October Horse and Noble Horse, from Ancient Rome to Ancient China

I was reminded by roguecatholicism that today is the Idea of October and therefore the day for a different sort of Oktoberfest, the ancient Roman rite of the “October Horse”.

Rite of the ‘October Horse’ — one of the many rituals which makes the study of Roman religion so fascinating. On this day a race between two-horse chariots would be held in the Campus Martius, and the right hand horse of the victorious pair would be sacrificed by the flamen of Mars on an altar (in the Campus Martius, of course). After the sacrifice, people who lived in the Via Sacra neighbourhood would fight the people who lived in the Suburra for the right to the head. If the ‘via sacranites’ won, they’d display it on the Regia; if the Suburranites won, it would be displayed at the Turris Mamilia. Meanwhile, the cauda (tail – genitals) would be rushed to the Regia so the blood would drip on the sacred hearth; the Vestal Virgins also probably kept some of the blood for use at the Parilia on April 21.

By the by, Colleen McCullough (yes, we all know what else she wrote) penned a series of books set in ancient Rome beginning with the rise of Gaius Marius in The First Man in Rome and going all the way through the time of Caesar into the whole Anthony and Cleopatra train wreck.  One of the books is The October Horse which concerns the assassination of Julius Caesar and the rise of Octavian.  The books are well-researched for historical novels.  She explains where she takes any liberties and why.  They do, however, stick well to the history of the devolution of the Republic and give great explanations of the events, Roman law, religion, culture, the fierce politics and dynamics of families and tradition, the role of the military.  The first volume, on Gaius Marius, shows she is just getting her feet wet. She hits her stride in The Grass Crown, about Sulla.  Yes, there are objectionable passages, blahhhaity blah blaaaaah.  Skip them and don’t get worked up.  They are historical novels, but they have a great deal of just straight history in them.

Speaking of horses, yesterday at the Metropolitan Museum in Manhattan, I saw the new exhibit about the time of Kublai Khan.  It is worth your time.

There was a moving scroll with from the early 14th century of a stallion, head down, emaciated, walking slowly.  The horse’s mane and tail are being swept forward by the wind, blowing from behind (the past).  The image by Gong Kai is probably autobiographical, a lament about being a left-over from a past era, after a change of dynasty.  The artist explains in the inscription that horses are shown with their slender ribs.  Normal horses have but 10.  But “Noble Horses”, a “thousand-league” horse has as many as 15.  To display all these ribs in clarity the horse must be emaciated.

Therefore,

“I have made this image in order to show that the extraordinary deterioration of this thousand-league horse is not something to be avoided.”

Perhaps this is a good point of reflection for many of us who see so many problems in the Church today as result of a “change of dynasty” as it were, a time of discontinuity and rupture.

The Noble Horse:

Gong Kai

If you are in the area of Manhattan, go to see this exhibit before it leaves!

Also look for the Nestorian Cross and the 14th c. hanging scroll depiction of Christ as a Manichean prophet with a Cross emerging from a lotus.

Posted in Just Too Cool, On the road, SESSIUNCULA | Tagged ,
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Fr. Farfaglia is surprised! Fr. Z offers solace and some observations.

The other day I posted about a piece by Fr. James Farfaglia, a sensible Catholic priest and no liberal, who shared thoughts about his love for the Ordinary Form of the Roman Rite.   He rambled a little and left an impression that the Extraordinary Form “wasn’t quite the thing”, but in the main I thought his reflections were useful.  They were surely well within the pale.

He seems to have gotten some flack from his defense of the Ordinary Form.  This is just a guess, but I suspect that there may be some cross-over with the readership here!

He posted today in an entry entitle Reaching Out to My Disgruntled Critics:

I was rather astounded at the amount of negative comments that the article generated.  The negativity came from people who have an affinity to the Tridentine Mass, or what is now called the Extraordinary Form.

