DETROIT: Sunday 17 Oct – Solemn TLM at Assumption Grotto

This morning I picked up my impedimenta and moved the castra from Manhattan to Detroit.  What’s the old saw?   I just flew in and, boy, are my arms tired.

Tomorrow, Sunday 17 Oct at 12 Noon at Assumption Grotto parish in Detroit there will be a Solemn TLM (Extraordinary Form).  The setting of the Mass is by Igor Stravinsky.   I, the undersigned, will be celebrant for the Mass and I will preach.

Assumption Grotto’s annual benefit dinner is also tomorrow after the Mass.  See their site for details.  I hear there is a raffle.  Shall I win?

I am eager to hearing the Stravinsky Mass in the setting for which it was intended!  It was written to be a Mass and not a concert piece.

Additional music for the Mass will be by J.S. Bach.   That’s not a contrast, is it?

Stravinsky was Orthodox but effectively Catholic in spirit.  He wrote his Mass setting from real piety and not for a commission.  I was told a story by Fr. Perrone that when Stravinsky was at a concert of his music in the 1970’s in Los Angeles, in the old cathedral, whereas everyone was yaking it up in church as in a concert hall, the elderly Stravinsky genuflected to the Lord in the tabernacle when he would pass by.

PS: No gunfire yet.

Posted in The Campus Telephone Pole | Tagged , ,
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“beige Catholicism”… inculturation…

On this blog and in print I have often made a distinction about inculturation.

Inculturation is inevitable and necessary and a nature dynamic of who we are as Catholic Christians.  But inculturation must be properly understood and applied.

There is a two-way street between the influence of the world on the Church and the Church on the world.  It is always going on and always will and always must.  But where modern inculturation has gone dreadfully, tragically, destructively wrong, is that all too often what the world has to give to the Church has been given logical priority over what the Church has to give to the world.

The process of the exchange is chronologically simultaneously , but the Church must have logical priority.

The Church shaped cultures.  Those cultures gave things to the Church, which reshaped them and gave them back, which resulted in more exchanges yet.  Modern inculturation stiffed the healthy process in favor of one in which the world, especially the immanent was given priority.

I see that Fr. Ray Blake of St. Mary Magdalen in Brighton has linked to a piece about inculturation by Fr. Robert Barron on “beige Catholicism”.

On a side note, many of the offices of the Vatican were redone during the time of the reign of Paul VI.  They were painted in what some called “Paul VI beige”.

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Anscar Chupungco, wrong about relics

From our friends at Rorate, more information about just how wrong liturgist Anscar Chupungco, OSB really is.  My emphases.

Veneration of relics is “a sad chapter in the history of the liturgy”

From Anscar Chupungco’s What, Then, is Liturgy?: Musings and Memoir, Claretian Publications, Quezon City 2010, pp. 51-52:

The veneration of the bodies or relics of saints is a sad chapter in the history of the liturgy. In the Middle Ages dealers made a big business out of the sale of bones purportedly of saints but later discovered, thanks to modern technology, to be of animals. Unsuspecting devotees brought them and built magnificent chapels to house richly Italicadorned reliquaries. When I was a student in Europe it was one of my diversions to look for some of the most amusing kinds of relics: a feather of St. Michael the Archangel, a piece of cloth stained with the milk of the Blessed Virgin, one of the prepuces of the Child Jesus, and believe it or not, a bottle containing the darkness of Egypt! The great reformer Martin Luther, appalled by aberrations committed on relics, fiercely took issue with the Catholic Church. Indeed, who would not be scandalized by reports that when priests were compelled to celebrate only one Mass a day to stifle the abuses surrounding Mass stipends, some had the temerity to simulate the Mass and raise the relic of a saint at the supposed moment of consecration? I can still hear my mentor Adrian Nocent’s dismissive remark when he listened to stories of relics, private apparitions, and saccharine devotions: “It’s another religion!”

Abstracting from the deviations of the past and from the odd practice of displaying dismembered parts of the bodies of saints for public veneration, it is important to keep in mind that the liturgy gives special honor to the human body, whether it is of a great saint or a departed ordinary Christian…

Adrian Nocent OSB was one of the leading lights of the liturgical reform of the 1960’s.

