ASK FATHER: Antisemitism among “traditionalist” Catholics – UPDATED

UPDATE 31 Dec 2017:

The original questioner wrote:

Thank you so much for your guidance in response to my query. I had never even considered that my heartache could be used as an opportunity to grow in holiness! Rereading my words, the Lord also pricked my conscience regarding my own bitter prejudice against Arab Christians, which fairly sang out from the page. It would seem I have work enough to do removing the beam from my own eye. Please remember me in your prayers, Father, and rest assured of your place in mine.

Originally Published on: Dec 30, 2017

From a reader…

QUAERITUR:

First of all, thank you so much for your blog, I visit often and thoroughly enjoy your wit and unabashed orthodoxy. I am a convert with both Jewish and Protestant backgrounds, by the Grace of God, now a Catholic for five years. I am drawn powerfully to the Latin Mass and have serious difficulties with Vatican II. That said, whenever I visit traditionalist sites online, I am invariably slapped in the face with the gleeful antisemitism that seems to be a prerequisite to “belonging” in such cases. I’ve lived in Israel. I love the country and the Jewish people. I see no reason to be ashamed of this. I was sickened, literally became nauseous, by a ‘devout’ woman who took umbrage to the fact that I felt compelled to question a certain priest’s position that the Holocaust never happened. Fr. William something or other – not important. I have been told that I must purge myself of Zionist lies. That the “indigenous” Palestinians will one day be free of the Jews – these same Jews who stand with the West (those in the West willing to stand) against the scourge that is, and will be, the Islamic threat. And I am tired, so very tired, of hearing about the beleaguered Christian Arabs – whom I personally saw attacking Jews alongside with Muslims during the hudna of 2003, a part of the Second Intifada. These Christians will kill Jews, the only people keeping the Muslims from killing them. I ask you, Father, why is hating the Jews a membership due of the traditionalist Catholic. I will not abandon Christ over this, I will not go back to Judaism – I am in the bark of St. Peter, and with God’s help, will remain there until my dying breath. I cannot abandon the One who would not abandon me – but I need to know why Jews and Israel are such a problem. In truth, I need to hear someone say that this is wrong. If you cannot be that one, so be it – but explain your position to me, nonetheless. The Jews and the Muslims need conversion, as every human being does – I do not ascribe to the Nostra Aetate, we cannot go against Christ’s own commandment and call ourselves faithful, but how to leave the wound of antisemitism behind without leaving the Word? Please tell me that is possible.

First of all, congratulations on your determination to come into the Church.  By doing so, you brought to bloom both your Jewish and Protestant roots.

I am sorry you have had negative experiences.  Provided that there were no misunderstandings or miscommunication, Catholics ought to abhor the things that have been said to you by traditionalists.

Keep in mind that these folks are individuals, and that they only speak for themselves, or perhaps for smallish blogs and/or organizations, as the case may be.  They do not speak for me or the vast majority of traditional Catholics, or the Church.

The Church recognizes that antisemitism is a sin. That said, there are tiny pockets of antisemitism in the Catholic Church, just as there are tiny pockets of racism and other forms of ignorance and hatred.

Mind you, the Church is not a Church of the spotless and the pure.   The Church which Christ founded is precisely of and for sinners. Else, who is there for Christ to save? If any man says he is not a sinner he is a liar (cf. 1 John 1:8).

Sometimes the Church is described as a “field hospital”.  If we are going to take that analogy seriously – and not just blurt it in a shallow, sentimental way – then let’s keep firmly before our faces the fact that, in “field hospitals” many ugly things happen.  There is a lot of blood, screaming, pain and, quite often, death.  Even with the great improvements in combat medicine and field hospitals, despite the heroic work of the personnel many who go in don’t come out alive, and many who do live are scarred.

The Church remains the spotless Bride of Christ, but we her members are not spotless.

Some who are in the Church will not go to heaven, despite the efforts of their pastors and loved ones, because of their black hearts and sins or even from sheer neglect and indifference.   Some will not go to heaven because of the damage they are doing within the Church herself.

Not all will be saved.  God will sort them out and he cannot be fooled.

As far as the State of Israel is concerned, both I and the people I know are its strong supporters.  We detest terrorism directed against Israelis. Although the Holy See is not without its tremendous blind spots when it comes to the State of Israel, each Pope since St. John Paul II has recognized Israel as a sovereign state.  No other Christian church or denomination can do that.

I hope that, as you continue to settle into the Church and to find its bright and beautiful chambers along with its dark corners and cellars, you will calmly distinguish between what we might be able to call traditionalist and, on the other hand traditional Catholics, the latter being the group to which you and your friends belong.

I doubt my words here can take all of the sting from what you experienced, but perhaps they can help you sort out what is going on if you encounter it again.

Remember that it is a spiritual work of mercy to bear wrongs patiently.

I may take some comments by email only.

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FINAL DAY for 2017 tax-deductible charitable donations – help a GREAT cause!

Sometimes people want to make donations, but they are not sure about how.  Is the organization doing something good?  The end of the year is upon us.  This is it for 2017 donations.

