Fr. Z’s Kitchen: “Happy Birthday Rome!” Edition

My Vatican Curia calendar confirmed this morning …

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… that today is the Birthday of Rome…

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… the 2765th Birthday.

This august anniversary called for a Roman supper.

In consultation with the great Roman Fabrizio I decided to make Bucatini alla gricia.  Gricia is the pre-Columbian option for pasta, the forerunner of it’s variant prepared all’amatriciana (with tomato).  There was a time before Italians had the tomato, which were brought from the New World.

Here is the mighty and slightly unwieldy bucatino.

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The bucatino is in the middle flanked by a toothpick, a spaghetto, a chopstick, and a pencil.

Bucatini are thicker than spaghetti, obviously, and they have a small hole through their center.

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I didn’t originally think I was posting on this so I didn’t think to take of pic of the guanciale until it was in the pan.  Guanciale is type of “bacon”, roughly speaking, but from the cheek of the pig.  I had some guanciale in my freezer, sent by one of you kind readers from my wishlist (where it occasionally makes an appearance – thanks FZ!).

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This is simplicity.  Cut the guanciale into small chunks and in a frying pan over medium heat start browning gently.  The fat will become translucent and start to melt.  You want the fat, because it constitutes the “sauce”.

Add a bit of the water from the pot in which you are cooking your bucatini (also sent by a reader, btw).  This will deglaze and create a little “sauce” as the fat emulsifies.

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Add your bucatini directly into the pan and stir it around.

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Plate with a very generous addition of grated pecorino cheese.

I added the single chive to annoy liberals.

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For dessert, I enjoyed the perfect combination of a banana with little smears of Nutella.

Happy Birthday Rome!

 

Posted in Fr. Z's Kitchen, Lighter fare | Tagged , , , , ,
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WDTPRS 3rd Sunday of Easter – “bright like kindled candles, honey sweet”

This Sunday’s Collect, for the 3rd Sunday of Easter, it seems to me, reflects a conscious attempt on the part of Holy Church to remind us of the Easter Vigil.  The prayer has antecedents in both the Veronese and Gelasian sacramentaries, though it is not in pre-Conciliar editions of the Missale Romanum.

Semper exsultet populus tuus, Deus, renovata animae iuventute, ut, qui nunc laetatur in adoptionis se gloriam restitutum, resurrectionis diem spe certae gratulationis exspectet.

Vocabulary similar to our Collect is found in the works of St. Ambrose (+397), such as his Exposition of Psalm 118 and his De mysteriis, a post-Easter explanation of the sacred, liturgical mysteries to the newly baptized.  For example, “… adulescens vel certe renovatus aquilae iuventute per baptismatis sacramenta…” (ex. Ps. cxviii, 18, 26).

Adoptio is, of course, “adoption” in the sense of “to take as one’s child.”  We find the phrase “adoptionem filiorum Dei … adoption of the sons of God” in the Latin Vulgate (cf. Romans 8:23, Gal 4:5, Eph 1:5).

The words exsultet and adoptio bring our mind’s ear and eye to the Vigil of Easter, the deacon’s great moment to shine as he sings the Praeconium Paschale or Exsultet before the Paschal candle as the people hold their candles.  The Vigil is when many new Christians are by baptism made the Father’s sons and daughters through a spiritual adoption.

The Exsultet was composed perhaps as early as the fifth century. Parts may go back to St. Ambrose.  In this great proclamation there are many images of light and darkness.  One image concerns the fiery light of candles: beeswax nourishes the divided and yet undiminished flame.  Pope Benedict in his sermon for this year’s Easter Vigil remarked that

“the cooperation of the living community of believers in the Church in some way resembles the activity of bees. It builds up the community of light. So the candle serves as a summons to us to become involved in the community of the Church, whose raison d’être is to let the light of Christ shine upon the world.”

Another meaning of adoptio in classical Latin is the “admission of a bee into a new hive.”

What a marvelous way to think of sincere and observant Catholic Christians!  May all our works and words reflect the cooperation of God’s grace and love of neighbour.  May we be bright like kindled candles, honey sweet.

Some of you may be thinking, “But Father! But Father! This is over the top.  You’ve gone too far this time in making those connections.”

Have I?  Of course I get little… “creative” in making these links.  My goal is to help you listen to, think through, connect with these Collects during Mass.

