Sloppy reporting about new “church tax” decision by bishops

I haven’t been following this interesting story, but I noted some of the use of language in reporting about  the German bishops and the “church tax”.  I will ramble a bit and my emphases.

From The Beeb:

German Catholics lose church rights for unpaid tax [First, the language of “rights” in the Church is problematic when it comes to juridical issues.]

Germany’s Roman Catholics are to be denied the right to Holy Communion or religious burial if they stop paying a special church tax. [“are to be denied”…?  So, it is a done deal?  That’s it?  Given that many readers don’t read very much more than the first couple paragraphs,…]

A German bishops’ decree which has just come into force says anyone failing to pay the tax – an extra 8% of their income tax bill – will no longer be considered a Catholic.  [I don’t know the answer to this, but, if it just came into force, was there reporting about this before?]

The bishops have been alarmed by the number of Catholics leaving the Church. [Finally.]

They say such a step should be seen as a serious act against the community. [D’ya think?  And it isn’t great for their souls, either.]

All Germans who are officially registered as Catholics, Protestants or Jews pay a religious tax of 8-9% on their annual income tax bill. The levy was introduced in the 19th Century in compensation for the nationalisation of religious property.

“If your tax bill is for 10,000 euros, then 800 euros will go on top of that and your total tax combined will be 10,800 euros,” Munich tax accountant Thomas Zitzelsberger told the BBC news website.

Catholics make up around 30% of Germany’s population but the number of congregants leaving the church swelled to 181,000 in 2010, with the increase blamed on revelations of sexual abuse by German priests.

Alarmed by their declining congregations, the bishops were also pushed into action by a case involving a retired professor of church law, Hartmut Zapp, who announced in 2007 that he would no longer pay the tax but intended to remain within the Catholic faith.

The Freiburg University academic said he wanted to continue praying and receiving Holy Communion and a lengthy legal case between Prof Zapp and the church will reach the Leipzig Federal Administrative Court on Wednesday.

“This decree makes clear that one cannot partly leave the Church,” Germany’s bishops’ conference said last week, in a decision endorsed by the Vatican.  [True. However, read that in the context of this reporting.  Questions are raised: is paying the church tax a sine qua non for membership in the Church?  No.]

‘Wrong signal’

Unless they pay the religious tax, Catholics will no longer be allowed receive sacraments, except before death, or work in the church and its schools or hospitals. [They won’t be allowed to receive Holy Communion or go to confession?  They won’t be allowed to be married in the Church?  They are… what… excommunicated?  If a person who does not pay the Church tax comes to Communion, will there be an alarm of some sort to warn the priest off?]

Without a “sign of repentance before death, a religious burial can be refused,” [Burial is not a sacrament.] the decree states. Opting out of the tax would also bar people from acting as godparents to Catholic children. [Being a sponsor is not a sacrament.]

“This decree at this moment of time is really the wrong signal by the German bishops who know that the Catholic church is in a deep crisis,” Christian Weisner from the grassroots Catholic campaign group We are Church told the BBC. [Okay… if We Are Church are against this, I am strongly tempted to be for it… whatever it is.]

But a priest from Mannheim in south-western Germany, Father Lukas Glocker, said the tax was used to do essential good works.

“With kindergarten, with homes for elderly or unemployed, we’ve got really good things so I know we need the tax to help the German country to do good things.” [Is it the mission of the Church in the world to “do good things”?  No.  It might be a part of what the Church does in the world, but Christ did not say “Go forth to all nations and open kindergartens.”]

While the decree severely limits active participation [I sense that the phrase “active participation” has been around for so long that it just slides into an article like this.] in the German Catholic Church, it does hold out some hope for anyone considering a return to the fold.  [Imagine!  Some hope remains!]

Until now, any German Catholic who stopped payment faced eventual excommunication. [?] Although the measures laid out in the decree are similar to excommunication from the church, German observers say the word is carefully avoided in the decree.

