ESOLEN: How to kill vocations – Feminize everything!

Ultra Fr. Z kudos to Anthony Esolen at Crisis who has a must-read, do-not-miss, go-there-to-read-it-now piece about making the Church effeminate and, thereby, killing vocations to the priesthood.

How to Kill Vocations in Your Diocese
ANTHONY ESOLEN

Cardinal Raymond Burke has recently laid some of the blame for the precipitous decline in priestly vocations upon the feminization of the liturgy. His assertion prompts two questions. What would qualify as “feminization”? Have we in fact done that to the liturgy? The question that the assertion should not prompt is, “Would a feminized liturgy actually cause young men to turn away from the idea of the priesthood, in indifference, perplexity, or bemused contempt?” For example, would a sight of two priests twirling a-tippytoe like big-bellied ballerinas at an Easter Vigil service, along with a troop of girls waving scarves and sashes, for six minutes and more, to Aaron Copland’s arrangement of The Lord of the Dance, [I posted a video involving that on 8 Jan HERE] have any natural appeal whatsoever to the overwhelming majority of boys and young men who know to what sex they belong?

[… I am cutting out a big chunk here.  Esolen eventually suggests, with great irony, some things to do to destroy vocations. Here are a few…… ]

Dilute the faith. Fighters want something to fight for. Make sure there is nothing to fight for. Do not preach the full doctrine of the Church. Never speak about the terrible sins of our age. Be more sensitive about offending a couple of the people who still show up for Mass, than about offending God. Cut the sixth commandment out of the ten. While you are at it, cut out the second, the third, and the ninth too.

[…]

Turn the Sacrament into snack time. [Remember my description of Communion time in the context of the debate about Communion for the civilly remarried?  “They put the white thing in our hands and then we sing the song.”] Get rid of any remaining altar rails. Make sure that everybody takes the Sacrament into his hands, like a fortune cookie. Tell the people to stand afterwards. Go as far as you can to prevent people from kneeling during Mass. Make it as difficult as possible for people to receive the sacrament of confession. Treat it as insignificant. If somebody does want the sacrament, roll your eyes and make sure that the penitent knows how much it annoys you. Don’t take the penitent’s sin seriously. In fact, give the penitent the impression that he can go on and commit the same sin with impunity. In this way you will make it likelier that a moose will amble down Main Street than that a sin-burdened soul will seek you out, or that a healthy line of them will be making their way to the confessional. And, while you are at it, make sure there are no confessionals. Turn them into closets for brooms, mops, and bleach.

[…]

Be effeminate. Get rid of every single hymn that has anything to do with Christian soldiership. Castrate the rest of the hymns. Or, better, favor hymns that make Jesus into a kind of safe sweet Boyfriend, with whom you can make out on the couch now and in heaven later. Let the music be led by women, especially women who like to be seen and heard performing it. Put the hand-raising cantor up front, to upstage the priest and Christ. Let girls do silly dance routines up and down the aisles. If you can, have five or six girls do that, in the company of one boy whose mother has obviously compelled his attendance, and who stands there gritting his teeth and fuming. Favor any musical instrument except the organ. Let the piano player tickle the keys like a hired performer at a bar, so that the communicants can, as they return to their pews, slip a fiver into the hat, right next to the long-stemmed champagne glass. Use as many altar girls as possible. Discourage the boys from joining. Give them nothing important to do. Use as many women lectors as possible. In fact, once Mass has become too bland for girls themselves, use the old ladies as acolytes, busying about the altar as if they were laying out the tablecloth and silverware for a party.

Never suggest that the Church needs men for anything. Make “man” into an obscenity. Never suggest that fathers and mothers play complementary roles in the family. Never suggest that Jesus had something important in mind when He chose twelve men as his brothers. Suggest instead that to be a genuine Christian, a man has to stop being a man. Buy the silly feminist notion that Christian women have been “oppressed” for nearly two thousand years.

Then pray for vocations, after you have done your level best to make sure that you will never have any.

Be sure to read the whole thing.

He nailed this, of course.  This is exactly what has been going on for decades and this is exactly the sort of thing Card. Burke was talking about.

