WDTPRS: Presentation – “the substance of our flesh”

Forty days (there’s that number again) out from the Feast of the Nativity we come to the Feast of the Presentation of the Lord, called also the Purification of Mary as well as the Feast of Meeting by some of our Eastern brethren.

Today is also called “Candlemas”, for we bless candles and light them against the darkness.  And today is and even called YPOPANTI AD SANCTAM MARIAM!

WDTPRS: Presentation - "the substance of our flesh"As I wrote quite a while ago, we discern in the Gospels an interesting pattern.

The Second Person empties Himself of glory and becomes incarnate of the Virgin Mary. The eternal Word becomes a speechless child. He is lain upon the wood of the crib. He is pierced with metal and He sheds His Blood for our sake. The Incarnate Word Jesus Christ empties Himself of glory and enters His Passion. He stands mute before Pilate and the soldiers. He is lain upon the wood of the Cross. He is pieced with metal and sheds His Blood for our sake. In each case He is bound to the Temple, first in His Presentation, finally when the lambs (which foreshadow Him) are being slaughtered in the Temple. All of this is for our sake.

Today’s Collect was in the 1962 Missal and is based on one in the ancient Gelasian Sacramentary amidst the prayers “in purificatione sanctae Mariae” on the date iiii Nonas Februarias (read 2 February).

In the Gelasian it goes like this:

Deus, qui in hodierna die unigenitus tuus in nostra carne quam adsumpsit pro nobis in templo est praesentatus, praesta, ut quem redemptorem nostrum laeti suscipimus, uenientem quoque iudicem securi videamus: …

When you go to your church for Candlemas, you might be privileged to hear this:

COLLECT:

Omnipotens sempiterne Deus,
maiestatem tuam supplices exoramus,
ut, sicut unigenitus Filius tuus
hodierna die cum nostrae carnis substantia
in templo est praesentatus,
ita nos facias purificatis tibi mentibus praesentari.

SLAVISHLY LITERAL TRANSLATION:

Almighty and everlasting God,
we humbly beseech Your majesty,
that, just as Your only-begotten Son
was on this day in the substance of our flesh,
presented in the temple,
so too You may cause us, once our minds have been purified,
to be presented unto You.

Here is a great version from the …

1559 Book of Common Prayer 
(the first version ever brought to North American by the settlers at Jamestown):

Almyghtye and everlastyng God,
we humbly beseche thy Majestie,
that as thy onelye begotten sonne
was this day presented in the Temple
in the substaunce of our fleshe;
so graunte that we maie bee presented unto thee with pure and cleare myndes;

How does the version in Latin compare with what you usually hear in churches these days?

OBSOLETE ICEL:

All-powerful Father,
Christ your Son became man for us
and was presented in the temple.
May he free our hearts from sin
and bring us into your presence
.

Really?

CURRENT ICEL (2011):

Almighty ever-living God,
we humbly implore your majesty
that, just as your Only Begotten Son
was presented on this day in the Temple
in the substance of our flesh,
so, by your grace,
we may be presented to you with minds made pure
.

You decide.

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“Ministry is not about…”

A friend sent this.

From the composer David Haas… from HERE

821-David-Haas-Bizarre-Creed

What do you, dear readers, think ministry is not about?

Ministry is not about [FILL IN BLANK] – 
it is about [FILL IN BLANK].

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Prefect of Cong. for Bishops says more priests now decline becoming bishop

I have a priest friend who has 30+ reasons on his list for why he doesn’t want to be a bishop.

[UPDATE: I was informed that the list is presently at 42 reasons for why he doesn’t want to be a bishop.  It’s inclusive and brutally honest.]

My list isn’t quite as long as his, but it is pretty long and pretty similar.

From CNS via CathNews:

Although the number is not high, it is no longer “exceptional” to have priests turn down an appointment as bishop, according to Canadian Cardinal Marc Ouellet, prefect of the Congregation for Bishops.

Speaking yesterday about the annual course his office sponsors for new bishops, the Cardinal was asked about rumours that more and more priests are saying they do not want to be a bishop and declining an appointment even when the Pope, on the recommendation of Cardinal Ouellet’s office, has chosen them.

“Yes, that’s true. Nowadays you have people who do not accept the appointment,” he said, adding that he would not provide statistics on how often it happens, although he insisted the number was not huge. [So… it is “big”?  “substantial”? “hefty”?]