I am surprised at such a negative reaction. I assumed that with Pope Benedicts’ decision to freely allow the use of the Tridentine Mass and to lift the excommunication of the Bishops ordained by Archbishop Lefebvre that those who have an exclusive affinity to the Tridentine Mass would be happy campers.

Surprised?  Really?  Perhaps this is tongue in cheek?

Really, Father, we should have jackets made.

Dear Father, as you made clear, you are a happy priest (well… mostly.  You can, fact be happy and mad at the same time!).  Sadly, the trad thing in the past has tended to attract the sort of person who is happy only when she is unhappy.  (Note my application of inclusivity.)

I think that is changing.  Not only are some of the perennially unhappy beginning to unclench, younger people without the baggage are embracing the more traditional forms and injecting some additional joy into their communities.

There is a slice of our traditional Catholic brothers and sisters out there who need time to heal after the decades of disappointment and sheer abuse from bishops and priests and others in their parishes and perhaps also families. All they wanted was what was Catholic and they were ridiculed for it.   They were deeply sensitive to the discontinuity and rupture inflicted after the Council, decades of craziness that left them angry, and not without cause.   They asked for bread and got scorpions.

When you get scorpions for long enough, you eventually sting back.

Time and TLC are needed.

Keep engaging those who offer those negative comments, Father.  Also, should you ever want to learn the Extrarordinary Form, just give me a shout.

Posted in Brick by Brick, Lighter fare, Linking Back, Mail from priests | Tagged
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Archbp. Celli on ‘pastoral conversion’ on new media. Fr. Z rants.

From CNA comes this, with my emphases.

Vatican official calls for ‘pastoral conversion’ on new media

Vatican City, Oct 15, 2010 / 09:51 am (CNA/EWTN News).- The Church must intensify its presence in today’s “digital culture,” Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communications, told Church leaders Oct. 15.

Addressing bishops gathered for the special month-long meeting on the Church’s future in the Middle East, Archbishop Celli said traditional communications methods — radio, television, and print — are no longer sufficient for the Church’s mission.

The archbishop called for “a pastoral conversion.” He said the Church must rise to the challenge of finding new ways to communicate the faith.

We cannot continue to speak in our categories to a population that is increasingly distant from them,” he said. This does not mean, he said, “running after the latest technology.” Instead it means “understanding the categories of the other and using them.”

[…]

He called for Church workers to be better trained in the use of new media. Training for seminarians is “urgent,” he said.

[…]

In addition to formation of lay pastoral agents, he said that seminary formation is “urgent.” For seminarians, he said, the question is not so much about technology, but in regard to “communication, communion in this rapidly developing culture.

“Without priests – and then without bishops – who understand modern culture, there will still be a communications divide which will not favor the transmission of the faith to the young in the Church.”

Training for seminarians.  I am all for that.

They don’t need training in how to use the tools of communication, however.  Seminarians need to train older priests and bishops.

Archbishop Celli speaks about learning how to communicate the truths of the Faith to others who work in different categories.  I agree.  If you try to speak in, say, Chinese to an Italian, you will get a blank stare.  Moreover, if you try to speak “tech” to someone over a certain age, you will probably get an equally blank stare.  Speak in “Catholic” to Joe Bagodonuts, or even Joe and Mary Catholic in the pews of most parishes today, and you will get a blank stare.

There’s some grist for the New Evangelization.  Come to think of it, if the New Evagelization is about recovering that which was traditionally Christian and Catholic, then there should be, as part of an effort of New Evangelization, first and foremost, an effort to recover fallen away Catholics.   And for them, speaking in truly Catholic terms might work pretty well.

Now think about Ecumenism, keeping in mind that the true goal of Ecumenism is to present such a good argument by reason and example that people will be compelled by their own desire and volition to enter the Catholic Church formally.

Back to the seminarian thing.  Let’s look at this through the ad intra and ad extra lens.

