Tolerance

Tolerance.

This is a misunderstood concept today.  We must recover a proper sense of “tolerance”.

Liberals have there version, usually involving something like, in the political sphere today “If you don’t conform to my will, then you are a racist.”  In the Church it might be something like “If you don’t agree with my denial of the Church’s teaching on X, then you are a homophobe/misogynist/meanie.”  Liberals – and often also young skulls full of mush – think that “tolerance” means that we must accept and even affirm their position, regardless of the ramifications.

I recommend an interesting piece by the talented writer (and Dante scholar) Anthony Esolen.  HERE.

A snippet:

What’s not so often acknowledged is that tolerance implies reciprocity from the person whose behavior is tolerated. For tolerance of wrongdoing is freely given; it is an act of graciousness, and not the paying of a debt. Therefore it rests with the offender, at the very least, to refrain from aggravating the burden of tolerance.

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Creepy Obama Flag

Have you seen the latest swag being offered by the Obama campaign?  For a contribution, you can have one of these!

This guy isn’t full of himself, is he.

Perhaps he should have made the stripes into the colors of the rainbow.  He is, after all, The First Gay President, right?  At least that way, they would look less like blood smears.

On the site where I saw this, there was a photo of the blood-smeared wall in the consulate in Benghazi.  HERE.  Looks familiar.

That’s what the Obama campaign is offering you: empty visual rhetoric harking to his prediction of the end of global warming and the rolling back of the oceans, or whatever that hogwash was.  This is the same guy who, having been honored at Notre Dame, promised to seek common ground with the Church.  This is the same guy, aggressively pro-abortion and even pro-infanticide, who lied to Card. Dolan.

Creepy.

Who is this guy?  Have you read Dinesh D’Souza’s The Roots of Obama’s Rage? (UK HERE and KINDLE).  And Jerome Corsi’s $2.99 Kindle book: Saul Alinsky:The Evil Genius Behind Obama.  And Hugh Hewitt’s book The Brief Against Obama: The Rise, Fall & Epic Fail of the Hope & Change Presidency.

In the meantime.

HERE is some swag you might consider for your car as we draw closer to the election.  There are stickers and car magnets and other things.

 

 

Posted in Liberals, The future and our choices | Tagged , , ,
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LA priest suspended for lobbying for same-sex “marriage”

During my London sojourn, several people have asked me about the state of the Church in the USA, and have usually also added a query about how Archbishop Gomez of Los Angeles is doing.

Here is a story from CNA:

Los Angeles, Calif., Sep 21, 2012 / 03:04 am (CNA).- Archbishop Jose H. Gomez of Los Angeles has suspended local priest Father Joseph Palacios from ministry over his promotion of same-sex “marriage.”

Tod Tamberg, director of media relations for the Los Angeles archdiocese, confirmed to CNA Sept. 20 that Fr. Palacios was put on inactive leave in June.

[…]

Fr. Palacios is a founding member of Catholics for Equality, a group which advocates for same-sex “marriage” and other social benefits for gay, [Again, I object to the appropriation and distortion of this word.] lesbian, bisexual and transgender individuals.

He has identified himself as “a gay man and a celibate gay priest.”

According to the National Catholic Register, he will be suspended as long as he remains politically active. In a Sept. 10 interview with the paper, he said he does not present himself as a priest when promoting same-sex “marriage.”

However, in a Feb. 2011 panel discussion called “Same Sex Marriage in the United States: Where We Are as a Nation,” hosted by the Woodrow Wilson School at Princeton University, he appeared in a priestly collar and was introduced as “Father Joseph Palacios.”

During the event, he said that the Washington, D.C.-based Catholics for Equality are trying to portray support for same-sex “marriage” as a pro-life position, adding that “pro-life means pro-gay.”

[…]

Blech.

Posted in "How To..." - Practical Notes, Brick by Brick, Dogs and Fleas, Liberals, One Man & One Woman, Priests and Priesthood | Tagged , , , ,
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SSPX Fr. Schmidberger interviewed

Over at Rorate our friends have posted the summary of an interview with SSPX German District Superior Fr. Schmidberger on the status quaestionis of their relations with Rome.  Here are two salient bits:

These additional requirements consist, according to Father, of the recognition of the “licitness” [in German: Lizeität – translator’s note: see also the foreword to the SSPX’s German District’s Mitteilungsblatt nr. 404 of September 2012, in which the same word is used, strengthening the belief that this words stems directly from the proposal of Cardinal Levada] of the new liturgy [translator’s note: Father firstly presents the term Lizeität as “permissiveness”, but he then immediately interprets it as meaning “rightfulness”]; and also of the recognition of the uninterrupted continuity between Vatican II and all former councils and doctrinal statements of the Church. And that is impossible, according to Father, as there undeniably are ruptures with Vatican II and “we therefore cannot accept the hermeutic of continuity as such” [emphasis added by translator].

