MN Catholic Conference: Catholic leaders will not be silenced (STrib editorial)

I was alerted to this on the site of the Minneapolis STrib.  This is from the Minnesota Catholic Conference and it is worth your attention:

Catholic leaders will not be silenced
Article by: JASON ADKINS Updated: October 4, 2011 – 8:35 PM

It is not surprising to see the Star Tribune continue to beat the drum in opposition to the marriage protection amendment that will appear on the November 2012 ballot (“On gay marriage, state is out of step,” Oct. 1).

What is troubling is the paper’s attack on the Catholic Church’s participation in the public debate — an attack that should concern all Minnesotans as out of step with this country’s most cherished traditions of free speech and religious liberty.

The Star Tribune sees in the church the specter of a looming theocracy, but this could not be further from reality. The church only proposes; she imposes nothing.

Legislators and the public are free to accept or reject her witness, and Catholics who participate in the public square are fully conscious that they must make arguments that are persuasive to people of faith and those outside religious communities.

So why are some eager to silence the church’s voice?

The church’s public witness in helping to shape a public order that is just, protects authentic rights, serves the common good and promotes human flourishing is not in any way different from what the Rev. Martin Luther King Jr. did when he, a Baptist minister and theologian, fought for just laws.

His civil rights advocacy was grounded in biblical conviction, the natural law, and the Declaration of Independence, much like Catholic advocacy today. In his words, “a just law is a man-made code that squares with the moral law or the law of God.”

Would the Star Tribune criticize Dr. King for imposing his religious views on others?

To be clear: There is such a thing as a healthy secularism that guides the respective roles of church and state.

But what animates the Star Tribune and other purveyors of a false secularism is a politically correct rewriting of the First Amendment, in which the newfangled concept of “freedom of worship” is substituted in place of “religious freedom” — a move that seeks to “protect the public” by enclosing religious people and their evangelical witness within their own walls.

Our state and our nation cannot afford this naked public square. Do we really want a society where Catholic schools, Catholic hospitals, and Catholic charities serve only Catholics?

Do we really want to marginalize the church’s voice of conscience, a voice that has historically served as the most powerful voice for human rights in our community and around the world?

Do we understand that the secularist attack on the church will have consequences for all religious communities, not just Catholics?

The diktat of the ruling mindset will always seek to silence those such as Dr. King who offer a public moral witness in defense of truth.

The church, however, will not and cannot remain silent in the public square, and especially not now as the bedrock social institution of marriage is under attack in law and in the culture.

Over the next 13 months — and indeed, well into the future — the church and her friends, religious and secular, will seek to share with Catholics and all Minnesotans why marriage between a man and woman plays an indispensable role in the well-being of children and society.

We will discuss what marriage is, why it is important, and what the significant consequences will be, especially for religious freedom, if it is redefined.

We will also work diligently to correct the empty slogans, mistruths, and distortions purveyed by those who claim that preserving marriage denies people rights or constitutes discrimination.

Fallacies are still fallacies, even when they become fads.

This is not a debate the church has chosen, nor is it an intramural conversation about church doctrine. The church is not telling anyone who they can and cannot love. After all, we are commanded to love everybody.

But love must be ordered to truth, and thus we are compelled to lend our voice in defense of the truth that marriage between a man and a woman is a basic good and an ideal that should be upheld in law.

Again, people can agree or disagree with the church’s message, and they may do so vigorously.

But the public should be aware that those who seek to both redefine marriage and silence those who object are the ones imposing a truly intolerant new orthodoxy: an illiberal dictatorship of relativism that is contrary to our Constitution and venerated traditions of civil discourse.

* * *

Jason Adkins is executive director of the Minnesota Catholic Conference, the public policy arm of the Catholic church in Minnesota.

WDTPRS kudos to Jason Adkins.

Posted in Biased Media Coverage, New Evangelization, Our Catholic Identity, The Drill, The future and our choices, The Last Acceptable Prejudice | Tagged , , , , , ,
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QUAERITUR: Help! I don’t know if I was absolved of helping with an abortion.

From a reader:

Father, back in a “former life” I committed the grave sin of assisting a young lady I knew in grad school to commit an abortion. I regretted it from the start and within a year I had gone to confession to confess that heinous sin.

As I recall (this was almost 20 years ago), at the time I knew it was an “auto-excommunicable” offense so I asked Father what was involved in receiving absolution. I recall him saying that his absolution was sufficient.

Since then I have become much more aware of laxity among clergy, but at the time I was not. So now I question whether the priest really had the authority to absolve me of that sin and whether I carry it to this day.

Should I mention this to my current confessor? Am I being scrupulous? Should I abstain from receiving the Lord in the Eucharist?

Some canonists think that the whole issue of latae sententiae penalties should be rethought.  This is one of those situations which suggest that they may be right.  These penalties can leave people with doubts about their status.  I understand that there is a revision of Book VI currently underway.  The Eastern Code doesn’t have latae sententiae penalties, by the way.

