POLL: Did you watch a live stream of Mass for Laetare Sunday 2020?

In this time of coronavirus, when people are closed in and Masses have been cancelled, in most places the obligation to hear Mass has been lifted. Otherwise, because of circumstances, you do not have an obligation that you cannot fulfill.

However, many priests and some bishops have tried to fill the gap by stream Masses on the web.

Let’s have a POLL!

Choose your best answer, or the closest.

Let us know what you did! Anyone can vote, but only registered and approved users here can post comments.

On the 4th Sunday of Lent 2020 - because of the coronavirus...

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LAETARE Sunday 2020 Rose Vestment POLL

Did you see rosacea vestments today (hopefully not baby-rattle pink)?

Anyone can vote, but only registered and approved users can add comments.

What did you see and how did you see it?

On the live video stream or at Mass, for my Roman Rite 2020 'Laetare' Sunday Mass of Obligation I saw vestments of

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Your Sunday Sermon Notes – 4th Sunday of Lent 2020 Laetare – putting you in the chalice

Was there a good point made in the sermon you heard at the Mass that fulfilled your Sunday Obligation? What was it? There are a lot of people who don’t get many good points in the sermons they must endure.

For my part, today, we were supposed to be streaming the whole Mass live.  I even made a phone call on the way to church to double-check things.  But, as seems to happen with the 7:30 TLM, there was yet another problem.

Here is a partial video of my points.

Play video

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Fr. Z’s Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE – ADAPT – OVERCOME

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

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The other day I received my newsletter from the great, , traditional Benedictine monks in Norcia . The beer monks. You might consider subscribing to their beer club!  Sign up and receive their terrific beer every month.  This is very important for their income, especially as they have to rebuild so much that was destroyed.  And now, with the problems in Italy, they need lots of support.

Back to the newsletter.

This time, they included a recipe for lentils.

“Lentils!”, quoth I.  “I very much like lentils.  I think I have some stashed in the cupboard.”

Sure enough.  I found a sack with about 125g.   I did the math on the recipe, slimming it down, and looked for the other things.

Since I lacked the chicken broth they suggested, I got out a “pod” of concentrated broth which I have in reserve.  Add hot water and stir it up.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

After dicing up the carrot and onion, I added the broth and lentils.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

No celery in the fridge for the soffritto.   Big problem?

I improvised, I adapted, I OVERCAME the dearth of a celery stalk.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

It was going to need some salt anyway.  Right?

After some 20 minutes, I added the tomatoes.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

Let it simmer with a bay leaf.  I bumped it up with a sprig of rosemary.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

Friday supper in Lent: Lentils and half a toasted bagel.   This was my only meal of the day.  I’m fasting a bit on Fridays for some intentions.

Fr. Z's Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE - ADAPT - OVERCOME

This was NOT a hardship meal, friends.  It was delicious.  And the bitters added an interesting tang behind the other flavors.

It is good right now to think in terms of simple foods which have a good shelf life.

Lentils
Beans [but not… “Beans”, if you know what I mean.]

Here is the recipe from the Norcia newsletter.


St. Benedict’s Lenten Lentils

Serves 4-6 People

INGREDIENTS
Olive oil
1 minced carrot
1 rib of minced celery
1 minced white onion
4 minced garlic cloves
17.6 oz (500g) of small brown lentils -Italian or Umbrian if possible (Lenticchie di Castellucio)
5 1/4 cups of vegetable or chicken stock
1 bay leaf
1/2 of a 28 oz can of peeled, whole Italian tomatoes (diced)
Salt

PREPARATION
1. Sauté the minced carrot, celery, onion and garlic in olive oil for 10 minutes.
2. Add stock, lentils, bay leaf; bring to a boil and then simmer gently for 20 minutes, stirring occasionally.
3. Add diced tomatoes and salt to taste, continue cooking for at least 15 more minutes, until lentils are tender and have slightly thickened.
4. Remove the lentils from the heat source and let them sit covered for 10 minutes (this will help thicken them).
5. Serve drizzled with olive oil and accompanied by toasted bread.


Enjoy!

Back to the beer for a moment.   It would be really good and quite monastic to have their beer with those lentils.  And pray singing the table prayers using THESE before and after the meal!

