From The Weekly Standard:
The End of Canterbury
Will the sun set on the Anglican communion?
BY JOSEPH BOTTUM
The archbishop of Canterbury is going to resign next year. At least that’s the story making the rounds of newspapers in London, and the interesting part is not that the 61-year-old Rowan Williams should be willing to give up another decade in the job. Or even, if the Telegraph is right, that the clergy and his fellow bishops are working to push him out.
No, the interesting news about the looming resignation is how little attention anyone appears to be paying to it. The Church of England just doesn’t seem to matter all that much, fading from the world’s stage only slightly more slowly than the British Empire that planted it across the globe.
Theological consequences will follow the dwindling of Anglican identity—the claim, ever since Queen Elizabeth I, that the Church of England represents the great middle way between Protestantism and Catholicism. Ecclesiological consequences, as well, will follow the end of Anglican unity: the disappearance of a coherent, worldwide denomination, led by the archbishop of Canterbury, for those who hold a certain moderate form of Christian belief. [But a “form” which must inevitably follow the secular trends, slowly but inexorably, because it is tied to the state.]
Christianity will survive in other forms, of course, both theologically and denominationally. In the long run, the great tragedy of the fading of Canterbury and the looming breakup of the Anglican communion may be the geopolitical consequences—fraying the already weak ties between the global South and Western civilization.
There isn’t really much that is new in the piece, but for those who are not so familiar with the developments can glean some good information.
The real point of Bottum’s piece is, however, that nobody really cares.
Benedict XVI is the Pope of Christian Unity.