I guess I need some education/information about this.  I suspect some readers will know a lot about this.

In the meantime, I remember discussions with my old pastor years about about his misgivings concerning the German “church tax” and the temptation people might attempt formal apostasy in order to get out of paying it.

NB also that the Church’s laws concerning apostasy were altered a few years ago.

If a person make a formal act of apostasy (which I think was once needed in Germany in order to avoid paying the Church tax), she – once upon a time – would have had to go though various steps before returning to the sacraments. In 2009 a document called Omnium in mentem was issued whereby the Church’s law about these formal acts was changed.

Now, the Church no longer considers it possible to defect from the faith by formal act. Therefore, there are no canonical consequences from formal defection. Were a person to film herself signing a document and then publish the photos and take out ads in the newspaper, according to the Church they would not have formally defected from the Church.

Thus, people cannot now formally defect. They can, however, still incur a censure of excommunication – a spiritual and medicinal penalty – for heresy or schism or apostasy (cf. can 1364). In order to incur any censure she would have had to understand the consequences of the act. Therefore, if she joined another church without really understanding the canonical consequences (e.g., she married a Lutheran and started going to services with her spouse and then joins the Lutheran parish…) then it is likely that no excommunication is incurred.

I suspect that this new policy we are reading about has something to do with getting into sync with Omnium in mentem.

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Portsmouth, England has a new bishop

Today I watched the live stream of the consecration of the new Bishop of Portsmouth, Most. Rev. Philip Egan.

At the end of the Mass, Bishop Egan gave a brief address which, to my hearing, sounded like a program for not only the Diocese of Portsmouth, but a program for all of England.  He made some clear and bold statements I think you will like.   I don’t have  a transcript yet and the video does not yet seem to be viewable on demand.  But they both will be, soon I hope.

It seems to me that this appointment and that of Most Rev. Mark Davies the Bishop of Shrewsbury, where Bp. Egan came from, suggests a trend.

Posted in Brick by Brick, Just Too Cool, New Evangelization, Our Catholic Identity, The future and our choices | Tagged ,
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RSS feed troubles

I have found a problem with my RSS feed.

Anyone else having trouble with it?

One problem is noticed is that the subscribers dropped off all of sudden, it seems on 16 Sept, from 13k to zero:

Some of you might have an insight into what happened here.  Odd.

PS: I have had problems with the feed before… grrrrr.

 

Posted in "How To..." - Practical Notes |
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Whither Latin?

From CNS about Latin:

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Posted in Brick by Brick, Just Too Cool, Our Catholic Identity, The future and our choices |
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Peters on Canon Law and deaconesses

From the blog of The Canonical Defender, Dr. Edward Peters, comes this:

Some thoughts occasioned by Bp. Wcela’s essay on female deacons
by Dr. Edward Peters

Writing in America magazine, Bp. Emil Wcela (ret. aux. Rockville Center) is encouraging wider public debate on the ordination of women to the diaconate. [Cui bono?] Those not familiar with the arguments favoring female ordination to the diaconate can find them outlined in Wcela’s essay. Counter arguments—and they are many—are available in, e.g.,

The best book on the subject.

Aimé Georges Martimort, Deaconesses: an historical study (Ignatius, 1986). (UK HERE)

Some canonical observations occasioned by Wcela’s essay.

1. Canon 1024 declares invalid any attempt to ordain women (presumably, first to diaconate). While Canon 1024 does not address the question of a woman’s ontological capacity for ordination, it leaves no doubt that any attempt to ordain a woman to any level of holy Orders is of zero sacramental force in the Church today.

2. John Paul II’s ap. con. Ordinatio sacerdotalis (1994) settles forever, negatively, and on ecclesiological grounds, the question of ordaining women to priesthood (and by logical necessity, to episcopate). Further agitation for the ordination of women to Catholic priesthood seems a violation of Canon 1371, 2º—Wcela does not do that. Ordinatio says nothing, however, at least in its dispositive paragraph 4, about ordaining women to diaconate nor, strictly speaking, does it address (at least not definitively) ontological questions about female ordination. In that regard, discussion may continue.  [Albeit pointless discussion, because it is not going to happen.]