Here’s a pitch for the Tridentine Mass Society of the Diocese of Madison.  I am president of the TMSM.  It is a 501(c)(3) organization, so your donations are tax deductible.

We are doing our best, with the support of the bishop (the Extraordinary Ordinary) to elevate all liturgical boats by promoting the generous implementation of Summorum Pontificum.  We help priests and sponsor Masses in the Extraordinary Form.  We have Pontifical Masses here with the bishop.

In the last few years, we have made sets of vestments for the worthy celebration of Mass, including a fantastic set for the diocese, with the coat of arms of the diocese and of the bishop.

Please help us.

The next three projects:

I’ve asked for an estimate for

  • folded chasubles to match our violet pontifical set
  • dalmatic, tunic, humeral veil and antependium to make our simple rose set, solemn
  • new pontifical set in black, with the addition of folded chasubles

Again, we need your help to make this happen.

There are three ways to give:

  1. Continue To Give HERE
  2. PayPal HERE
  3. Check by snail mail (no fees!)Tridentine Mass Society of Madison
    733 Struck St.
    P.O. Box 44603
    Madison, WI 53744-4603

Make out big checks and send them right away!

UPDATE:

BTW… I’ve been searching – in vain – for a black fabric that I really like. However, I am considering this option, which Gammarelli has in stock.

In the background you can see the cut up fabric for our first big project, the gold pontifical set, a glimpse of which is in the photo at the top.

UPDATE:

I’ve been doing some research and calculations.

Regarding that photo of the black chasuble above, given the expense of the fabric, a Pontifical set would probably cost some $17K. That’s why I continue to research fabrics. Also, I saw something at Watts in London that I really like. I think they are also quite expensive.

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UPDATE: Snail-mail Christmas Cards to Fr. Z – 2017

UPDATE: Dec. 30

More cards…

  • Austen, TX* (prayers)
  • Summit, NJ (thanks, Sisters!)
  • Rome (thanks, Father!)
  • Cincinatti, OH (cool stamps)
  • Bridgewater, MA
  • Davenport, IA (thanks, Father, and congratulations)
  • London (I really look forward to a visit there)
  • Newinton, CT
  • San Diego, CA (thanks for the Masses)
  • Southlake, TX
  • Plano, TX (prayers for Kate)
  • St Thomas, VI (a visit, maybe in the depths of February? It’ll be below 0°F tonight)
  • Bedford, IN
  • St. Mary, MO (great words)
  • Falmouth, NS*
  • Kailua, HI
  • Delmar, NY (thanks for the Masses)
  • Eagan, MN (The Best™)
  • Kenai, AK
  • Janesville, WI*
  • Mililani, HI
  • Hutchinson, MN*
  • Sartell, MN* (you are welcome, and thanks)
  • Franfort, KY (I just saw the tree recently)
  • Rochester, MN*
  • El Dorado, KS
  • Arlington, TX
  • St. Paul, MN
  • Wylie, TX
  • Madison, WI*
  • Shelbyville, KY (thanks for the prayers and the offer – I must do something this year)
  • Yellowstone National Park, WY (how does one get to live there, I wonder?)
  • Green Lane, PA
  • Calabasas, CA
  • Minnetonka, MN* (classmate from waaaay back)
  • Scituate, MA
  • Owego, NY
  • Bowie, MA
  • Arlington, VA
  • Newton Highlands, MA (nice card)
  • Markt Schwaben, Bayern  (Schützenverien! Sounds fun.)
  • Card from Alaska, but mailed from Boston with holy cards… so mysterious.
  • Fredericksburg, VA
  • Bottesford, Leicestershire (I guess now I must visit Blighty soon!  And donation to SPORCH lady because of the horrible vandalism she suffered  HEREdone.)

And… wow… Broken Arrow, OK!

UPDATE: Dec. 23

Here are more cards!

  • Chicago, IL (yes, “storm clouds continue to gather”)
  • Mt Clemens, MI
  • Glendale, AZ
  • Hudson, WI
  • San Jose, CA*
  • Bee, NE (a card from the Benedictines in Gower!)
  • Lincoln, NE (wow, that’s a huge family)
  • Chicago, IL
  • Daniels, NJ
  • Taopi, MN
  • Oxnard, CA
  • Toldeo, OH
  • Bedford, TX
  • Irving, TX
  • Monterey, CA
  • Plymouth, MI*
  • Fairbault, MN
  • Metairie, LA
  • Harrisburg, PA*
  • Mt. Clemens, MI
  • Houston, TX
  • Toledo, OH (again, prayers and 73)
  • Dillwyn, VA
  • Lake Mills, WI
  • Crosse Pointe Farms, MI
  • St Paul, MN
  • Dallas, TX* (quite a chapel… I’d like to see it someday)
  • Dallas, TX
  • Boca Raton, FL
  • Somerville, MA (best wishes for your studies)
  • Sabattus, ME
  • W. St. Paul
  • Brooklyn, WI*
  • Bethesda, MD (looks like a Bernese)
  • London, ENGLAND (“Mount Pleasant Mail Centre”)
  • New Orleans, LA (if we don’t ask for miracles, we won’t receive them)
  • Belleville, MI

Frankly, that last one wasn’t Christmasy.  It contained an FBI challenge coin.

