Benedict XVI’s Easter Sunday sermon: humanity is in a profound crisis

The Holy Father’s Easter Sunday sermon with my emphases and comments:

Cantemus Domino: gloriose enim magnificatus est.
"Let us sing to the Lord, glorious his triumph!" (Liturgy of the Hours, Easter, Office of Readings, Antiphon 1).

Dear Brothers and Sisters,

I bring you the Easter proclamation in these words of the Liturgy, which echo the ancient hymn of praise sung by the Israelites after crossing the Red Sea. It is recounted in the Book of Exodus (cf 15:19-21) that when they had crossed the sea on dry land, and saw the Egyptians submerged by the waters, Miriam, the sister of Moses and Aaron, and the other women sang and danced to this song of joy: "Sing to the Lord, for he has triumphed wonderfully: horse and rider he has thrown into the sea!"  [The Holy Father is not advocating liturgical dance, btw.] Christians throughout the world repeat this canticle at the Easter Vigil, and a special prayer explains its meaning; a prayer that now, in the full light of the resurrection, we joyfully make our own: "Father, even today we see the wonders of the miracles you worked long ago. You once saved a single nation from slavery, and now you offer that salvation to all through baptism. May the peoples of the world become true sons of Abraham and prove worthy of the heritage of Israel."

[Here is the prayer in the older form of the Roman Rite:  Oremus. Flectamus genua. R. Levate.

Deus, cuius antiqua miracula etiam nostris saeculis coruscare sentimus: dum quod uni populo, a persecutione Aegyptiaca liberando, dexterae tuae potentia contulisti, id in salutem gentium per aquam regenerationis operaris: praesta; ut in Abrahae filios, et in Israeliticam dignitatem, totius mundi transeat plenitudo. Per Dominum nostrum, Iesum Christum, Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. R. Amen.

Let us pray.  Let us kneel.  R. Arise.

    O God, Whose ancient miracles we see shining also in our days, whilst by the water of regeneration Thou dost operate for the salvation of the Gentiles, that which by the power of Thy right hand Thou didst confer upon one people, by delivering them from the Egyptian persecution: grant that all the nations of the world may become the children of Abraham, and partake of the dignity of the people of Israel. Through our Lord Jesus Christ, Thy Son, Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end. R. Amen.]

The Gospel has revealed to us the fulfilment of the ancient figures: in his death and resurrection, Jesus Christ has freed us from the radical slavery of sin and opened for us the way towards the promised land, the Kingdom of God, the universal Kingdom of justice, love and peace. This "exodus" takes place first of all within man himself, and it consists in a new birth in the Holy Spirit, the effect of the baptism that Christ has given us in his Paschal Mystery. The old man yields his place to the new man; the old life is left behind, and a new life can begin (cf. Rom 6:4). But this spiritual "exodus" is the beginning of an integral liberation, capable of renewing us in every dimension – human, personal and social.

Yes, my brothers and sisters, Easter is the true salvation of humanity! If Christ – the Lamb of God – had not poured out his blood for us, we would be without hope, our destiny and the destiny of the whole world would inevitably be death. [I have often reflected on this point.  I have wondered if, had Christ not conquered death, whether even what we call entropy would finally triumph - producing a hideous parody of the harmony of the rest we would have in the Beatific Vision, with its perfect movement - perhaps dance-like - in the manner described by Dante.  Had death been victorious, and all of us had gone to the dust, eventually when all energy in the universe was perfectly distributed, after all the galaxies had ended their majestic spinning and the stars had winked out, would there remain only perfect stillness in an absolutely cold and loveless void?]  But Easter has reversed that trend: Christ’s resurrection is a new creation, like a graft that can regenerate the whole plant. It is an event that has profoundly changed the course of history, tipping the scales once and for all on the side of good, of life, of pardon. We are free, we are saved! Hence from deep within our hearts we cry out: "Let us sing to the Lord: glorious his triumph!"