3. The Congregation for the Doctrine of the Faith’s 2008 visitation of a latae sententiae excommunication, however, on those attempting to ordain women to the diaconate represents, I suggest, something more than a temporary disciplinary measure against prematurely implementing a sacramental development that might, in fact, never come. That such a severe sanction is levied at all suggests to me that some very significant—if not yet formally defined—values are being protected thereby.

Consider: sanctions for the invalid and/or illicit conferral of sacraments are relatively few in number, at least when compared to the total number of ways that such conferrals can be abused. Specifically in regard to ordination, only the illicit conferral of episcopal orders contrary to Canon 1382 is punished with excommunication; other violations of law in the context of ordination (say, conferral of orders without proper dimissorial letters, per c. 1383) carry lesser penalties. The same lighter touch marked the Pio-Benedictine Code (see, e.g., 1917 CIC 2364).
Therefore, it seems to me that the CDF excommunication for attempted female ordination (especially in light of the roll-back that excommunication has undergone over the last 150 years) should be taken as a sign that ecclesiastical authority regards female ordination, even to diaconate, with at best grave reservations; the enactment of such a sanction certainly does not suggest that female diaconal ordination is coming, and that all we need is time to work out the details.

Not. Going. To. Happen.

Ehvv-ur.

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Saturday Afternoon

What to do?

I have bumped off my to do list today and am now free. Strange feeling.

Meanwhile, a wedding is just over at Westminster Cathedral.

20120922-150719.jpg

Good luck and prayers for the couple on this important day.

So… now a book, perhaps.

Posted in What Fr. Z is up to |
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Some reflections on a life changing book

Today is Bilbo Baggins’s Birthday and yesterday was the 75th anniversary of the publication of The Hobbit.

I found an image of the edition that I first read.

I first read The Hobbit when I was in 7th grade.  I have a clear memory of sneaking some pages during a wood-shop class.   The following summer, having read everything else I could get my hands on and longing intensely for The Silmarillion, I wrote to The Professor at the urging of my grandmother (the one who had given me sets of lp records of Shakespeare plays).  The professor wrote back.   I received his letter, an aerogramme, in September 1973, some days after he had died.  In his letter he wrote that he had to be brief because people were waiting for him in the car.  He went to Bournemouth and he died that same day.  I may have the last thing he ever wrote.

Tolkien’s books were one of those pivotal forces which veered me into a life changing path.

We have little cross-roads to face each day.  Every once in a while, we come to a major cross-road.  Occasionally we know that the choice is a big one.  Sometimes, however, we can only see how important that moment was through the long lens of retrospect.

Books have the power to change us.  They can seriously screw you up and they can seriously shake and sift you into someone new.

Parents: Choose and monitor carefully the books (and movies/shows/games) your children are into.

To get a handle on how to discern about books and children you might try looking at Michael O’Brien’s A Landscape With Dragons: The Battle For Your Child’s Mind.  (US HERE, US Kindle HERE, UK HERE UK Kindle HERE).  I am not entirely in sync with what O’Brien has to say, but overall all his book is useful in determining what books (etc.) are good for your children’s worldview and which could do them harm.

For adults, you might consider also a great book by Benjamin Wiker called 10 Books That Screwed Up the World: And 5 Others That Didn’t Help.  (US HERE, Kindle HERE, UK HERE, UK Kindle HERE).  Bad books can screw up individuals who, in turn and over time, can screw up other writers and then screw up the world.

In any event, celebrate Mr. Baggins’s birthday, perhaps with some ale, and say a prayer for the repose of the soul of J.R.R. Tolkien, a devout Catholic gentleman.

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A palpable hit!

