Please? Some good news!

What is your good news?

Also, is there a really good point from your Sunday sermon you can share?

Posted in SESSIUNCULA |
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Wymynprysts yn Mynnysota

In the Star Tribune, ultra-liberal newspaper of my native place, there is an article about wywmwmnyprysts.

It is too long and dull for you, so here are some bits. Let’s have a look with my emphases and comments.

Female priests push Catholic boundaries

ROSE FRENCH, Star Tribune

Dressed in a priestly white robe and green stole, Monique Venne lifted communion bread before an altar — defying centuries of Catholic Church law. [The writer stumbles in the first line: This is not just a matter of law. This is the Church’s teaching… the Church’s DOC-TRINE. Were it just a “law”, or as supporters of the impossible like to call it “policy” it could be changed.  The writer will call them “priests” or “Catholic priests” throughout.]

Despite promises of excommunication from the Vatican, she and six other women in Minnesota say they are legitimate, ordained Catholic priests, fit to celebrate the mass. They trace their status through a line of ordained women bishops back to anonymous male bishops [cowards] in Europe.  [Gratis asseritur, gratis negatur.]

“We love the church, but we see this great wrong,” said Venne, 54, who cofounded Compassion of Christ Church, a Minneapolis congregation that just celebrated its first anniversary. [WOW!  A founder of a CHURCH?  Along with about 15,000 others in the USA.] “Not allowing women to be at the altar is a denigration of their dignity. [False.] We want the church to be the best it can be. If one leaves, one cannot effect change. So we’re pushing boundaries.” [If one leaves…. ?  This from the one who founded a “church” apart from the Catholic Church.  Loopy.]

Minnesota has emerged as a hotbed [found directly under the seething cauldron] for the growing movement to ordain women as priests, with the highest per-capita number of female Catholic priests [No.  They are not “priests”.  They probably aren’t “catholic” at this point.  And they are “wymyn”, now, I think.  No?] in the nation, according to the organization Roman Catholic Womenpriests. Women [not-] priests are working in the Twin Cities, Red Wing, Winona, Clear Lake and soon St. Cloud. The group claims about 70 women priests in the United States and more than 100 worldwide.

Several Protestant denominations have allowed women to be ordained ministers for decades. But the Catholic Church views an all-male priesthood as unchangeable, “based on the example of Jesus, who, even though he had revered relationships with women who were his disciples, chose only men to be his apostles,” said Dennis McGrath, spokesman for the Archdiocese of St. Paul and Minneapolis.

Women who claim to have been ordained Catholic priests in fact have no relationship to the Catholic Church because their ordination is not valid,” he said.

Dozens of congregations

An increasing number of Catholics disagree with the church on this. In a poll last year by the New York Times and CBS, 59 percent of U.S. Catholics favored letting women become priests, with 33 percent opposed.

That’s encouraging news for Roman Catholic Womenpriests, founded nearly nine years ago in Europe. It began after seven women were ordained aboard a ship on the Danube River by three male bishops. The group claims their ordinations are valid because they conform within the bounds of “apostolic succession.” [How stupid can you get?  That stupid, as a matter of fact!  Being on a river has nothing to do with that.]

“I do believe we are connecting through the original church, which started with the apostles,” said Regina Nicolosi, 69, of Red Wing, who became bishop [ROFL!] for Womenpriests’ Midwest region in 2009.

[…]

The rest is just… frankly… sad.  The rest is just plain sad.

Do you suppose they all have their “ordination tambourines“?

Posted in Goat Rodeos, Lighter fare, Throwing a Nutty | Tagged ,
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Changes to the C of E

From The Weekly Standard:

The End of Canterbury
Will the sun set on the Anglican communion?

BY JOSEPH BOTTUM

The archbishop of Canterbury is going to resign next year. At least that’s the story making the rounds of newspapers in London, and the interesting part is not that the 61-year-old Rowan Williams should be willing to give up another decade in the job. Or even, if the Telegraph is right, that the clergy and his fellow bishops are working to push him out.

No, the interesting news about the looming resignation is how little attention anyone appears to be paying to it. The Church of England just doesn’t seem to matter all that much, fading from the world’s stage only slightly more slowly than the British Empire that planted it across the globe.

Theological consequences will follow the dwindling of Anglican identity—the claim, ever since Queen Elizabeth I, that the Church of England represents the great middle way between Protestantism and Catholicism. Ecclesiological consequences, as well, will follow the end of Anglican unity: the disappearance of a coherent, worldwide denomination, led by the archbishop of Canterbury, for those who hold a certain moderate form of Christian belief.  [But a “form” which must inevitably follow the secular trends, slowly but inexorably, because it is tied to the state.]

