16_01_01_finigan_02

So, everyone, Father isn’t entirely out of the weeds yet.  He still needs your support in prayer and in bottles of Scotch.

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Stats on attendance for Pope Francis’ Angelus and General Audiences

I found this story from Ed Pentin to be pretty interesting.  My friends in Rome and my own experience this out.

Large Fall in Numbers of Faithful Attending Angelus, Regina Coeli

According to figures released today by the papal household, the number of faithful taking part in various Vatican papal events almost halved in 2015 compared to last year, although some of the disparity is due to the large numbers of people who attended the canonizations of Sts. John Paul II and John XXIII in 2014.

Just over 3.2 million faithful attended general audiences, special audiences, Vatican liturgical celebrations, the Angelus and Regina Coeli prayers in 2015. That compares to 5.9 million faithful who took part in the same events last year.

Last year’s historic canonizations meant that 730,000 participated in liturgical celebrations in April 2014 compared to 110,000 in the same month this year.

But the biggest disparity has been at the Angelus and Regina Coeli prayers: 1.6 million attended them in 2015, compared to just over 3 million last year.

One possible reason could be that the Holy Father has spent over double the time away on papal visits this year (37 days compared to 18 in 2014), although it’s debatable how much that influenced the drop in numbers.

The Vatican points out that the statistics do not include the large numbers of faithful who attend other papal events outside the Vatican such as papal trips.

It also stresses that the data is “approximate” and “calculated on the basis of requests to participate in encounters with the Pope and invitations distributed by the Prefecture, which also specifies that estimates are given for attendance at events such as the Angelus or Regina Coeli and for celebrations in St. Peter’s Square.”

There’s more… from the Daily Mail:

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31 Dec: ‘Te Deum’ Indulgence

31 Dec: 'Te Deum' Indulgence

We read in the Enchiridion Indulgentiarum 26 that, under the usual conditions, people can gain a plenary indulgence by participating in a liturgical praying of the Te Deum for the end of the year.

Is there one in your diocese or parish?

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ASK FATHER: Why should we use black vestments for All Souls Day or funerals?

14_11_03_Requiem_01From a priest:

My pastor said to me, “if you give me a good enough reason why I should wear black vestments on All Souls’ Day, I will do it.”

What, exactly, would you recommend I tell him?

My mind is spinning a bit.

Black does not have to be defended. It has been the use of the Church for a thousand years.

Liturgical colors have their meanings.

The use of black, reminds us of how we must die to the things of this world.

It reminds us to pray for the deceased rather than assume that they have automatically entered the bliss of heaven. Masses are for the dead more than they are for some emotional need we might have (or want to avoid).

It reminds us of the reserve and dignity we should have in the moment of a funeral, Requiem.

It reminds us that we, too, must pass through death.

They are beautiful.

13_10_26_requiem_01Ven. Pius XII wrote in Mediator Dei:

62. Assuredly it is a wise and most laudable thing to return in spirit and affection to the sources of the sacred liturgy. For research in this field of study, by tracing it back to its origins, contributes valuable assistance towards a more thorough and careful investigation of the significance of feast-days, and of the meaning of the texts and sacred ceremonies employed on their occasion. But it is neither wise nor laudable to reduce everything to antiquity by every possible device. Thus, to cite some instances, one would be straying from the straight path were he to wish the altar restored to its primitive tableform; were he to want black excluded as a color for the liturgical vestments; were he to forbid the use of sacred images and statues in Churches; were he to order the crucifix so designed that the divine Redeemer’s body shows no trace of His cruel sufferings; and lastly were he to disdain and reject polyphonic music or singing in parts, even where it conforms to regulations issued by the Holy See.

I urge priests to use black.

I urge laypeople to request the use of black.

I urge laypeople to rally together and purchase beautiful black vestments for their parishes.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Four Last Things, Liturgy Science Theatre 3000, Mail from priests, Our Catholic Identity | Tagged
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Your Good News

What is your good news these days… these busy days? I am sure that some good things are going on out there.

I, for one, am in the midst of preparing another Supper for the Promotion of Clericalism.

I have ten clerics tonight, for a classic French line up of the 7 courses, which I am doing with a hotplate and a toaster oven. I have two hot plates, actually.

Because of the number of guests, I had to rebuild an old table that belonged to one of the former bishops of the diocese.

 Your Good News 
 Also, I reached out for some help outside my clerical circles. I have some cloths and flatware coming (I have enough for about 4 that matches) and stemware.

My entree is now completed: butternut and apple soup with ginger, thyme and Cayenne pepper. 

 Your Good News 
 Now to start on the “plat principal”.

Last night two gals at the grocery did me a good turn by helping me to assemble some of my ingredients.   I have found that grocery staff will happily help with special projects when you describe what you need and when.

As I type this, I find that my hands aren’t working so well after dealing with the squash. I have had to retype and retype, so I am stopping here.

 Your Good News 
And ten apples.

Your Good News 
I also have squash hands. Your Good News

So, this is good news: more clericalism!

What’s up with you?

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