Just because it has to do with Shakespeare:

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Amy Sullivan on Jonathan Reyes

We have seen Amy Sullivan before. Among other things, Amy Sullivan was a legislative assistant to pro-abortion Catholic, former Senator Tom Daschle (D-SD).  She is as politically partisan as you can get.

This time Sullivan, with The New Republic as her soap-box, has a little nutty in a piece called “The Catholic Bishops Move Even Further Away From Social Justice”.

Let’s look:

The appointment of a new executive director of the U.S. Conference of Catholic Bishops’ Department of Justice, Peace and Human Development doesn’t sound like earth-shaking news to most people. But social justice Catholics (as opposed to the abortion-firsters) [She begins to show her real colors.  By this she means that we can kill the unborn for the sake of a whole bunch of other reasons that outweigh the right of children to be born.] have been awaiting the announcement ever since the bishops’ longtime anti-poverty lobbyist John Carr announced in June that he would be leaving after 25 years in the role. [A good day.]

Carr, who was highly-respected on Capital Hill and throughout the tight-knit community of religious advocates in Washington, was widely seen as a moderating voice within the conference. [That can’t be good.] (Fun fact: Carr is the older brother of New York Times media columnist David Carr.) That made life difficult for him over the past few years, as he continued to promote Catholic social teaching even when it put him at odds with the positions of conservative Catholic bishops and activists, as well as conservative lay Catholics who have risen to positions of significant power at the conference.  [Did you see what she did there?  She made the people she likes into the arbiters of what the Church teaches about “social justice” over and against the Catholic bishops.]

So when Carr announced his departure to become a fellow at Harvard’s Institute of Politics, moderate Catholics looked to the announcement of his replacement for a sign of where the USCCB is headed. [CUE OMINOUS MUSIC] The bishops have criticized recent Republican budgets that have included stark cuts in social justice programs at home and abroad. But their advocacy has been restrained, [Oh dear!  Imagine!] expressed through letters to Congress and not through directives for parish education in the form of sermons or anything like the two-week teach-in on religious freedom that took place this summer. The open question for moderate Catholics [As opposed to extremist Catholics, such as those who believe that people have the right, according to the most fundamental sort of social justice, to be born.  As opposed to those who think that marriage is between one many and one woman.  As opposed to those who believe in a male priesthood, Christ’s giving a hierarchy to the Church, and the Magisterium is not a voting issue.] was whether the conference would continue to pursue an arguably partisan agenda [HA!  If you agree with the bishops, then you are being politically partisan, but if you agree with Amy’s ilk, you are moderate.] or shift some of its resources and might back to battling poverty in a more visible way.  [Because the Church’s mission is to battle poverty, to involved with earthly concerns.]

Now they have their answer, and it isn’t encouraging. [The Anglican Church is waiting for you, Amy, and with open arms.] Earlier this week, the USCCB announced that Jonathan Reyes would replace Carr at the conference. Reyes has most recently led Catholic Charities in the Denver Archdiocese. [Watch this one! …] But in Catholic circles, he is better known for having co-founded and served as the first president of the Augustine Institute, an unaccredited Catholic graduate school in Denver [by which she means that it is no good] that has no women on its faculty. [ROFL!] However, the institute does have a number of faculty with degrees from Steubenville University in Ohio, the Liberty University of Catholicism. [?  As opposed to… what… the Gulag University of….?  No, wait.  Read on and you will get it.] Steubenville made national news in May when it became the first Catholic institution to sue the federal government over the contraception mandate, even though the school would almost certainly be covered by the administration’s “religious employer” exemption.  [Okay… that was ridicule.  Amy must be in favor of imposing immoral obligations on religious institutions.  But wait… Reyes is a bad guy for yet another reason…]

