ASK FATHER: Friends returning to the Church say they can receive Communion without going to confession first

From a reader…

QUAERITUR:

After a number of years away from the faith of my childhood, I made the decision to return to the Catholic church.  After attending a few masses, my heart longed to receive the Eucharist, so I made the necessary appointment to go to confession at the parish.  In my youth, we were instructed to go to confession every 2 to 3 months or as the need arose after an examination of conscience.  And I have done this.  Each time I received absolution and prayed my penance and reread Psalm 51.  During mass, I would repeat my prayers and my Act of Contrition before receiving Jesus again.
Recently people I know who have also been away from the church for years asked me to take them to mass.  I did so.  But when it came time for communion, they arose and went to receive it, even though they hadn’t made a confession for their lapses from the commandments over the years.  After mass, I reminded them of the need for the sacrament of confession and that our priest was very easy to speak with.  He makes special appointments as well.  I tried to explain that reconciliation is necessary, and they both said it wasn’t.  They said since they prayed every day that’s all they had to do and that I shouldn’t judge them.  Father, I wasn’t and am not judging anyone.  Only God can judge them.  But I was trying to share what I was taught before Confirmation, thinking that maybe they had forgotten.  It has troubled me deeply.  I know the Church requires all of us to go to confession at least once a year and to go to mass every Sunday and Holy Day, whether we receive communion or not.  I know that we are called to avoid the 7 deadly sins and to follow the ten commandments, and “to avoid the near occasion of sin.”  What should I do?  I was taught that what they are doing is sacrilege but I don’t want to lose their friendship.  What should I do?  Was I wrong to say anything?  I am confused by all of this.  I hope you have time to answer me.  I know that I will get a very straight-forward answer from you.  Please help me know what to do, Father.

I commend you for your return to your Faith, and making sure that you were confessed and ready to receive Communion again.  You did it the right way.

I also commend you for being available to take others to Mass with you.

Your concern for them doing this the right way is also commendable, as was your gentle approach.

Fr. Z kudos.

Yes, it is highly probable that your friends are not properly disposed to receive the Eucharist.

What should you do?

Firstly, don’t come down hard on them.  However, it is a spiritual work of mercy to instruct the ignorant.

We have to be properly disposed to receive Communion.  Because we are both body and soul, we have to be disposed in both body and soul.  We dispose ourselves in body by fasting.  We dispose our souls by making sure we are in the state of grace.  While there are extraordinary means to return to the state of grace, the ordinary means is the very means that Christ established in His Church: the Sacrament of Penance.  Going to confession and being absolved is how Christ wants us to be reconciled with Him, the Church and ourselves.  If it was sufficient to do something else, he would not have given His own power to the Church in the Apostles, bishops and priests, to forgive sins in His person: “I absolve…”.

It could be a good gesture on your part to invite them out after Mass for coffee or a bite and give then them as “Epiphany presents” copies of the Catechism of the Catholic Church [US HERE – UK HERE] bookmarked at the page describing disposition for reception of Communion.

For example, CCC 1415 says:

“Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.”

It could be that your people will not want to admit having committed a moral sin.  Happily there is also a section in the CCC on mortal sin.  Your breakfasts or lunches after Mass could wind up being an impromptu study sessions.

In my experience, sitting down with someone at a copy of any catechism, be it the CCC, or the Roman Catechism or the Baltimore Catechism winds up in a “one thing after another” chase, one paragraph and topic leading to looking up something connected.  The content of our Faith is interwoven such that by looking at one thing, we then also turn to another in a fascinating treasure hunt.

Or the late, great Fr. John Hardon’s Catechism.  Wonderful!

Hold the line on reception of Communion in the state of grace, but don’t be harsh or frowny.  Firm and cordial and ready to “give answers”.

“Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence.” 1 Peter 3:15

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Fr. Z KUDOS, GO TO CONFESSION, Our Catholic Identity | Tagged , ,
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ASK FATHER: The historic, generic “intentions of the Holy Father”

Click

A request was made to explain again how to pray for the “Holy Father’s intentions”, which we do especially when we want to gain indulgences.