Meanwhile, these are the sorts of messages that make what I do worthwhile.

Wichita, KS … sent a pamphlet distributed in their parish about ad orientem worship:

UPDATE: 22 Dec

And more…

  • Kenai, AK*
  • Grawn, MI
  • Pasadena, MD (with a donation to the TMSM!)
  • Grand Rapids, MI*
  • Fort Wayne, IN
  • Mesa, AZ
  • Hamilton, ON
  • Menoken, ND (and a cat named “Strider”)
  • Shawnee, OK* (with a commemorative medal)
  • Calgary, AB
  • Leawood, KS
  • Howard Beach, NY (interest in Gregorian Masses)
  • Abo, FINLAND
  • Portsmouth, ENGLAND (good luck with the ribs and thanks for the Mass!)
  • USAG Stuttgart, GERMANY
  • Louisville, KY
  • Woodinville, WA (great note, I hope the ham thing works out, and THANKS for that UPS long ago)
  • Schenectady, NY
  • Voorhees, NJ (with Fatima cards!)
  • Fridley, MN
  • Aurora, CO
  • St. Louis, MO (thanks for the Amazon Gift Card)
  • SWEDEN
  • Cincinnati, OH (thanks, also, for the Amazon Gift Card)
  • Chester, VT (thanks for the suggestion, and, yes, I too am a fan of the 2nd amendment
  • Alliston, ON (wow… that’s all I can say)
  • Oakland, CA (thanks for the novena)
  • Winterport, ME* (For your project there – “The only easy day was yesterday!”)
  • Fort Wayne, IN (cute kids and thanks for the novena)
  • W. St. Paul, MN
  • Fitchburg, WI
  • Peosta, IA
  • Pewaukee, WI
  • Valencia, CA (thanks for the Amazon Gift Cards)
  • Snohomish, WA (9th grader who prays for Fishwrap and is thinking about the priesthood)
  • Covina, CA
  • Tampa, FL (thanks for the coffee card)
  • Dayton, OH
  • Mankato, MN (nice calligraphed card)
  • St. Paul, MN (thanks, IFP brother – Merry 73!)
  • Cashton, WI (good looking kids)
  • Vero Beach, FL
  • New Haven, CT (with a CD of music for the 2nd Mass of Christmas)
  • Tisdde, SK … who sent the following

And a special mention goes to:

Fr. Gordan J. MacRae

Please, dear readers, in your kindness, say a Rosary and offer Masses for Fr. MacRae, who has been so poorly, unjustly treated, falsely accused and wrongly imprisoned.

Got to his site and send him a donation.  He can receive snail mail and donations under conditions.  HERE

UPDATE: 16 Dec

More cards have come.

  • Rockford, IL
  • St. Louis, MO
  • Alcoa, TN
  • Fayetteville, AR! (Thanks for the old holy cards.)
  • Rochester, MI
  • Very cool glossy card with Portuguese image!
  • Boise, ID
  • Tiverton, RI (Thanks! Hope to see you soon.)
  • Boston, MA (great holy cards)
  • San Francisco, CA! (neat kids’ card)
  • Iowa City, IA
  • Japan… Kyoto?
  • Thaxton, VA
  • Co. Cork (thanks for the novena)
  • Washington, DC (get well and see you soon)
  • NY, NY?
  • Denton, NE

UPDATE: 13 Dec

More cards!

  • Fresno, CA
  • Stanley, NC
  • Pine Grove, PA
  • Loudonville, NY
  • Palm Beach Gardens, FL
  • Seattle, WA
  • Chula Vista, CA
  • Carol Stream, IL
  • Carol Stream, IL (Okay, no return address. – I suspect that’s a mail sorting location.)
  • Owensboro, KY
  • Greer, SC!
  • Atherton, CA

UPDATE: 8 Dec

Some Christmas cards have come in!

  • Harrisburg, PA
  • Berkley, OH*
  • Columbia, PA* (thanks for the amazon gift cards!)
  • Plainfield, IL
  • Westchester, PA* (ditto)
  • Santa Fe, NM
  • Kingston, ON

One card contained a beautiful calligraphed greeting and even a small 2018 calendar:

In another, there was a hand written note… the sort that puts the human face on the readership…

___ Originally Published on: Dec 6, 2017

If you would like to send me Christmas greetings or cards, please send by snail mail, if possible with really cool stamps.

As I did last year, I’ll try to post all the places whence they arrived from around the world.  Also, I find the notes and letters which describe the year people have had to be interesting and, often, moving.  I read them all.

I have a US PO BOX address.

Fr John Zuhlsdorf
Tridentine Mass Society of Madison
733 Struck St.
PO BOX 44603
Madison, WI 53744-4603

PAST ADDRESSES ARE VOID

If you need to send anything that requires a signature, such as gold bars, a Bugatti Chiron, bearer bonds, cases of Pappy Van Winkle, complete Pontifical Mass vestment sets … you know, the usual stuff, get in touch with me for an alternate address.

Please! DON’T send perishable food items. I am sure they would be wonderful, and neither poisonous nor hallucinogenic… mostly. But, please, just don’t.