You can now get FLAT-RATE SHIPPING at$14.99 for a case to anywhere in these USA.  If you order 3 or more cases, you get FREE shipping.  Also, all subscribers to the Brewmonks’ Club get FREE shipping.  Their beers are available in both in .75 liter bottles in cases of 6 and of 12.  You can get 1 case per month or 1 case every other month.

NB:  Also, they monks reached out to me and said that for every FIVE new Club members who sign up and reference “Father Z” in the “Notes about your Order” line, I will get a free case of beer to share with my priest friends and the bishop!

CLICK!

It’s Lent and we are at war with an invisible enemy.  That doesn’t mean that you have to eat poorly or have – quod Deus avertat! – ordinary beer.

UPDATE:

If traditional Benedictine monks are going with lentils made with a little chicken broth during LENT, I think I will risk the recipe on a Friday.

Also, from the website of the USCCB:

Q.  I understand that all the Fridays of Lent are days of abstinence from meat, but I’m not sure what is classified as meat.  Does meat include chicken and dairy products?

A.  Abstinence laws consider that meat comes only from animals such as chickens, cows, sheep or pigs — all of which live on land. Birds are also considered meat. Abstinence does not include meat juices and liquid foods made from meat.  Thus, such foods as chicken broth, consomme, soups cooked or flavored with meat, meat gravies or sauces, as well as seasonings or condiments made from animal fat are technically not forbidden.  However, moral theologians have traditionally taught that we should abstain from all animal-derived products (except foods such as gelatin, butter, cheese and eggs, which do not have any meat taste).  Fish are a different category of animal.  Salt and freshwater species of fish, amphibians, reptiles, (cold-blooded animals) and shellfish are permitted.

That “However” is important, however.

As it goes, I wouldn’t have chicken soup, but I could use some broth to cook my lentils.

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UPDATE: Construction of a new Swiss Guard Helmet

Do you remember the ACTION ITEM to make a fitting helmet for a Swiss Guard which you good people fulfilled?   I have news.

First, I was supposed to go to Rome for the swearing in ceremony of the new Guards in May.  Meanwhile, they have postponed the ceremony.  And it looks like we aren’t going anywhere for a while, at least to Ital.  Pray for the Italians.  They are getting clobbered by the coronavirus.

Back the helmet.

I received photos.

Here are some shots of the construction of the new Swiss Guard helmet.

UPDATE: Construction of a new Swiss Guard Helmet

UPDATE: Construction of a new Swiss Guard Helmet

UPDATE: Construction of a new Swiss Guard Helmet

UPDATE: Construction of a new Swiss Guard Helmet

UPDATE: Construction of a new Swiss Guard Helmet

 

UPDATE: Construction of a new Swiss Guard Helmet

Meanwhile…

UPDATE: Construction of a new Swiss Guard Helmet

 

 

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ASK FATHER: Questions about anointing, Extreme Unction, absolution in time of pandemic

ASK FATHER: Questions about anointing, Extreme Unction, absolution in time of pandemicFrom a priest…

QUAERUNTUR:

I understand that a priest can anoint with an instrument: if he can’t reach inside the collapsed house, but a little wooden rod could, he may anoint in this way.
My question is, can he use a living instrument: as the priest is physically present sitting earshot, could a nurse apply the holy oil to the quarantined person while the priest says the words?

No.  Not another person.

A priest can use an instrument, such as tongs or forceps to reach to anoint a person.  I’ve had to do that once.  Brrrrrr.   The priest is still the one doing the anointing.  An instrument can be used, the priest has to be the one using it.  The same goes for baptism.  The one baptizing must administer the water while saying the form.

Thus, no.  The sacrament is not given if another person does the anointing.

On a similar note…

Can absolution be given to an unconscious person? (where there is reasonable hope that they would want it, and that they had at least imperfect contrition before the lost consciousness.)

There is a difference between being unconscious because you are asleep or passed out because you are drunk or drugged or hit your head and, on the other hand, because you are in danger of death.   You can be in danger of death and also unconscious for other reasons, but danger of death is the game changer.

In the case of an unconscious person who is otherwise okay, you don’t absolve.

In the case of an unconscious person who is in danger of death, the sacrament to give is anointing, Extreme Unction.   Remember that one of the effects of that sacrament, for people who are unable to make a sacramental confession, is the forgiveness of sins.  If the person is unconscious, you anoint.  If conscious, you hear the confession, or attempt to, or do what you can, then absolve, then afterwards anoint.