The Christian people, having emerged from the waters of baptism, is sent out to the whole world to bear witness to this salvation, [I have hammered away on this blog that I think Pope Benedict's task in this pontificate is to revitalize the identity of the Church, of Catholics, so that they can have an impact in the public square.  Ad intra and ad extra.  We need a clear identity, which is why we need proper worship, before we have anything clear to offer to the wider world.  But it is out duty to offer the good news to the world.  Therefore, we must revitalize our identity.  Worship is the starting place for this.] to bring to all people the fruit of Easter, which consists in a new life, freed from sin and restored to its original beauty, to its goodness and truth. Continually, in the course of two thousand years, Christians – especially saints – have made history fruitful with their lived experience of Easter. The Church is the people of the Exodus, because she constantly lives the Paschal Mystery [dying and rising] and disseminates its renewing power in every time and place. [NOTA BENE: This is where he starts to apply his point to our day.] In our days too, humanity needs an "exodus", not just superficial adjustment, but a spiritual and moral conversion. It needs the salvation of the Gospel, so as to emerge from a profound crisis, one which requires deep change, beginning with consciences[Get that?  Humanity is in a "profound crisis".  I wonder what the world looks like to one as pensive as Benedict XVI, from his vantage.  For him to say this.... ]

I pray to the Lord Jesus that in the Middle East, [think nukes, friends] and especially in the land sanctified by his death and resurrection, the peoples will accomplish a true and definitive "exodus" from war and violence to peace and concord. To the Christian communities who are experiencing trials and sufferings, especially in Iraq, the Risen Lord repeats those consoling and encouraging words that he addressed to the Apostles in the Upper Room: "Peace be with you!" (Jn 20:21).

For the countries in Latin America and the Caribbean that are seeing a dangerous resurgence of crimes linked to drug trafficking, let Easter signal the victory of peaceful coexistence and respect for the common good. May the beloved people of Haiti, devastated by the appalling tragedy of the earthquake, accomplish their own "exodus" from mourning and from despair to a new hope, supported by international solidarity. May the beloved citizens of Chile, who have had to endure another grave catastrophe, set about the task of reconstruction with tenacity, supported by their faith.

In the strength of the risen Jesus, may the conflicts in Africa come to an end, conflicts which continue to cause destruction and suffering, and may peace and reconciliation be attained, as guarantees of development. In particular I entrust to the Lord the future of the Democratic Republic of Congo, Guinea and Nigeria.

May the Risen Lord sustain the Christians who suffer persecution and even death for their faith, as for example in Pakistan. To the countries afflicted by terrorism and by social and religious discrimination, may He grant the strength to undertake the work of building dialogue and serene coexistence. To the leaders of nations, [Hey POTUS! ... ] may Easter bring light and strength, so that economic and financial activity may finally be driven by the criteria of truth, justice and fraternal aid. May the saving power of Christ’s resurrection fill all of humanity, so that it may overcome the multiple tragic expressions of a "culture of death" which are becoming increasingly widespread, so as to build a future of love and truth in which every human life is respected and welcomed. [Including the unborn.  Sadly, the Pope doesn't mention the unborn specifically.   Nor does he mention Europe or North America.  But you can't mention everything in one sermon.]

Dear brothers and sisters, Easter does not work magic. Just as the Israelites found the desert awaiting them on the far side of the Red Sea, [good point] so the Church, after the resurrection, always finds history filled with joy and hope, grief and anguish. [Gaudium et spes, luctus et angor...]  And yet, this history is changed, it is marked by a new and eternal covenant, it is truly open to the future. For this reason, saved by hope, let us continue our pilgrimage, bearing in our hearts the song that is ancient and yet ever new: "Let us sing to the Lord: glorious his triumph!"

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13 Responses to Benedict XVI’s Easter Sunday sermon: humanity is in a profound crisis

  1. Prof. Basto says:

    Have you heard the words spoken today by the Dean of the College of Cardinals, Cardinal Angelo Sodano, during the Papal Mass?

    I was never a great fan of Cardinal Sodano, but I must admit that he today spoke as a Dean of the Sacred College should speak. A strong and impressive address in support of the Holy Father.

  2. jfk03 says:

    ??????? ??????! ?????? ??????!

  3. jfk03 says:

    I meant to say,

    Christos Aneste! Christ is Risen! He is truly risen!

  4. Sorry to say, Reuters has the “usual suspects” continuing their litany that nothing has been done, the victims are continually forgotten, etc. etc.”Deeply wounded victims and our family members need comfort and healing, but instead receive reprimands and insults. When we speak up and tell how our childhood innocence was shattered by sexual assaults by priests it is not ‘petty gossip’,” she(Barbara Blain of SNAP) said.
    Does this woman read the newspapers or the internet?
    Is she aware of all the apologizing the Pope has done, not to mention the Irish letter?
    http://www.reuters.com/article/idUSLDE63302X20100404
    “Petty gossip”, Barbara Blain, is in the NYTimes. If you can’t understand plain English, if you can’t read anything opposed to your constant (sometimes inflated, confused, inaccurate) gripes, then why are you in charge of something that is so “important”?