Posted in "How To..." - Practical Notes, Fr. Z KUDOS, Liturgy Science Theatre 3000, Our Catholic Identity, Priests and Priesthood, Seminarians and Seminaries | Tagged , , , , ,
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OLDIE PODCAzT 127: The Eve of St. Agnes and a Bleak Midwinter

This is the Eve of St. Agnes and, therefore, time once again for a PODCAzT I made a while back.  HERE

I, fan of poetry that I am, read out Keat’s poem, 42 Spencerian stanzas.  It is torrid and lush, with marvelous moments and imagery, imbued with the revival of romantic, courtly love which was coming back into vogue in the early 19th century.  The poem takes inspiration from a superstition, which I explain in an introduction.

The Eve of St Agnes would inspire the Pre-Raphaelites, as a matter of fact.

Speaking of Pre-Raphaelites, one of their circle, was Christina Rossetti, a poet in her own right.

Christina Rossetti wrote a poem which later was made into a Christmas carol: In the Bleak Midwinter.  We are still within the Christmas cycle until Candlemas.

When I first posted this, a few prudish knuckleheads had a spittle-flecked nutty in my combox, but we pretty much ignored or deleted them.

 

Posted in Linking Back, PODCAzT, Poetry | Tagged , , , ,
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“Namore of this, for Goddes dignitee … Thy drasty riming is nat worth a toord!”

chaucerAll of us who are interested in language are, at some point, fully engaged with Chaucer.  I like to stay engaged with Chaucer even today through his blog (HERE)… but I digress.

I read today a piece at the UK’s Spectator about a new book on Chaucer.  The author seems to have identified where Chaucer probably lived.  Here is a sample:

The Poet’s Tale: Chaucer and The Year that Made the Canterbury Tales
Paul Strohm
Profile Books, pp.284, £15.99, ISBN: 97817812505945

Proust had his cork-lined bedroom; Emily Dickinson her Amherst hidey-hole; Mark Twain a gazebo with magnificent views of New York City. Where, then, did the father of English poetry do his work? From 1374 till 1386, while employed supervising the collection of wool-duties, Chaucer was billeted in a grace-and-favour bachelor pad in the tower directly above Aldgate, the main eastern point of entry to the walled city of London.

‘Grace and favour’ makes it sound grander than it was. With the help of a wonderfully ingenious pattern of inferences — in particular an architectural drawing from 200 years later which happened to include a sketch of Aldgate’s north tower at its margins — Paul Strohm is able to reconstruct the room in which, after a long day weighing bags of wool and writing down columns of figures, Geoffrey Chaucer retired to scratch away at his verse.

Chaucer occupied a single bare room of about 16’ x 14’. The only natural light would come from ‘two (or at most four) arrow slits’ tapering through the five-foot thickness of these walls (the towers were a defensive feature) to an external aperture of four or five inches. ‘Light, even at midday, would have been extremely feeble. Arrangement for a small fire might have been possible. Waste would be hand-carried down to the ditch that lapped against the tower and dumped there.’

You can imagine how cosy it was in winter. And the noise! Chaucer slept directly over the main London thoroughfare. Every morning at first light the portcullis would go rattling up, and thereafter ‘the creak of iron-wheeled carts in and out of the city, drovers’ calls, and the hubbub of merchants and travellers pressing for advantage on a wide but still one-laned road, probably made sleep impossible, five-foot walls or no five-foot walls’. That’s if he could hear anything over the incessant bong-bonging of bells from each of the three churches within a couple of hundred feet of his front door.

Meanwhile ‘a stench wafted from the open sewer known in its northern extension as Houndsditch that ran (or festered) just outside the city wall’; Houndsditch was so called because of the many dead dogs dumped there. In addition to rotting garbage, dead dogs, and faecal waste from the next-door Holy Trinity Priory (‘a populous foundation’, Strohm tells us jauntily), you’d find ‘the occasional human corpse’. ‘And then,’ Strohm adds with excellent tact, ‘there was the matter of felons’ and traitors’ rotting heads…’ This was an occupational hazard of living in a gatehouse tower. On the other hand, there was a nice view from the roof…

[…]

Absolutely go over there and read the rest.

BUY – UK – HERE

BUY – USA – HERE

Here is a bit more… I can’t help it…

[…]

Why was 1386 decisive? Because that was the year in which it all went south. As a young man, Chaucer had forsaken the safe, conservative route of following his father into trade as a vintner and sought a higher-risk career in aristocratic service. He became, in due course, an esquire — the right side (just) of the line separating gentlefolk from the rest of the population. But he would always be, as it were, from trade. His wife Philippa, his social superior to start with, was the family’s real ticket to promotion when her sister became mistress of John of Gaunt, the most powerful (and hated) man in the country.