Priests decline for a variety of reasons, Cardinal Ouellet said, pointing to the example of a priest who was chosen, but then informed the congregation that he had cancer and had not told others of his illness. “It was a sign of responsibility not to accept the appointment,” he said.

Others decline because of something in their past or because they think they cannot handle the responsibility, he said. In the latter case, he said, “normally we insist” because often people are not the best judges of their own abilities. But when a person makes “a decision in conscience,” the Vatican respects that.

As for the type of priests Pope Francis and the congregation are looking for as candidates, Cardinal Ouellet said the Pope “has insisted on the pastoral quality of the bishops. That’s very clear. It does not mean that they do not have to be masters of the faith because a bishop is, first and foremost, the first teacher of the faith in his diocese.”

 

[…]

Read the whole thing there.

Happily, I will never be a bishop.

But about that Monsignor thing….

Posted in Mail from priests, Priests and Priesthood | Tagged ,
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Pope Francis to play himself in a movie… uh huh. POLL

UPDATE 2 Feb:

See below…

____ ORIGINAL  Published on: Feb 1, 2016

From Variety (not The Onion… not Eye of the Tiber):

Pope Francis will play himself in the new religious movie “Beyond the Sun,” marking his acting debut and the first time that a pope has appeared in a feature film.

“Beyond the Sun” — from Ambi Pictures — is a family adventure based on the Gospels. Pope Francis asked the filmmakers to make a movie that communicated Jesus’ message to children.

AMBI co-founders Andrea Iervolino and Lady Monika Bacardi will finance and produce the film. Graciela Rodriguez wrote the screenplay and will co-produce with Gabriel Leybu. Monsignor Eduardo Garcia will be Pope Francis’ advisor.

All profits from the film will be donated to Argentinean charities El Alemendro and Los Hogares de Cristo, which aid at-risk children and young adults.

Iervolino made his first film in his hometown of Cassino, Italy, at age 15.

“Our excitement and gratitude toward His Holiness, Pope Francis participating in this film is beyond words,” he said. “This is not just a movie for us, it’s a message, and who better to have on your side to deliver an important societal and spiritual message than the Pope.”

Bacardi said, “It is a great honor for Andrea and I to have the opportunity to work with His Holiness, Pope Francis, to spread the awareness of his message, through this film. We will make a movie everyone involved with can be proud of. Not only will families from around globe enjoy this film and be entertained, but they will be moved.”

Principal photography is slated to begin early this year in Italy. Ambi will oversee worldwide distribution for “Beyond the Sun” through its Los Angeles-based international sales division.

[…]

Okay… let’s poll this one.

Choose your best answer and, if you are registered to comment, give an pith and well-considered explanation in the combox.

Should Popes be actors in movies even to play themselves?

View Results

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Moderation queue is ON.

UPDATE 2 Feb:

From AP via ABC:

Vatican Disputes Pope Film Claim, Says Pontiff Not an Actor

The Vatican is disputing a U.S. film studio’s claim that the pope is making his movie debut, saying no scenes were shot for the venture and that the pope isn’t an actor.

Los Angeles-based AMBI Pictures headlined its press release: “Film Will Mark First Ever Big Screen Participation Role for the Leader of the Worldwide Catholic Church.”

Monsignor Dario Vigano, the head of the Vatican’s communications operation, acknowledged that he couldn’t exclude that the filmmakers got hold of some clips of the pope. But in comments broadcast on Vatican Radio on Tuesday, Vigano disputed the press release claiming that Francis would “play himself” in the film “Beyond the Sun.”

He said: “The pope is not an actor.”

AMBI described the film as “a family adventure story where children from different cultures emulate the apostles while searching for Jesus in the world around them.”

[…]

The company said “Beyond the Sun” initiated with Francis asking the filmmakers to make a movie for children that communicates Jesus’s message. The press release was accompanied by photos of the pope with the filmmakers.

The Vatican works hard to control the pope’s image, enforcing tough copyright restrictions on all visual media, and Vigano’s reaction to the announcement was a clear sign that the Vatican didn’t appreciate the hype. But Francis has been known to go his own way on several occasions, allowing friends to shoot video of him to convey messages to private gatherings: He delivered such a message to the Argentine Jewish community and to a gathering of American Pentecostals.

Vigano’s comment that he couldn’t exclude that the filmmakers had some footage of the pope suggested that they might have secured some video of him in the privacy of his hotel reception rooms.

The organizers said all profits from the film will go to two Argentina-based charities that help at-risk children and young adults.

A spokesman for AMBI declined to comment Tuesday.