If you put glitter in the card, I’ll probably recite the Maledictory Psalms against you.

Thanks in advance for your kind cooperation in this matter of great importance.

Have a wonderful Advent!

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WDTPRS – Sunday 31 Dec – Holy Family: We must pray that God be appeased.

Sunday in the Octave of Christmas, in the Novus Ordo calendar, is the Feast of the Holy Family.  In the traditional calendar, the Feast of the Holy Family will be celebrated on Sunday, 7 January.

murillo heavenly earthly trinitiesOur liturgical, seasonal context is Octave of the Nativity of the Lord.  An “octave” is a period of eight days when liturgical time is suspended during an octave and the feast continues uninterrupted.  In imitation of creation and the final summation of the universe at the end of all things, we rest within the Christmas mystery and consider it from different angles in our liturgical worship.

God in His divinity came to light as our brother in our humanity.  He came to save us from our sins and reveal us more fully to ourselves (cf Gaudium et spes 22).

When He came in His first coming, He came to be a part of a human family.

In the infant Christ, with Mary and Joseph humbly and protectively bent over Him, we see who we really are more fully than ever we could before His birth.

The presence of Christ in the midst of His Holy Family is an icon of how He should be present in the midst of every family.

That is how important a family is.

That is also why the powers of Hell will attack the very concept of the family at its roots.

Hell will attack the family and its members, destabilize it, even while drowning Holy Church’s defending and clarifying voice in the public square.  When we detect the malodorous fruits of Hell in society, we know the family is on its heals.

Sister Lucia, the long-lived seer at Fatima, told the late-Card. Caffarra (R.I.P.):

“A time will come when the decisive battle between the kingdom of Christ and Satan will be over marriage and the family.”

I have no doubt in my mind that this is so.

Here is the Super oblata, the Prayer over the Offerings – in several ways more interesting than the Collect – for Holy Mass in the Ordinary Form:

Hostiam tibi placationis offerimus, Domine, suppliciter deprecantes, ut, Deiparae virginis beatique Ioseph interveniente suffragio, familias nostras in tua gratia firmiter et pace constituas.

Deprecor, by the way, is not just “to pray”, but “to pray earnestly.”

This Super oblata is essentially the same as the Secret of the Mass of the Holy Family found in the older form of the Missale Romanum though the word order has been changed a bit since 1962.

One might at this point ask, “Why change it around like at all?”  Partly for style, partly for emphases.

LITERAL ATTEMPT:

We offer Thee this sacrifice of appeasement, O Lord, humbly bent down in earnest prayer, so that, as the recommendation of the virgin Mother of God and of blessed Joseph intervenes, you may establish our families firmly in Thy grace and peace.

This oration – in the context of the Holy Sacrifice of the Mass which Satan and the fallen hordes hate and undermine with relentless attacks – grounds the family in Christ’s self-oblation on the Cross.

“But Father! But Father!” some of you are beefing, “Appeasement? Pfft. You are an ignorant troglodyte.  You said that this prayer grounds the family in the Cross, but – HAH! HAH! – the Cross isn’t mentioned the prayer!  We are now an Easter People guided by the spirit of the Council.  We want the happy image of rising, not all your dark pessimism.  You throwbacks put the Cross into everything and put it in front of altars because YOU HATE VATICAN II!”

Libs.

That placatio means “a pacifying, appeasing, propitiating”.   Propitiation… appeasement… because of our sins… Sacrifice… Cross….   Get it now?  I know that most of those words are foreign to you.

As the family in general goes, so goes society.

It is fitting that we should use the language of appeasement in begging Him to form and shape our families.

What do we find as we look around today?

Legal abortion, growing legalization of euthanasia, high divorce rates, young women disposing of newborn infants in garbage cans, scientific experimentation on living human beings, experiments in cloning, the distortion of physical, sexual differentiation in favor of post-modern, deconstructed, personally, selfishly chosen “gender” , same-sex “marriage”Jesuits, “gay” Nativity scenes in St. Peter’s Square….

The concept of the family is breaking to pieces and some figures within the Church are wielding the wrecking bars.

We even have a weakening of the concept of the indissolubility of marriage in the minds of many within the Church today because of the objective lack of clarity in a papal document, which some are instrumentalizing to change the teaching of the Lord Himself!

If God does not strike us down, then He owes Sodom and Gomorrah an apology.

God’s image and likeness are being profaned now in more horrible ways than ancient sinners could have and on a scale that they wouldn’t have been able to conjure.

CURRENT ICEL (2011):

We offer you, Lord, the sacrifice of conciliation, humbly asking that, through the intercession of the Virgin Mother of God and Saint Joseph, you may establish our families firmly in your grace and your peace.

Pray that God might be appeased.

Get on your knees and beg God to forgive us all, to guide and enlighten those whose influence might start to set the ship back on course.

Do penance for their sins of commission and omission in defense of marriage and the family as well as your own.

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ACTION ITEM! 31 DEC & 1 JAN – New Year’s Plenary INDULGENCES ALERT!

FATHERS!  Tell your people.