This question has been put to me in a couple of ways, for example, “What if I think the intention that the Pope wants me to pray for is dopey?” or “What if I am convinced that he isn’t really the Pope?”

Without going into the foundation of either of those reasons, there are historic which are also generic intentions which the Church had designated for a long time in the 1917 Code of Canon Law (not in the current Code).   Manuals of moral theology, such as those by Tanquerey, Noldin, and Prümmer also list them.

Prümmer says that the intentions of the Holy Father for which we are to pray have a tradition of five basic categories which were fixed:

1. Exaltatio S. Matris Ecclesiae (Triumph/elevation/stablity/growth of Holy Mother Church)
2. Extirpatio haeresum (Extirpation/rooting out of heresies),
3. Propagatio fidei (Propagation/expansion/spreading of the Faith)
4. Conversio peccatorum (Conversion of sinners),
5. Pax inter principes christianos (Peace between christian rulers).

These five categories were also listed in the older, 1917 Code of Canon Law, which is now superseded by the 1983 Code.

NB: The consumption of the moral theology volumes of Tanquerey is sometimes accompanied by the consumption of volumes of Tanqueray.

A more extensive discussion of this topic is HERE.

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ST LOUIS TLM opportunities and Requiem Mass for Pope Benedict XVI

St. Louis is more and more in my mind’s eye these day, principally because of the St. Louis Chess Club and that whole environment around it.

HOWEVER… I received this note, which seems highly advantageous to post:

Merry Christmas!  Some of your readers may be attending FOCUS’ SEEK conference next week in St. Louis.  Our parish, St. Francis De Sales Oratory (ICKSP), will have a full week of Latin masses, including a solemn high sung mass Wednesday at 6 pm.  This will be a requiem mass for Pope Benedict.  I know many folks don’t have access to a sung high mass (or maybe even any TLM at all) so this would be a great occasion to assist at a beautiful mass and pray for Pope Benedict.  We are located only 5-10 minutes from the conference by car.  Any assistance in spreading the word would be most appreciated!

https://institute-christ-king.org/stlouis-home

I will add that, in this time of cruel oppression, it is all the more important that our TLMs be standing room and overflow.  Pack them!

And GO TO CONFESSION!

(At many TLM’s you can go to confession during Mass before Communion begins.)

Not a bad looking church.

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Fr. Z’s Predictions for 2023

2023 Predictions

1) Cardinals Ladaria and Oullet will be replaced with manifest liberals
2) Biden will propose even more federal spending, tax hikes, and RINOs will support it
3) Harassment and marginalization of loyal clergy and normal Catholics will intensify
4) Another attack on the Vetus Ordo will come from Rome but TLMs will quietly increase
5) There will be a trend towards sedevacantism
6) We will learn how much money is flowing from China to the Vatican
7) COVID variants will prompt governments to force lockdowns again
8) After an “incident” China will interfere will maritime traffic in the South China Sea
9) Russia and Ukraine will agree to negotiations
10) Fr. Z will still not be made a “Monsignor”

How did I do last year?

2022 Predictions

1) Republicans will sweep the House and win a majority in the Senate. [+.5]
2) There will be more Traditional Latin Masses celebrated by the end of 2022 than there were in 2021. [-.5 I recently saw some stats that suggest it was about a wash.]
3) Liberal, aberrant NO Masses will not be corrected [+1]
4) SCOTUS will overturn Roe and return abortion law to the states [+1]
4) Francis will appoint commissars over the FSSP and ICK [-1]
5) The health of both Pope Benedict and Francis will continue to decline. [+1]
6) Women deacons, “deaconettes” will not be approved [+1]
7) Card. Burke will publish a book critical of liberal theology [-.5 I’m told that one is ready to go, cover ready, blurbs and everything]
8) More Catholics will be rounded up in China mainland and in Hong Kong and the Holy See will do nothing. [+1]
9) The Holy See will make a move against Catholic media sites and blogs [+.5 What was done to Fr. Pavone is part of this.]
10) Fr. Z will not be made a “Monsignor” [+1 yup]

Posted in Lighter fare, Linking Back | Tagged
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Daily Rome Shot 622

Welcome:

thaumaturgus203

From the new presepio at Ss. Trinità dei Pelegrini.