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@BishopCoyne to start a digital Catholic High School

Bishop Christopher Coyne of Diocese of Burlington is setting up a “digital Catholic High School”.  Intriguing, no?

Here is a part of an interview he did at Aleteia.

Your diocese — Burlington, Vermont — announced plans to open the first Catholic online high school. Why did you decide to do this?  

I came from the Archdiocese of Indianapolis, which has a huge Catholic school system, which produces such benefits for the diocese. When I got here to Vermont, I encountered a school system a quarter of the size in a state that is half the population … so I started think about how I could foster and  support Catholic schools here.

We only have two Catholic high schools … we’re such a rural state — everything is spread out. How do we engage our Catholic families and Catholic students, especially at the high school level? And the idea of a digital Catholic high school came to fruition, not just as an online program, or as a curriculum for homeschooling families, or classes, but we asked: What makes Catholic school unique? It’s the formation. So we decided to have one day a week called a “hub day,” where students would sign up for our school, but then one day a week they’d have to make a trek to one of the hubs in the state where they’d have Mass, formation, peer ministry, counseling, tutoring if need be, but without the hassle of doing that every day.

And when do you plan to launch this?

We hope this fall to have our first freshman class up and running. We’ve got a lot of content from the Jesuit online program and the Archdiocese of Miami, which has its own online high school program, but they don’t have the hub days, or focus engagement with the families on the formation level.

Do you envision this being for people who might otherwise home-school, as well as those who may currently send their kids to a public or Catholic school?

We’re getting a lot of inquiries from home-schoolers — but what they’re more interested in is content. They’re excited about tying into what we’re doing and using a lot of our online classes, but they’re not necessarily inclined to enroll fully into the Academy yet; they want to see how it plays out.

But we’re also getting inquires from across state borders — from Massachusetts and New York, and from Canada. So we hope to set up our hubs in the corners of the state, close to borders so a lot of these families can enroll and be able to have their students attend our Academy. Many schools are failing in Vermont, due to dwindling numbers and resources, and current private schools, whether Christian or secular, are very expensive, so we’re trying to keep our costs very low but offer a quality education and Catholic charism. Currently, we have an online survey and we’re trying to figure out where the people are who would be interested in our Academy, and then we’ll choose our hubs accordingly.

In addition to nearby border states, do you see this as something families in far away states could eventually participate in? 

We just got an inquiry from Hawaii. If you think about it, a digital Catholic academy spread across the islands could work well out there.

Another story at the National Catholic Register:

Named after St. Thérèse, it will join other online offerings for students and teachers.

BURLINGTON, Vt. — The Diocese of Burlington, this fall, hopes to become one of the first in the country to open a digital high school, where lectures, class discussions and homework largely take place in an online environment instead of a traditional bricks-and-mortar classroom.
Although online courses have long been available to Catholic home-school students, including some that go back to the 1990s, the idea of an accredited and diocesan-supported online Catholic school is quite new. The National Catholic Education Association (NCEA) said it is aware of the existence of just one other: the Archdiocese of Miami Virtual Catholic School.
The Archdiocese of Miami Virtual Catholic School opened in 2013. It claims to be the only diocesan-supported school of its kind. At least one other archdiocese, Chicago, also launched a digital academy in the same year. But it is intended to offer supplementary courses taken by students already enrolled in a physical school.
A third institution, Jesuit Virtual Learning Academy, also offers supplementary courses to any Jesuit or other Catholic school. It opened in 2008.

[…]

Inspired by St. Thérèse
In Vermont, newly appointed Bishop Christopher Coyne said the digital option is a way to offer a Catholic education in sparsely populated areas. It is also expected to be more affordable. Tuition is tentatively pegged at about $5,000, noticeably less than what is charged at the two high schools in the state’s main population centers. Rice Memorial High School near Burlington charges $9,395; at Mount St. Joseph Academy in Rutland, it is $6,400.
The school will be named the St. Thérèse Digital Academy. Bishop Coyne, who is an active user of social media, said he came up with the name after reflecting on how St. Thérèse of Lisieux’s teaching applies to digital culture.
“I started thinking she could be the patron saint of the digital culture because she showed us how to love God in each and every moment of our life; and being present in the digital culture is really being present in a lot of small moments in a lot of small events,” Bishop Coyne said.

