ASK FATHER: Gifts for new deacons and priests

‘Tis the season for ordinations!

I am getting lots of questions about what to give the newly ordained.

First and foremost, cash and gift cards are always welcome. It doesn’t seem very personal, but unless you are pretty close to the ordinand, well… I’ll put this delicately… we don’t mind one little bit.

For my next ordinations… as if that’s going to happen!… I’ll take ammo.  Thanks in advance.

If you are looking for a book, try The Spirit of the Liturgy by Joseph Ratzinger, though there is a strong chance that he’ll have it already.  Another thought is something I have been reading during the last few days.  I think it is going to be a great go-to tool in the future, as it provides excellent arguments, responses, and quotes.  I am already thinking about how I can mine it for upcoming talks. Non-Negotiable: Essential Principles of a Just Society and Humane Culture by Sheila Liaugminas.  It is new, so it is unlikely that he’ll have it.

If you go for books, and one link will lead to another, please use my amazon search box.

A gift certificate for your local clerical/religious goods store could work.  He is going to have to buy some clerical stuff along the way.

You can perhaps do something collectively. A small group could give something larger, such as a set of Roman vestments or a 1962 Missale Romanum, the missal of St. John XXIII.

If you are in doubt, if you don’t know where a shop is, if you have no idea what you are doing, and even though you may in fact have a good clerical shop near where you live, in these USA you can always get good help from John in church goods at Leaflet Missal Company in St. Paul, MN.  He is as traditional as you would ever want, and he can get his hands on just about anything and ship it.   You can waste time running around wringing your hands, looking for a place, or you can make a few calls and get the job done.  And the people at Leaflet are super.  They even give seminarians jobs during the summer if they need them.

And there are always 5 pound packs of Mystic Monk Coffee and other things from their swag store.  HERE  And there is my swag store too!  HERE

Perhaps the readers would like to chime in to say what they have recently, or no so recently, given to the newly ordained.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Mail from priests, Priests and Priesthood, Seminarians and Seminaries | Tagged , ,
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WDTPRS 5th Sunday of Easter (2002MR) – eternity and sempiternity are different

Sunday’s Collect for the Ordinary Form was not in a previous edition of the Roman Missal. A precedent is found in the Sacramentarium Bergomense.

COLLECT:
Omnipotens sempiterne Deus,
semper in nobis paschale perfice sacramentum
ut, quos sacro baptismate dignatus es renovare,
sub tuae protectionis auxilio multos fructus afferant,
et ad aeternae vitae gaudia pervenire concedas.

LITERAL VERSION:
Almighty eternal God,
perfect in us always the paschal mystery,
so that those whom You deigned to renew by means of sacred baptism,
may under the aid of Your protection bear many fruits,
and that You will grant them to attain unto the joys of eternal life.

OBSOLETE ICEL (1973):
Father,
may we whom you renew in baptism
bear witness to our faith by the way we live.
By the suffering, death, and resurrection of your Son
may we come to eternal joy
.

CURRENT ICEL (2011):
Almighty ever-living God,
constantly accomplish the Paschal Mystery within us,
that those you were pleased to make new in Holy Baptism
may, under your protective care, bear much fruit
and come to the joys of life eternal
.

BoethiusPerfice as the imperative “perfect” has the force of “bring to completion”. It could be perceived as “perfect” in an instant of time, by a sudden and all embracing act, or it could be construed as being an ongoing process of perfection, of bringing to completion. In a way the Paschale Mystery itself (remember that mysterium and sacramentum are pretty much interchangeable in these contexts) reflects this same problem of our perception of time and God’s work in time, or outside of time, or beyond time. The Paschal Mystery is both completed and not completed. Our redemption is “already” completed, but “not yet” completed. As Christians we live in this pilgrim life, this earthly continuum, in a constant state of “already but not yet”.

We have some time to look at the word sempiterne.

This is a vocative form of sempiternus, a, um. In philosophy and theology (mostly indistinguishable in ancient times through late antiquity) there has been constant effort to figure out time and God’s relationship to time. In this prayer sempiternus is simply the equivalent of aeternus, “eternal”. Scripture has innumerable references to God being aeternus and it is associated with God’s unchanging nature. There are some 50 or so prayers in the Ordinary Form missal which begin with today’s formula and many that start with aeterne Deus.

Even though the words are pretty much interchangeable in our prayers, eternity and sempiternity are really different concepts.