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Meanwhile,…

Black to play and force mate.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

This is fun.  The 50 best puzzles of 2022!  HERE

Help the monks and help yourselves!

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My View For Awhile: Wind at my back

My sojourn in northern parts has come to an end. It was nice to hear and feel he crunch of snow underfoot. No more.

Here are a few sights and (hopefully they loaded) sounds of the last few days.

Pre-prandials.

Comparison of portable bluetooth speakers.  Which one is mine?

Steaming the 5 year old Christmas pudding.  This was made in 2017.

Lots of Korean chicken in several preparations.

The pudding.

Porkchops stuffed with capicola, goat cheese with lavender, and sundried tomato.

Dessert.

The mise en place for swordfish alla siciliana.

The pan preparation goes over the steaks and into a 400F+ oven for a while.

At the airport… same terminal… diametrically different experience.  Whereas a few days ago there was total chaos, today there is hardly anyone here.

I contemplated lunch here for a moment, assuming that it would by sort of chinesey.  However, considering the title, and considering that when I was studying Chinese I made sure to learn the characters for companion animals, I opted out.  It’s just too easy to get things just a little wrong.

Club virually empty.  Lunch was obtained.

More later.  I hope it is intensely boring.

I am not forgetting to pray for the soul of Pope Benedict XVI.

UPDATE

Would it be holiday travel without some chaos? For one reason or another the gate agent was allowing way too many bags to be carried into the cabin. This resulted in a scramble to get smaller bags down and under seats and then shuffle rollaboards into overhead bins all over the plane. The very tall stewardette with a hybrid mullet & high ‘n tight announced that, in order to get going we needed to cooperate or she would cooperate for us. Furthermore it would up that there was one to many person on board. Were we late getting out of the gate? Why, yes! We were!

Apparently we are sorted out now and the door is closing.

Posted in On the road, SESSIUNCULA |
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Daily Rome Shot 621

“The history of salvation is not a small event, on a poor planet, in the immensity of the universe. It is not a minimal thing which happens by chance on a lost planet. It is the motive for everything, the motive for creation. Everything is created so that this story can exist, the encounter between God and his creature.”

— Pope Benedict XVI
address at the opening of the 12th Ordinary General Assembly of the Synod of Bishops, 6 October 2008

Welcome new registrant:

PeterJacob

From the new presepio at Ss. Trinità dei Pelegrini.

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Meanwhile,…

White to move.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

3:16 isn’t just in John.

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Pope Benedict XVI – Requiescat in pace

I was privileged to have known him well before his election. His loss is a personal loss.

Apart from his contributions as a priest, prefect and theologian, two of his accomplishments as Pope stand out for me.

Summorum Pontificum – This monumental document sparked the beginning of a liturgical renewal in the Church, as one can tell from how some still fear and still fight it.

Anglicanorum coetibus – earned for Benedict justly to be known as the “Pope of Christian Unity”.  In one gesture he did more for Christian unity than pretty much everyone else with all their talk and dialogue.

Shall we see his like again?

Clearly not.  For example, it is likely that, soon, the Pontiffs elected will have no life experience from the time before the Second Vatican Council.  They will certainly not have personal experience of WWII.   It is highly unlikely that they will have close to the intellectual and cultural formation of a Joseph Ratzinger.

Benedict’s passing is the end of an era in many respects.

Pray for him.  While I am confident that through his final sufferings and unquestionable reception of the last sacraments and Apostolic Blessing, Joseph Ratzinger now enjoys the Beatific Vision, it is nevertheless good to pray for him and to commit him to God’s mercy, particularly during the traditional days of mourning.

