Card. Sarah on kneeling before the Eucharist, Communion in the hand

The other day I visited the chapel of an important Marian apparition.  There were many pilgrims including groups of young people.  A worker nun breezily made a sort of bow to the Blessed Sacrament as she passed before the tabernacle.

That really gripes my chitlins.

I don’t trust Latin Church Catholics who, without some reason such as bad knees, etc., don’t genuflect to the Blessed Sacrament.

Today I read a piece with comments by the great Robert Card. Sarah about this matter.   He recently spoke in Milan.  At LifeSite HERE.

Samples:

Of Pope St. John Paul II’s respect for Jesus in the Eucharist, Sarah said:

The whole of the life of Karol Wotyla was marked by a profound respect for the Blessed Eucharist. Much could be said, and much has been written about this. Today I simply ask you to recall that at the end of his life of service, a man in a body wracked with sickness, John Paul II could never sit in the presence of the Blessed Sacrament. He forced his broken body to kneel. He needed the help of others to bend his knees, and again to stand. What more profound testimony could he give to the reverence due to the Blessed Sacrament than this, right up until his very last days.

He then quoted St. Teresa of Calcutta, an “exceptional nun, whose faith, holiness and total gift of her life to God and to the poor are world-renowned.”

St. Teresa “had absolute respect and worship for the Divine Body of Jesus Christ,” said Sarah. He noted that “she touched daily the ‘flesh’ of Christ in the dilapidated bodies of the poorest of the poor,” but “amazed and full of respectful veneration, she refrained from touching the transubstantiated Body of Christ.”

“Rather, she adored him,” Sarah continued. “She contemplated him silently. She knelt and prostrated herself before Jesus in the Eucharist. And she received him, like a little child who is humbly nourished by his God. She was saddened and pained to see Christians receive Holy Communion in their hands.

Card. Sarah spoke also about Communion in the hand.  I agree with Mother on this one.  When I see people receive in the hand I am left deeply troubled.   I almost physically hurts.    It is just so … wrong.

More from Card. Sarah.

The cardinal recounted Mother Teresa’s own words: “Wherever I go in the whole world, the thing that makes me the saddest is watching people receive Communion in the hand.

The reception of Communion on the hand was allowed as an exception to the norm of Communion kneeling and on the tongue. It began in the 1960s, with some dioceses implementing it without permission from the Vatican. In 1969, the Congregation for Divine Worship issued a document titled Memoriale Domini. It stated:

Indeed, in certain communities and in certain places this practice [of Communion in the hand] has been introduced without prior approval having been requested of the Holy See, and, at times, without any attempt to prepare the faithful adequately…

…[The] method of distributing holy communion [kneeling and on the tongue] must be retained, taking the present situation of the Church in the entire world into account, not merely because it has many centuries of-tradition behind it, but especially because it expresses the faithful’s reverence for the Eucharist. The custom does not detract in any way from the personal dignity of those who approach this great sacrament: it is part of that preparation that is needed for the most fruitful reception of the Body of the Lord.

There are practical and very serious reasons to phase out Communion in the hand and they concern desecration of the Eucharist.

In 2015, a Spanish man named Abel Azcona stole 242 consecrated hosts and used them to write “Pederasty” in Spanish as a form of “art.” It seems he did this by receiving Holy Communion in the hand and then pocketing the Eucharist rather than consuming it. His Twitter account features a photo of him “collecting” Communion by taking it on the hand.

“Satanism seems to be on the rise throughout the West, but many people naively still hold on to the idea that ‘black masses’ and such are things that really don’t happen, that they are legends, that they are only in movies, etc. No. They do happen,” wrote canon lawyer Father Bryan Jerabek in response to the satanic “black mass” that caused controversy at Harvard. “And the reception of Holy Communion in the hand makes it even easier – and more common – for people to steal the host and use it for such nefarious purposes.”

At such satanic rituals, “there is always a satanic priest officiating who wears blasphemous vestments, an altar represented by a nude woman, possibly a virgin, on whom very serious acts of profanity of the Eucharist (usually stolen from a church), are performed,” according to the late Vatican chief exorcist Father Gabrielle Amorth. He wrote this in his last book, An Exorcist Explains the Demonic. These hosts are “stolen from tabernacles or taken by some of the faithful at Communion during Mass and not consumed.”