Catholics can gain a Plenary Indulgence on New Year’s EVE, 31 December (EnchInd. 26) be the recitation or the singing of the Te Deum.

To gain the indulgence the usual following conditions must be met.

1. Sacramental confession and Communion within a brief time (about 20 days)
2. The prescribed good work (for 31 Dec. the recital of the Te Deum)
3. Prayers for the Pope’s designated intentions (1 Our Father, 1 Hail Mary)
5. Detestation of and detachment from even venial sins (without which only a partial indulgence can be gained), at the time of the indulgenced work.

Catholics can gain a Plenary Indulgence on New Year’s DAY, 1 January (EnchInd. 26) be the recitation or the singing of the Veni Creator Spiritus.

Same conditions.

For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sins).

Indulgences can be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.

For the Te DeumHERE

For the Veni Creator SpiritusHERE

For your edification you might listen to some musical settings of the Te Deum.  In Gregorian chant there are Solemn and Simple tones.  There are numerous orchestral and choral settings.

Perhaps you have a favorite setting?

This is kinda fun.  When the French get it right, it’s pretty awesome.  With the great organ of the Cathedral of Notre-Dame de Paris.  From Les Grandes heures liturgiques à Notre-Dame de Paris.  US HERE – UK HERE –

Be CAREFUL with the volume!

YouTube thumbnailYouTube icon

Indulgences… don’t leave life without them.

Did you know that there is a partial indulgence attached to recitation of your customary prayer after a meal?  “Agimus tibi gratias… We give Thee thanks, o Lord,…”.

Think about it.

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Nuntii Latini: Finis transmissioni Latinae imminebat… NON!

My good friend His Hermeneuticalness posted on Twitter:

And so I rushed to find out what was what. HERE

Quomodo Nuntii Latini creverint

Nuntii Latini a Radiophonia Finnica Generali a Kalendis Septembribus anni millesimi nongentesimi undenonagesimi (1989) transmittuntur. Ut linguae Latinae amatores nuntios domi cum bona pace legere possent, textus sequenti anno in Televisionem Finniae textualem accepti sunt, quae etiam in terris septentrionalibus Finniae proximis visibilis est.
Postquam complures diurnarii et societates radiophonicae peregrinae certiora de Nuntiis Latinis scire volentes textus transmissionum identidem petiverunt, consilium de eis in formam libri redigendis captum est. Itaque nuntii inter primos decem annos redacti a Societate Litterarum Finnicarum in quinque voluminibus editi sunt.
Principio emissiones extra Finniam undis brevibus fiebant, quas auscultatores haud facile captare poterant, ut ex epistulis redactoribus allatis apparuit. [Ut ego ipse undis auscultaveram brevibus.] Sed postquam nuntii in interreti divulgari coepti sunt, homines in omnibus orbis terrarum partibus habitantes meliores facultates nuntios legendi et auscultandi habebant.
Iam primo nuntiorum biennio redactio epistulas ex triginta septem terris peregrinis accepit. Quinto biennio exeunte (1999) terrae erant iam quinquginta sex. Hodie Nuntii Latini in omnibus fere terris Europaeis et in omnibus partibus orbis terrarum auscultatores habent, ut ostendunt petitiones, quae his septimanis in interreti divulgatae sunt.

Finis transmissioni Latinae imminebat [Heu!]

Mense Novembri (23.11.) redactoribus Latinis inopinanter dictum est nuntios Latinos novo anno (2018) a Radiophonia Finnica iam non divulgatum iri. Cum finis nuntiorum imminens brevi tempore notuisset, fautores nuntiorum in interreti sponte sua petitionem posuerunt (adressit.com): “Appellate, ut nuntii Latini continuentur.”
Tria milia trecenti tredecim (3313) homines, ex quinquaginta terris oriundi, illi petitioni subscripserunt. Sunt inter illas triginta tres terrae Europaeae et septendecim ex aliis mundi partibus. Permulti subscriptores sunt ex Civitatibus Unitis Americae Septentrionalis (USA), multi etiam ex Canada et America Australi.
Auscultatores Nuntii Latini habent etiam in Australia et in Re publica Africae Australis, singulos praeterea in Abu Dhabi, insulis Caribicis, Georgia, Israele, Indonesia, Iaponia, Sinis (Hong Kong), Thailandia, Vietnam. Cum ita apparuisset Nuntios Latinos esse vinculum, quod latinistas totius orbis coniunxerit, fieri non potuit, quin consilium nuntios finiendi revocaretur.
Itaque Nuntii Latini anno bis millesimo duodevicesimo (2018) continuabuntur et sicut ante, tam radiophonice quam interretialiter septimanatim divulgabuntur. Restat, ut auscultatoribus in omnibus orbis terrarum partibus viventibus pro eorum fidelitate et subsidio gratias quam maximas agamus et novum annum faustum et Latinissimum exoptemus.

Tuomo Pekkanen.
Nuntii Latini 29.12.2017

Let that be a lesson!

Argutans ungitur rota.

I suggest that you all bookmark the link to Nuntii Latini and visit to keep the stats up.