Christianity will survive in other forms, of course, both theologically and denominationally. In the long run, the great tragedy of the fading of Canterbury and the looming breakup of the Anglican communion may be the geopolitical consequences—fraying the already weak ties between the global South and Western civilization.

[…]

There isn’t really much that is new in the piece, but for those who are not so familiar with the developments can glean some good information.

The real point of Bottum’s piece is, however, that nobody really cares.

Benedict XVI is the Pope of Christian Unity.

Posted in New Evangelization, Pope of Christian Unity | Tagged , ,
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WDTPRS POLL: Did you see Rose vestments on “Gaudete” Sunday?

Here is a little poll for your 3rd Sunday of Advent.

Please choose an answer and add a comment in the combox.

For "Gaudete" Sunday the vestments I saw were

View Results

Posted in POLLS |
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Stave by Stave: The great Fr. Perrone writes his first Mass!

Here is one for your “brick by brick” file.

My friend, the distinguished Church musician Fr. Eduard Perrone, pastor at Assumption Grotto in Detroit, has written a Mass, to be used during the Christmas season, in honor of the Blessed Virgin Mary.

The blog Te Deum has details and Fr. Perrone’s explanation to his choir about what is going on in the movements/parts of Mass.

The Mass will be used for the first time for Midnight Mass of Christmas, which begins – thanks be to God – at Midnight.  Click HERE for more details.

With this Mass, Fr. Perrone, as a true Church musician, has made a real contribution to the identity of “pastoral musicians”.  He has nudged the bar upward a couple notches.

If any of you are anywhere near Detroit when Masses will be offered with this new Mass by Fr. Perrone, I warmly encourage you to go and participate with the active participation that is listening.

Assumption Grotto is a treasure of the Archdiocese of Detroit and its deserves great attention and support.

Posted in "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000 | Tagged , , ,
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QUAERITUR: What is a “stable group”? How big? How small?

From a reader:

Saw your most recent quaeriter [“quaeritur” is a verb, btw.] and noted the use of “stable group.” We are struggling with our diocese over the definition of that term, as they [“they”? Diocesan officials?] want to say a stable group is thirty Catholics [NO!] who will pledge themselves to attend the EF. Naturally, we had numbers approaching thirty when our TLM was pushed out of the parishes three years ago. Now we total about fifteen or so, and even though the same people have attended the TLM more or less faithfully (we even found ourselves in a chapel of a secular retirement home for about two years) for four years, the diocese still tells us we are not a stable group. By the way, we had a priest in the area willing to offer this Mass for us. But the bishop banished him to the hinterlands. Now he travels about 300 miles once a month to offer this Mass for our group. Just what IS a “stable group”?

Don’t forget that the Pontifical Commission “Ecclesia Dei” issued a clarificatory document Universae Ecclesiae, in which we read:

15. A coetus fidelium (“group of the faithful”) can be said to be stabiliter existens (“existing in a stable manner”), according to the sense of art. 5 § 1 of the Motu Proprio Summorum Pontificum, when it is constituted by some people of an individual parish who, even after the publication of the Motu Proprio, come together by reason of their veneration for the Liturgy in the Usus Antiquior, and who ask that it might be celebrated in the parish church or in an oratory or chapel; such a coetus (“group”) can also be composed of persons coming from different parishes or dioceses, who gather together in a specific parish church or in an oratory or chapel for this purpose.

The law on this says “some people”.  There is no minimum number identified by the Holy See.   Some have mentioned that a coetus in other contexts can be as few a three.  And the priest himself can be a part of the coetus.

It is wrong to try to impose a minimum number.

At the same time, it is common sense that – in most parishes – it is very hard to implement a major change to the parish schedule for very few people.  But if the priest is willing and able to add a Mass to the schedule and keep it covered through thick and thin without crashing and burning, great!  Support him?  If he wants to do it, he doesn’t need permission.

The BIG problem remains, however.  The parish priest, the pastor, implements Summorum Pontificum in the parish.  The diocesan bishop does not make the decisions about this in the way that he did under the old, now “extinct” provisions of Ecclesia Dei adflicta.

And don’t forget the Bux Protocol.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM, Universae Ecclesiae | Tagged , , , , ,
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QUAERITUR: Resources for seminarians to learn TLM on their own. Wherein Fr. Z rants.

During an ordination, someone must stand up in front of the ordaining bishop and attest that seminarians are properly formed and educated and suitable for ordination.

However, seminarians of the Latin Church are not being trained in the whole of the Roman Rite. According to the Church’s law, the Roman Rite has two forms. How many seminaries are training men also in the Extraordinary Form with adequate training, real training… not just an occasional Mass they get to watch. Furthermore, the Code of Canon Law requires that all seminarians be very well-trained in Latin (can. 249). Is that happening?   Universae Ecclesiae reiterated this point. I also know of a document from the Congregation for Catholic Education which requires that there be a Patristic Theology component in the curriculum, not just the occasional reference in history or theology courses.