Eternity can be thought of different ways.

First, eternity can be completely independent of time. Something eternal in this sense is entirely outside of time. St. Augustine, who was a Neoplatonist in this sense, thought of God this way.

Another eternity is everlastingness. It has no beginning or end. This is what we call sempiternity. That is to say, it exists at “all points in time”.

This is a great simplification of a millennial discussion, but it can give you a quick glimpse into this language of prayer.

The Greeks, from Parmeides to Plato to Plotinus all wrote about eternity. Christian ideas of eternity were explored by authors like St. Augustine (+430), Boethius (+c.526), Eriugena (+c.877), St. Anselm (+1109), St. Thomas Aquinas (+1274).

When we say in these prayers that God is sempiternus we do not thereby believe as Catholics that God is “everlasting” in the sense of being in time, that is all points of time, but without beginning or end. God is eternal in the sense of being beyond time, entirely transcending time.

Finally, there is in this prayer a reference to John 15:16:

Non vos me elegistis sed ego elegi vos et posui vos ut eatis et fructum adferatis et fructus vester maneat ut quodcumque petieritis Patrem in nomine meo det vobis… You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.”

By the way, in the 1970 editio typica of the Missale Romanum the Collect is:

Deus, per quem nobis et redemptio venit et praestatur adoptio,
filios dilectionis tuae benignus intende,
ut in Christo credentibus
et vera tribuatur libertas et hereditas aeterna.

In other words, the Collect was changed for the 2002 edition.

Posted in Liturgy Science Theatre 3000, WDTPRS | Tagged ,
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Samuel Gregg on two manifestations of Walter Card. Kasper

I direct the readership’s attention to a good piece by my friend Samuel Gregg in which he takes a close look at Walter Card. Kasper’s newest book about mercy.

Kasper’s book is not, apparently, what one might assume it is.

However, Kasper is sending contradictory messages out through the mainstream media, in interviews, talks, etc.

How to reconcile these two, seemingly disparate Kaspers?  Gregg has some ideas.  I think he is on to something.

HERE

Posted in One Man & One Woman, Our Catholic Identity | Tagged , , ,
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Of Masses Pontifical (D. Providence) and Solemn (D. Sacramento)

It will not be stopped.

This is a little late in the posting, but I thought you would like to see a couple success stories.

First, my friend Fr. Jay Finelli, “iPadre”, sent photos of a Pontifical Mass celebrated by Bp. Matano of Rochester at the request of Most Rev. Thomas Tobin, the local bishop, in the Cathedral of Providence.  Fr. Finelli writes:

We had our Solemn High Pontifical Mass yesterday. All went well. The cathedral holds 1,500 people and it was almost packed tight. … I was deacon of the Mass. Far from perfect, but Bishop’s Gelineau and Mulvee told me I did a fine job. [Let us not make the perfect the enemy of the good!] Thanks to my week at St. John Cantius. [Aren’t they great?] I could not have done it without that week.

More on Flicker HERE

Also, after the West Coast Marian Procession there was a Solemn Mass with the Missale Romanum of St. John XXIII.

A multitude of Catholic faithful from all over California and other states participated at the 6th Annual Great Marian Procession West Coast last May 3, 2014. The three mile processional walk started at the East Lawn Memorial Park and ended at the Cathedral of the Blessed Sacrament in downtown Sacramento, California where a Solemn High Mass in the Extraordinary Form was celebrated with His Excellency, Auxiliary Bishop Myron J. Cotta, in choro. The Mass was sung by the Choir and Choristers of St. Stephen the First Martyr Parish, which has been entrusted as a personal parish to the Priestly Fraternity of St. Peter (FSSP). The next Annual Marian Procession West Coast will take place on May 2, 2015. For future updates, be sure to visit http://www.BringMary.com.

Attached are few photos taken from the event. The rest can be viewed on our blog post, which includes full-length videos of both the Procession and Solemn High Mass

Everyone… WORK WORK WORK!

Fr. Z Kudos to the good people in Providence and Sacramento.