This is real, friends.   And Satanism is on the rise, along with obvious demonic activity.

Card. Sarah also went on to lament the ‘arrogance’ and ‘disrespect’ being shown toward Pope Benedict XVI and also, HURRAY!, the importance of ad orientem worship.

Thank God for the great Card. Sarah!

Also, just as a reminder, the late (how it pains me to write that) Bp Morlino asked the priests and people of the Diocese of Madison to kneel to receive Communion on the tongue.  HERE

If you have not read Card. Sarah’s books, give them a try.  And they make good Christmas presents.

The Power of Silence: Against the Dictatorship of Noise.

US HERE – UK HERE

And if you haven’t read it yet…

US HERE – UK HERE

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Two stories about a great bishop

Two recent pieces about the late, great Extraordinary Ordinary, Bishop Robert C. Morlino of Madison, tell you a great deal about the man, who was misunderstood by many – purposely in the case of quite a few.

First, there is a piece by Rocco Palmo HERE.   Included is this:

A late-life favorite of John Paul II – with whom he bonded over their shared Polish heritage – the bishop once noted privately of how, upon his transfer to Madison in 2003, he was told that “Rome wanted a fighter” in the secularist mecca, and that’s precisely what they got. Absolutely no one agreed with everything he said – he would’ve found that boring – yet whatever one made of it, the tidal waves of reaction only went to prove how he could never be ignored.

Still, the octane level of the quotes in print obscured the piece that made it work – the telling glint in the eye that his bark was far worse than his bite. In other words, even if Morlino’s zingers made it sound like he’d chew your leg off (if not both), in reality, odds were he’d end up cooking you dinner instead… and sitting down to eat in an open shirt, still wearing his apron – then running back and forth to serve everything himself – those meals were something to behold.

Next, there is a piece at Facebook by someone who truly knew him well, Mr. Kevin Phalen, who served in Morlino’s chancery for a long time.  There is an extremely important anecdote in here about the oath that bishops have to make.  Here it is with my emphases:

The Diocese of Madison lost her shepherd on Saturday night, and I lost a very good friend. I’ve known Bishop Morlino for just over 40 years, and I was his Chancellor, both in Helena and Madison, for roughly 14 of those years. I honestly think I know him better than anybody.

I met him at Moreau Seminary at the University of Notre Dame in August of 1977. I was new to the place, and he walked over to introduce himself. “Hi, I don’t think we’ve met. I’m Father Bob Morlino. I’m a Jesuit priest, and I head the diocesan formation program.” …the cherub face, the constant smile… I stood up and took his hand, looked him in the eyes and said, “I’m Kevin Phelan, I’m a candidate for Holy Cross, and I don’t like Jesuits very much.” He laughed loudly, and I thought, “Thank God, at least someone in this place will get my sense of humor.”

Over the years I made him laugh a lot, and he did the same for me. I made him laugh on purpose, and he made me laugh because he was one of the funniest guys I’ve ever met. A lot of times he just didn’t know it.

Another old friend of his, Ed Carey of the Diocese of Kalamazoo, reminds me too often that he knew the Bishop before me. Ed was also a Candidate for Holy Cross the year before I got there. As an accounting major in college, Ed found himself in need, along with a few other new seminarians, of a crash course in philosophy. The rector told them to seek out the Jesuit on the 4th floor as their guide. Ed and the guys approached Fr. Morlino and asked for help. The way Ed tells it, Morlino immediately took a yellow legal pad and wrote out a list of 25 or so books, with the instructions to read one book per week, and then on Tuesday nights he would discuss it with them as a group. Ed insists that he read every book. I had a similar experience the next year. I certainly needed help with Aquinas. Fr. Morlino must have kept the list, because when I asked him for help, he had it handy. The same instructions: read a book a week and we’ll discuss it. I looked at him as if he’d lost his mind. He said, “You’re not going to read all these, are you?” “No.” I felt no need to lie. He took the list back and said “Fine, just come up on Tuesday nights and I’ll talk you through them.” It was a good plan.