Finally, Benedict XVI’s passing might be a stimulus to consider your own death and judgment, which is inevitable.

May we all have the grace of a death which is “provided” for, that is, with access to the last sacraments and Apostolic Blessing.  In the meantime we should be making good examinations of conscience and regular confessions of all mortal sins in both kind and number.   Kind and number.

Please, go to confession.

UPDATE

SPIRITUAL TESTAMENT OF BENEDICT XVI

Testo in lingua tedesca

Traduzione in lingua italiana

Testo in lingua tedesca

29. August 2006

Mein geistliches Testament

Wenn ich in dieser späten Stunde meines Lebens auf die Jahrzehnte zurückschaue, die ich durchwandert habe, so sehe ich zuallererst, wieviel Grund ich zu danken habe. Ich danke vor allen anderen Gott selber, dem Geber aller guten Gaben, der mir das Leben geschenkt und mich durch vielerlei Wirrnisse hindurchgeführt hat; immer wieder mich aufgehoben hat, wenn ich zu gleiten begann, mir immer wieder neu das Licht seines Angesichts geschenkt hat. In der Rückschau sehe und verstehe ich, daß auch die dunklen und mühsamen Strecken dieses Weges mir zum Heile waren und daß Er mich gerade da gut geführt hat.

Ich danke meinen Eltern, die mir in schwerer Zeit das Leben geschenkt und unter großen Verzichten mir mit ihrer Liebe ein wundervolles Zuhause bereitet haben, das als helles Licht alle meine Tage bis heute durchstrahlt. Der hellsichtige Glaube meines Vaters hat uns Geschwister glauben gelehrt und hat als Wegweisung mitten in all meinen wissenschaftlichen Erkenntnissen standgehalten; die herzliche Frömmigkeit und die große Güte der Mutter bleiben ein Erbe, für das ich nicht genug danken kann. Meine Schwester hat mir selbstlos und voll gütiger Sorge über Jahrzehnte gedient; mein Bruder hat mir mit der Hellsicht seiner Urteile, mit seiner kraftvollen Entschiedenheit und mit der Heiterkeit des Herzens immer wieder den Weg gebahnt; ohne dieses immer neue Vorausgehen und Mitgehen hätte ich den rechten Weg nicht finden können.

Von Herzen danke ich Gott für die vielen Freunde, Männer und Frauen, die er mir immer wieder zur Seite gestellt hat; für die Mitarbeiter auf allen Stationen meines Weges; für die Lehrer und Schüler, die er mir gegeben hat. Sie alle vertraue ich dankbar seiner Güte an. Und danken möchte ich dem Herrn für die schöne Heimat im bayerischen Voralpenland, in der ich immer wieder den Glanz des Schöpfers selbst durchscheinen sehen durfte. Den Menschen meiner Heimat danke ich dafür, daß ich bei ihnen immer wieder die Schönheit des Glaubens erleben durfte. Ich bete darum, daß unser Land ein Land des Glaubens bleibt und bitte Euch, liebe Landsleute: Laßt euch nicht vom Glauben abbringen. Endlich danke ich Gott für all das Schöne, das ich auf den verschiedenen Stationen meines Weges, besonders aber in Rom und in Italien erfahren durfte, das mir zur zweiten Heimat geworden ist.

Alle, denen ich irgendwie Unrecht getan habe, bitte ich von Herzen um Verzeihung.