[…]

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New NBC (anti-Catholic) Show Takes Shot at Priests

From the Catholic League

New NBC Show Takes Shot at Priests

February 1, 2016

Bill Donohue comments on a slur against priests in NBC’s new show, “You, Me and the Apocalypse”:

“My job’s to prove they felt up kids …”

That’s how “Father Jude,” the foul-mouthed priest character in NBC’s new show, “You, Me and the Apocalypse,” describes his role as “Devil’s Advocate,” or Promoter Fidei, in the Church’s sainthood investigation process.

This bigoted “laugh line” about Catholic priests merited barely a mention in reviews of the show’s very first episode, which aired last Thursday night. Anti-Catholic stereotypes are so accepted by our cultural elite that they are either defended or simply ignored—never condemned!

It’s too soon to judge whether this show will join the list of anti-Catholic “entertainment” fare that has emanated from Hollywood in recent decades. We’ll withhold judgment for now. But it’s not off to a good start.

Contact Nikki Lichterman, Senior Press Manager: nikki.lichterman@nbcuni.com
Phone: 212-371-3191
E-mail: pr@catholicleague.org

Posted in Si vis pacem para bellum!, The Last Acceptable Prejudice | Tagged ,
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A few things… with a special message for IOWA

A few things..

Those of you in Iowa… no matter the weather, please go caucus.  I suggest that you caucus for Bernie Sanders even if you are GOP or other.  Operation Chaos!

Are you as annoyed with PDFs as I am?  It seems that if you want to do anything online these days you are showered with PDFs.  I’m sick of them.

Why give money to Shriners Hospitals for Children (their commercials irritate me) when you can give to St. Jude’s Children’s Hospitals?

This day in history in 1884 the OED debuted.  It is also the day in 1790 when Chief Justice John Jay presided over the first meeting of the SCOTUS. Puccini’s La Bohème premiered in Turin in 1896 and the space shuttle Columbia broke up during its reentry in 2003.

Don’t miss Andrea Gagliarduci’s Monday Vatican today.

Do pop ups on webpages vex you?  They vex me.

The etymology of “caucus” is uncertain. Dictionary.com says: “1755-65, Americanism; apparently first used in the name of the Caucus Club of colonial Boston; perhaps < Medieval Latin caucus drinking vessel,Late Latin caucum < Greek kaûkos; alleged Virginia Algonquian orig. less probable ”  Same HERE

On the recommendation of a friend, today I checked out a local Bavarian sausage company aptly named called The Bavarian Sausage Company.

 

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St. Ignatius and Bl. Ludovica – Beauty differently manifested

My Roman Curia calendar today shows that it is the Feast of Bl. Ludovica Albertoni (+31 Jan 1553).  My (Novus Ordo – 2005) Martyrologium Romanum listed her yesterday, the day of her death, otherwise known as her dies natalis, her birthday into heaven.

Either way, here is her entry in the Martryologium:

Romae, beatae Ludovicae Albertoni, quae, filiis christianis moribus pie institutis, post viri obitum, Tertio Ordini Sancti Francisci adscripta, pauperibus auxilium attulit, ex divite pauperrima facta.

Let’s see your own flawless and yet smooth renderings of the Latin.

Bl. Ludovica wanted to remain a virgin but at the behest of her family, married.  She was widowed at 33 and became a Franciscan Tertiary. She often had spiritual ecstasies and levitated.

Ludovica is rather like St. Francesca of Rome, who as a widow became Benedictine Oblate in the house that she had earlier established.  As a married woman, she used her family’s wealth to help the poor.  When was first in Rome, I lived in her family house in Trastevere, the Palazzo Ponziani, then a quasi-religious residence for young men, now converted into a rather nice hotel.  In that palazzo there is a chapel and the room where she died.

Bl. Ludovica is someone you should visit when you are in Rome, in her tomb of the church in Trastevere San Francesco a Ripa.  It isn’t too far from Santa Cecilia.  The great sculptor Gian Lorenzo Bernini made her monument, and it is one of the great sculptures in Rome, reminiscent of his St. Theresa in Ecstasy in S. Maria della Victoria across town.  He made this late in his life.

Here are a couple pics.  The statue depicts her in extremis, in her death throes, simultaneously her last breaths and a spiritual ecstasy.

Bernini Ludovica Albertoni full

Before someone asks, the painting is of St. Ann and the Virgin by Giovanni Battista Gaulli.

Bernini Ludovica Albertoni det01

I remember the first time I saw this.  It was in my earliest days studying Latin with Fr. Foster in the 80’s.  I wandered into the church not knowing that this was within.

st-ignatius-of-antiochOf course in the older, traditional calendar, today is the Feast of St. Ignatius of Antioch, bishop and martyr.  His body is also in Rome, in the stupendous San Clemente.