Posted in "How To..." - Practical Notes, Brick by Brick, Fr. Z KUDOS, Liturgy Science Theatre 3000, Mail from priests, One Man & One Woman, SUMMORUM PONTIFICUM | Tagged , ,
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Fishwrap supports coalition of heretics asking Pope to apologize

The catholic Left will turn on Pope Francis when they finally realize that he is not going to conform to their liberal and heretical notions and agenda.   The cracks are already appearing.  Most liberals have been gushing about him since his election, because they took his folksy style and lack of papal decorum as a sign that he is a fellow traveller.   But this Pope is not going to, for example, give approval to the ordination of women.  He is not going to smile on gnostic ravings.  He is not going to give the nod to moving beyond Jesus.

And so today we read in at the Fishwrap (aka The National Schismatic Reporter) that a coalition has formed asking Pope Francis… get this… to apologize to the LCWR and to Sr. Elizabeth Johnson!

And the Fishwrap is supporting this.

My emphases:

Coalition calls for papal apology to U.S. sisters
Brian Roewe

An open letter to the pope has asked for an apology to U.S. women religious and an intervention on their behalf in their ongoing reform discussions with the Vatican’s doctrinal congregation.
It was with “respect and gratitude” but also “concern and dismay” that The Nun Justice Project, a coalition of 16 progressive U.S. Catholic organizations, wrote Pope Francis Thursday regarding recent comments from Cardinal Gerhard Müller to the Leadership Conference of Women Religious. The organization, representing more than 90 percent of U.S. congregations of Catholic women religious, is currently under a reform mandate from the Müller-headed Congregation for the Doctrine of the Faith.

[…]

In addition to the letter, the coalition has asked supporters to sign an online petition. As of Thursday afternoon, more than 800 people had signed. The Nun Justice Project also urged people to Tweet “We stand with the Sisters” to the pope, as well as mail him copies of their letter and Spanish copies Johnson’s books Consider Jesus and Quest for the Living God.

The coalition includes the American Catholic Council; Association of Roman Catholic Womenpriests; Call To Action; DignityUSA; FutureChurch; National Coalition of American Nuns; New Ways Ministry; Voice of the Faithful; and Women’s Ordination Conference.

The full Nun Justice Project letter is as follows:

Dear Pope Francis
We write with respect and gratitude for your extraordinary leadership in our Church.

Sadly, we also write with concern and dismay at the behavior that Cardinal Gerhard Müller recently exhibited toward women leaders of the Leadership Conference of Women Religious (LCWR) and especially toward Dr. Elizabeth Johnson CSJ.

Cardinal Müller’s preemptive public criticism of LCWR leadership and Dr. Johnson, one of the most beloved and respected theologians in the world, [HA! HA! HA! HA! HA! HA! HA! HA! HA! HA! HA! HA!] eclipsed any opportunity for public dialogue.

This communicates that faithful Catholic female leaders are disrespected and discounted in our Church.

On numerous occasions you have expressed a desire to expand leadership opportunities for women. We respectfully suggest that the place to begin is to listen to faithful women who are already exercising leadership.

We ask you to personally [split infinitives] intervene with Cardinal Müller and Archbishop Sartain and remove the unjust mandates imposed on LCWR over two years ago.

In addition, a public apology to Dr. Johnson and LCWR leadership would speak volumes about the institutional Church’s intent to truly listen to women and honor their voices.

In closing, we express our love and solidarity with you as together we joyfully proclaim the rich diversity revealed in the Good News of Jesus Christ, a message ever ancient yet ever new.

Sincerely yours,

The Nun Justice Project
American Catholic Council
Association of Roman Catholic Womenpriests
Catholics Speak Out / Quixote Center
Call To Action
CORPUS
DignityUSA
Federation of Christian Ministries/RCFCC
FutureChurch
National Coalition of American Nuns
New Ways Ministry
Pax Christi Maine
RAPPORT
Roman Catholic Womenpriests – USA
Southeastern Pennsylvania Women’s Ordination Conference
Voice of the Faithful
Women’s Ordination Conference

I think it is interesting that the Fishwrap is giving its support to those organizations in a contumacious attempt to make the Vicar of Christ apologize for the defense of Christian doctrine.

Remember: They will settle for nothing less than the ordination of women.  That’s their unholy grail… cup… thing.

Posted in Francis, Magisterium of Nuns, Our Catholic Identity, Women Religious | Tagged , , , , ,
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My View For Awhile: KC Edition

I am on my way to Kansas City, where everything is up-to-date.

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It is ordination season, and the son of a friend, whom I have know since he was about knee high to a boll wevil… just gettin’ into the mood… is to be raised to the dignity of the diaconate by the laying on of the hands of His Excellency Most Reverend Robert Finn, by the grace of God bishop of the place.