First, the abuse of something doesn’t obliterate the things proper use.  Just because there were excesses or abuses in some period, that doesn’t mean that relics cannot be venerated properly.

Also, the writer undermines his own argument.  He states that we give special honor to the human body… um …. exactly.

Finally, the writer seems to ignore that people have venerated the bodies of dead heros for a lot longer than Christianity has been around.  People know in their bones that their bones are important, even when we are not at the moment actually using them. The followers of John the Baptist obtained John’s body.  The Lord’s Body, taken down from the Cross, was treated with tenderness. The earliest Christians treated the bodies of their dead, especially martyrs, with reverence.   They built their altars over or close to the graves of their great holy brothers and sisters.  Relics inspired not only excesses or abuses – which I would remind the writer came from being sinful, the desire to cheat or deceive – but also deep and lasting piety that lead to emulation of the holiness of our forebears.

But it may be that Chupungco, in his desire to affirm the present, the ephemeral in local cultures, has no interest in that which ties us to the past.  Relics certainly tie us to the past.  Relics are countercultural.  That is not what someone totally dedicated to liturgical “inculturation” would want at work.

Posted in Our Catholic Identity, Throwing a Nutty | Tagged
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New director of the Sistine Chapel Choir

This looooong overdue.   It is hard to understand what took Pope Benedict so long to take this important step for the improvement of papal liturgies in St. Peter’s Basilica.

Fr. Massimo Palombella was appointed as the director of the Sistine Chapel Choir.   I will henceforth suspend my automatic application of the epithet “Sistine Screamers” until we have an suitable period of time to hear them improve.  We also look forward to an improvement in the choice of settings for Mass as well as the quality of the singing.

From VIS:

NOMINA DEL MAESTRO DIRETTORE DELLA CAPPELLA MUSICALE PONTIFICIA DENOMINATA “CAPPELLA SISTINA”

Il Santo Padre ha nominato Maestro Direttore della Cappella Musicale Pontificia, denominata “Cappella Sistina” il Rev.do Don Massimo Palombella, S.D.B., Docente presso la Pontificia Università Salesiana, Fondatore e Direttore del Coro Interuniversitario di Roma.

Rev.do Don Massimo Palombella, S.D.B.

Il Rev.do Don Massimo Palombella, S.D.B., [Some people think that SDB means Società Salesiana di San Giovanni Bosco.  It really means “Socio di Bertone… colleague of (Card.) Bertone”] è nato a Torino il 25 dicembre 1967. E’ stato ordinato Sacerdote per la Congregazione Salesiana il 7 settembre 1996.

Ha compiuto gli studi di filosofia e teologia, conseguendo il Dottorato di Ricerca in Teologia Dogmatica, e gli studi musicali con i Maestri Luigi Molfino, Valentín Miserachs Grau, [who has good ideas about sacred music] Gabriele Arrigo e Alessandro Ruo Rui, diplomandosi in Musica Corale e Composizione.

Fondatore e Maestro Direttore del Coro Interuniversitario di Roma, lavora nella pastorale universitaria della Diocesi di Roma dal 1995.

[…]

Last year Fr. Palombella’s inter-university choir sang for the academic year’s opening at my school, the Augustinianum. They’ve got game.

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Wherein Fr. Z asks a question, directed especially at bishops.

Under another entry, in a comment, a participant here raised an interesting question.

Many of us Latin Mass attendees have boys who also have affection for the “Beauty” of the Latin Mass … , and many of these young men are interested in the priesthood. It sure is sad that this fact is ignored in many of the places / dioceses where priests are needed most.

I wonder what would happen … what would happen with vocations … if a bishop, with a seminary or without, made it crystal clear that he (and the seminary) were going to make sure that every man was trained also in the older, traditional, Extraordinary form of Mass and he intended to support every priest who desired – cum serena pace – to celebrate that form in parishes.

Imagine an ad campaign from the diocese, the bishop speaking of this in talks about vocations and at parishes, writing in the diocesan paper, going to visit the seminarians in support, using the older form himself with generosity even if it is not his preference?

After all, a large percentage of priests and parishioners deal with liturgy that is not their preference all the time.

What would happen to the number of men applying for seminary?

We can get all dreamy about this, of course.   Some older people and most liberals would simply freak out.  They freak out anyway.  Sure there would be some spittle-flecked dudgeon here and there.   But consider the sort of person who would flare up like that about something both legitimate and sacred and the wave of the future anyway.