Perhaps the best way to start would be a propaedeutic year in which seminarians do little else than study Latin and Greek, learn to serve Holy Mass and other services in both the Ordinary and Extraordinary Form in every role, sing Gregorian chant and polyphony, and study the Catechism of the Catholic Church and the Baltimore Catechism (with some measure of memorization).  They can test out, of course.  We are flexible.  There should be increasingly challenging writing projects, so that they will learn to put together thoughts in English.  Let them have frequent though brief speaking gigs wherein they must stand up and read a piece, speak off the cuff, or recite something in front of others, even if it a Shakespeare sonnet.

In order to be able to communicate the Faith to anyone outside the Church (ad extra), they have to know it and be able to articulate it within the Church (ad intra).

Posted in Brick by Brick, New Evangelization, Our Catholic Identity, Wherein Fr. Z Rants | Tagged ,
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QUAERITUR: Communion for non-Catholics in a nursing home

From a reader:

A good friend of mine recently put her father in an Alzheimer’s day
care facility at a local Catholic nursing home. Each day a deacon
comes to the nursing home, holds a Communion service, and distributes Holy Communion to anyone present. When my friend told me this, I asked her whether her father, a non-Catholic also receives Communion. She said, “Yes, but it doesn’t matter; he doesn’t know the difference.” When I casually mentioned this case to the administrator of the nursing home, a Catholic, he replied, “Well, it really doesn’t matter; the patients don’t know one way or the other.”

While this may indeed be the case, shouldn’t the deacon and the
administrator of the nursing facility make an effort to “know the
difference” by finding out who is and who is not Catholic so that this
doesn’t happen?

Yes, the deacon and the administrator should take care that non-Catholics are not receiving Communion.  And the deacon and the administrator should know that it does make a difference who receives Holy Communion.  A lot has happened in the last few decades but Communion remains pretty important.

The Code of Canon Law states that there is a narrow set of circumstances in which a non-Catholic may be admitted to Holy Communion.  In this case only the diocesan bishop can give permission for this to happen, not the pastor of a parish, not an individual priest, not a deacon, not a lay minister, not a nursing home administrator.

If non-Catholics are being given Holy Communion, the local bishop should be advised so that he can either confirm or correct the situation according to his judgment.

This brings us to another point, and it is delicate.  If a person is no longer sui compos to the degree that he or she no longer recognizes what the Eucharist is, then due consideration should be given to whether that person should be receiving Communion regularly, automatically.

I am not aware of any specific legislation about Communion and people who are suffering from Alzheimer’s or other afflictions that make it difficult or impossible to discern what the Eucharist is.  We can draw guidance by analogy from the guidelines for First Holy Communion, perhaps.

In the Latin Church children are not admitted to Communion until they have obtained the use of reason.  They must be able to distinguish the Eucharist from normal food and know something about the dignity of what they are being given, and in their own way be able to adore God in the Eucharistic they receive.  (Cf. can 913)

Children who are mentally challenged can be admitted to Communion if they express a desire verbally or by some gesture to receive in a way that shows they have reverence for it.  This same thing could be applied to adults who are in the same situation because of some affliction.

And they must be physically capable of receiving, of course.

In the case of adults, however, I would say that – provided the person is Catholic – the benefit the doubt should be given to them.  As I said, this is a delicate matter.  Also, the situation of Eastern Catholics might be a little different.  Eastern Catholics receive the Eucharist before the age of reason, in continuation with administration of baptism.

All of this takes some discernment and care for individuals.  Their caregivers should be involved as well.   A Minister of Communion, ordinary or extraordinary, cannot simply go in and give Communion to anyone who is there.  That approach is demeaning, and not just for the Blessed Sacrament!