I’ve heard rumblings over the years that the Bishop was mean to his priests. As a chancery insider, I can tell you that the charge simply isn’t true. He loved the priesthood with everything he had in him. That’s why at the height of the abuse scandal he was able to ordain over 40 men. Those men saw his love for the priesthood, and wanted to share that with him. It’s why he brought in the Society of Jesus Christ the Priest, and it’s why they came. Madison wasn’t on their original list. They saw the Bishop as a man worthy of their love for the priesthood, and so they came, and they stayed. I know of many priests in the Diocese who are beholden to the Bishop, but those are their stories to tell, not mine. But I can assure you, the guy was all about the priesthood.

I’ve heard people say that the bishop was arrogant. Well, if I’m being completely honest (I always was with him, so I might as well be with you), he could come off as arrogant from time to time. He was extremely smart and extremely well educated. But the truth of what some called arrogance was really more frustration. You see, for the life of him he couldn’t understand how people expected him to be anything more or less than a Catholic bishop. He was a teacher of the Catholic faith because he firmly believed that it was handed down from Christ to His apostles, and from those apostles to him. He didn’t change the faith because it wasn’t his to change. The faith belongs to Christ, the message is from Christ. Morlino knew he was just the messenger. That doesn’t sound so arrogant, does it? He wasn’t a man of his time, he was a man of eternity and unapologetically so. I can assure you, he was all about the faith.

I can tell you about the night before his ordination to the episcopacy. I had a front row seat (literally). The guests had all gone, and we were sharing a night cap before the big day. There were only two bedrooms in the Bishop’s house, so I was the only one there. He started crying. Honestly, I’m uncomfortable with displays of emotion, but the longer I was with him, the better I did. Trying to read his mind, I told him that I was certain his dad, his mom, and of course his granny were all looking down from heaven with big smiles on their faces. He called me an idiot. “Well then why the hell are you crying,” I fired back? He replied, “You were in the chapel with me today. You knelt there while the Nuncio administered the oath. Did you not understand the words?!” “THEY WERE IN LATIN. OF COURSE I DIDN’T UNDERSTAND THEM!” He actually thought that was funny, and it broke some of the tension, but he turned serious again as he explained that the oath basically obliges him, at the risk of losing his soul, to teach the Catholic faith, the true Catholic faith, and only the Catholic faith. For those offended by him for not being more negotiable in interpreting the faith, I can assure you that he firmly believed that if he couldn’t save his own soul, he probably wouldn’t be all that helpful with anyone else’s. I can assure you, the guy was all about the salvation of souls.

I have a million stories of the bishop. In the next week or so, I’ll be with his friends both old and new. There is no family; he was the last in his line; there will be no more. I’ll close by saying something that is terrible theology and will probably surprise you. I don’t believe that Bishop Morlino is in heaven. He would often joke that when he got to the pearly gates, good St. Peter would hand him the keys to Purgatory and point the way, telling him to turn off the lights and lock the door when he left. But I don’t think the Bishop is in Purgatory either. As I mentioned, I think I know him better than anybody, and my best guess is that he’s exactly where he wants to be – standing before the gates of Hell, with his promise cross in one hand and sacred scriptures in the other, shouting the Gospel into the darkness with all the formidable strength of his younger days; in the hopes that he can get just one more lost, lonely, and beleaguered sinner to turn around, look into the face of the Risen Lord and say “YES.” I think I mentioned that he was all about saving souls; and I knew him better than anybody.

Kevin is a great guy, whom I met when I moved to Madison, with a great sense of humor.  His notion about the final state of souls at that of that wonderful piece leads me to suggest to Kevin – and he will understand this in the wry way I intend it – “Don’t quit your day job.”    Still, there is a point: Our Lord harrowed “hell” before His resurrection.  Okay, it wasn’t the Hell of final damnation.  However, if there were a bishop whom I could imagine saying, “Hang on a moment”, and then checking over his shoulder for one more soul to help, it would be Morlino.

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Funeral and TLM Requiem for @BishopMorlino of @MadisonDiocese

I received the following:

The Funeral Arrangements for Bishop Morlino are as follows:

–  A Prayer Vigil, with opportunity for visitation, will be held Monday, December 3rd, at the O’Donnell Chapel at Holy Name Heights, 702 S. High Point Rd., Madison, from 1:00-7:00 PM, with Solemn Vespers beginning at 7:00 PM, Bishop Paul Swain presiding.