I think it is great, therefore, when – just as some of us did back in the day – seminarians are learning to row the boat all on their own.

From a seminarian:

I am wondering if you could recommend some sources for anyone
interested in learning how to celebrate the Traditional Latin Mass. I
am a year and a half away from ordination to the priesthood and would like to be able to offer both forms down the road. Thanks and God Bless.

I would contact the Fraternity of St. Peter. They have a very good instructional DVD.

Also, the Canons of St. John Cantius in Chicago have a great page, online tutorials.

I know that both groups host workshops. Also, in England there are occasional workshops for seminarians and priests.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Mail from priests, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM, The future and our choices, Universae Ecclesiae, Wherein Fr. Z Rants | Tagged ,
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Kindle by candle

The power is out. So, time to get some reading done. I don’t have a case with light for my Kindle, so it’s Kindle by kindled candle.

20111210-185357.jpg

I have the Kindle 3g which has a keyboard. I was sceptical at first but I have been won over. The newest Kindles amazon is putting out run on a new technology. There is new generation of Kindle, Kindle Touch, and a new Kindle Fire with color. The Kindle Fire is more like a tablet, like an iPad, and it has a new browser that runs on cloud technology which is apparently very fast.

USA only, click HERE to order a Kindle Fire.  To order a simple Kindle Touch HERE or the top end with free 3g HERE. For the Kindle 3G with the keyboard (the one I have now) click HERE.

Posted in SESSIUNCULA | Tagged
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QUAERITUR: How to get Gregorian chant and a TLM in the parish.

From a reader:

The New Missal has started in my parish and the music is atrocious. I had to go to the local public high school play to hear Gregorian Chant! No regard for GIRM #41. My Bishop refuses to allow the extraordinary form of the Latin Rite. Is there anything I can do to push the issue in my Diocese. Or am I doomed like Evelyn Waugh to “church going that is a bitter trial”.

GIRM 41 is based on Sacrosanctum Concilium 116:

All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.

Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lord’s Prayer, set to the simpler melodies.

First, keep in mind that since Summorum Pontificum went into effect in September 2007 pastors of parishes, not diocesan bishops, implement celebrations of the Extraordinary Form in their parishes. The diocesan bishop no longer makes these decisions. Were a pastor of a parish to start a regular TLM, and were the diocesan bishop to demand that the priest stop, that priest’s case would probably receive a very favorable hearing at the Pontifical Commission “Ecclesia Dei” in Rome.

What you should probably do is organize a group of people who will support the effort from soup to nuts in the parish. Take care of every detail so the priest doesn’t have to do it all himself. If the priest needs vestments, get him vestments. If you want chant, get a schola together and practice and provide the chant or hire some singers. If something in the sanctuary needs to be set up or moved or shifted around, then be there on the spot with enough hands on deck to get it done so that the priest never has to worry or wonder if it is going to be done in time. Get the whole thing ready to rock and roll and take the proposal to the parish priest. According to Summorum Pontificum a stable group making a request cannot be ignored. Make the request again and again and again. Present the whole thing as a “business plan” so the priest knows every detail. Keep at it. Press it forward slowly, cordially, persistently, kindly.

If you want it badly enough, you have to be involved in making it happen in concrete ways. You cannot simply sit back with nice aspirations and wish for it and then be sad when it doesn’t come to pass.

And perhaps you will have to be willing to suffer and even take it on the road.  But … if you don’t try, you’ll never know what might have been possible.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM, Universae Ecclesiae | Tagged , , , ,
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Thanks to all you “lockstep sheep and papist throwbacks”!

CLICK TO BUY

Thanks to the many “mind-numbed robots” out there, incapable of  thinking for yourselves and merely longing for the past out of irrational nostalgia who have ordered “Lockstep Sheep and Papist Throwbacks” mugs, together with “Say The Black – Do The Red” items.  I have also seen a few “Deep In History” things [photos of the mug here] and papal items, such as “Pray for Pope Benedict” buttons and a couple “Brick by Brick” mugs.  And happily some of the “New Translation” edition “Say The Black” mugs are still moving along.

For all the stuff, click here.

Don’t forget the Universae Ecclesiae mugs… for those who are confused about why Pope Benedict gave us the provision found in Summorum Pontificum.  With this mug you can put the text of UE 8 – in Latin and English – directly into the hands of some doubter. It ain’t fancy, but its factual.

And don’t forget that you have to put something other than Scotch – that other great breakfast drink – in these mugs.

I had a note from “Br. Java” the other day, from one of the Carmelites in Wyoming who roast and ship this coffee and the different teas, etc.

Thank you for all of your support – it helps us a lot!

Posted in Brick by Brick, The Campus Telephone Pole | Tagged , ,
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