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ASK FATHER: Prefaces “ad libitum” in the 1962 Roman Missal

From a reader…

QUAERITUR:

Father, what is this “Prefatio ad Libitum” in some 1962 Missals? I saw Prefaces for Advent, Sundays Throughout The Year, etc. May these be used in the Extraordinary Form?

Thank you so much for answering my question about Missa Sicca last time. Great help. Pray for more vocations here in the Diocesis S. Pauli in Insulis Philippinensis, :) Prayers for my household. Prayers for you too, Father.

Thank you for the prayers.

These are the so-called “Gallican Prefaces”, or perhaps “Neo-Gallican”, which were in some French altar missals going back to the 17th century, though the texts are more ancient, perhaps 8th c.    They were, once, proper to France, but they have come into the Roman Rite slowly but surely and, in a sense, are “tolerated”.   Some people are dead set against their use in the Roman Rite.   In new editions of the 1962 Missale Romanum they are included.  They are “ad libitum” (which is itself an oddity in the older Missal), which means that the priest can choose to use them, or not.

I would say that, yes, they can be used.  However, that doesn’t mean that they ought to be used or must be used.  Much depends on the sensibilities of the congregation.   People might not be aware of them and will be confused at hearing something that isn’t indicated in their familiar hand-missals.  That in itself doesn’t disqualify them, but we can’t just ignore the experience of the congregation.

 

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CHICAGO: 30 Dec. – Solemn Mass @ststanschurch and a word from the pastor on ‘ad orientem’ worship

This afternoon there is to be a Solemn Mass at the beautiful and massive St. Stanislaus Kostka Church in Chicago (NB: at the time of this writing, their website comes up with music… grrrr).   They are celebrating their 150th year.

They have gone ad orientem at the parish and it has been quite the success.

The pastor sent me a note he is publishing in the bulletin.

A Joyful Proclamation
Dear Brothers and Sisters in Christ,
As the Church celebrates the Feast of the Holy Family and the Solemnity of the Holy Mother of God, I joyfully proclaim to you that we will continue offering the Holy Eucharist in the manner of our ancestors, the priest and the people together raising their eyes to the East, toward the Father and from where the Lord will come at the end of time. Having celebrated the Divine Liturgy, Ad Orientem, through the seasons of Advent and Christmas, I will continue this posture of prayer as we move forward here at St. Stanislaus Kostka.
That this option for offering the Sacred Mysteries of our faith was nearly universally eclipsed in the aftermath of the Second Vatican Council was unfortunate to say the least. [Do I hear an “Amen!”?] Over the years I have read innumerable commentaries on the ongoing need for the renewal and reform of the Mass. I assess, and agree with others, that a major key to authentic and enduring renewal is a simple gesture that is powerfully transforming. That the priest and people together raise their eyes Ad Orientem, inspires a shift in focus that reawakens the senses to the very essence of the Catholic Liturgy and therefore, a reawakening to the essence of our Christian identity.
We need only look to the Holy Family and the Saints who have preceded us on the journey. Their lives were characterized by a steadfast gaze on God, looking away from themselves in order to fulfill God’s will in their lives. Even Christ Jesus, when among us in the flesh, pointed beyond himself, to the Father.
With the Ancients of Old, the essence of our faith is not only a turning away from ourselves, but also a mutually shared sacrifice that is deeply life giving. Not only did Christ point us to the Father, he offered himself in atonement for our sins for the purpose of our salvation. The Blessed Virgin Mary participated deeply and intimately in the Sacrifice and down through the ages the Saints have done likewise.
In gratitude we share in Christ’s Sacrifice, and that of our ancestors, when we gather in sacred assembly – a gathering that is both communal and collective as well as private and personal. The Sacrifice is central to our adoration and worship of Almighty God, preceded and followed by our being fed in Word and Sacrament. Our turning Ad Orientem facilitates a proper response to having been fed with the Word of God as well as an appropriate preparation for the Supper of the Lamb.
The posture of the priest and the people together offering Christ and themselves in Christ, to the Father, is refreshingly counter-cultural and a healing remedy to the self-indulgence and narcissism sadly characteristic of the times in which we live. The priest, in persona Christi, is the shepherd who leads the flock and feeds the flock as together, priest and people, make the arduous journey from here to the full realization of Christ’s kingdom.
At the altar of sacrifice, the priest lays down his life and the sacred assembly does likewise. This is our mutual fiat – our “yes” spoken and offered in thanksgiving that the Lord receive us as a people in need of redemption. The Lord indeed comes to us with redeeming grace and remains with us in spite of our infidelities and failings. Together, priest and people offer themselves in Christ, to the Father, as a plea that God make all things new and keep us on the narrow, but difficult path that serves humanity even as it carries us to the homeland.
Simply put, in our time, priest and people have fallen prey to the seduction and sickness of a radically secularized society. Our turning Ad Orientem, following the ancient manner of offering the Sacred Mysteries, is a humble gesture that powerfully places all things in sacred perspective – we go to the Father in Christ and Christ comes to us that we not collapse as we strive to fulfill our mission of sacrificial love in deference to the Lord.
In the Holy Mother and Blessed Child,
Fr. Anthony Bus C.R., pastor

God bless Fr. Bus and his congregation.  Fr. Z kudos.