Who in the long run, Your Excellencies, will go to the wall for you when you are standing in the line of fire.  I submit that that would be traditionally-minded priests, not liberals.

I suspect many men would come out of the woodwork.  Good men, who otherwise might be thinking about going somewhere else to pursue priesthood.  People in the pews?  Remember those polls about what people would think about having the old Mass in their parishes?

Your Excellencies… before you click away, look at surveys about support for the old Mass in parishes. (Here and here.)

I wonder what … would … happen?   Do you?

Posted in Brick by Brick, I'm just askin'..., New Evangelization, Our Catholic Identity, The future and our choices |
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Fr. Farfaglia is surprised! Fr. Z offers solace and some observations.

The other day I posted about a piece by Fr. James Farfaglia, a sensible Catholic priest and no liberal, who shared thoughts about his love for the Ordinary Form of the Roman Rite.   He rambled a little and left an impression that the Extraordinary Form “wasn’t quite the thing”, but in the main I thought his reflections were useful.  They were surely well within the pale.

He seems to have gotten some flack from his defense of the Ordinary Form.  This is just a guess, but I suspect that there may be some cross-over with the readership here!

He posted today in an entry entitle Reaching Out to My Disgruntled Critics:

I was rather astounded at the amount of negative comments that the article generated.  The negativity came from people who have an affinity to the Tridentine Mass, or what is now called the Extraordinary Form.

I am surprised at such a negative reaction. I assumed that with Pope Benedicts’ decision to freely allow the use of the Tridentine Mass and to lift the excommunication of the Bishops ordained by Archbishop Lefebvre that those who have an exclusive affinity to the Tridentine Mass would be happy campers.

Surprised?  Really?  Perhaps this is tongue in cheek?

Really, Father, we should have jackets made.

Dear Father, as you made clear, you are a happy priest (well… mostly.  You can, fact be happy and mad at the same time!).  Sadly, the trad thing in the past has tended to attract the sort of person who is happy only when she is unhappy.  (Note my application of inclusivity.)

I think that is changing.  Not only are some of the perennially unhappy beginning to unclench, younger people without the baggage are embracing the more traditional forms and injecting some additional joy into their communities.

There is a slice of our traditional Catholic brothers and sisters out there who need time to heal after the decades of disappointment and sheer abuse from bishops and priests and others in their parishes and perhaps also families. All they wanted was what was Catholic and they were ridiculed for it.   They were deeply sensitive to the discontinuity and rupture inflicted after the Council, decades of craziness that left them angry, and not without cause.   They asked for bread and got scorpions.

When you get scorpions for long enough, you eventually sting back.

Time and TLC are needed.

Keep engaging those who offer those negative comments, Father.  Also, should you ever want to learn the Extrarordinary Form, just give me a shout.

Posted in Brick by Brick, Lighter fare, Linking Back, Mail from priests | Tagged
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Archbp. Celli on ‘pastoral conversion’ on new media. Fr. Z rants.

From CNA comes this, with my emphases.

Vatican official calls for ‘pastoral conversion’ on new media

Vatican City, Oct 15, 2010 / 09:51 am (CNA/EWTN News).- The Church must intensify its presence in today’s “digital culture,” Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communications, told Church leaders Oct. 15.

Addressing bishops gathered for the special month-long meeting on the Church’s future in the Middle East, Archbishop Celli said traditional communications methods — radio, television, and print — are no longer sufficient for the Church’s mission.

The archbishop called for “a pastoral conversion.” He said the Church must rise to the challenge of finding new ways to communicate the faith.

We cannot continue to speak in our categories to a population that is increasingly distant from them,” he said. This does not mean, he said, “running after the latest technology.” Instead it means “understanding the categories of the other and using them.”

[…]

He called for Church workers to be better trained in the use of new media. Training for seminarians is “urgent,” he said.

[…]

In addition to formation of lay pastoral agents, he said that seminary formation is “urgent.” For seminarians, he said, the question is not so much about technology, but in regard to “communication, communion in this rapidly developing culture.

“Without priests – and then without bishops – who understand modern culture, there will still be a communications divide which will not favor the transmission of the faith to the young in the Church.”

