Lessons for surviving in the Church

Just a few changes here and there and it describes an environment closer to the subject matter of this blog.

Posted in Lighter fare |
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The resignation of Bp. Zavala

The blogosphere (and my email) is full of the resignation of LA’s Auxiliary Bishop Most Rev. Gabino Zavala. I don’t have to say much about it. How very sad this all is.

I will only remind you that Bp. Zavala was President of Pax Christi, the USA Chapter of the international “Peace” Movement. In 2008 he was elected chair of the USCCB’s Communications Committee… over Bp. Finn. Bp. Zavala also presided over the closing liturgy of the Three Days of Darkness Education Conference in LA a couple years back. Who could forget those images…those tunes? (HERE)

[wp_youtube]nZ5it20gKqw[/wp_youtube]

The video of that liturgy is broken into parts. Some of them are worth reviewing.

Pray for the people of Los Angeles and for Archbp. Gomez.

Finally, Holy Church is composed of wheat and tares. It has been said that Holy Church is not a spiritual museum for saints, but a hospital for sinners. We are all sinners, every one of us. There is only one Just One.

Posted in Linking Back, The Drill | Tagged
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QUAERITUR: Can a priest ad lib the intro to the Lord’s Prayer?

Here is a serious insider-canon-ball post about something which nevertheless affects a great many people, since it deals with our liturgical worship, namely, the words by which the priest introduces the Lord’s Prayer.

In the new, corrected translation we see:

23. Then the Priest, with hands joined, says aloud:
At the Savior’s command
and formed by divine teaching,
we dare to say:

No leeway.  The priest is to say those words and not something else.  No freedom to ad lib.  We have to say the black and do the red.

Here is something (edited) I received from a priest:

Father,
I have pasted the response of the head of the Diocesan
Liturgical Commission in regards to a question I sent the commission.
I need some perspective please. Blessings and peace to you.

__________________

Here is my actual response regarding the invitation to the Lord’s
Prayer
:

It appears that the Vatican now has a preference for us to use the
intro that appears there. It’s the same one that has always been there
in Latin. HOWEVER:

The vernacular translations added others partly because of a letter
from the Congregation for Divine Worship in 1973
that said in part
this (and I highlighted the pertinent part):

“Among the possibilities for further accommodating any individual
celebration, it is important to consider the admonitions, the homily
and the general intercessions. First of all are the admonitions. These
enable the people to be drawn into a fuller understanding of the
sacred action, or any of its parts, and lead them into a true spirit
of participation. The General Instruction of the Roman Missal entrusts
the more important admonitions to the priest for preparation and use.
He may introduce the Mass to the people before the celebration begins,
during the liturgy of the word prior to the actual readings, and in
the Eucharistic prayer before the preface; he may also conclude the
entire sacred action before the dismissal. The Order of Mass provides
others as well, which are important to certain portions of the rite,
such as during the penitential rite, or before the Lord’s Prayer. By
their very nature these brief admonitions do not require that everyone
use them in the form in which they appear in the Missal. Provision can
be made in certain cases that they be adapted to some degree to the
varying circumstances of the community…”

In the view of a representative of ICEL and Vox Clara, who worked on
the translation both in Rome and here with the USCCB, and whom I
consulted about this question, the 1973 letter is still in force.

Ooookayyyy…. that doesn’t sound plausible to me.

I checked with a good canonist on this. Here is the response I received:

This letter from the CDW is most likely a general executory decree (c. 30ff), or possibly an instruction (c. 34). General Executory Decrees “do not derogate from the law” (c. 33) and “cease to have force by explicit or implicit revocation by the competent authority, and by the cessation of law for whose execution they were issued” (c. 34) Similarly, Instructions “cease to have force not only by explicit or implicit revocation by the competent authority who published them or by that authority’s superior, but also by the cessation of the law which they were designed to set out and execute.” (c. 34, 4).