Following on that meeting, Bishop Fellay sent a letter to the Pope, asking him whether these additional requirements were wished for by His Holiness, or that they were his co-workers’s demands. The Pope assured Bishop Fellay that he really wishes these requirements to be fulfilled.

This is going to be a problem.  However, the Holy Father was probably not going to throw his staff to the dogs.  It may be that, in the future, these points can be polished into another shape.

Here is another excerpt:

And thirdly, the talks have led to a process of clarification within the Society. The Society does not agree with those that, out of principle, reject talks with Rome. Father ends the interview by saying: “The Fraternity has never worked for itself; it has never regarded itself as an end in itself, but it has always striven to serve the Church; to serve the Popes. Archbishop Lefebvre has always said this: we want to be at the disposal of the Bishops, of the Popes; we want to serve them, we want to help them lead the Church out of this crisis, to restore the Church in all her beauty, in all her holiness; but this can, of course, only happen outside of any compromise, of any false compromise. That is of great importance to us and we have in truth tried to resettle this treasure in the Church, to give it right of residence again. [“right of return”?] And maybe one or another has worked out in a certain way. The Fraternity has also, through these doctrinal discussions which I have mentioned, certainly made people think about the Second Vatican Council and about certain statements of this Council.”

Indeed it has.  However, note that willingness to serve for the sake of restoration, etc., noble in itself, but… so long as it can be done on their terms alone.

Posted in Benedict XVI, New Evangelization, Our Catholic Identity, SSPX, The future and our choices | Tagged
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QUAERITUR: Uncovering the ciborum

From a reader:

This past Sunday, September 16, 2012, I attended mass celebrated by an elderly priest. Present on the altar was a covered ciborium. At the time father consecrated the large host the ciborium remained covered, father uncovered the ciborium then consecrated the wine. After saying do this in memory of me, father covered the ciborium. Does the ciborium have to be uncovered for the consecration of its contents? I never witnessed this before.

The cover would not have to be off the ciborium for the hosts within to be consecrated. However, it is both customary and fitting that it be uncovered before its consecration. It is not necessary to uncover in order the “let the consecration in”, as it were. The consecration doesn’t work like that.  But it is proper to uncover it before the consecration of the hosts, and then cover it before continuing with the consecration of the wine.

It sounds like, from your description, that Father may have gotten a little scrambled and uncovered the ciborium in the wrong order.

A priest should form a moral intention to consecrate what needs to be consecrated. What needs to be consecrated should be placed upon the corporal that is spread upon the altar. Since the priest has this moral intention, he does not have to be thinking specifically about every host in every vessel. Uncovering the ciborium, however, certainly reinforces the intention and reminds the priest about the hosts to be consecrated.

But, no, were the priest or deacon to omit uncovering a ciborium before the consecration, the hosts within would nevertheless be consecrated.

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14 Oct: WASHINGSTON DC – Pilgrimage to begin Rosary Novena for Life and Liberty

From the USCCB:

Pilgrimage to begin Rosary Novena for Life and Liberty

WASHINGTON—A Mass and Pilgrimage for Life and Liberty at the Basilica of the National Shrine of the Immaculate Conception in Washington is slated for Sunday, Oct. 14 at 12 noon EDT. Archbishop William E. Lori of Baltimore, chairman of the U.S. bishops’ Ad Hoc Committee for Religious Liberty, will celebrate the liturgy and pilgrimage as part of the U.S. bishops’ annual Respect Life prayer campaign. His homily will focus on the noted quote from Thomas Jefferson: “The god who gave us life gave us liberty.”
Mass will be preceded by time for confessions starting at 10 a.m. Following Mass, there will be Eucharistic Adoration. Shortly thereafter, attendees will recite the rosary as part of the first day of the Rosary Novena for Life and Liberty. At the conclusion of the rosary, Archbishop Lori will offer a 10-minute reflection. The event will conclude with benediction at 2:30 p.m. EWTN television will carry the Mass and Pilgrimage live.
Further details about the October prayer campaign can be found at www.usccb.org/freedom. Resources include the downloadable Rosary Novena for Life and Liberty, recommended for use by individuals or groups from October 14-22, and a Holy Hour for Life and Liberty. The resources provide assistance during the Year of Faith which begins October 11. Among materials are those to help people learn more about courageous forebears in the faith and to follow their example. Particular emphasis will be given to two saints to be canonized October 21: Blessed Kateri Tekakwitha, a young Mohawk woman to become the first Native American saint, and Blessed Marianne Cope, a German nun from the Sisters of St. Francis of Syracuse, N.Y., who aided St. Damien of Molokai in ministering to lepers in Hawaii.