–  Visitation on Tuesday, December 4th, at St. Maria Goretti Catholic Church, Madison, from 9:00 AM until just prior to the Funeral Mass.

–  The Mass of Christian Burial (funeral) will be celebrated at St. Maria Goretti Catholic Church, 4313 Flad Ave., Madison, at 11:00 AM.  The Most Reverend Jerome Listecki, Archbishop of Milwaukee, will be the principal celebrant with the Reverend Monsignor James R. Bartylla as homilist.

–  Interment will be at Resurrection Cemetery immediately following the Funeral Mass.

TRADITIONAL REQUIEM

The Tridentine Mass Society of the Diocese of Madison, will have a traditional Requiem Mass for the late Bishop, the Extraordinary Ordinary.  The time and place have not been set.  We were waiting for details from the diocese about the official schedule before we did anything.   A time and a place will be forthcoming soon. 

Meanwhile, I can’t think of a better tribute to this good bishop than to GO TO CONFESSION, to offer a good Holy Communion and Rosary for him, and then try to stay i the state of grace for as long as you can afterwards.   Get it some thought.

BTW… the last Pontifical Mass that Bp. Morlino celebrated was the annual 2 November Requiem for the deceased priests and bishops of the diocese.

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ESOLEN: 50 Years of Effete and Infertile Liturgical Culture Is Enough

Anthony Esolen, author of the new book Nostalgia (BUY IT NOW! US HERE – UK HERE) has a column describing the dangerous roll of the dice it is to find a place to go to Sunday Mass when away from home and something known, decent and reverent. You never know what you are going to get, but, when those dice stop rolling, it’s probably against you.

By sure to check it out at Crisis

50 Years of Effete and Infertile Liturgical Culture Is Enough

At last…

“By their fruits ye shall know them,” said Jesus, and fifty years is long enough for us to pass a fair judgment. Sacrosanctum Concilium is an orthodox document. But I wonder if we would have done better merely to say, “Let the Mass be said sometimes in the vernacular, let there be three readings from Scripture for Sunday Masses, and let most of the priest’s prayers be said aloud.” That would have required no concession to modernist iconoclasm. Instead we have endured fifty years of lousy church buildings, lousy music, lousy art, banal language, lousy schooling, dead and dying religious orders, and an unfaithful faithful whose imaginations are formed more by Hollywood than by the Holy One. We have been stuck in cultural and ecclesial neutral, rolling backward and downhill, or neuter, effete and infertile.

 

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ASK FATHER: Training classes on Sundays

From a reader…

QUAERITUR:

I need to take various training courses (ie: first aid, CPR and AED training, as well as Suicide Intervention training, etc) to meet the qualifications for more gainful employment. It used to be they would hire you and pay for and send you to do the training on company time and money. I’m on the cusp of low income (having to cut back drastically and save for training hasn’t helped) and life is stressful making ends meet.

Unfortunately the courses are only offered during the day when I normally work, requiring me to take two days off of work each time, which I can’t really afford, or on weekends, requiring me to attend Mass Saturday evening, but spend Sunday in a class rather than “keeping the day holy”.

I asked our priest if it’s permissible to do the weekend courses due to financial hardship of taking two days off work without pay each time and he said if the courses are available outside of the Sunday, one must take the courses that don’t coincide on Sundays even if it means some inconvenience. He also said that it would only be permitted to take the courses on the Sunday if they were absolutely necessary to keep one’s employment, suggesting that it wouldn’t be permissible to take courses needed to obtain employment, just to keep it.

He has also said in times past that Catholics are not to work at jobs that involve working on Sundays, which seems even stricter than what the Catechism says, so I’d like a second opinion. Can I take training courses on Sundays if taking them during the week would cause undue financial hardship (not to mention inconvenience my co-workers and manager who would have to work harder without me at work)?

I am not always pleased to have one priest pitted against another in these practical questions which have no clear answer.   I think that Father’s answer was not a bad one.   I have a slightly different take.

Yes, I think you can take those classes on Sunday, even though they are offered on other days.  You describe the need to take days without pay if you take them on those other days.  You say that your income is borderline now and that you are having a hard time.  Meanwhile, if you take the classes – albeit on Sunday – you have the chance to get a better income down the line.