The Ordo Penitentiae states,

“The form of absolution is not to be changed when a priest, in keeping with the provision of law, absolves a properly disposed penitent within the sacramental forum from a censure latae sententiae. It is enough that the confessor intend to absolve also from the censures.”

The confessor may use, but is not required to use, the formula for lifting a censure which is used in the external forum:

“By the power granted to me, I absolve you from the bond of excommunication (or suspension or interdict). In the name of the Father, and of the Son + and of the Holy Spirit.”

So, you were absolved and you are not under the penalty of excommunication. There is no need to mention it again, unless you decide to make a general confession, or unless you are trying to fill a confessor/spiritual director in on your past history.

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7 October: prayers as SSPX leadership considers what the Holy See has offered

Several people who receive email from the SSPX have received this message and have in turn forwarded it to me.  I share it with you.

“Dear Brothers,
On October 7, feast of our Lady of the Most Holy Rosary, victorious at
Lepanto, an important meeting of the Society of St Pius X will take
place in Albano (Rome) about some potential agreement with the Vatican or to at least evaluate the current situation. We would like to propose that on that day you say a full 15 decade Rosary or make the Way of the Cross… or both.”

I think this is a good intention.

May I recommend it to the readership?

Posted in "How To..." - Practical Notes, Brick by Brick, Our Catholic Identity, Pope of Christian Unity, The future and our choices | Tagged ,
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USCCB’s Novena of 9 Fridays for the implementation of the new, corrected translation

I have learned that the USCBB has issued a text of a Novena for a Fuller Participation in the Sacrament of the Eucharist for the next nine Fridays, beginning Sept. 30, to help Catholics prepare for the new translation.

DAY/FRIDAY #2 is coming up 7 October.

There are readings and reflections and prayers.  They can be lead by lay people, apparently.

  • Day One, is dedicated to the intention “That priests will celebrate the Eucharist worthily“. [Do I hear an “Amen!”?]
  • Day Two: That all will celebrate the Eucharist with wholehearted trust in God.
  • Day Three: That parents will help lead their children to more conscious and active participation in the Eucharist.
  • Day Four: That our participation in the Eucharistic Liturgy will lead us to greater care for all members of the Body of Christ.
  • Day Five: That those in consecrated life will keep the Eucharist at the center of their lives.
  • Day Six: That the Eucharistic Liturgy will be a source of strength and hope for all the faithful.
  • Day Seven: That all Christians will grow in unity so as to one day share the one table of the Lord.
  • Day Eight: That all the faithful will proclaim the death and resurrection of the Lord through their words and deeds.
  • Day Nine: That all those who have died in faith may celebrate at the wedding feast of the Lamb.

Have a look, have a think, and then discuss!

Note that this is a NOVENA… after the nine day period from the Ascension of the Lord to the Descent of the Holy Spirit at Pentecost.

Since the same USCCB shortened that nine day liturgical period by moving Ascension Thursday to Sunday, feel free to cut a couple weeks off of their new novena.  Just omit the first two Fridays.  Same impact, right?

o{];¬)

Posted in Lighter fare | Tagged ,
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An October observation: “If you get lost…”

October is a month dedicated in a special way to attention to one of our greatest Catholic devotions which is one of our greatest spiritual tools, the Most Holy Rosary of the Blessed Virgin Mary.

On that note, in a CNA story we read:

Cardinal Angelo Amato told attendees at a major Marian conference in Rome that “if you get lost, take the hand of Mary and she will lead you to Jesus.”

The Prefect of the Congregation for the Causes of Saints was addressing the 13th International Mariological Symposium, which concludes Oct. 7.

“For conversion to Christ you must go to the Virgin Mary so that she leads us back to Him,” he told the delegates, adding that Mary leads us to “drink from the cool waters of Jesus Christ.”

[…]

Posted in "How To..." - Practical Notes, Our Catholic Identity | Tagged , ,
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A great anecdote

My friend the great p.p. of Blackfen, about to celebrate the parish’s patronal feast, His Hermeneuticalness the mighty Fr. Finigan, has a great anecdote about the late and lamented Michael Davies.  Be sure to read Fr. Finigan’s whole entry, which has all sorts of great anecdotes:

I remember an experiment that Michael used to run with his class of 11 year old juniors. At the end of term, he would leave several piles of holy cards on his desk and simply tell the children that they could take whichever ones they wanted. Some of the cards had traditional devotional pictures of the Sacred Heart, the Crucifixion, or Our Lady; others (in equal numbers) were the sort that had come into vogue in the late 1960s with trees, flowers or snowscapes overlaid with a meaningful verse from scripture or some other source. He would chuckle and tell us that the children took most of the traditional ones but left the modern ones behind.

Ex ore infantium.

Posted in Classic Posts, Mail from priests, SUMMORUM PONTIFICUM | Tagged ,
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Gralloching a priest at a wedding reception

From Creative Minority Report with my emphases and comments:

A Priest Lost In Translation
by Pat Archbold Tuesday, October 04, 2011 8:36 PM Comments

What could possibly make a priest so angry?