Posted in Emanations from Penumbras, Religious Liberty, The Campus Telephone Pole, Year of Faith | Tagged , , , , , ,
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QUAERITUR: Confessor asked if I believe in “reincarnation” because I said I was sorry for the “sins of my past life”.

From a reader:

I was wondering the correct formula for confession. I read online somewhere “Bless me father for I have sinned it has been X weeks since my last confession… I accuse myself of the following sins…” (list in kind and number) and when I finish the list state “For these and the sins of my past life I ask for forgiveness and absolution”

I said this in a confessional and the priest wanted to make sure I knew there was no such thing as reincarnation [?!?] and wanted to make sure I was Catholic. I appreciated his concern for my soul, and I don’t want to make the same mistake again. [You didn’t make a mistake.] Was the whole formula wrong or just the “sins of my past life”? What should I say instead? – I find that using a formula for confession makes it easier to confess and I am less likely to panic and forget all of my sins.

What you have been doing is just fine.  It was pretty clear what you were asking for.   I am surprised by that question, however.  It may be the confessor was just being a little facetious, about that “past life” thing.  I believe that many people, in making their confessions, will express sorrow again for past sins, but you don’t need to ask for past sins to be absolved unless you have never confessed them before.

Even though it was obvious what you are asking for, perhaps a better way to phrase the statement could be something like: “for these sins and all those which I cannot now remember, I ask a penance and absolution”.

When you make a sincere confession of everything that you can remember, all your sins are forgiven.  And, unless you are sinning while making your confession, all your sins are “past sins”.  Still, it was clear to me what you were driving at.

If you wind up in the box with that same confessor, and he again asks about about “reincarnation”, you might just smile and say “Of course not, Father, do you?”

I would not give his question about “reincarnation” a second thought.  Your style of going to confession is just fine.  The formula you follow is a good one.  Consider the little tweak and keep doing what you are doing, especially confessing your mortal sins in both kind and number!

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, GO TO CONFESSION, Lighter fare, Liturgy Science Theatre 3000 | Tagged , , , , ,
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A superb essay on Sacred Music

Stop what you are doing and either bookmark this or go to read this essay right now.  HERE

Sr. Joan L. Roccasalvo, C.S.J., knocks it outta da park on Sacred Music.

Here’s a taste, which you can enjoy while sipping your Mystic Monk Coffee!

[…]

Disintegration: What the ‘Folk’ Style Hath Wrought

Benedict XVI makes a startling observation in suggesting that the Constitution on the Sacred Liturgy has produced an attitude of opposition within the Church–a partisan and opposing church tearing herself apart (A New Song for the Lord, 142). The Matthean verse, “where two or three are gathered together in my name (Mt 18:20) is used to oppose the institution and every official program of the Church. This verse becomes the place of origin for the liturgy. The group arises on the spot from the creativity of those gathered (Ibid, 145). The institution and the clerical Orders represent a negative image of bondage, opposed to genuine freedom. This new attitude is expressed through the new music by the people of God, and it is the music which gives identity to the group.

The new music is the characteristic of the group’s identity, the emergence of another church. For this group, the content of Pope St. Pius X’s motu proprio on church music is called a “culturally shortsighted and theologically worthless ideology of sacred music” (Ibid., 144). Gregorian chant and Renaissance polyphony symbolize the power of the institution and the clergy–the other church, which curtails the group’s freedom. The pontiff writes that the “treasury of musica sacra, the universality of Gregorian chant handed down through the ages, now appears as an outmoded and quaint practice of the pre-conciliar Church for the purpose of preserving a certain form of power” (Ibid).

Disintegration is not a pretty word, but Benedict XVI uses it to capture the liturgical crisis in the Church today. A thing deteriorates when its natural form is so disfigured that the purpose for which it was intended is no longer recognizable. It is not simply irreverent music. At issue is that the faithful have become the Church, and they are celebrating themselves through the folly of faddism.

Posted in Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, The Drill, The future and our choices, Year of Faith | Tagged , , ,
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Top Catholic High Schools

The Cardinal Newman Society has identified some excellent High Schools.

[…]

“Since competition began in 2004, the Honor Roll has been a helpful tool for administrators, families, and benefactors in recognizing the quality of a Catholic high school,” said Patrick J. Reilly, President of The Cardinal Newman Society. “The Honor Roll schools are a reminder that Catholic education is getting better every day—not only academically, but in the renewal of Catholic identity—and we are delighted to see the increased level of competition among the schools that participated in the program this year.”

This year’s top 50 Honor Roll schools are diverse: large and small, new and long-established, both highly selective and open enrollment admissions policies, and high and low tuition rates. The common trait is an institutional commitment to providing a truly integrated and faithful Catholic education across all disciplines and in all areas of student activities.