I would argue that this letter from the CDW referred to the rubrics of the 1970 Missal. Where the current Missal repeats the provisions of the 1970 Missal, this letter would still have force. Since the rubrics of the current Missal do not use the phrasing “with these or similar words” for the introduction to the Lord’s prayer, I do not believe that the provisions of the ’73 letter from the CDW apply, since the item they refer to has been integrally reordered (cf. c. 20).

Whew.

Bottom line. The “liturgist” says that the rubrics in the most recent Roman Missal don’t have to be obeyed because of a letter from 1973. Wrong. The new rubrics have to be followed.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, HONORED GUESTS, Liturgy Science Theatre 3000, Mail from priests, The Drill | Tagged , ,
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REVEREND FATHERS! Epiphany is coming: We have special blessings we can use!

Remember that you can bless Epiphany Water, and chalk, and gold, frankincense and myrrh, and houses….

Lot’s of cool Catholic stuff can be done on Epiphany!

Posted in Just Too Cool, Liturgy Science Theatre 3000, Our Catholic Identity, SESSIUNCULA | Tagged , , , ,
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QUAERITUR: Is Epiphany 2012 a Holy Day of Obligation for those who attend the Extraordinary Form?

Questions have come to my inbox about Epiphany as a Holy Day of Obligation this year.

Apparently, some zealous participants of TLMs are saying that Epiphany is a holy day of obligation and therefore the faithful are bound under pain of mortal sin to attend Mass on Friday, 6 January.

I don’t like at all, by the way, the transferal of the feast.  But I digress.

In the universal law of the Latin Church, the Solemnity of the Epiphany is a Holy Day of Obligation (can. 1246). That same law gives to conferences of bishops (with the approval of the Holy See) the right to abolish (abolere) certain holy days or transfer their observance to a Sunday.

In the United States, the bishops in November 1983 moved the observance of Epiphany to the first Sunday following January 1. This was approved by the Holy See on 13 February 1984.

In transferring Epiphany (and Corpus Christi) to a Sunday, the bishops (with the approval of the Holy See) abolished the obligation attendant to these feasts.

The faithful are already obliged to hear Holy Mass on Sundays. On “Epiphany Sunday”, there is no “double obligation.” This was confirmed on December 13, 1991 when the US conference of bishops decreed:

“In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows:

January 1, the solemnity of Mary, Mother of God
Thursday of the Sixth Week of Easter, the solemnity of the Ascension
August 15, the solemnity of the Assumption of the Blessed Virgin Mary
November 1, the solemnity of All Saints
December 8, the solemnity of the Immaculate Conception
December 25, the solemnity of the Nativity of Our Lord Jesus Christ

Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated.”

This decree was approved by the Holy See (Prot. N. 296/84 Congregation for Bishops) on 4 July 1992.

Subsequent legislation, of which we are all sadly aware, also allowed for transferring the solemnity of the Ascension to the Seventh Sunday of Easter, similarly abolishing the obligation. BOOOOO!   But I digress.

Therefore, for Catholics in the United States, the Solemnity of the Epiphany is no longer a holy day of obligation.

In any event, those Catholics who hear Holy Mass according the Extraordinary Form may be able to find a TLM on Epiphany itself, Friday 6 January 2012.  If they can’t, however, they miss out on the rich liturgical celebration of Epiphany.  The following Sunday in the traditional calendar is the Feast of the Holy Family.  There is a lot of disparity between the older and newer calendar.  Let us not forget that the Council Fathers said that no innovations, out of keeping with our tradition should be sought.  The Council also said that changes shouldn’t be made unless they are really for the good of the people.

Nevertheless, those who prefer the Extraordinary Form should not be troubled in conscience in any way about attending Mass on 6 January under pain of mortal sin concerning an obligation.  They are under no obligation to attend Mass on 6 January, nor even to seek out an Ordinary Form Mass (using the Epiphany formulary) on Saturday evening or Sunday morning.

We may respectfully disagree with the bishops decision to alter the traditional calendar.

We may pray earnestly for a return to it.

We may enrich our liturgical and spiritual lives by hearing an a TLM on 6 January, or by hearing both an Ordinary Form and Extraordinary Form Mass on the weekend, or merely by praying the Office for Epiphany alone or with others.