Was ich vorhin von meinen Landsleuten gesagt habe, sage ich nun zu allen, die meinem Dienst in der Kirche anvertraut waren: Steht fest im Glauben! Laßt euch nicht verwirren! Oft sieht es aus, als ob die Wissenschaft – auf der einen Seite die Naturwissenschaften, auf der anderen Seite die Geschichtsforschung (besonders die Exegese der Heiligen Schriften) – unwiderlegliche Einsichten vorzuweisen hätten, die dem katholischen Glauben entgegenstünden. Ich habe von weitem die Wandlungen der Naturwissenschaft miterlebt und sehen können, wie scheinbare Gewißheiten gegen den Glauben dahinschmolzen, sich nicht als Wissenschaft, sondern als nur scheinbar der Wissenschaft zugehörige philosophische Interpretationen erwiesen – wie freilich auch der Glaube im Dialog mit den Naturwissenschaften die Grenze der Reichweite seiner Aussagen und so sein Eigentliches besser verstehen lernte. Seit 60 Jahren begleite ich nun den Weg der Theologie, besonders auch der Bibelwissenschaften, und habe mit den wechselnden Generationen unerschütterlich scheinende Thesen zusammenbrechen sehen, die sich als bloße Hypothesen erwiesen: die liberale Generation (Harnack, Jülicher usw.), die existenzialistische Generation (Bultmann usw.), die marxistische Generation. Ich habe gesehen und sehe, wie aus dem Gewirr der Hypothesen wieder neu die Vernunft des Glaubens hervorgetreten ist und hervortritt. Jesus Christus ist wirklich der Weg, die Wahrheit und das Leben – und die Kirche ist in all ihren Mängeln wirklich Sein Leib.

Endlich bitte ich demütig: Betet für mich, damit der Herr mich trotz all meiner Sünden und Unzulänglichkeiten in die ewigen Wohnungen einläßt. Allen, die mir anvertraut sind, gilt Tag um Tag mein von Herzen kommendes Gebet.

Benedictus PP XVI.

[02044-DE.01] [Originalsprache: Deutsch]

Traduzione in lingua italiana

29 agosto 2006

Il mio testamento spirituale

Se in quest’ora tarda della mia vita guardo indietro ai decenni che ho percorso, per prima cosa vedo quante ragioni abbia per ringraziare. Ringrazio prima di ogni altro Dio stesso, il dispensatore di ogni buon dono, che mi ha donato la vita e mi ha guidato attraverso vari momenti di confusione; rialzandomi sempre ogni volta che incominciavo a scivolare e donandomi sempre di nuovo la luce del suo volto. Retrospettivamente vedo e capisco che anche i tratti bui e faticosi di questo cammino sono stati per la mia salvezza e che proprio in essi Egli mi ha guidato bene.

Ringrazio i miei genitori, che mi hanno donato la vita in un tempo difficile e che, a costo di grandi sacrifici, con il loro amore mi hanno preparato una magnifica dimora che, come chiara luce, illumina tutti i miei giorni fino a oggi. La lucida fede di mio padre ha insegnato a noi figli a credere, e come segnavia è stata sempre salda in mezzo a tutte le mie acquisizioni scientifiche; la profonda devozione e la grande bontà di mia madre rappresentano un’eredità per la quale non potrò mai ringraziare abbastanza. Mia sorella mi ha assistito per decenni disinteressatamente e con affettuosa premura; mio fratello, con la lucidità dei suoi giudizi, la sua vigorosa risolutezza e la serenità del cuore, mi ha sempre spianato il cammino; senza questo suo continuo precedermi e accompagnarmi non avrei potuto trovare la via giusta.

Di cuore ringrazio Dio per i tanti amici, uomini e donne, che Egli mi ha sempre posto a fianco; per i collaboratori in tutte le tappe del mio cammino; per i maestri e gli allievi che Egli mi ha dato. Tutti li affido grato alla Sua bontà. E voglio ringraziare il Signore per la mia bella patria nelle Prealpi bavaresi, nella quale sempre ho visto trasparire lo splendore del Creatore stesso. Ringrazio la gente della mia patria perché in loro ho potuto sempre di nuovo sperimentare la bellezza della fede. Prego affinché la nostra terra resti una terra di fede e vi prego, cari compatrioti: non lasciatevi distogliere dalla fede. E finalmente ringrazio Dio per tutto il bello che ho potuto sperimentare in tutte le tappe del mio cammino, specialmente però a Roma e in Italia che è diventata la mia seconda patria.