[…]

Have a look at their list. Interesting.

Posted in Brick by Brick, The Campus Telephone Pole | Tagged , ,
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Deplorable churchy jargon

This amusing piece came from the UK’s best Catholic weekly, The Catholic Herald (do you subscribe?):

The English language is not a walled garden, but rather a trampled field over which many passers through have left their mark. The French language has an academy to protect it, which can ban certain words and which has the legal power to enforce its will. But on this side of the Channel, if you use a new word or phrase, as long as it sticks, that word or phrase may well find its way into the next edition of the Oxford English Dictionary.

Some of these neologisms have a certain charm or energy to them. Others are ugly, lazy or debased and come, all too often, from America. [?!? I seeeee.  Brits have never made up words.  Noooo….] (Britain has a tendency only to take the worst of American neologisms, rarely the best.) But there is another community of speakers who seem to enjoy scraping the marble cladding off the language of Shakespeare and reducing it to brick. I mean, of course, the Catholic Church. This is one Romanist conspiracy that is sadly all too real.

Here are 10 examples of Catholic-speak that should be banned.

1) Formation. This word has nothing to do with making things out of clay or Plasticine. Rather, you will encounter it in the following setting: “religious formation” or “clergy formation”. It means something wider than mere education or studies, and is supposed to cover all those activities that go on in seminaries. Sometimes a priest may ask another priest: “Where did you do your formation?” The word comes to us from Italian (formazione) but what the priest really should be saying is: “Where did you do your training?” [Although, perhaps in a religious community novices need to be “molded” (beaten, squeezed into shape) according the spirituality of the group they hope to join.]

2) Robes. Those things you see your priest wearing at the altar? They are not robes. They are vestments. [Amen.] A robe is what you wear on your way to the bathroom. Judges wear robes, but priests vest. Priestly vestments are distinct and important. Robes sound like what they wore in Star Wars.

3)?Share. As in “thank you for sharing”. The only possible legitimate use of the word “share”, this side of California, is in the context of the stock market. So, instead of inviting people to share at the next meeting of the parish council, just turn and say: “So, what do you think?” [THINK?  No, Father.  “Feeeeel”….]

4)?Delicate. This is another import from Italian. Italians use the word delicato where we might use the words “awkward” or “embarrassing”. [Or “complicated”.] You are told that the situation in the parish is “delicate”. This means that everyone should bury their heads in the sand, because they are too embarrassed to mention some elephant in the room. Go ahead: mention it and see what happens. And while on that topic…

5) Elephant in the room. This phrase should never be used. Instead, try saying the following: “Major infraction of canon law, which is clear for all to see, but which we are all pretending does not exist.” [Yes, though this is a delicate subject, I am sure we are all more comfortable referring to a large gorilla.]

6) Leadership Conference of Women Religious. Just ban it. Now. Never let these words be mentioned together again. Ever. [Would that it were so easy.]

7) Outreach. It seems like a good idea to reach out to people, but why this involves the invention of a new word, I am not sure. What happened to “mission”, a word good enough for the Church’s founder? [Yes.  Ban it now.]

8)?Guideline. As in “only a guideline”. This is a favourite of those who fear they may be on the wrong side of canon law. It isn’t a guideline, it’s a law. So deal with it.  [But… hang on!  We can break guidelines!]

9)?Ongoing. This is a great favourite, especially when nothing is in fact going on. “Our investigations are ongoing” translates as: “We are doing nothing about it at present, except fob you off with words.” This is often found with the first example, as in “ongoing formation” (outside the Church, what is called in-service training), another form of words that masks a lacuna of activity. [For those of you in Columbia Heights, “lacuna” is Latin for “empty place, void, blank”.  It often refers to something that should be present, but isn’t.  Lacuna pairs well with “elephant in the room”, doesn’t it?  In the one case, you “see” something that isn’t there but should be and, in the other, you don’t see something that is incredibly obvious.]

10) I know you are very busy right now, Father. Well, he might be or there again, he might not be. [sic] But whichever way, he was ordained to minister to the people of God, so speak to him. But whatever you say, do not use any of the words and phrases outlined above. [And please get to the point quickly.  Thanks in advance.]

The 10 words that I have nominated for banishment could perhaps be joined by many others. Every Catholic will have his or her own list. This is mine.

But there is a serious point behind all this. The new translation of the Roman liturgy, and all the talk of a new evangelisation, rest on the concept of communicating timeless truth is a way that is attractive and even enticing. The words and phrase above are either ugly or obfuscating, or both.

We need to tell it like it is, to use one American phrase which is good, direct and powerful. Throwing away the jargon is one small, but necessary, step towards this.

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