Training for seminarians.  I am all for that.

They don’t need training in how to use the tools of communication, however.  Seminarians need to train older priests and bishops.

Archbishop Celli speaks about learning how to communicate the truths of the Faith to others who work in different categories.  I agree.  If you try to speak in, say, Chinese to an Italian, you will get a blank stare.  Moreover, if you try to speak “tech” to someone over a certain age, you will probably get an equally blank stare.  Speak in “Catholic” to Joe Bagodonuts, or even Joe and Mary Catholic in the pews of most parishes today, and you will get a blank stare.

There’s some grist for the New Evangelization.  Come to think of it, if the New Evagelization is about recovering that which was traditionally Christian and Catholic, then there should be, as part of an effort of New Evangelization, first and foremost, an effort to recover fallen away Catholics.   And for them, speaking in truly Catholic terms might work pretty well.

Now think about Ecumenism, keeping in mind that the true goal of Ecumenism is to present such a good argument by reason and example that people will be compelled by their own desire and volition to enter the Catholic Church formally.

Back to the seminarian thing.  Let’s look at this through the ad intra and ad extra lens.

Perhaps the best way to start would be a propaedeutic year in which seminarians do little else than study Latin and Greek, learn to serve Holy Mass and other services in both the Ordinary and Extraordinary Form in every role, sing Gregorian chant and polyphony, and study the Catechism of the Catholic Church and the Baltimore Catechism (with some measure of memorization).  They can test out, of course.  We are flexible.  There should be increasingly challenging writing projects, so that they will learn to put together thoughts in English.  Let them have frequent though brief speaking gigs wherein they must stand up and read a piece, speak off the cuff, or recite something in front of others, even if it a Shakespeare sonnet.

In order to be able to communicate the Faith to anyone outside the Church (ad extra), they have to know it and be able to articulate it within the Church (ad intra).

Posted in Brick by Brick, New Evangelization, Our Catholic Identity, Wherein Fr. Z Rants | Tagged ,
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QUAERITUR: Communion for non-Catholics in a nursing home

From a reader:

A good friend of mine recently put her father in an Alzheimer’s day
care facility at a local Catholic nursing home. Each day a deacon
comes to the nursing home, holds a Communion service, and distributes Holy Communion to anyone present. When my friend told me this, I asked her whether her father, a non-Catholic also receives Communion. She said, “Yes, but it doesn’t matter; he doesn’t know the difference.” When I casually mentioned this case to the administrator of the nursing home, a Catholic, he replied, “Well, it really doesn’t matter; the patients don’t know one way or the other.”

While this may indeed be the case, shouldn’t the deacon and the
administrator of the nursing facility make an effort to “know the
difference” by finding out who is and who is not Catholic so that this
doesn’t happen?

Yes, the deacon and the administrator should take care that non-Catholics are not receiving Communion.  And the deacon and the administrator should know that it does make a difference who receives Holy Communion.  A lot has happened in the last few decades but Communion remains pretty important.

The Code of Canon Law states that there is a narrow set of circumstances in which a non-Catholic may be admitted to Holy Communion.  In this case only the diocesan bishop can give permission for this to happen, not the pastor of a parish, not an individual priest, not a deacon, not a lay minister, not a nursing home administrator.

If non-Catholics are being given Holy Communion, the local bishop should be advised so that he can either confirm or correct the situation according to his judgment.

This brings us to another point, and it is delicate.  If a person is no longer sui compos to the degree that he or she no longer recognizes what the Eucharist is, then due consideration should be given to whether that person should be receiving Communion regularly, automatically.

I am not aware of any specific legislation about Communion and people who are suffering from Alzheimer’s or other afflictions that make it difficult or impossible to discern what the Eucharist is.  We can draw guidance by analogy from the guidelines for First Holy Communion, perhaps.

In the Latin Church children are not admitted to Communion until they have obtained the use of reason.  They must be able to distinguish the Eucharist from normal food and know something about the dignity of what they are being given, and in their own way be able to adore God in the Eucharistic they receive.  (Cf. can 913)

Children who are mentally challenged can be admitted to Communion if they express a desire verbally or by some gesture to receive in a way that shows they have reverence for it.  This same thing could be applied to adults who are in the same situation because of some affliction.