His death was gruesomely beautiful.  Gruesome in its method, beautiful in its holiness.

In Matins in the Breviarium Romanum, we read:

Ignatius, chosen to be the second successor of Peter as bishop of Antioch, was accused of being a Christian during Trajan’s reign and condemned to be sent to the beasts in Rome. As he was being brought from Syria in chains, he kept teaching all the cities of Asia which he went through, exhorting them as a messenger of the Gospel and instructing the more distant ones by his letters. In one of these letters, which he wrote to the Romans from Smyrna while he was enjoying Polycarp’s companionship, among other matters he said this about his own death sentence: “O helpful beasts that are being made ready for me! when will they come? When will they be sent out? When will they be allowed to devour my flesh And I hope that they will be made the more fierce, lest by chance, as has happened in the case of others, they may fear to touch my body. Now I am beginning to be Christ’s disciple. Let fire, crosses, beasts, the tearing apart of my limbs, the torment of my whole body and all the sufferings prepared by the devil’s art be heaped upon me all at once, if only I may attain Jesus Christ. When he had arrived in Rome, he heard the lions roaring and, burning with desire for martyrdom, he burst out, “I am the wheat of Christ; let me be ground by the teeth of the beasts so that I may be found pure bread.” He suffered in the eleventh year of Trajan’s reign.

And from his Letter to the Romans, 3:

“Only request in my behalf both inward and outward strength, that I may not only speak, but [truly] will, so that I may not merely be called a Christian, but really found to be one. For if I be truly found [a Christian], I may also be called one, and be then deemed faithful, when I shall no longer appear to the world. Nothing visible is eternal. ‘For the things which are seen are temporal, but the things which are not seen are eternal’ [2 Cor 4:18]. The Christian is not the result of persuasion, but of power. When he is hated by the world, he is beloved of God. For says [the Scripture], ‘If ye were of this world, the world would love its own; but now ye are not of the world, but I have chosen you out of it: continue in fellowship with me’ [John 15:19].”

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ASK FATHER: Deny Protestants Communion? Exempt them from the collection!

From a reader…

If Protestants aren’t allowed to receive communion maybe they should not be allowed to put money in the collection plate either. Somehow I think an exception will be made for that.

A couple things occur to me as I read this.

First, reception of Holy Communion is not to be based on the amount you give or do not give to your parish.

Really?

That smacks of simony. The buying and sell of sacred things. There is nothing more sacred than the Eucharist.

Also, out of justice if a person receives services from a parish, then a person should contribute to the parish, even if she doesn’t receive Communion.

Even for those of you who “parish shop”… if you are going to some parish which is not your own geographical parish because you like it better, you have an obligation to support it. If you go to some parish for, for example, daily Mass, 5 days a week, then you should support that parish proportionally along with your Sunday geographical parish.

If non-Catholics come to Masses and they receive spiritual benefits, they should, in justice, contribute to the material support of the parish.

However, monetary contribution does not entitle you to sacraments.

Non-Catholics… stay in the pew. If you are attending Mass regularly, contribute.

That said…

Isn’t it time to be received into the Catholic Church?

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Your Sunday Sermon Notes

Was there a good point in the sermon you heard at your Mass of Sunday Obligation?

Let us know what it was.

For my part, for Sexagesima, I spoke of receiving well the Word in God, in which Christ is present and which is salvific. We should consider the before, during and after. Farmers plan their crops and prepare the terrain. We have to get rid of the rocks and stumps and make good furrows. Preparing to receive well the texts at Mass means reading them ahead of time. As the plants grow, we have to weed and keep distractions and dangers to the spiritual life out of the garden of the soul and water and fertilize so we can bear fruit well and have a good harvest. As we are reading or hearing readings at Mass we have to be attentive with full, conscious and actual participation. Listening is not passive! It is hard work. The harvest that is gathered has to be stored properly and also distributed and shared. We should ponder what we receive. Mary is a model for this. She pondered things in her heart and them burst into activity and shared the fruits of the meditation in action and outward prayer during the Visitation. We can review the texts of Mass for a couple days after Sunday until we turn our attention to next Sunday, thus continuing the cycle of preparation, planting, tending and reaping.

Along the way I may have gotten in a couple comments about the Fishwrap and sanctuaries full of women, ex-nuns, active participation taken to mean that people have to carry stuff around, etc. Maybe.

Your Sunday Sermon Notes

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