A tutti quelli a cui abbia in qualche modo fatto torto, chiedo di cuore perdono.

Quello che prima ho detto ai miei compatrioti, lo dico ora a tutti quelli che nella Chiesa sono stati affidati al mio servizio: rimanete saldi nella fede! Non lasciatevi confondere! Spesso sembra che la scienza — le scienze naturali da un lato e la ricerca storica (in particolare l’esegesi della Sacra Scrittura) dall’altro — siano in grado di offrire risultati inconfutabili in contrasto con la fede cattolica. Ho vissuto le trasformazioni delle scienze naturali sin da tempi lontani e ho potuto constatare come, al contrario, siano svanite apparenti certezze contro la fede, dimostrandosi essere non scienza, ma interpretazioni filosofiche solo apparentemente spettanti alla scienza; così come, d’altronde, è nel dialogo con le scienze naturali che anche la fede ha imparato a comprendere meglio il limite della portata delle sue affermazioni, e dunque la sua specificità. Sono ormai sessant’anni che accompagno il cammino della Teologia, in particolare delle Scienze bibliche, e con il susseguirsi delle diverse generazioni ho visto crollare tesi che sembravano incrollabili, dimostrandosi essere semplici ipotesi: la generazione liberale (Harnack, Jülicher ecc.), la generazione esistenzialista (Bultmann ecc.), la generazione marxista. Ho visto e vedo come dal groviglio delle ipotesi sia emersa ed emerga nuovamente la ragionevolezza della fede. Gesù Cristo è veramente la via, la verità e la vita — e la Chiesa, con tutte le sue insufficienze, è veramente il Suo corpo.

Infine, chiedo umilmente: pregate per me, così che il Signore, nonostante tutti i miei peccati e insufficienze, mi accolga nelle dimore eterne. A tutti quelli che mi sono affidati, giorno per giorno va di cuore la mia preghiera.

Benedictus PP XVI

[02044-IT.01] [Testo originale: Tedesco]

Posted in Benedict XVI, GO TO CONFESSION, Pope of Christian Unity, SUMMORUM PONTIFICUM |
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Daily Rome Shot 620

Welcome registrants:

MariaHDolan

From the new presepio at Ss. Trinità dei Pellegrini.

Please remember me when shopping online. Thanks in advance.  End of the month!  Important time.

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Meanwhile,…

As I was looking for news about Benedict XVI on ANSA (Italian news service) I saw a front page piece about two Iranian gals who recently competed in the FIDE World Rapid Championships in Kazakhstan… without hijab.  They are now – for obvious reasons – seeking asylum in Spain.  ANSA says that, according the news agency Hrana between 26 Sept and 7 Dec some 500 people have been killed in 1200 protests in 161 cities including 69 dead children with arrests of over 18000.

Black to move and win, but it’s going to cost.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

In more chess news… this is crazy…

After a dramatic finish to the FIDE World Rapid Championship in Kazakhstan on Wednesday, lopsided round-one matchups seemed unlikely to produce comparable tension. In a surprise twist, this couldn’t have been further from the truth. The news of the round was undoubtedly Carlsen arriving late to the board and playing his entire game against GM Vladislav Kovalev with 30 seconds on his clock. 59 moves later the world champion secured a win and it was later revealed that he was “stuck in traffic” after going skiing earlier in the day.

 

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The prayer book of St. Thomas Becket

Here is something from 2016 which remains fascinating to this day.

The other day I read about St. Theresa of Avila’s book that had the famous poem written in the margin, perhaps by St. John of Avila.  And years ago I saw an exhibit at the British Library about Henry VIII (monster) wherein there was a prayer book of Anne Boleyn with Henry’s little love notes in the margins.

Human beings, not just carved figures in the past.