If there is a question about what the deacon is doing, you can consult first with the pastor of the parish where the deacon serves.  If that doesn’t bear fruit, check with the local bishop.  Ask if it matters that non-Catholics are being given Holy Communion without his explicit permission.  If that doesn’t elicit a response, submit your correspondence to the Congregation for the Doctrine of the Faith and ask them to explain what that is happening.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Our Catholic Identity |
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When Biases Trump Brains II – Lisa Miller stumbles again

Lisa MillerLisa Miller is exactly what Newsweek wants in a religion writer.  She is a liberal anti-Catholic and not terribly well prepared to write about her topics.  In other words, she’ll lead similarly prepared readers to exactly the right – that is wrong – conclusions and leave them feeling good about their prejudices.

Ms. Miller recently wrote a piece in Newsweek about St. Hildegard of Bingen because the Pope spoke about Hildegard at a Wednesday General Audience.   I think she simply wanted to use the occasion to attack the Catholic Church’s hierarchy and bash men.  Here is a taste: “At every step, Hildegard argued and pleaded with, disobeyed, and circumvented her male superiors on behalf of her sisters and herself.”  Blah blah blah.

I won’t trouble you with her whole piece.  If you want to, read it at Newsweek.  Just don’t but the issue.

Here are some amusing and not so amusing snippets that you should know about.

Miller suggests that Hildegard was – wait for this original liberal thought – a lesbian!

Liberals don’t seem to be able to understand that love isn’t automatically sex.   I assume Miller hasn’t read Hildegard’s book of visions called the Scivias:

A woman who takes up devilish ways and plays a male role in coupling with another woman is most vile in My [i.e., God’s] sight, and so is she who subjects herself to such a one in this evil deed. (Scivias, 279)

I guess that’s a “No” vote from Hildegard.

Eventually Miller lurches into an attack on the Archdiocese of New York because the archdiocesan newspaper didn’t promote a film about Hildegard.  That’s a side show.  She was just reacting to what a man did in Rome, that’s all.

But this part is a real hoot.  After twisting Hildegard into something like a dominatrix, she opines (my emphases):

How infuriating, then, that Hildegard has not been formally canonized, though her feast day is celebrated in Benedictine communities and in Germany, the land of her birth. How doubly infuriating that when Pope Benedict XVI mentioned her in a speech last month, he made her an example of Christian submission. She showed “total obedience to the ecclesiastical authorities,” he said.

If Hildegard isn’t venerated as a saint, how does she have a feast day?  But her beef may be with the issue of formal canonization.

Hildegard died in 1179.   The right to canonize was not even reserved by Popes for Popes until a decree was issued by Alexander III in 1170.  There was an early canonization by a Pope of Ulrich of Augsburg in the late 10th century, but the formal process of canonization would not be developed until centuries after Hildegard was dead.

For many centuries saints were deemed to be saints by the fame of their sanctity and popular piety enduring over time.

You know… from the people.

Formal canonization – first through the stage of beatification – is an extricate and exacting process of collecting proofs (documents and testimonies) which are then organized as for a court trial. They are subjected to the scrutiny of experts for gaps in the information, flaws, the veracity of the content, the historical and theological import.  A presentation is made of all the evidence arguing that the person lived a life of heroic virtue, which is scrutinized again and voted on my experts.  Then the members of the Congregation for Causes of Saints reviews everything and votes on the findings.

For a formal process involves looking not only every the person wrote and did, but also just about everything said or written about that person too.  And it must all be done according to a precise procedure.

Furthermore, the “Actor” in a cause has to foot the bill for all of this, all the way through to the end.   If Miller is so infuriated by the injustice done to all the women of the world because SAINT Hildegard hasn’t had a big modern ceremony, would she be willing to do that?  Foot the bill?  If not, she should probably fold her hands in her lap and sit quietly.

The irony is that she suggests that the Pope should just do things solely by his Fiat.  But if he did, she would criticize him for doing something solely by his Fiat.   In the meantime, by which I mean a very long time, Hildegard has been venerated because of a movement from below, among the people of her time down through the centuries, not because of formality and a male hierarchy.    Lisa Miller, being an ideologue, is muddled and missed that part.