For most of their adult lives Chaucer and his wife lived apart — she, and their sons Thomas and Lewis, were with the Lancastrian household in Lincolnshire. The adult Thomas used his father’s seal only once (‘S Gofrai Chaucier’); the piercing dedication to Chaucer’s Treatise on the Astrolabe — ‘Little Lowys my sone’ — is the only thing to connect Lewis Chaucer to his father.

What was Chaucer, in his rather solitary existence, like? (We know he didn’t bother taking up citizenship of London, or guild membership.) The work does provide tantalising, elliptical, jokey, modest self-portraits — remember the narrator of the Canterbury Tales, such a duffer that when he tries to recite a poem the host, Harry Bailly, finally exclaims: ‘Namore of this, for Goddes dignitee […] Thy drasty riming is nat worth a toord!’ — but they are suggestive rather than decisive. Still, the story of Chaucer’s professional life — congruent with his wanly disarming self-portrayal — does seems to invite the word ‘hapless’.

[…]

Posted in Just Too Cool | Tagged , , ,
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“Don’t tell me you don’t wish to fight; for the moment you tell me that, you are already fighting.”

With a tip of the biretta to Ann …   o{]:¬) … here is a quote worth memorizing so that you can scratch it into the wall of your cell block when they come for us.

“There is no man, let him be aware of it or not, who is not a combatant in this hot contest; no one who does not take an active part in the responsibility of the defeat or victory. The prisoner in his chains and the king on his throne, the poor and the rich, the healthy and the infirm, the wise and the ignorant, the captive and the free, the old man and the child, the civilized and the savage, share equally in the combat. Every word that is pronounced, is either inspired by God or by the world, and necessarily proclaims, implicitly or explicitly, but always clearly, the glory of the one or the triumph of the other. In this singular warfare we all fight through forced enlistment; here the system of substitutes or volunteers finds no place. In it is unknown the exception of sex or age; here no attention is paid to him who says, I am the son of a poor widow; nor to the mother of the paralytic, nor to the wife of the cripple. In this warfare all men born of woman are soldiers.

And don’t tell me you don’t wish to fight; for the moment you tell me that, you are already fighting; nor that you don’t know which side to join, for while you are saying that, you have already joined a side; nor that you wish to remain neutral; for while you are thinking to be so, you are so no longer; nor that you want to be indifferent; for I will laugh at you, because on pronouncing that word you have chosen your party. Don’t tire yourself in seeking a place of security against the chances of war, for you tire yourself in vain; that war is extended as far as space, and prolonged through all time. In eternity alone, the country of the just, can you find rest, because there alone there is no combat. But do not imagine, however, that the gates of eternity shall be opened for you, unless you first show the wounds you bear; those gates are only opened for those who gloriously fought here the battles of the Lord, and were, like the Lord, crucified.”?  — Juan Donoso Cortes

Juan Donoso Cortes (+1853) HERE  The passage is from Essays on Catholicism, Liberalism, and Socialism.

I am reminded of a moment in Inferno.

Dante moves through the gate that says “Abandon all hope ye who enter here”, passing into the “fore-Hell”, he sees a great, bare plain upon which a vast multitude of souls run in a circle chasing a meaningless whirling banner. A great moaning wail rises up. As Dante gazes at them, he says, “I had not thought death had unmade so many.” As they run, wasps and flies sting them. These are the souls who were tepid, whom God spewed out. They are “hateful to God and His enemies”. As commentator Anthony Esolen describes them in his good translation, they are the “unnamed spirits whose cowardice relegates them to the vestibule”.

Posted in Be The Maquis, Hard-Identity Catholicism, Semper Paratus, Si vis pacem para bellum!, The Coming Storm, The future and our choices |
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Undeveloped photos from WWII found

One of you readers sent me a link to a great story at the Daily Mail about a man who bought 31 rolls of undeveloped film from the WWII era at an auction. Along with them were moving letters written by the photographer, one from a hospital, another “musing about the meaning of it all”.   There is a video.

Sample:

15_01_19_WWII_Mass

Posted in Just Too Cool | Tagged
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Travel altar cards for TLM – special sale

I received a note from the nice lady of SPORCH who makes the marvelous travel altar card set for the Extraordinary Form.