Our prayers flow down to us from an ocean of ancient culture, pagan and Christian. Our vocabulary retains overtones of the Roman military, of agriculture, philosophy and religion. In previous centuries, people not yet gifted with glowing screens and text messaging more easily heard connections between fleeting phrases. They needed as a hook only a few words of a psalm, or even a single unusual word.  In the Gospels, Our Lord constantly alludes to psalms and the prophets. His (often hostile) listeners caught these allusions immediately.  People of seemingly simpler oral/aural cultures are better at this than we O so technologically sophisticated denizens of the West.  Our memories and attention spans are shrinking with each apparent advance.

But I digress.

SLAVISHLY LITERAL RENDERING:
O God, let your people rejoice always, the youth of spirit having been renewed, so that they (the people) who rejoice now that they have been restored in the glory of spiritual adoption, may in the hope of true thanksgiving await the day of the resurrection.

OBSOLETE ICEL (1973):
God our Father, may we look forward with hope to our resurrection, for you have made us your sons and daughters, and restored the joy of our youth.

CURRENT ICEL (2011):
May your people exult for ever, O God, in renewed youthfulness of spirit, so that, rejoicing now in the restored glory of our adoption, we may look forward in confident hope to the rejoicing of the day of resurrection.

Finally, I invite you to pray in a special way for Pope Benedict your bishop and your parish priest.

Implore the Holy Spirit to strengthen them in their heavy mandates and give them at our altars a “renewed youthfulness of spirit”.

Posted in WDTPRS | Tagged , , , ,
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In The Wild: LEX ORANDI car mag and clear stickers

A kind reader, who is obviously a person of great intelligence and excellent taste, purchased a “Lex Orandi Lex Credendi” car magnet from my swag store, took a photo of same, and sent it in.

It is a little hard to see, so I added an arrow.

I enjoy these “in the wild” shots.  They give me another way of connecting with you good people out there.

Here is a link back to the post wherein I “unboxed” the items I sent to myself.

UPDATE

A reader sent a photo of the clear sticker!  Obviously your car’s surface should be lighter in color for best effect.

Posted in In The Wild, Just Too Cool | Tagged , , ,
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LYRID METEOR SHOWER peaks this weekend

From Space Weather:

LYRID METEOR SHOWER: The annual Lyrid meteor shower peaks this weekend on the night of April 21-22 when Earth passes through a stream of debris from ancient Comet Thatcher. Usually the shower is mild (10-20 meteors per hour) but unmapped filaments of dust in the comet’s tail sometimes trigger outbursts ten times stronger. This year’s peak coincides with a new Moon, so lunar interference will not be a problem.  The promise of a good display has prompted NASA to plan an unusual 3D meteor photography experiment combining observations from the ground, a research balloon, and the International Space Station.  More information, observing tips, and live audio from a meteor radar are available on today’s edition of http://SpaceWeather.com

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In The Wild: Save The Liturgy car mag

I received a photo of a seminarian’s vehicle with a delightful (and available) car magnet.

Remember, friends, that the biological solution is working it’s inexorable effects.

Young men with their head’s screwed on on the proper direction are coming up.

Pray for seminarians and vocations to the priesthood!

 

 

Posted in Brick by Brick, Just Too Cool, Lighter fare | Tagged , ,
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Question for readers: Login or reading problems with Android phones?

From a reader:

You may like to know that on my Android phone (HTC Sense running HTC Version 3.0and Android Version 2.3.5) it is impossible to log in to your website. When you click on login a box appears to enter login details but there is no way to get the phone’s keyboard up.
I presume this may be a common problem with Android software on the site, although may be not.

Anyone?  Problems?  With Android or other?

Posted in "How To..." - Practical Notes | Tagged ,
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QUAERITUR: ad libbing during Masses with children

From a priest:

I am an associate pastor and am charged with celebrating Masses in our elementary schools. For these Masses, the pastor has taken the liberty to modify the prayers (collect, prayer over the offerings, post communion prayer) and the Scripture readings in order to put them in what he calls a “child-friendly” format “so that the children will understand better”.  [The cunning ol’ ‘let’s make Mass a didactic moment’ ploy.] Whenever I approach him discreetly concerning my apprehensions, he always says, “Much leeway is allowed in Masses for children“.

Do you know of any specific instructions from the CDWS or other Roman congregations that authorise the priest to modify texts of the liturgy ad libitum in the case of Masses celebrated for young children? I have found nothing to this effect.