Since you are clearly able to fulfill your Sunday Mass obligation, and because classes by their very nature are a temporary reality, yes, I think you can take those classes on Sunday.   You won’t be taking them together and you have the opportunity to advance as a result, and not just in any job, but in a job wherein you may save lives.  Yes, I think you can take the classes on Sunday.

Be mindful, as I am sure you will be, of the sacred nature of Sunday’s time.   It maybe that during some Sunday down time, between classes, etc., you might find a quiet corner and consider the Sunday Gospel reading or say a decade of the Rosary.

Let Sunday be the Dies Domini.  Let us also remember that Our Lord would say that we should pull our oxen out of holes if they are stuck, even on the Sabbath.  Pulling oxen isn’t an all day event and it is not an every Sabbath event.  We do what we must do.

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A sample of notes from readers about Bp. Morlino

The death of Bp. Morlino of Madison has had the effect of demonstrating that he truly deserved the nickname The Extraordinary Ordinary.

I have received a flood of emails and text messages from all over the world expressing sorrow at his passing, admiration for his work and for his sheer goodness, and hope with prayers for him and for the continuation of what he set in motion.

Here is a meagre sampling of some notes, which I shall anonymize especially for the safety of some of the writers.

Just a short note to say at Divine Liturgy this morning we prayed not just for the repose of Bp Morlino, but also and especially that the good work you and others are doing with the LMS of Madison may continue under the next bishop. As you have so often and so rightly said, the restoration of the Latin Church begins and ends with her liturgical culture. With very best wishes….

I was very saddened to hear of the sudden death of Bishop Morlino over the weekend. What a loss to the Church militant. I celebrated Mass for him this morning in the traditional rite and remembered you and his diocese too. Requiescat in pace.

“Ecce sacerdos magnus, qui in diebus suis placuit Deo.”

Many many priests have written along these lines…

My deepest condolences on the death of Bishop Morlino.
May he rest in peace. My Mass tomorrow will be for the repose of his soul and the consolation of all in Madison.

Also, a priest of the SSPX sent a very gracious note:

I occasionally read your blog and just heard the news of the passing of Bishop Morlino. I offer my sincere condolences and prayers. Whatever differences may at times have existed between our Society and the Bishop, he was a champion of the Faith and excellent example of a good bishop. My colleagues who interacted with him always found him quite gracious. I wish I personally had had the chance to meet him.

While I can speak only for myself, and not for our Society (though imagine many of my colleagues would feel the same way), I wanted to let you know that I will happily offer a Requiem Mass tomorrow for the repose of his soul and will pray the diocese be given another bishop like him to continue his good work.

In fact, we have a good rapport with the priests of the Society who are sent to serve the area around Madison, as is only proper.

This is a tiny sampling of the sort of notes I have received.

I am very grateful for your prayers for the repose of Bp. Morlino’s soul, and for the Masses offered by priests and laity. Who can doubt that they are effective?

Who, I wonder, shall be the next to don the mantle of “Extraordinary Ordinary”? We shall see.

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Large Asteroid in 2023, etc.

As we await word of the successor to the Extraordinary Ordinary, we have some related news.

From Inquisitr:

Large Asteroid Packing 50 Megatons Of Force Might Come Crashing Down On Earth In 2023 — And That’s Not All

While the news can be understandably overwhelming, NASA sources state that the Earth is in no actual danger.

A large asteroid could be headed toward us in the near future — barreling through space on a risk trajectory that might cause it to collide with Earth.

The news comes from the Express, which cites NASA sources revealing that the space rock could end up engaged in not one, but a staggering 62 different potential impact trajectories with our planet — each of them waiting to sling the asteroid toward Earth over the next 100 years.

Known as asteroid 2018 LF16, the space rock was last observed by our astronomers on June 16 — notes NASA’s Jet Propulsion Laboratory (JPL) — who calculated its orbit and its potential to become a threat to our planet. The calculations showed asteroid 2018 LF16 could collide with our planet on 62 different dates between now and 2117.

[…]

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“No man can by force of will say that three times three is not nine.”