I have over 40 lower left old style travel sets available at a reduced price.  These are sets that have a minor trimming errors.

I need to raise cash soon to pay help–I shattered my wrist & will have to hire help/find some volunteers quickly.

Poor thing.  Broken wrist.  Been there.  Brrrrr.

LET’S HELP.

Here is a photo:

#2 travel set2

I have a set of these cards and use them when I travel.  They make life a lot easier!  Recently I lent them to a priest friend who went on vacation with some other priests, one of whom was going to coach him up on the TLM.  He told me they were great.

Get a set for your priest!

Meanwhile, I didn’t notice anything at the SPORCH site specifically about the cards that are on sale, but you can contact her directly.  Sporch3@aol.com

 

Posted in The Campus Telephone Pole |
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Holy Communion at mega Mass in Manila – POLLS

This is how Holy Communion was distributed during the mega-Mass in Manila in 2015

Play

Here is a poll.

Communion at mega-Mass in Manila

View Results

Communion at mega-Masses

View Results

Anyone can vote, but you have to be a registered participant to comment.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Catholic Identity, POLLS | Tagged , ,
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ACTION ITEM COMPLETED: Pontifical Vestments Fund Raising – ARRIVED!

19 January 2016:

I returned today from my native place to find a large box by the door to the Steam Pipe Trunk Distribution Venue (which, ironically, has no heat right now).  Within were the new Pontifical set in purple!

Opening the box I was first greeted with the sight of my green cope for the vestment I bought last October.   But this is about purple not green.

A few items extracted.

They are splendid.  NB the Filipo Neri style chasuble.

I am searching up some big hangers so that I can get everything hung up properly.


Thanks for all the help, to those of you who participated in this project.

I am about to begin another!

More on that later.

UPDATE 31 Dec:

Thanks to JD who made a big donation to bring this project to completion.  I am very grateful.

In roughly 3 months we did it!

Don’t worry.  I’ll be back.  I will begin another vestment project before too long!

At the time of this writing…

Thanks to all donors!

MH, AS, BY, KS, MB!, DC!, NA, JE, KA!, CM, DY!!!!!, FB, PO, RE!, JG!!, AS, EK, RF. ED, MM, MH, GG!!!!!, CD, CRJR, CD!, AD, MG, WH, PC, MH!, AS, CU!!, TB, JK!, SH, MR, TB!, PW, CT!x10, JB, BK, AH, AL, RJS, SG!, DF, MO’B, WK, MH!, JS, FA, JB, LG, AF-S, CB, MD, PAP!!!!!, RJ, AN, PT, AC, GF, MBG, MH, SD, DP, MB, SK, JD (wow!), AS!

UPDATE 8 Dec:

Tonight we had a great Solemn Mass in the presence of Bp. Morlino.  I was going to use a gold set, but when I took the chasuble out of its bag, I found that it was more worn that I remembered.  I used the gold silk set instead.

This just goes to show how important having the right vestments at the right moment can be.

So, please help us with this project!   The Tridentine Mass Society of Madison needs vestments… lots of vestments.  This is only the beginning.

Get out that crowbar and pry loose some money… for a tax deductible donation.

UPDATE 20 Nov:

Today I received an email from Gammarelli in Rome:

We have finished to cut the vestments, so now we will wait for them to be started from our worker (3 weeks time).

So, we are getting closer. They won’t be here by the 1st Sunday of Advent (that was slim) but they should be here before Advent is over!

We were able to get over the half way point yesterday. We even had one donation of $1K! That seems to have encouraged more people to contribute

Have you pitched in yet? This is tax deductible.

____

Gammarelli sent a few photos of the cutting of the fabric for the Pontifical set. They are a little fuzzy, but… they are making progress!  Click >>HERE<<

Parato Fr. Zuhlsdorf 001

Parato Fr. Zuhlsdorf 002

Parato Fr. Zuhlsdorf 003

Parato Fr. Zuhlsdorf 004

Parato Fr. Zuhlsdorf 005

Parato Fr. Zuhlsdorf 006

So Gammarelli is making progress with our new set of Pontifical vestments.  Now we need you to help us make progress with the fundraising to pay for them!

Help!

___

During my recent Roman trip (thanks, readers) I went to Gammarelli, where I ordered up a new Pontifical Mass set in purple for the Tridentine Mass Society of Madison.