My pastor’s directives are obliging me to go against my conscience, since I am a firm believer of “Say the black, do the red,” [Excellent.] even in the case of Masses with young children. Am I being too rigid here?

Thank you for your excellent ministry via your blog, Father. I will offer tonight’s Compline for your intentions.

Unfortunately, the Directory for Masses with Children appears to still be in effect.  That said, the adaptions permitted in this directory do not go as far as your pastor thinks.

The modification of texts permitted in article 51 of the directory don’t seem to permit  ad libitum freestyle – the liturgical interpretive dance, as it were.  Sadly, it does permit a bit of latitude.

The exhortations of the Directory to help the children to grow up and understand “adult” language are often lost in the excitement of being able to ad lib.

I am pretty sure that most readers here who grew up Catholic in the dark times of the 80’s and 90’s will tell you that dumbing down the prayers is silly.  An expert whom I consulted when preparing this response quipped:

“Any liturgy that was dumbed down for us kiddies ended up being a topic of derision on the playground after lunch. The ‘cool’ adults weren’t the ones that talked down to us, but the ones that treated us and our expanding intellects respectfully.”

My own experience of apprehending difficult language as a child was founded on the reception of LPs of Shakespeare plays when I was 7 years old.  I had no idea what they were talking about at first, but I was fascinated by what I heard.  After a while, I could follow pretty well.  That was pretty good preparation for Talk Like Shakespeare Day, as it turns out, which is coming up soon.

Apropos dumbing down the language of worship and Shakespeare, a few years ago for the aforementioned Day, I jotted this, which I share.  You will recognize the dramatis personae as being involved with the preparation of tne new, corrected translation now happily in force:

[Enter ICEL translator, Bp. Trautman, Archbp. Roche, minions]
TRANSLATOR: 

A word most horrid to mine ear, my Lord.
Damnéd word, unspeakable, unspoken.
TRAUTMAN:
How come we now this madness to propose?
“ineffable” in translations new?
Wouldst fleer at faithful Joe and Catholic Mary?
Wouldst mock? Wouldst challenge them to think?
Wouldst cause dull clerks in pulpits high
to make the bepew’d dullards sit and stare?
Trout do so, and all unwary fish
when hookéd up from forth their lazing stream.
ROCHE:
They gape upon the bank for lack of dew!
TRAUTMAN:
Thick they are, unlearn’d in things liturgic.
TRANSLATOR:
[Aside] As His Grace of Erie be, fisher dour and cunning.
ROCHE:
It is a thing to fleer and scorn.
TRAUTMAN:
Fie! Fie!
Villian, cur, mongrel! Dumb it down!
Hearst thou my meaning, sirrah, further down?
Must I come the situation to explain,
and in dynamic rendering tear one new?
“Ineffable”, archaic and toooo haaarrrd
shall come nor under roof, nor pages smudge.
Our bindings shall not see its like this time.
O tomes, our tomes most profitable.
ROCHE:
Most dear.
TRANSLATOR:
I get the point, and swear, by all that’s dear
my office for to keep and thee obey
that word repugnant to thine ear
shall come not books to mar or ambo stain.
ROCHE:
Let no faithful sheep ensorcel’d be
by words arcane or ever, forfend, thoughts.
TRAUTMAN:
Fear not, good my Lord of Leeds. But let us haste.
That word “ineffable”, as dew,
Shall sully not approvéd versions new.

[Exeunt omnes]

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, My Favorite Posts | Tagged , , , , , , ,
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WaPo politics writer, NYT, on the SSPX, LCWR, CDF, USCCB. Reading this may make you a little stupider.

WaPo has a story on the recent efforts of the CDF and USCCB to help the poor confused women of the LCWR to faithful, orthodox Catholicism. The piece was written by a political writer, the deeply confused, Melinda Henneberger in a column called “She The People“.

I love the headline.