There really isn’t a need for a formal declaration of canonization since SAINT Hildegard of Bingen has been venerated in the Catholic Church for a quite a while now.  She is listed in the 2005 Roman Martyrology for On 17 September:

7. In monasterio Montis Sancti Ruperti prope Bingium in Hassia, sanctae Hildegardis, virginis, quae, scientia rerum naturae et medicinae necnon arte musica perita, quam mystica contemplatione experta erat, pie in libris exposuit ac descripsit. (p. 521)

The Roman Martyrology is for the whole world, not just Benedictine communities and Germany.  She can look for a confirmation that the great abbess is considered a saint in the fifth Tome of the monumental Acta Sanctorum for the month of September.

By the way… St. Augustine of Hippo didn’t get a big ceremony either.  Lutherans and misogynists everywhere should be outraged!

For further evidence that Miller is a but fuzzy about who Hildegard was, this one actually drew forth a laugh as I read it and then set my imagination to it:

What would Hildegard have thought of the long investigation of American nuns, expected to conclude this year? The Roman hierarchy launched the inquisition hoping to root out “a certain secular mentality” and “a certain feminist spirit,” as one cleric put it. God forbid that communities of women attempt to claim power for themselves.

Yes indeed.  What would St. Hildegard of Bingen really say to the Leadership Council of Women Religious who, in their networking with various liberal groups have been complicit in promoting the weirdest sorts of heresies, federal funding for abortion, the twisting and abandoning of the apostolates, lesbianism and earth-mother-goddess worship.  What would Hildegard say to the LCWR about straight-arming SNAP concerning grounded allegation of sexual abuse of minors by women religious?

What would Hildegard say about the Apostolic Visitation?  “You are lucky I’m not running it.”

Not content with running down men, Miller ends on a low note:

Vision [the movie about Hildegard] is a reminder that saints and sisters have refused to be docile in every era. Even the Virgin Mary, that most sublime of biblical women, was depicted in medieval stories and plays as a funny, lovable, potty-mouthed BFF—“a human, approachable, supremely adorable woman who stood by humanity like a mother but loved it like a mistress,” writes Marina Warner in her 1976 book Alone of All Her Sex. “The Virgin often swears in miracle plays.” The Roman Catholic Church says it loves its women; the church itself takes a feminine pronoun: “she.” But being female, the story of Hildegard shows, often means fighting for parity against men in charge.

This is how she chooses to end an article?

Leave the reader with the image of the Mother of God as a “potty-mouthed BFF”?

Readers of Newsweek may enjoy how you affirm their bigoted prejudices, Lisa Miller, but I think you have no class.

Posted in Biased Media Coverage, The Drill, The Last Acceptable Prejudice, Throwing a Nutty | Tagged ,
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Not the direction I usually want to launch my phone!

This is definitely for your Just Too Cool file.

From cultofmac comes this great story:

Father and Son Launch iPhone, HD Video Camera into Space

By Adam Rosen (4:00 am, Oct. 12, 2010)

Taking their iPhone Where No iDevice Has Gone Before, a father and son in Newburgh, NY recently took a weekend science project to new heights.  Luke and Max Geissbuhler attached an HD Video Camera, iPhone and some styrofoam packing to a weather balloon, then launched their homemade satellite on a journey that lasted 72 minutes and climbed over 100,000 feet into the atmosphere!

The resulting footage is stunning, and has been described as some of the best amateur space footage ever.  The weather balloon burst after reaching about 19 miles high, then plummeted back to Earth by parachute and landed in a tree.  The iPhone’s on-board GPS helped located the equipment once it landed, undamaged and only 30 miles away from the launch site!

More photos from this amazing feat are available on the Brooklyn Space Program website.

[wp_youtube]fXkoIBDXwd8[/wp_youtube]

Posted in Just Too Cool | Tagged ,
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More musing about a consistory for new cardinals

Could we hear the announcement of a consistory perhaps next Wednesday during the General Audience?