No, there will not be a blognic. This is a quick trip and my “free” time, isn’t.

UPDATE:

Second leg.

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I was pleased to find a Chick-fil-a (sp?) near my gate. Their plain sandwich is great!

UPDATED:

Having arrived at the house, preprandial libations are for the mixing and shaking together.

I haven’t had this sort of this before. I am somewhat more conservative. But it seems interesting.

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It’s Fleet Week!

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Posted in On the road, Seminarians and Seminaries, What Fr. Z is up to |
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Wherein Fr. Z thanks Michael Sean Winters for support of all Pope Francis says

I’d like to thank Michael Sean Winters of the National Schismatic Reporter (the journal of record for all things schismatic, aka Fishwrap) for summarizing some points I made recently about the Holy Father’s remarks to a UN delegation, including his comment about “legitimate redistribution of economic benefits by the State”.  HERE

For Winters, everything the Pope says is to be taken seriously (= accepted).  As MSW wrote:

Where to begin? Yes, Fr. Zuhlsdorf, many of us continue to take the Holy Father seriously on this and every topic.

I am gratified to read this from one of Fishwrap’s most prolific contributors!

I am delighted that MSW accepts and is ready to defend what Pope Francis wrote to Archbp. Marchetto:

I once told you, dear Archbishop Marchetto, and today I wish to repeat it, that I consider you to be the best interpreter of the Second Vatican Council. I know that this is a gift from God, but I also know that you made it bear fruit.

I am glad that MSW throws his considerable weight in to support, against all naysayers, what Pope Francis wrote to Card. Brandmüller, that is, His Holiness’ explicit endorsement of Benedict XVI’s “hermeneutic of continuity”:

Harking closely to the same Spirit, Holy Church in this age renews and meditates on the most abundant doctrine of the Council of Trent. In fact, the “hermeneutic of renewal” which Our Predecessor Benedict XVI explained in 2005 before the Roman Curia, refers in no way less to the Council of Trent than to the Vatican Council. To be sure, this mode of interpretation places under a brighter light a beautiful characteristic of the Church which is taught by the Lord Himself: “She is a ‘subject’ which increases in time and develops, yet always remaining the same, the one subject of the journeying People of God” (Address of His Holiness Benedict XVI to the Roman Curia offering them his Christmas greetings – 22 December 2005).

Far from “explaining away” what Pope Francis wrote, above, MSW will now adopt Francis’ positions as his own.  How could he do less after writing:

[I]t is precisely the fact that Pope Francis does not need a translator, that his meaning is quite clear, that it cannot be explained away, is what has the right all concerned.

Welcome aboard, MSW!

UPDATE:

Check out Breitbart HERE.

Posted in Francis, Liberals, Lighter fare, Linking Back, Reading Francis Through Benedict | Tagged ,
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ASK FATHER: Salvation for divorced and remarried?

From a reader:

If a person is remarried with children and cannot get an annulment on their first marriage do they have to divorce before they can receive communion? Does not receiving communion mean a persons eternal life is in jeopardy? Is it better for the new family to divorce even though God hates divorce?

Such a person should sit down and talk with their trusted parish priest.

A couple possible solutions may be available in this situation.

If the couple have children, and are serious, the pastor might permit them to utilize what has been called the “brother – sister” solution.  That is, if they agree to refrain from sexual activity and live together chastely and with continence, keep quiet about their situation so as not to cause scandal among their parishioners, and remain together to provide something of a normal family life for their children, then they might be able to receive Holy Communion.

NOTA BENE: Couples in this situation should not apply the “brother-sister” solution themselves!  They should take the advice of their pastor.  It is not a right.  There may be reasons why, in a particular situation, this solution might not apply.

Even so, if the couple is in a situation where they may not receive Holy Communion, they should not despair of salvation. They should – actually they must – continue to attend Mass.  They should participate in the activities of the parish as much as possible.  They can participate, as everyone can, in Holy Hours, Stations of the Cross, etc.

They may make Spiritual Communions.  

They should pray privately, acknowledging their situation and asking God for a solution. They should raise their children in the faith.

Even if no solution is possible, they may eventually be able to receive the sacraments in danger of death. Thus, St. Joseph should be their powerful patron and intercessor.

Sometimes suffering is part of the path we must walk.