  5. I’m sorry; I should have included that reading the reports, esp. from Fr. de Souza and Fr. Brundage and taking them to heart would give some credibility to your organization; unfortunately, the only thing that seems to be the focus is to make the Pope and the Catholic Church the enemies of all that is good, decent and true.
    Shame on you.
    Get some moral integrity.

  6. Prof. Basto says:

    For the benefit of those that understand Italian, here is the video containing Cardinal Sodano’s indirizzo d’ommagio in full:

    http://www.youtube.com/watch?v=6WIv07nEeXA

    Powerful words in defense of the Holy Father; a true rallying call for all real Catholics to stand behind Peter. This expression of solidarity, of union, must have been trully comforting to the Holy Father, at this difficult hour.

  7. eastendpapist says:

    Who is advising the Holy Father on this crisis? Cardinal Sodano’s intervention is a step toward politicizing the mass — and referring to the furore about the sex abuse scandals as “idle gossip” plays right into the hands of the enemies of the Holy Father and of the Church.

    The problem is not the press — the press is what it is. The problem is the Vatican’s handling of the press which fits into a pattern of destructive ineptness. The good of the Holy Father’s actions — the motu proprio, the lifting of the Lefebvrite excommunications, anglicanorum coetibus — is undone by the cack-handed way they are presented to the world.

    I love this Pope. He is a teacher of rare gifts. His vision for the Church is spot on. But his ability to teach and his ability to restore the liturgy is being destroyed by the Vatican’s reaction to this crisis.

    Please, please, change these clowns. Otherwise this papacy and the Church are headed for a train wreck of world historical proportions.

  8. SimonR says:

    Bravo to Cardinal Sodano for his stirring words of support for the Holy Father.

    From memory, amongst the Church, Cardinal Sodano, Cardinal Martini, Cardinal Kasper, Cardinal Levada, Archbishop Dolan, Archbishop Vingt-Trois have all issued strong messages of support for the Pope (Especially Cardinal Martini!)

    I thought the Pope’s Homily at the Easter Vigil together with the Urbi et Orbi address were stunning.
    The Pope’s words at the conclusion of the Way of the Cross were wonderful also.
    Viva Il Papa

  9. chironomo says:

    Does this woman read the newspapers or the internet?
    Is she aware of all the apologizing the Pope has done, not to mention the Irish letter?

    NazarethPriest… when they speak of “being forgotten” or whatever, they mean MONEY…. they haven’y been paid a sum that they feel is adequate to make things right. The Pope can apologize from now until Christ’s next coming and they will continue to complain until they are paid. Then they will say that they have been paid “hush money”.

  10. Mariana says:

    “Have you heard the words spoken today by the Dean of the College of Cardinals, Cardinal Angelo Sodano, during the Papal Mass?….A strong and impressive address in support of the Holy Father.”

    Aboslutely, it was heartening to hear him speak so emphatically! I think you could see the Holy Father was pleased too!

  11. Henry Edwards says:

    I am no fan of Cardinal Sodano, and based on news reports of his words heard before viewing the Easter Sunday Mass, I was ready to condemn them roundly, indeed, had already done so.

    However, when I listened to the English translation provided on the EWTN rebroadcast, I heard none of the negative and defensive tone of the media reports.

    Incidentally, Father Z, the Easter Sunday Mass in St. Peter’s Square included no homily — repeat no sermon, none, nada, zilch, Deo gratias. Presumably the one you’ve commented on was released to the press, or was it later from the papal window at the Urbi et Orbi blessing?

    Also, thankfully, there was no unsightly gaggle of concelebrants, just two mitered cardinal deacons. All the other cardinals and prelates present were in choir dress. Incidentally, for the first time (I believe) Pope Benedict wore a beautiful Roman chasuble (see NLM for the usual bouquet of photos) for the Easter Mass, which presented the most wholesome and blessed contrast yet with the St. Peter’s Square spectaculars to which Marini I subjected John Paul II.

  12. chironomo: Oh, yeah…the money…forgot about that (can’t read between the lines sometimes).
    You are correct.
    Apology=money (large settlements). I’ll remember that:<)! Thanks!

  13. irishgirl says:

    nazareth priest-what you said! Bravo!

    I can’t stand the constant whining of these ‘victims groups’ such as SNAP! I wish they’d ‘snap their yaps shut’! They are never satisfied!

    And bravo to the Holy Father’s ‘urbi and orbi’ sermon! I’ll have to go on the link and find out what Cardinal Sodano said in his defense-just hope there’s an English translation!