Fr George Rutler, pastor of St. Michael’s in Manhattan first-rate thinker, issues a weekly, Sunday essay as a “Pastor’s Page”.  This week’s column for the Novus Ordo Feast of Christ the King opens and closes with a deep incision and a ruthless cauterizing of an especially goofy remark that, in a way, could be the anti-proverb of these wounded years.

 A mark of first-rate thinkers is their ability to make complex theories understandable. Conversely, muddled thinkers assume that obscurantism is profound. Consider, for instance, a comment made a few months ago by an Italian Jesuit and close advisor to Pope Francis, who wrote: “2 + 2 in theology can equal 5. Because it has to do with God and the real life of people. . .” It was the attempt of a confused mind to justify “situation ethics,” by which sentiment replaces reality. In the lives that people really live, as distinct from indulged lives lived in ivory towers, facts are facts.

   Saint Augustine was a realist: “No man can by force of will say that three times three is not nine.” By her commitment to reality, the Holy Church has been the greatest benefactor of civilization: in theology, philosophy, science, works of charity, and the arts. Étienne Gilson, of the same religion that gave us Pascal and Pasteur, wrote: “We are told that it is faith which constructed the cathedrals of the Middle Ages. Without doubt, but faith would have constructed nothing at all if there had not also been architects; and if it is true that the façade of Notre Dame of Paris is a yearning of the soul toward God, that does not prevent its being also a geometrical work. It is necessary to know geometry in order to construct a façade which may be an act of love . . .”

   Perhaps the decline of classical reasoning explains the fuzzy and unsystematic thinking of many who portray themselves as theologians. It explains at least in part how Europe, and Rome itself, once the nursery of great sculpture and architecture, has been foisting on culture such pretentious mockeries of art, as often displayed in recent years in the Venice Biennale and scattered urban galleries. Happily, here at home the current nominee to head the National Endowment for the Arts, Mary Anne Carter, will be able to undo the waste of public monies on sham art, some of which has been blatantly anti-Catholic.

   Pope Pius XI instituted the Feast of Christ the King to celebrate the dominion of the Savior over all creation, sustaining and nurturing every aspect of human knowledge. As the Nazis began to disseminate pagan myths of racism and statism, he had the Vatican Radio broadcast in German: “Twice two makes four, whether you are a Japanese, a German or an Eskimo. There is a truth common to all mankind, and every nation is but a different incarnation of the same truth about man.”

   Saint Paul said that in his own clarion way: “For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him. And he is before all, and by him all things consist” (Colossians 1:16-17).

 

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STIR UP SUNDAY 2018 – Christmas Puddings, Explosions, and You

The last Sunday before the new year is Stir Up Sunday.

This is the day on which many will prepare their traditional English Christmas Pudding.

The “stir up” comes from the first words of the traditional Collect at Mass of the Last Sunday of the Year.

Excita, [Stir up!] quaesumus. Dómine, tuórum fidélium voluntátes: ut, divíni óperis fructum propénsius exsequéntes; pietátis tuæ remédia maióra percípiant.

Also, because you stir up the ingredients for your Christmas pudding on Stir Up Sunday, and steam it, so that it has adequate time to set before the big day.

What are YOUR pudding plan?

Find a recipe, make a plan with the family, and make a pudding this year!

I, alas, am on the road.  I won’t be able to make a pudding.  *sigh*

In the meantime, here – once again this year – are images from a book I recall from my distant childhood, depicting “Max” preparing what I now – at long – last understand to be The Christmas Pudding!  As a kid I had always wondered what he was making.

Any resemblance to hamsters – once on sidebars – is entirely intentional.

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

Yes, sometimes our best plans and efforts blow up in our faces.

Posted in "How To..." - Practical Notes, Just Too Cool | Tagged ,
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R.I.P. Most Reverend Robert C. Morlino, Bishop of Madison

From the Diocese of Madison

It is my sad duty to inform you of the death of Most Reverend Robert C. Morlino, Bishop of Madison.  Bishop Morlino died tonight, Saturday, November 24th, at approximately 9:15 pm at St. Mary Hospital in Madison at the age of 71.  Funeral plans are pending and you will be notified via email of final arrangements.

Eternal rest grant unto him O Lord, and let perpetual light shine upon him.  May he rest in peace.

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