I set up a GOFUNDME drive to raise money for this project.  You can make TAX DEDUCTIBLE donations through this.  The TMSM is a 501(c)(3) organization.  

>>HERE<<

We must keep pushing forward!  Always forward!

Here is one of the shop minions, calculating expense of fabric and trim for the altar frontal or antependium.

The set will have:

  • Chasuble in the “Philip Neri” Roman style with stole, maniple, burse, veil
  • Four dalmatics with 1 stole and 2 maniples.  They might squeeze a couple stoles extra from the fabric
  • Humeral veil
  • Cope and stole
  • Antependium
  • Gremial
  • Fabric for tabernacle veil should be sent.

They have to order more of the purple, because this kind of set requires quite a bit.  I hope they may have it finished and sent by Advent.

Hopefully we will have regular Pontifical Masses during the Year of Mercy as well as Solemn Masses.  I am pretty sure it will be the only Solemn set, much less Pontifical, in the diocese.

Please help with our project?

Posted in ACTION ITEM!, Liturgy Science Theatre 3000, SUMMORUM PONTIFICUM | Tagged , ,
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“Five Revealing Details” about Pope Francis

One of my new go-to guys for thinking about things Vatican is Andrea Gagliarducci and his Monday Vatican post.

Today he has a piece about “Five Revealing Details” about Pope Francis, what he is doing, what he aims to do.

Sample:

Evangelii gaudium is first of all the criterion through which Pope Francis chooses saints to be canonized. The formula the Pope has often used is that of the “equipollent canonization,” i.e., the proclamation of a saint whose veneration is widespread, without the need of a second miracle as required by the regular procedure. Pope Francis wanted to explain in person why he continues to make saints this way, probably aware that he had been much criticized  for excessive use of the procedure. The Pope explained his ‘picks’ among new saints during his in-flight presser from Sri Lanka to the Philippines on January 15th. At the beginning of his remarks, he underscored that he had inherited from Benedict XVI the process of equipollent canonization (that of Angela of Foligno), and that he then chose other saints to canonize with the “simplified procedure” on the basis of the evangelizing criterion in Evangelii gaudium which calls for the Church to be in a state of permament mission. So in his view the saints he selects for this special procedure are noteworthy evangelizers who exemplify the central message of Evangelii gaudium. After Joseph Vaz, the most important missionary of Asia, who was canonized last week in the Philippines, the next candidate for equipollent canonization will beJunipero Serra when the Pope travels to the United States in September. [When I was in London, I attended a Mass in honor of St. Joseph Vaz.  HERE]

The announcement of Junipero Serra’s forthcoming canonization was made by Pope Francis himself. This is the second revealing detail from this trip to Asia: with Francisno media plan or strategy is possible. The Pope does whatever he wants and whenever he wants. There is no way to prepare in advance.

[…]

And there was this harrowing paragraph…

This concern for the peripheries is the reason behind the rumor of papal trip to Erbil, Iraq: to meet Christian refugees. The upcoming encyclical on ecology – which the Pope made clear he will strive to complete in March – will certainly be filled with references to a missionary Church. Meanwhile it is also rumored that a first draft for the announcement of a Third Vatican Council is circulating, but no source has confirmed the report. However, other sources acknowledge the possibility of a papal documentthat would increase the limit of Cardinals voting in a conclave (i.e., Cardinals under the age of 80) from 120 to 140, thus increasing by 20 the limit that Paul VI established.

It’s a rumor … but… God help us all.

Posted in Francis, The Drill | Tagged
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Have Catholic Democrats heard Pope Francis’ denunciation of same-sex stuff?

From American Thinker:

Dogs and gays: Pope Francis and Catholic Democrats
By Robert Klein Engler

Has anyone besides a few pundits found it odd that many Catholic Democrats have spent more time worrying about dogs going to heaven than they have about whether or not they might go to heaven? They worry more about the destiny of dogs than they worry about the destiny of their souls if they support same-sex marriage.

Then, in another oddity, just a few days before we hear the news that the U.S. Supreme Court will take up the issue of same-sex marriage, the pope issues a scathing denunciation of same sex-marriage, saying it “disfigures God’s plan for creation.”

Have Catholic Democrats been listing to this denunciation?

[…]

Posted in Four Last Things, One Man & One Woman, Our Catholic Identity, Sin That Cries To Heaven, The Coming Storm, The future and our choices | Tagged
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