If it is going to be on the Solemnity of Christ the King, it’ll have to be announced fairly soon.

A while back I posted a note about when there might be a consistory during which His Holiness of Our Lord would create come new cardinals.

As common sense had it then, it seemed to me that we would be a large number of Italians.

Today from the intrepid Andrea Tornielli I find a story in Il Giornale about a consistory and the Italians to me made cardinal.

We could run up a long list of the Italians, as Tornielli did.  Some of the names are pretty clear, such as heads of dicasteries of the Roman Curia, which now includes also Archbishop Mauro Piacenza, Prefect of Clergy.  Perhaps also the pro-Patron of the Sovereign Order of the Knights of Malta, Paolo Sardi.  Very recently we learned that there will be a new Archbishop of Turin (Torino), Cesare Nosiglia.  Perhaps too soon for him.

However, in each consistory we usually see the Pope make some men who are over 80 years old cardinal.  They can’t vote, but they are still cardinals.  Tornielli suggests a few names that I had not thought of before.  The former Maestro “for life” Msgr. Domenico Bartolucci who was unceremoniously given the heave-ho under the hammer of then papal MC Msgr. Piero Marini and the Chapter of Canons of St. Peters.  The former President of the Pontifical Commission for Historical Sciences, Msgr. Walter Brandmüller (a great fellow) and the former president of the Pontifical Academy for Life, Archbp. Elio Sgreccia.

I would like to see the great Archbp. Luigi De Magistris.  I’m just sayin’

Meanwhile, back at the feeder…

Posted in The Drill | Tagged
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Berlin, NJ – Mater Ecclesiae’s 10th anniversary events, Masses

My good friend Fr. Robert Pasley of Mater Ecclesiae parish in Berlin, NJ dropped me a line with the following, which I am happy to share.

On October 13, 2000, during the Great Jubilee of our Blessed Lord’s birth, on the 82nd Anniversary of the last apparition of our Lady at Fatima, on the feast of Saint Edward the Confessor, and 7 years before Pope Benedict’s Motu Proprio, Summorum Pontificum, which freed the Traditional Latin Mass and Sacraments throughout the entire world, the first Diocesan owned and staffed Traditional Rite parish, Mater Ecclesiae, was founded.

On October, 13, 2010 we begin our 10th Anniversary Jubilee. We will initiate our year long celebration with an Orchestral High Mass at 11:00AM, Sunday, October 17. The Mass selection is the Little Organ Mass of Franz Joseph Haydn. This Mass will be followed by a potluck dinner open to all. Fr Pasley will share a brief history of Mater Ecclesiae and then the day will conclude with Solemn Vespers at 2:30PM.

There will be a Choral High Mass on the Feast of Christ the King, Sunday, October 31,  at 11:00AM; a Choral High Mass on the feast of All Saints, November 1, at 7:30PM,  and a Requiem Mass on All Souls Day, November 2, at 7:30 PM. The All Souls Mass will have a special dedication for the 50 people who have been buried from Mater Ecclesiae in the last 10 years.

Many more celebrations are planned and notification will be sent out to all. Some might ask, “Why all this fuss for only 10 years?’ We rejoice because the last 10 years have been a daily miracle. At the time it was founded this place should never have existed. There have been many challenges to our existence throughout the ten years and yet we have overcome them. Mater Ecclesiae has grown and continues to grow. We have 3 young men studying for the priesthood, one young lady in the Traditional Carmel in the Diocese of Harrisburg, many people have returned to the practice of the faith. Most people who long for the Traditional Mass could not dream of having what we have at Mater Ecclesiae. We also feel that we have a definite place in Pope Benedict’s plan to restore the Church through restoration of the Sacred Liturgy. [Do I hear an “Amen!”?] Mater Ecclesiae is a blessed place. Our Blessed Lady has watched over us and protected us every step of the way. May our Lady be praised! May God, Father, Son and Holy Spirit be praised!