Perhaps the most relevant piece of Reyes’ background is his position as a protégé of Archbishop Charles Chaput, [Ooooo!] who served in Denver until his recent appointment to the Archdiocese of Philadelphia. Chaput, you may remember, was one of a handful of Catholic clerics who declared in 2004 that John Kerry should not receive communion because of his support for abortion rights. [LOL! Chaput did that, Reyes is connected to Chaput, ergo Reyes is a medieval meanie.] The archbishop gave an interview to the National Catholic Reporter last week that all but endorsed the Romney-Ryan ticket, [Amy, who lied in another article we looked at on this blog, distorts what Chaput said.  Chaput said that he could not vote for a pro-abortion candidate.] and he joined a small group of Catholic leaders who have sought to defend Paul Ryan and his enthusiastic support for cutting funds to social programs.  [Does that pass the common-sense smell test?  They give enthusiastic support to cutting social programs?  Is that what they are doing?]

Reyes’ appointment has been cheered by conservative Catholics online. Here’s the reaction of one columnist at the conservative site CatholicCulture.org:

Have you been frustrated, over the years, with the political statements issued by the US bishops’ conference? If so, prepare for a welcome change. Have you wondered why the bishops never seem to listen to reasonable arguments by conservative Catholics? That’s about to change, too.

No one I have talked to—in or outside the conference—seems to know exactly who was involved in choosing Reyes. [That’s because, Amy, it has to do with greater fidelity to the Church’s teachings.  That’s why it is hard for you and the people you talk to to get this.] It’s unclear whether the selection was left up to Cardinal Timothy Dolan, [a little more innuendo] who serves as the president of the USCCB, or whether the bishops who head the committees Reyes will report to were involved in the process. Regardless, Michael Sean Winters spoke for concerned moderate Catholics when he wrote at the National Catholic Reporter: “At a time when there are obvious divisions within the hierarchy regarding which public policy issues should be emphasized and how those issues should be framed, it seems to me imperative to have selected someone who was not so obviously aligned with one wing of the current ideological divisions.” [In other words, one of those “social justice” Catholics who will vote for pro-abortion candidates.]

 

Posted in Biased Media Coverage, Emanations from Penumbras, Our Catholic Identity, Religious Liberty, The Drill, Throwing a Nutty | Tagged , , , ,
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NYC 22 September 10 AM – pilgrimage, Solemn TLM at Shrine of St. Frances Cabrini

Tomorrow, Saturday, 22 September, there will be a Pilgrimage to the Shrine of St. Frances Xavier Cabrini in New York City for a Solemn Mass at 10 AM (Missale Romanum 1962).

The Shrine is located just south of the Cloisters Museum in Manhattan at 701 Fort Washington Avenue (to get there by subway, take the A Train to 190th Street and walk north a few blocks).  The Pilgrimage and Solemn Mass are sponsored by the Society of St. Hugh of Cluny.

The Mass to be celebrated is for Ember Saturday.  The music will be Palestrina’s Missa O Virgo simul et Mater. 

After the Mass, there will be a place available at the Shrine to have any lunch pilgrims may bring with them.  Some may also visit the Cloisters museum after Mass.

In 1946 St. Frances Xavier Cabrini became the first American citizen to be canonized.  She was born in Italy in 1850 and naturalized a US citizen in 1909.  After founding the Missionary Sisters of the Sacred Heart of Jesus in 1880 with six other sisters in Italy, she began a plan to pursue missionary work in the far east.  Pope Leo XII suggested that she go west instead, to the United States.

She died in 1917 in Chicago but was buried in New York State where she first arrived and began her mission to Italian immigrants in March 1889.  Her body was found to be incorrupt when it was exhumed in 1933 and most of it (the head is in Rome) has been interred in New York City in a glass sarcophagus built into the altar at which this Mass will be celebrated.

The St. Frances Cabrini Shrine in New York City was built in 1957. Although quite modern for that time, it was designed for the celebration of Mass in the extraordinary form.

This Solemn Mass will probably be the first time the extraordinary form of the Mass will be celebrated at this Shrine since the liturgical changes following the Second Vatican Council.

Posted in Just Too Cool, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM, The Campus Telephone Pole | Tagged , , ,
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