I went to a wedding in New Jersey last week and I ended up sitting at the same table as the priest who presided at the wedding.  I could tell from some of Father’s, ahem, liturgical stylings, that this priest and I wouldn’t see eye to eye on many issues. Since I was there to wish the happy couple well and to have a little fun, I determined not to engage Father on anything more meaningful than his preference for Dewars over Johnny Walker Red.

I forgot to send my wife the memo.

Half way through reception, my wife innocently decided to make conversation with Father.

Father, are you ready for the new translation?

Father turned toward my wife and let let loose a loud and theatrical harrumph worthy of a Mel Brooks movie.  Then, with his diaphragm fully engaged, he bellowed out his discourteous response.

Oh, whooooooooo caaarrrees?[What a scrub, as Jack Aubrey would say.  You just don’t do that.]

Before reading what comes next, you need to understand that this man was just very discourteous to my wife in order to make a point about how much he disapproved of the change.  And I had my drink on.  And like I said, he was discourteous to my wife, drink or no drink.

My wife looked at Father and then at me with stunned eyes that said “What did I say?”

At this point my eyes said something else entirely.  I raised my hand.

“I care Father. Don’t you think that as a servant of Holy Mother the Church and a pastor, you should care too?[Do I hear an “Amen!”?]

“No, I don’t care,” he said. “I took the class because I had to.  Fine.  I did.  But I think it is silly and I don’t care.[It never ceases to leave me perplexed that some priests don’t take liturgical worship seriously.]

“You don’t think it is important to have a proper translation Father?”

He said, “A translation of what?”

“The mass as it is composed in Latin, Father.”

“Aha!!  See!  The mass is composed in Aramaic!!  Who cares about Latin?  The mass was in Aramaic!  Why don’t we go back to saying it in Aramaic?  Huh?”

“Ummm.  Father, the mass is composed in Latin not Aramaic.”

“No it’s not.  Its in Aramaic.  Why don’t they just go back to saying it Aramaic?  Huh?”

“Father, are you suggesting that that Novus Ordo mass of 1970 was composed in Aramaic?”

“No.  I am saying that if they are so interested in going back to Latin, why don’t they just go back to Aramaic?”

(You see what’s happening here, right?)

“Father,” says I, “Nobody is talking about going back to the Latin here.  This is the same New Mass in the same language.  English.  This is only a moderately more accurate translation of that same New Mass.  Latin and Aramaic have nothing to do with it.  Why would you be so opposed to slightly different English words for the same mass?”

“Aramaic!”

“Father.  Don’t you believe that the liturgy is a living and breathing thing shaped by each generation that has prayed it?”

“Yes, absolutely!!  Exactly.’

“So the liturgy was a changeable thing for centuries—changed by and for generations?”

“Yes, I do!”

“But now that your generation has its input, no more changes allowed?  Don’t you think that is kinda selfish?”

“Oh, who cares?

Again, I raised my hand and said “I do.

My wife’s uncle who listened to this whole exchange then raised his hand and said “Me too!

This was Friday.  On Sunday my young pastor announced in the bulletin a series of courses to joyously prepare for the new translation.  Moreover, he announced that along with the new translation, that all the music sung from now on at regular Sunday masses will be from Franz Schubert’s mass.  I guess he cares too.

The times, they are a changing.

Posted in Brick by Brick, Liturgy Science Theatre 3000, O'Brian Tags, Our Catholic Identity | Tagged ,
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Mass with a special amice

This morning I had the privilege of saying Holy Mass wearing an amice of St. John Vianney.

20111005-100832.jpg

20111005-100910.jpg

Posted in Just Too Cool, On the road | Tagged ,
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How long has your parish priest, the pastor, been there?

Over at the UK’s best Catholic weekly, The Catholic Herald, I saw a story about a priest who died.  He had been parish priest, pastor as it is called in the USA, for 34 years.

The pastor of what became my home parish was in place for 33 years.  He accomplished some great things.

He had time to accomplish great things.

In many places assignments given to priests are term limited, sometimes 6 years, sometimes extended to 12.  Is that really long enough to get to know people, the place and undertake important objectives? Also, if the priests are constantly moving, could that undermine the role of the priest in the parish under his charge?

Having term limits can cut both ways.

In any event, may Mgr Thomas Fallon of St Francis of Assisi church, Handsworth in Birmingham rest in peace.

Posted in "How To..." - Practical Notes, The Drill |
66 Comments

Meanwhile, on Fr. Z’s Planet…

From CNA:

Pius X leader gives cool reaction to peace Vatican offering
By David Kerr

Rome, Italy, Oct 4, 2011 / 03:01 pm (CNA/EWTN News).- A senior figure [Fr. Niklaus Pfluger] in the breakaway traditionalist group, the Society of St. Pius X, says it could be “very, very difficult” for the Vatican and the Society to agree on terms for reconciliation.  [Immediately after saying this, on Fr. Z’s alternative universe Planet (read “bearded-Spock-reality”), Fr. Pfluger was taken into the parking lot and beaten with an axe-handle before being handed a one way airplane ticket to Chicago and his assignment as assistant to Fr. Pfleger and was told to keep his mouth shut.]

[…]

Posted in SESSIUNCULA |
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