The instructive timing of the crackdown on nuns [ROFL! Whenever liberals see Holy Church do something that is exactly within its job description, they boost it up to a “crackdown”. If this thing with the LCWR is a “crackdown”, then I’m a Cardinal.]
By Melinda Henneberger

There were two Santa Maria! stories out of the Vatican this week. [So, she starts out with flippant blasphemy: words or gestures, also thoughts, which show contempt for God or dishonor God regardless of whether the person intends that contempt or dishonor or not.] First, the bad news: [And the objectivity gets up and heads for the door.] The ultra-traditionalists of Marcel Lefebvre’s Society of St. Pius X are another step closer to being welcomed back into the fold — though church fathers have yet to sort out the problem of the dissident group’s Holocaust denying Bishop Richard Williamson, whose excommunication Pope Benedict XVI lifted two years ago. [Who could see mean by “church fathers”? Surely from her this is a rather arch term.]

Then there was the even worse news, by my votive lights, that the Vatican is cracking down on American nuns – who as one of my fellow Catholics noted over a cup of unconsecrated wine last night, [Boy, she’s pretty clever with that religious imagery, isn’t she!  And note the error of fact: the CDF and USCCB’s efforts are directed at the LEADERSHIP of the LCWR, not American nuns.] “Only do what Jesus told us to do,’’ in their hospitals, schools and orphanages, “so no wonder they’re in trouble.’’

After a lengthy investigation by the office formerly known as the Inquisition, Archbishop Peter Sartain of Seattle has been signed up to oversee a forced reform of the Leadership Conference of Women Religious, which represents about 80 percent of the 57,000 Catholic nuns in this country.

That’s because, according to the Vatican report released Wednesday, a number of the good sisters appear to investigators to have been influenced by “radical feminism” and to have fallen out of step with church teaching on homosexuality and women’s ordination.

Maybe timing isn’t everything, but the juxtaposition of these two announcements on the same day was perfect. [The first thing she has gotten right!  But I seriously doubt that this was coordinated.] If, that is, the intent was to send the message that while schisms may come and go, feminism won’t be tolerated. [HUH?  Or, otherwise the CDF’s efforts are both aimed at bringing people back into clearer unity, in a canonical sense for the one and doctrinal and spiritual sense for the other.] Or that a man who says, as Williamson did, that history is “hugely against 6 million Jews having been deliberately gassed” will be waved back in, but women accused of dissent can leave if they like.  [This is silly.]

In fact, with the 50th anniversary of the opening of the Second Vatican Council coming up in October, what better time to remind people how far we still have to go, five decades since Pope John XXIII promised to throw open the windows of the church and let in some fresh air?

Some things about the Vatican report do leave me torn: I can’t, for instance, decide if my favorite part is where they dare to indict the sisters for silence on abortion. (If memory serves, the Vatican itself has now and again been accused of keeping quiet when it shouldn’t have been.) Or maybe it’s the part where they describe one sister’s language about “moving beyond the Church’’ as “a cry for help.’’

[… I cut out some dopey stuff….]

It also looks like payback. [ROFL!  It’s a vast right wing conspiracy!] Some American bishops openly criticized the Leadership Conference of Women Religious’s support of the Affordable Care Act, which the bishops strenuously opposed.

And though it’s probably a coincidence, the LCWR [a subsidiary of the Magisterium of Nuns.] approved of President Obama’s compromise with religious institutions over providing their employees with insurance coverage that covers birth control — a proposal the bishops have not accepted.

Some of the complaints go back much further, suggesting ancient grievances polished to a high shine: “The LCWR publicly expressed in 1977 its refusal to assent to the teaching of Inter insigniores on the reservation of priestly ordination to men,’’ the Vatican report said. “This public refusal has never been corrected.”

[… I cut out more dopey stuff here… ]

Melinda Henneberger is a Post political writer and anchor’s the paper’s ‘She the People’ blog. Follow her on Twitter at @MelindaDC.

Clueless

Watch for more of this sort of thing in the future.

This is the sort of thing readers of the WaPo, like those of Hell’s Bible (NYT), expect and that is what they get.

Speaking of Hell’s Bible, Laurie Goodstein has this.  It is a lot smarter than the piece, above, but you can tell where she is going with it: Bishops are mean meanies picking on women.

April 18, 2012
Vatican Reprimands a Group of U.S. Nuns and Plans Changes
By LAURIE GOODSTEIN
The Vatican has appointed an American bishop to rein [at least it isn’t a “crackdown”!] in the largest and most influential group of Catholic nuns in the United States, saying that an investigation found that the group had “serious doctrinal problems.”

The Vatican’s assessment, issued on Wednesday, said that members of the group, the Leadership Conference of Women Religious, [a subsidiary of the Magisterium of Nuns] had challenged church teaching on homosexuality and the male-only priesthood, and promoted “radical feminist themes incompatible with the Catholic faith.”

