The Instruction Universae Ecclesiae 8, on the implementation of the provisions of Summorum Pontificum (the emancipation proclamation for the older form of the Roman Rite), states that the Extraordinary Form, the Usus Antiquior, is a treasure for all.
You will recall that Martin Mosebach is the author of the fine book The Heresy of Formlessness.
These two exchanges popped out for me:
Die Welt: How can the Roman liturgy in the “usus antiquior “ be offered today “to all the faithful “ if only a fraction of the faithful understand Latin?
Martin Mosebach: At all times only a few Catholics have been able to follow the Latin Mass word for word. Europe looks back on well over a thousand years of glorious Catholic culture without the people being able to understand Latin. They understand something more important: that in the rite the Parousia – the mystic presence – of the Lord takes place. Without this understanding, a person has understood nothing of the Mass, even if he thinks he understands every word. Moreover, for a long time there have been wonderful bilingual missals with which we can pray the mass with the priest. But it is indeed correct: the Old Rite requires a certain effort, a readiness to learn.[...]
Die Welt: How do you respond to the criticism that the debate over liturgy overlooks the plight of the Church and the world?
Martin Mosebach: The plight of the Church is precisely that she has forgotten where her center lies. Her mission is to proclaim the living Christ and the living Christ appears in the liturgy. If the liturgy is made subject to the fashions of the day, the living Christ becomes invisible. Then the Church is truly in a crisis.
Do I hear an “Amen!”?