Not every situation we can get ourselves into has a painless solution.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, One Man & One Woman, Our Catholic Identity | Tagged , , , ,
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ASK FATHER: Marrying non-Catholics

From a reader…

QUAERITUR:

I have four children, in their twenties, three girls and one boy. All the girls married non-Catholics (who have agreed to raise the children in the Catholic Church and they all attend mass weekly so no complaints there.) Our pastor performed all three ceremonies. Here is the question: the first two grooms had to provide their baptismal certificates from their Protestant churches . My third son in law is un -churched , and not baptized. Shouldn’t our Pastor have required the groom to be baptized before the wedding?

Catholics should marry Catholics.

That’s the Church’s teaching, and also a practical reality.

The Church permits Catholics to marry baptized non-Catholics under certain circumstances.  The bishop, following the recommendation of the Catholic pastor and his assurance that the circumstances warrant it, can give permission for Catholics to marry baptized non-Catholics. For a Catholic to marry someone who is unbaptized, or questionably baptized, greater vigilance is required. The bishop can also grant a dispensation to for a Catholic to marry a non-baptized person.

It seems that the pastor has been doing the right thing here. Check the paperwork.  Make sure that the Catholic party will be permitted to continue to live a Catholic life and raise any children from the marriage in the Catholic faith. With the first two, a permission for mixed marriage (Catholic – baptized non-Catholic) was probably granted. In the third situation, a dispensation for “disparity of cult” (Catholic – non-baptized) was probably granted.

Hopefully, by the witness of your family leading an exemplary Catholic life, praying before family meals, making the Faith a priority in your lives, regularly (not obsessively) conversing about holy things, speaking respectfully of Church authorities and Church teaching, having holy pictures, statues around the house, drinking Mystic Monk coffee, reading Fr. Z’s Blog – all that good stuff – your in-law will be inspired and prompted by the Holy Spirit to convert.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, One Man & One Woman, Our Catholic Identity | Tagged ,
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ASK FATHER: What can deacons bless?

From a reader…

QUAERITUR:

I recently witnessed our parish deacon blessing an image of St. Francis. Do deacons have the power of blessing images. And if not, does the image to be “re-blessed” by a priest?

Given that this is the season for ordinations, this is a timely question.

What can deacons do?

Deacons may preach, witness marriages, baptize, expose the Eucharist and give Benediction of the Blessed Sacrament, lead the recitation of the Liturgy of the Hours.  They may give invocative blessings, and bless some few things, in accordance with liturgical books (can. 1169 §1). A deacon “can impart only those blessings which are expressly permitted to him by law” (can. 1169 §3). For example, a deacons can give blessings at all the rites at which they preside (Liturgy of the Hours, Communion outside Mass, etc.).

In the Extraordinary Form, the deacon is the extraordinary minister of baptism, but only with the expressed permission of the local bishop or pastor, and only for a just cause.  He must use salt that is already exorcised and blessed by a priest.

Otherwise, I think that deacons can bless some “irrational creatures”.

The truly dreadful Book of Blessings, De Benedictionibus, which should be abolished as soon as possible, lists 21 “blessings” that deacons may give.   Read the prayers.  Read the introduction.  The book is founded on the notion of eliminating constitutive blessings.  Thus, I don’t think they actually bless anything.  Instead, the prayers ask for God to bless those who look at something, etc.  This, to me, undermines radically our distinction of, sense of, the sacred and the profane.  I will not use De Benedictionibus.  I never have and I never will.  Moreover, if I hear that someone had something “blessed” with DB, I am happy to bless it.

But, back to the 21 things.  They include, medals, small crucifixes statues or pictures that will be displayed elsewhere than in a church or chapel, scapulars, rosaries, or other articles used in religious devotions. Deacons may bless rosaries.  Come to think of it, if I remember correctly, one of the alternate prayers for blessing a Rosary in De Benedictionibus is actually from the older Ritual, so that prayer would actually bless the Rosary.  Deacons may also bless holy water, with the Novus Ordo rite, but only outside the context of Holy Mass (obviously at Mass a priest is present). Deacons may bless private homes.

However, DB says deacons are prohibited from blessing large images of Christ, the Blessed Virgin, or those of the saints that are to be displayed in churches or chapels.

To be blunt, however, if you can get a priest to do it, or even better, a bishop, that’s the better option.

Moreover, if you can get the priest or bishop to use the older, traditional Rituale Romanum, that even better.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , , , ,
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