Click

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Si vis pacem para bellum!, The future and our choices, Turn Towards The Lord | Tagged , ,
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Blessing smart phones. Wherein Fr. Z rants about blessings and demons and present day stupidity.

US HERE – UK HERE

Yes, I have blessed smart phones, tablets and computers.

Consultation with exorcists will inform you that demons are really good at infesting electronic equipment.  I’ve heard enough scary stories from exorcists about that to leave me cautious and, at times, alarmed.

Hence, yes, I have blessed smart phones, tablets and computers.

Today I see at The Catholic Thing an offering about this very topic by Ines A. Murzaku. Let’s have a glance at some of it with my usual treatment.

A Blessed Smartphone?

A blessed smartphone or tablet? Yes. Parishioners at St. Matthew’s Church in Marsala (Sicily) were asked by Fr. Alessandro Palermo, a 30-year-old parish priest, to bring their smartphones and tablets to church for a special benediction this year before Christmas on the feast of St. Lucy: “With the advent of the Internet, social media and the technological revolution, mobile phones have become very important, we keep them always with us.”

[…]

Misuse of a cell phone or smartphone can result in a number of physical problems: digital eyestrain, blurred vision, headache, and other symptoms.

But worse than physical damage, misuse of technology can cause moral damage. “Eyes and sight must be educated, protected, trained even when we look at the screen of our mobile phone. It is not a question of health (staring too much with your eyes on a screen can hurt people’s vision), but it is also a moral issue,” explains Fr. Palermo.

In other words, smartphones can tempt us to evil thoughts through evil sight, so the eyes of the person who uses technology need protection and benediction. The tragedies caused by misuse of smartphones have ruined lives and have caused even death. “That is why a blessing can do good, not to the phone but to the people who use it,” said Fr. Palermo.  [Ummm…. I’m going to disagree with Father.  Both object and person can and must be blessed.  First, people should get into the habit of asking priests for a blessing.  That’s what priests are for.  However, I think that the phones, etc., ought to be blessed as well, precisely for the reason that I mentioned at the top.  Demons can infest places and things.  The sinful use of places and things can result in demonic infestation, which I think we will all agree is a sub-optimal situation.  But there’s more, I think, behind Father’s statement… read on.]

[…]

But what does Saint Lucy have to do with smartphones?

Saint Lucy (Santa Lucia in Italian) was a Christian martyr, patroness of Syracuse in Sicily who lived between A.D. 283 and 304 and died during the Diocletian persecutions of A.D. 304. According to tradition, she had her eyes gouged out. So she is the patron saint of the blind, glazers, and authors – and by extension seems poised to become a special guide for the beneficial use of digital media. [Taking “custody of the eyes” to a new level.]

“That is why I want to bless the smartphones,” comments Fr. Palermo. It’s important to understand what happens when the Church blesses an object. The Catholic Benedictionary or Book of Blessings includes benediction of “the instruments of social communication” (No. 927), or the blessing of things designated for ordinary usage.  [Herein lies the problem.  The “Book of Blessings” – which I will never use, contains all sorts of prayers which bless the people who might use something, but doesn’t actually bless the places or things.  The preface in the book eliminates the distinction between invocative and constitutive blessings, which is very bad indeed and reflects the worst of post-Conciliar, modernist tendencies.  The numbering of the Latin De Benedictionibus is different from the edition cited in the article, but I found the referenced “blessing” (not).  More, below.]

The Church sees reasons to bless many kinds of things: from grapes to wine for the sick; from medicine to beer, cheese or butter; from lard and oil to salt and oats for animals; from fire and airplanes to railway cars. Then, why not bless the most cherished modern object: the smartphone? The following formula from the Rituale Romanum of 1962 may be used by any priest for the blessing of anything that does not have its own special blessing:

God, whose word suffices to make all things holy, pour out your blessing + on this object (these objects); and grant that anyone who uses it (them) with grateful heart and in keeping with your law and will, may receive from you, its (their) Maker, health in body and protection of soul by calling on your holy name; through Christ our Lord.

All: Amen.

[It (they) is (are) sprinkled with holy water.]  [I’d use Latin.  The Devil really hates Latin.  And, yes, that blessing blesses things with a constitutive blessing.]

The Church has always displayed a passion for and attention to communication, through word or image, pen or paint. For every affliction and addiction, the Church has a Benediction. However unusual it may at first appear, in blessing mobile devices, the Church has begun a much-needed outreach, urging people to get the best out of technology and to use smartphones smartly, so that, rather than instruments of immorality, our devices become instruments of virtue and well-being.

Again, in that last part, the writer gets that the phone should be blessed.  The Sicilian priest said not the phone but the person.

Fr. Z says, both the phone and the person.

In De Benedictionibus (the dreadful Latin edition of the “Book of (non-) Blessings”) I found a section for “”Buildings for advancing social communication”, which would be radio stations, movie theaters, etc.  De Benedictionibus was issued in 1984.  I have its 1993 reprint.  In other words, this was before smart phones. I suspect there are newer editions… though I will never buy one.   I suspect that in any newer edition, the same wrong-headed and newfangled notion would be followed.