Please join us as we rejoice in the wonderful gift of Mater Ecclesiae Mission.

Posted in Brick by Brick, The Campus Telephone Pole | Tagged
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Remember my question about the New Dicastery?

Archbp. FisichellaThe other day I posted about the Motu Proprio establishing the new Consilium pro Repropaganda Fidei no, that’s not it… pro Promotione Nova Salvatoriser um … Consilium de Nova Evanglizatione Promovenda.

At the end of my little entry I asked:

QUAERITUR: How will the new office use the internet?

Now I read this story from The Catholic Herald.

Office for evangelising cyberspace does not have internet access, says official

By Rupert de Lisle on Thursday, 14 October 2010

The head of the new pontifical council charged with evangelising cyberspace has said that his new office does not have an internet connection. [Imagine my surprise.]

Archbishop Rino Fisichella, president of the Pontifical Council for Promotion of the New Evangelisation, made the startling admission at a press conference unveiling the new council.

A Motu Proprio issued on Tuesday established the responsibilities of the council, which include “studying modern means of communications”.  [Had I been one of His Excellency’s aides going into this conference, the first thing I would have done is put a laptop on the Archbishop President’s desk with an internet card plugged in just to avoid this sort of problem.]

But Archbishop Fisichella said: “Right now, I’m just hoping to get a computer in my office so I can get on the internet myself.”

[…]

Pope Benedict XVI’s Motu Proprio lists five responsibilities for the new department, including “studying modern means of communications”.  [I suggest hiring a couple young people … perhaps the first two you find passing by the office.  They’ll tell you that having an internet connection allows you to get, say, email, download videos, play WoW. Ask them to explain their phones.]

Sorry.  I can’t help myself.

You have to keep in mind that when it comes to Vatican and technology… well… in the Vatican they update their equipment ever 75 years, whether it needs it or not.  It can take weeks to get a phone line installed.

Eeuu! Monziggnore!  Need any help?

Wouldn’t that be a Dantesque contrapasso!

In the meantime:

What Twitter hash tag should we provide for the new Council?  They won’t have gotten to that yet.  #pcdnep ?

Let’s have your suggestions, and then we can vote on them.

Posted in Lighter fare, New Evangelization |
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Prayers for a priest who will celebrate TLM for the first time

From a priest reader:

Fr. Z, this Sunday I will celebrate my first public Mass in the
extraordinary form
. I have not yet done it in private either, but I’m
practicing as much as I can in preparation. I don’t want to put it
off, because I need to fill in for the priest who usually offers this
Mass every Sunday, and I really want to take the leap to the E.F. –
but I also want to do it right
, and I’m not quite ready as of today. I
will probably have an M.C. on hand to help, but I’m nervous.
So, please keep me in your prayers. Thanks!

I will do so, and so will many WDTPRSers!

It is good to have a little anxiety, Father.  A little anxiety creates focus and clarity of thought.  But a lot anxiety causes paralysis.  My advice is to forge ahead and do not let the perfect be the enemy of the good.   If you make a mistake, just move on (unless it is at the consecration, of course!).  And don’t rush things.

I believe this is an experience which will change your view of who you are at the altar.

In the meantime, have some…

[CUE MUSIC]

Mystic Monk Coffee!

When you’ve had a hard day of reviewing rubrics and trying to get that pesky Host fraction part down so that you don’t feel like an idiot in front of several hundred pairs of eyes, fixedly staring at you and dissecting every move you make as experts who have been blasting priests for years for liturgical abuses, just relax with a brimming Say The Black – Do the Red mug of delicious Mystic Monk Coffee!

That’s right! With Mystic Monk, you’ll be rubrically astute in no time!

Mystic Monk Coffee!

It’s swell!

Posted in Brick by Brick, Mail from priests, SUMMORUM PONTIFICUM |
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