And they must be physically capable of receiving, of course.

In the case of adults, however, I would say that – provided the person is Catholic – the benefit the doubt should be given to them.  As I said, this is a delicate matter.  Also, the situation of Eastern Catholics might be a little different.  Eastern Catholics receive the Eucharist before the age of reason, in continuation with administration of baptism.

All of this takes some discernment and care for individuals.  Their caregivers should be involved as well.   A Minister of Communion, ordinary or extraordinary, cannot simply go in and give Communion to anyone who is there.  That approach is demeaning, and not just for the Blessed Sacrament!

If there is a question about what the deacon is doing, you can consult first with the pastor of the parish where the deacon serves.  If that doesn’t bear fruit, check with the local bishop.  Ask if it matters that non-Catholics are being given Holy Communion without his explicit permission.  If that doesn’t elicit a response, submit your correspondence to the Congregation for the Doctrine of the Faith and ask them to explain what that is happening.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Our Catholic Identity |
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When Biases Trump Brains II – Lisa Miller stumbles again

Lisa MillerLisa Miller is exactly what Newsweek wants in a religion writer.  She is a liberal anti-Catholic and not terribly well prepared to write about her topics.  In other words, she’ll lead similarly prepared readers to exactly the right – that is wrong – conclusions and leave them feeling good about their prejudices.

Ms. Miller recently wrote a piece in Newsweek about St. Hildegard of Bingen because the Pope spoke about Hildegard at a Wednesday General Audience.   I think she simply wanted to use the occasion to attack the Catholic Church’s hierarchy and bash men.  Here is a taste: “At every step, Hildegard argued and pleaded with, disobeyed, and circumvented her male superiors on behalf of her sisters and herself.”  Blah blah blah.

I won’t trouble you with her whole piece.  If you want to, read it at Newsweek.  Just don’t but the issue.

Here are some amusing and not so amusing snippets that you should know about.

Miller suggests that Hildegard was – wait for this original liberal thought – a lesbian!

Liberals don’t seem to be able to understand that love isn’t automatically sex.   I assume Miller hasn’t read Hildegard’s book of visions called the Scivias:

A woman who takes up devilish ways and plays a male role in coupling with another woman is most vile in My [i.e., God’s] sight, and so is she who subjects herself to such a one in this evil deed. (Scivias, 279)

I guess that’s a “No” vote from Hildegard.

Eventually Miller lurches into an attack on the Archdiocese of New York because the archdiocesan newspaper didn’t promote a film about Hildegard.  That’s a side show.  She was just reacting to what a man did in Rome, that’s all.

But this part is a real hoot.  After twisting Hildegard into something like a dominatrix, she opines (my emphases):

How infuriating, then, that Hildegard has not been formally canonized, though her feast day is celebrated in Benedictine communities and in Germany, the land of her birth. How doubly infuriating that when Pope Benedict XVI mentioned her in a speech last month, he made her an example of Christian submission. She showed “total obedience to the ecclesiastical authorities,” he said.

If Hildegard isn’t venerated as a saint, how does she have a feast day?  But her beef may be with the issue of formal canonization.

Hildegard died in 1179.   The right to canonize was not even reserved by Popes for Popes until a decree was issued by Alexander III in 1170.  There was an early canonization by a Pope of Ulrich of Augsburg in the late 10th century, but the formal process of canonization would not be developed until centuries after Hildegard was dead.

For many centuries saints were deemed to be saints by the fame of their sanctity and popular piety enduring over time.

You know… from the people.

Formal canonization – first through the stage of beatification – is an extricate and exacting process of collecting proofs (documents and testimonies) which are then organized as for a court trial. They are subjected to the scrutiny of experts for gaps in the information, flaws, the veracity of the content, the historical and theological import.  A presentation is made of all the evidence arguing that the person lived a life of heroic virtue, which is scrutinized again and voted on my experts.  Then the members of the Congregation for Causes of Saints reviews everything and votes on the findings.

For a formal process involves looking not only every the person wrote and did, but also just about everything said or written about that person too.  And it must all be done according to a precise procedure.

Furthermore, the “Actor” in a cause has to foot the bill for all of this, all the way through to the end.   If Miller is so infuriated by the injustice done to all the women of the world because SAINT Hildegard hasn’t had a big modern ceremony, would she be willing to do that?  Foot the bill?  If not, she should probably fold her hands in her lap and sit quietly.