In the aforementioned “blessing” of a, say, TV studio, we read, “famulos tuos, Domine, respice benignus, qui his utentur technicis istrumentis…  O Lord, look kindly on your servants who use these gizmos…”.  Later the formulary blesses the people present, not the things to be used.  FAIL.  That’s the “Book of Blessings”, however.  Always the people, never the things or places.

Take things to Father to be blessed.  And head off the horrid Book of Blessings by taking with you a copy of the blessing from the Rituale Romanum “for all things” (or the more precise one if you can find it, for example, at the useful Sancta Missa site),

V. Adiutórium nostrum Cross Symbol in nómine Dómini.
R. Qui fecit cælum et terram.
V. Dominus vobíscum.
R. Et cum spíritu tuo.

Orémus.

Deus, cuius verbo sanctificántur ómnia, béne + dictiónem tuam effúnde super creatúram istam (creatúras istas): et præsta, ut quisquis ea (eis) secúndum legem et voluntátem tuam cum gratiárum actióne usus fúerit, per invocatiónem sanctíssimi nominis tui, córporis sanitátem et ánimæ tutélam, te auctóre, percípiat. Per Dóminum nóstrum Iesum Christum Fílium tuum: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia s?cula sæculórum.

R. Amen.

Sprinkle with holy water (hopefully blessed with the older Rituale).

Now, please allow me to rant.

As I have written before, …

Does anyone believe that the Devil stopped attacking in the 60’s?

My recollection of the 60’s suggests that Devil’s attacks redoubled and with great effect.

Consider how the liturgical “reformers” with the inexplicable approved of Paul VI, dropped the exorcisms from the rite of Baptism, despite the teaching of the Church about the Enemy and  the effects of Original Sin.

Consider how the orations of Holy Mass in the Roman Rite were stripped of their clear references to sin, expiation, propitiation, judgment.

Consider how a “Book of Blessings” was issued that doesn’t really bless things or places, despite the clear fact of demonic activity.

Consider how a new rite of exorcism was published, which greatly diminished the power and efficacy of exoricisms.

Consider how the “Leonine Prayers” after Low Masses were dropped, which included the invocation of St. Michael the Archangel.

It is as if the Church simply caved in before the world and its Prince.

“But Father! But Father!”, you snivelers yammer from behind your Fishwrap, “The Council was lead by the spirit!  The spirit of the Council!  Everything is so much better now! It’s undeniable.  But yoooooou… you and your … your… GAH!  Vatican II didn’t go nearly FAR ENOUGH!   Küng says so!  But yooooou… you can’t see that because you don’t have the spirit of the Council!  And she doesn’t like you at all!  Why?  WHY?!?  Because YOU HATE VATICAN II!”

I love Vatican II so much that I won’t lie about it.

These days we have all manner of priest and prelate feeding us B as in B and S and in S about 2+2 equaling 5, and even worse phonus-balonus that people who are in the state of mortal sin can without a firm purpose of amendment receive the sacraments.  They attack the very foundations of the Faith.

This is the work of Satan.  You can tell that it is from the Enemy of the soul because it is creating greater and ever more bitter division and confusion.

And yet the great spiritual weapons Holy Church has in her arsenal are not being used, and indeed are being locked away by those who should have them firmly in well-trained battle-toughened hands.

Our Savior said that this world has its Prince.

We are in a constant state of spiritual warfare.  The Enemy neither lays down arms nor ceases the attack just because we idiots stop defending ourselves.  How stupid is that, anyway?

When we bless things or places with constitutive blessings, we rip them from the grasp of the Prince of This word and hand them over to Christ the King.

We must reclaim what has been lost and reintegrate it into our regular practices and daily lives.  We need what was won for us and handed down through the centuries of our forebears’ experience.

We need a wide-spread renewal of the older, traditional Roman Rite.

For the umpteenth time, no initiative we undertake in the Church will succeed without a revitalization of our sacred liturgical worship.

Fathers!

  • Use the older Rituale Romanum.
  • Learn the older, traditional Mass.
  • Turn those altars back towards the Lord.
  • Reinstate devotions such as novenas and Exposition with Benediction.
  • Preach about and hear confessions.
  • Teach about sacramentals.
  • Bring the Church’s language Latin back into your liturgical lives.
  • Reclaim your patrimony, your identity.

Don’t be afraid.

Posted in "But Father! But Father!", "How To..." - Practical Notes, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Wherein Fr. Z Rants |
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The “Unfinished Vespers” of St. Thomas Becket – 1170

For St. Thomas Becket.

A reader – who picked this up from Jeffrey Morse – writes:

More bloodshed remembered on this 5th day of Christmas- St Thomas (Becket) of Canterbury- murdered in his Cathedral during the singing of Vespers on this day in 1170- here brought to life in a brilliant recording of the Schola Gregoriana of Cambridge, directed by Dr Mary Berry. [US HERE – UK HERE] Contemporary accounts say that the murder happened during the singing of the “capitulum”.

In this recording, at that moment, the reader’s voice trails off and the great bell of Canterbury takes over.

YouTube thumbnailYouTube icon

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