The sisters were also reprimanded for making public statements that “disagree with or challenge the bishops, who are the church’s authentic teachers of faith and morals.” During the debate over the health care overhaul in 2010, American bishops came out in opposition to the health plan, but dozens of sisters, many of whom belong to the Leadership Conference, signed a statement supporting it — support that provided crucial cover for the Obama administration in the battle over health care.

[…]

Word of the Vatican’s action took the group completely by surprise, Sister Sanders said. She said that the group’s leaders were in Rome on Wednesday for what they thought was a routine annual visit to the Vatican when they were informed of the outcome of the investigation, which began in 2008.

“I’m stunned,” said Sister Simone Campbell, executive director of Network, a Catholic social justice lobby founded by sisters. Her group was also cited in the Vatican document, along with the Leadership Conference, for focusing its work too much on poverty and economic injustice, while keeping “silent” on abortion and same-sex marriage.

“I would imagine that it was our health care letter that made them mad,” Sister Campbell said. “We haven’t violated any teaching, we have just been raising questions and interpreting politics.”  [That could use some parsing.]

[…]

Again, this is the sort of thing that NYT readers expect.  And it what the NYT gives them.

Posted in Biased Media Coverage, Blatteroons, Dogs and Fleas, Magisterium of Nuns, Our Catholic Identity, Priests and Priesthood, The Drill, The future and our choices, The Last Acceptable Prejudice, Throwing a Nutty | Tagged , , , , ,
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Liberals hurt children, attack priests and bishop, destroy parish school: Platteville, WI – FOLLOW UP

You may recall that I have written about a great group of priests in the Diocese of Madison (where the great Bp. Morlino reigns) called the Society of Jesus the Priest.  (See  HERE.)

Liberals mounted a sustained attack on these priests.  In 2010 I wrote here that the liberals were going to destroy the parish school.  It looks like the won: they destroyed the school.

What’s going on?

Catholic elementary school in Platteville will likely close
Parish fundraising effort falls short
Published On: Apr 18 2012

PLATTEVILLE, Wis. –
A Catholic elementary school in Platteville will likely close at the end of the school year.

St. Mary’s Parish needed at least $100,000 to keep the school open, and a fundraising effort came up short.

The parish’s money problems reportedly worsened when a new priest took over the parish. The Rev. Faustino Ruiz is part of a plan from the top of the Catholic Church to bring the faith back to its more traditional, conservative roots. The change caused conflict with some parishioners and donations dwindled, WISC-TV reported.

The Catholic Diocese of Madison said that after consulting with financial and pastoral councils, priests at the church made the recommendation to Bishop Robert Morlino to close the school.

Morlino is now considering that move.

A decision will likely be shared with the parish this Sunday.

Please stop and say a prayer for the priests of the Society of Jesus the Priest and for Bp. Morlino, who are working in one of the most liberal areas of the whole USA.

Posted in Dogs and Fleas, Linking Back, Our Catholic Identity, The future and our choices, The Last Acceptable Prejudice, Throwing a Nutty |
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Out with the bad air, in with the good. Another point about the LCWR and their future.

There is an Italian proverb that when a door closes a window opens elsewhere in the house.

NCR’s McElewee is really burning up his keyboard as he posts notes on the Fishwrap‘s site. The latest picks up on what we knew had to be the next step: the Sisters of the LCWR (a subsidiary of the Magisterium of Nuns) have two options in the face of the CDF’s and USCCB’s move to reform them: they can clean of their act or they can disband and regroup under some other umbrella in order to dodge the impact of this latest development.

There is a third option involving the relentless biological solution. The leadership of the LCWR is, how to put this gently, … seasoned. If they decide to work with the CDF and the bishops or if they decide to go back to their enneagrams and cauldrons, they are probably not going to be around very long either way.

In the meantime, the non-LCWR groups of women religious, you know… the gals with the clear apostolates, identities, habits, faithful to the true Magisterium, are far younger and will be around a lot long.

Back to the proverb. As the LCWR is on its way out, the SSPX is on its way in.

Posted in Brick by Brick, Four Last Things, Linking Back, Magisterium of Nuns, Our Catholic Identity, Pope of Christian Unity, The Drill, The future and our choices, The Last Acceptable Prejudice |
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