We are not, however, under any obligation to do so.

We must not suggest that others are under such an obligation.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , ,
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Votes matter

The results of the Iowa Caucuses were incredibly close, a virtual tie: Romney by 8 votes… .000065%.

I have friends who have opined that they may opt out of the voting process in this election cycle.

That is a really bad idea.

The stakes of the 2012 election are high.

Your votes count.

As wearisome as the process is, stay engaged with the issues and candidates.

Votes matter.

During the coverage I watched, I heard many references to the Catholic vote, the Catholic demographic in certain counties.

We need an engaged Catholic influence in shaping public opinion and at the polls.

Votes matter.

Your vote counts.

Posted in "How To..." - Practical Notes, The Drill, The future and our choices, Wherein Fr. Z Rants | Tagged , , , , ,
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The “gravitational pull” and market forces

I learned from my friend Fr. Ray Blake, mighty p.p. in Brighton, that the Belgian liturgical goods maker Slabbinck is now making – I am not making this up – Roman vestments.

Their stuff has never been my cup of tea, and these aren’t true “Roman” vestments.

The fact that Slabbinck has added these to their catalogue is the sign of the times.

And they have black!

Posted in Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , ,
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The graphic Santorum mentioned in his “victory speech”

Here is the graphic Rich Santorum mentioned in his “victory speech”.

The graphic represents the size and composition of the entourages of the GOP candidates in Iowa.

Santorum’s campaign is at the bottom…. of the graphic, that is.

From my phone from off the very page:

20120103-233708.jpg

Posted in Lighter fare | Tagged , , , ,
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Dr. Peters about Michael Voris, RealCatholic TV and the Archd. of Detroit

Before going on… I wonder what this scenario means for the National catholic Reporter.

___

The Canonical Defender, Dr. Ed Peters doesn’t have a combox at his excellent canon law blog, In The Light of the Law.  Background here and here.

Dr. Peters has chimed in with observations about the situation brewing between Michael Voris of RealCatholic TV (key word “Catholic”) and the Archdiocese of Detroit.

My emphases and comments.

The first thing to understand about the AOD vs. Voris/RCTV dispute
January 3, 2012

The first thing to understand about the dispute between the Archdiocese of Detroit and Michael Voris and/or RealCatholicTV is that the dispute turns essentially on canon law. As a canonical dispute, it will not be decided by seeing who musters more or louder supporters in the blogosphere; it will be decided by recognizing what Church law says about such matters and then abiding by that finding.

With this being firmly understood, however, we may still use the dispute to set out some aspects of Church discipline for those wishing to understand such things better. I comment here not as an advisor to the AOD, but as an established observer on public canonical issues, and I reiterate what is noted to the right of every ILOTL post, namely, that this blog represents my opinions only. [Noted.]

Canon 216 of the 1983 Code of Canon Law contains two sentences, the first of which is not at issue: “Since they participate in the mission of the Church, all the Christian faithful have the right to promote or sustain apostolic action even by their own undertakings, according to their own state and condition.” As far as this part of c. 216 is concerned, Voris/RCTV may disseminate whatever they want, whenever they wish, about whatever they please. Whether Voris/RCTV speak correctly or mistakenly on a given matter, or whether they show appropriate prudence and charity in expressing their positions, is their responsibility. Catholics are free to reach differing opinions about those questions.

But sentence two of Canon 216 is another matter: “Nevertheless, no undertaking is to claim the name ‘Catholic’ without the consent of competent ecclesiastical authority.” The plain text of this canon unquestionably puts the burden on those behind an undertaking to secure consent from the competent ecclesiastical authority before claiming the name “Catholic” for their project(s). Voris/RCTV expressly (indeed, pervasively) use the word “Catholic” to name their undertakings. They repeatedly proclaim that theirs is “Real Catholic TV”, that theirs is a “Catholic Investigative Agency”, and that theirs is “The Catholic Critic”.

The Archdiocese of Detroit demurs, whence the dispute.

Let me suggest an analogy.