The idea that St. Thomas Becket may have been holding this when he was killed is particularly evocative for me, since I have a relic of of the Saint: a thread from the alb he was wearing when he was martyred.

thomas becketFrom The Guardian:

Thomas Becket’s personal book of psalms ‘found in Cambridge library’

Historian claims the Psalter is ‘undoubtedly’ the property of martyred saint, and that he may have been holding it when he was murdered

A Cambridge academic believes he has discovered Thomas Becket’s personal book of psalms, an ancient manuscript the martyred saint and so-called “turbulent priest” may have been holding when he was murdered in Canterbury Cathedral in 1170.

Dr Christopher de Hamel, a historian at Cambridge University, stumbled across the book during a conversation with a colleague. De Hamel, author of the just-released Meetings with Remarkable Manuscripts, had said that books belonging to saints were generally not used as relics, and his fellow historian replied that he knew of an exception.

He showed de Hamel an entry from the Sacrists’ Roll of Canterbury Cathedral, dating to 1321, which gave a detailed description of a Psalter, [Talk about a great example of scripta manent!] or book of psalms, in a jewelled binding, that was then preserved as a relic at the shrine of Becket in the cathedral. Becket, archbishop of Canterbury from 1162 to 1170, was murdered by four knights inside the cathedral, who took on the task after supposedly hearing Henry II remark: “Who will rid me of this turbulent priest?”

De Hamel said that he read the Psalter’s description, and realised he had seen it before: an Anglo-Saxon Psalter in Cambridge’s Parker Library bears the same description on its flyleaf. It is undoubtedly the same manuscript from Becket’s shrine, he believes.

A 16th-century note says the book once belonged to Becket, but “everyone has always said it was ridiculous,” said de Hamel. “Becket is a big name and there’s a list of his books. This isn’t one of them.” But a link had not previously been made between the 14th-century inventory and the Parker manuscript.

In a piece in Saturday’s Guardian Review, De Hamel lays out how the Psalter was clearly made in Canterbury, and dates from the very early 11th century. It was probably, he said, made for the private use of an archbishop, likely Alphege, who was archbishop from 1005 to 1016, when he was killed by the Danes in Greenwich. Alphege was later canonised, and was Becket’s personal patron saint.

“People hadn’t matched it up, and suddenly there it was,” said de Hamel. “The inscription says this is the Psalter of the archbishop of Canterbury. It clearly is a private Psalter … I assume Becket had come across the book and taken it into his own possession.”

The academic also points to the stained glass window in Trinity Chapel in Canterbury, which shows Becket holding a book of the Psalter’s size, in a similarly decorated binding. The window is above the site of the shrine of Becket, and is almost contemporary to the saint’s death, made around 1200. The shrine was destroyed in the 16th century by Henry VIII. [Monster.]

“Of course he is going to be shown holding something you could have seen on the shrine – that’s part of ­­the marketing,” said de Hamel. “The shrine was destroyed, and nothing from it survives, except possibly this. It would have been seen by pilgrims to the shrine [including] Chaucer. And it was sitting quietly in Cambridge.”

De Hamel said he was “absolutely sure” that the Parker library manuscript is the book that sat on Becket’s shrine. “Whether it really belonged to Becket – well, I wasn’t there. But I bet it did. [The creators of the shrine] obviously absolutely believed it was his. And I expect it was,” he said.

 

[…]

Read the rest there.

Every once in a while fantastic finds are made, which boggle the mind. For example, in 1969 Johannes Divjak discovered in the Bibliothèque Municipale of Marseilles 29 letters by St. Augustine of Hippo that were completely unknown. Think… Rosetta Stone, Dead Sea Scrolls, the body of King Richard III.

On that note, let’s watch the wonderful excommunication scene from Becket with Richard Burton.  UK HERE

And, yes, the old rite of excommunication was really like this, even with the candles.

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It’s that little pause before the last word that really does it.

When I’m at last elected and take the name Pius or Clement or something, that’s what my extremely rare public appearances will be like.  Then we shall disappear back into the Apostolic Palace not to be seen for stretches of time so long that people will speculate that we have died.

Posted in Linking Back, Saints: Stories & Symbols |
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