We are starting to see more often now the heterodox attack orthodox defenses of Catholic doctrine as “turning against the poor”.
In the combox here, under a post about Bp. Morlino, someone tried to slither in a snarky implication that Bp. Morlino stopped helping “the poor” when the Diocese of Madison rearranged funding for a multi-cultural center. (To be clear: the notion that Morlino and/or the diocese stopped helping the poor is just plain weird.)
Now I see that His Eminence Francis Card. George of Chicago will no longer give money from the Campaign for Human Development to a group that also promotes “same-sex marriage” as part of their political agenda. Cardinal George explains HERE that we cannot give money to a group that promotes something that so egregiously goes against Catholic teaching. I would add: against nature, against the ecology of the human person, as it were.
I must note that there is not a direct parallel between the Madison and Chicago thing. The point is that they are both accused of being somehow against “the poor”, as if by mentioning “the poor”, we know longer should consider anything else, such as the proper administration of the goods of the diocese and the best way to help the poor or, on the other hand, defense of and teaching of Catholic doctrine and the ecology of the human person in a clear way and to avoid scandal.
Here is what Card. George wrote:
ARCHDIOCESE OF CHICAGO
AN OPEN RESPONSE TO AN OPEN LETTER
On Monday, July 29, in the Chicago Tribune, a group of Catholics published an open letter addressed to me and to the Catholic Campaign for Human Development (CCHD). They accused the Church of turning her back on the poor. This accusation follows a decision by the Illinois Coalition for Immigrant and Refugee Rights (ICIRR) to include support for “same-sex marriage” as part of their political agenda. The CCHD cannot fund groups that support this goal.
Donors to the CCHD give to this anti-poverty organization with the understanding that their money will be passed on to organizations that respect the teachings of the Catholic faith. Organizations that apply for funds do so agreeing to this condition.
On May 23, the ICIRR board broke faith with its member organizations when it publicly supported so called “same-sex marriage.” For its own political advantage, it introduced a matter extraneous to its own purpose and betrayed its own members, who were not consulted.
The CCHD had no choice but to respect the unilateral decision of the ICIRR board that effectively cut off funding from groups that remain affiliated with ICIRR. Without betraying its donors or the Catholic faith, the Catholic Church’s long-standing work for immigrant groups and for immigration reform remains intact. This record speaks for itself and is well known. It is carried locally by Priests for Justice for Immigrants and by Sisters and Brothers of Immigrants, along with very many lay Catholics, in collaboration with the Archdiocesan Office for Immigrant Affairs and Immigration Education, led by Elena Segura with my complete support.
It is intellectually and morally dishonest to use the witness of the Church’s concern for the poor as an excuse to attack the Church’s teaching on the nature of marriage. Four weeks ago, Pope Francis wrote: “…marriage should be a stable union of man and woman…this union is born of their love, as a sign and presence of God’s own love, and of the acknowledgement and acceptance of the goodness of sexual differentiation, whereby spouses can become one flesh and are enabled to give birth to a new life.” In other words, when it comes to marriage and family life, men and women are not interchangeable. The whole civilized world knows that.
Those who signed the open letter in the Tribune proclaimed their adherence to the Catholic faith even as they cynically called upon others to reject the Church’s bishops. The Church is no one’s private club; she is the Body of Christ, who tells us he is “the Way, the Truth, and the Life.” Because the signers of the letters are Catholic, they know that in a few years, like each of us, they will stand before this same Christ to give an account of their stewardship. Jesus is merciful, but he is not stupid; he knows the difference between right and wrong. Manipulating both immigrants and the Church for political advantage is wrong.
Francis Cardinal George, OMI