Say that I’m a pretty smart lawyer, that my legal advice is usually right, that it secures for folks a better situation than they had before, and that it saves them lots of time and tons of money. All of this would mean zilch if, along the way, I held myself out to be licensed for the practice of law in some state where I was not authorized to practice. The state would not have to prove that I don’t have a law degree (in fact I do) or that my advice was unsound (it might be sound or not, depending on the issue) or that I am profiting by my work (perhaps I don’t). The state would simply have to show that I am claiming to be something I am not, namely, someone authorized to act as an attorney. I would be lucky if I got-off with just a Cease-and-Desist order.

Similarly, the AOD does not have to prove that Voris does not have a degree in theology (in fact he does), and/or that Real Catholic TV, and/or the Catholic Investigative Agency, and/or The Catholic Critic, etc., is wrong about something they said (frankly, much of what they say is sound), and so on; instead, the AOD simply has to show that one or more Voris/RCTV undertakings claim the title “Catholic” without having secured canonical authorization to make that claim.

Some people apparently don’t like how Canon 216 reads; they are free (per c. 212 § 3 no less) to make their complaints to the competent ecclesiastical authority (postage for first class letters to Rome starts at 98 cents). [ROFL!] I can even think of some arguments they might offer (just as I can think of some counter-arguments they would need to anticipate) but, in the meantime, Canon 216 means what it plainly says: as long as Voris/RCTV claim for their undertakings the title “Catholic”, Canon 216 is applicable; but drop appropriation of the name “Catholic” for these undertakings, and Canon 216 has nothing more to say.

Surveying the blogosphere, I see a number of secondary or tangential issues (some reasonable, and some ridiculous) being raised in this matter. Most of these, however, seem resolvable by looking at what Canon 216 actually says—and doesn’t say. Perhaps I will address these issues in another post.

For now, I simply encourage Catholics to do here what I have encouraged them to do in many other contexts: pay attention to what canon law actually says when what is at issue is the operation of canon law.

My question to Dr. Peters would be this.

Can 212 § 2 says: “Nevertheless, no undertaking is to claim the name ‘Catholic’ without the consent of competent ecclesiastical authority.”

His lectis, quaeritur: Who is the competent authority from whom consent should be/ought to have been sought?

UPDATE: 5 Jan 18:54 GMT:

Rorate has a comment.

Posted in HONORED GUESTS, Linking Back, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , , ,
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CBS: SNAP’s David Clohessy Could Face Jail Time

From CBS with my emphases and comments:

SNAP’s David Clohessy Could Face Jail Time

ST. LOUIS–(KMOX)–The director of the Survivors Network of those Abused by Priests says he may faces fines or jail time for refusing to obey a judge’s order to release information on clergy abuse victims.

The usually confident, sometimes strident, David Clohessy appeared shaken and teary-eyed by what he says is the worst legal problem the group has faced in 23 years.

“Church defense lawyers will likely ask that we be found in contempt of court and possibly fined or possibly jailed,” Clohessy said. [Get that? Not just “defense” lawyers. “Church” defense lawyers.]

Earlier, Clohessy refused to cooperate during a deposition in a Kansas City area abuse case. SNAP has sought help from the Missouri Supreme Court, but it refused to intervene.

I refused to answer many, many many questions that were all designed to find out the identities and experiences of victims and those who help victims,” Clohessy said. [Perhaps the questions were more about with whom Mr. C had shared certain information he is now refusing to turn over.  Am I wrong?]

Defense lawyers wanted the documents as evidence that an attorney for an alleged victim violated a gag order by giving details of the case to SNAP.

Last week, a Kansas City area judge ordered SNAP to turn over records that could include years of emails with victims, journalists and others. The order is tied to a sex abuse lawsuit against the Rev. Michael Tierney and the Diocese of Kansas City-St. Joseph.

When asked if he is prepared to go to jail, rather than turn over documents, Clohessy said he’ll “cross that bridge when he comes to it.”

Transparency?

We shall have to keep an eye on this.

Posted in Clerical Sexual Abuse | Tagged , ,
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