The irony is that she suggests that the Pope should just do things solely by his Fiat.  But if he did, she would criticize him for doing something solely by his Fiat.   In the meantime, by which I mean a very long time, Hildegard has been venerated because of a movement from below, among the people of her time down through the centuries, not because of formality and a male hierarchy.    Lisa Miller, being an ideologue, is muddled and missed that part.

There really isn’t a need for a formal declaration of canonization since SAINT Hildegard of Bingen has been venerated in the Catholic Church for a quite a while now.  She is listed in the 2005 Roman Martyrology for On 17 September:

7. In monasterio Montis Sancti Ruperti prope Bingium in Hassia, sanctae Hildegardis, virginis, quae, scientia rerum naturae et medicinae necnon arte musica perita, quam mystica contemplatione experta erat, pie in libris exposuit ac descripsit. (p. 521)

The Roman Martyrology is for the whole world, not just Benedictine communities and Germany.  She can look for a confirmation that the great abbess is considered a saint in the fifth Tome of the monumental Acta Sanctorum for the month of September.

By the way… St. Augustine of Hippo didn’t get a big ceremony either.  Lutherans and misogynists everywhere should be outraged!

For further evidence that Miller is a but fuzzy about who Hildegard was, this one actually drew forth a laugh as I read it and then set my imagination to it:

What would Hildegard have thought of the long investigation of American nuns, expected to conclude this year? The Roman hierarchy launched the inquisition hoping to root out “a certain secular mentality” and “a certain feminist spirit,” as one cleric put it. God forbid that communities of women attempt to claim power for themselves.

Yes indeed.  What would St. Hildegard of Bingen really say to the Leadership Council of Women Religious who, in their networking with various liberal groups have been complicit in promoting the weirdest sorts of heresies, federal funding for abortion, the twisting and abandoning of the apostolates, lesbianism and earth-mother-goddess worship.  What would Hildegard say to the LCWR about straight-arming SNAP concerning grounded allegation of sexual abuse of minors by women religious?

What would Hildegard say about the Apostolic Visitation?  “You are lucky I’m not running it.”

Not content with running down men, Miller ends on a low note:

Vision [the movie about Hildegard] is a reminder that saints and sisters have refused to be docile in every era. Even the Virgin Mary, that most sublime of biblical women, was depicted in medieval stories and plays as a funny, lovable, potty-mouthed BFF—“a human, approachable, supremely adorable woman who stood by humanity like a mother but loved it like a mistress,” writes Marina Warner in her 1976 book Alone of All Her Sex. “The Virgin often swears in miracle plays.” The Roman Catholic Church says it loves its women; the church itself takes a feminine pronoun: “she.” But being female, the story of Hildegard shows, often means fighting for parity against men in charge.

This is how she chooses to end an article?

Leave the reader with the image of the Mother of God as a “potty-mouthed BFF”?

Readers of Newsweek may enjoy how you affirm their bigoted prejudices, Lisa Miller, but I think you have no class.

Posted in Biased Media Coverage, The Drill, The Last Acceptable Prejudice, Throwing a Nutty | Tagged ,
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Not the direction I usually want to launch my phone!

This is definitely for your Just Too Cool file.

From cultofmac comes this great story:

Father and Son Launch iPhone, HD Video Camera into Space

By Adam Rosen (4:00 am, Oct. 12, 2010)

Taking their iPhone Where No iDevice Has Gone Before, a father and son in Newburgh, NY recently took a weekend science project to new heights.  Luke and Max Geissbuhler attached an HD Video Camera, iPhone and some styrofoam packing to a weather balloon, then launched their homemade satellite on a journey that lasted 72 minutes and climbed over 100,000 feet into the atmosphere!

The resulting footage is stunning, and has been described as some of the best amateur space footage ever.  The weather balloon burst after reaching about 19 miles high, then plummeted back to Earth by parachute and landed in a tree.  The iPhone’s on-board GPS helped located the equipment once it landed, undamaged and only 30 miles away from the launch site!

More photos from this amazing feat are available on the Brooklyn Space Program website.

[wp_youtube]fXkoIBDXwd8[/wp_youtube]

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