Anointing, for someone who is conscious and capax sui, must be received in the state of grace.   That’s why these scheduled Mass anointing services are a horrible abuse of the sacrament and of the people: most of them haven’t been in a confessional for a long time.  Thus, the sacrament of anointing doesn’t do much for them.

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A note about sending Mass intentions. DON’T… unless you have made contact beforehand.

Dear readers,

I know that it is often very difficult to find parishes or priests for the Mass intentions you desire.

Do NOT, NOT, send me Mass intentions or Mass stipends without contacting me in advance and obtaining a response from me.

When a priest receives a Mass intention with a stipend he is obliged to fulfill that request in the way that it was agreed upon. By default he has to say the Mass within a year or find another priest to say the Mass for that intention.

If you send me money, thinking that it is a Mass stipend for an intention, I am under NO OBLIGATION to take it if I did not agree beforehand.

Priests keep their own calendars for these matters.

At times I am able to make connects between you readers and priests who are able to take intentions.

Again, I know that you often eagerly desire your intentions to be offered with Holy Mass, but do not assume priests are free to take an intention.

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JUST TOO COOL! VIDEO – Flying Rosary! Latin for “Rosary” is “Corona”, by the way.

I was sent this by a priest friend in Rome.

You might know that the Latin for a rosary is corona!

 

 

Meanwhile…

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ACTION ITEM! You only THINK you are washing your hands correctly. Guess again. VIDEO

This is important.   Have a watch.  You might save a life,…

… including your own.

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Note from the Apostolic Penitentiary on the Confessions, the Sacrament of Penance in the COVID-19 pandemic

This is from the Penitenzieria Apostolica, the tribunal of the Holy See which is concerned with matters of the internal forum and the granting of indulgences.

  • First, this is a NOTE.  It doesn’t change anything, but it clarifies.
  • It repeats that individual confession is the normal method.
  • It repeats that general absolution can be given in conditions of real need, danger of death, etc., which the diocesan bishop determines.
  • It repeats that a person must have the intention to make an individual confession as soon as possible after having received general absolution and that priests must inform about this.
  • It repeats the obvious, that priests should be prudent about how they hear confessions now.
  • It suggests setting up confessionals outside.
  • It suggests general absolution with voice amplification from entrances to hospital wards.
  • It suggests that people who can’t get to a confessor make a perfect Act of Contrition with the intention of going to confession as soon as possible.

From the Bolletino:

Note from the Apostolic Penitentiary on the Sacrament of Reconciliation in the current pandemic, 20.03.2020

 

«I am with you always»

(Mt 28: 20)

 

The gravity of the present circumstances calls for reflection on the urgency and centrality of the Sacrament of Reconciliation, together with some necessary clarifications, both for the lay faithful and for ministers called to celebrate the Sacrament.

Even in the time of COVID-19, the Sacrament of Reconciliation is administered in accordance with universal canon law and with the provisions of the Ordo Paenitentiae.

Individual confession is the ordinary way of celebrating this sacrament (cf. can. 960 CIC), while collective absolution, without prior individual confession, cannot be imparted except where there is an imminent danger of death, since there is not enough time to hear the confessions of individual penitents (cf. can. 961, § 1 CIC), or a grave necessity (cf. can. 961, § 1 CIC). 961, § 1, 2 CIC), the consideration of which is the responsibility of the diocesan bishop, taking into account the criteria agreed upon with the other members of the Episcopal Conference (cf. can. 455, § 2 CIC) and without prejudice to the necessity, for valid absolution, of votum sacramenti on the part of the individual penitent, that is to say, the purpose of confessing serious sins in due time, which at the time could not be confessed (cf. can. 962, § 1 CIC).

This Apostolic Penitentiary believes that, especially in the places most affected by the pandemic contagion and until the phenomenon recedes, the cases of serious need mentioned in can. 961, § 2 CIC above mentioned, will occur.

Any further specification is delegated by law to diocesan bishops, always taking into account the supreme good of the salvation of souls (cf. can. 1752 CIC).

Should there arise a sudden need to impart sacramental absolution to several faithful together, the priest is obliged to warn the diocesan bishop as far as possible or, if he cannot, to inform him as soon as possible (cf. Ordo Paenitentiae, n. 32).

In the present pandemic emergency, it is therefore up to the diocesan bishop to indicate to priests and penitents the prudent attentions to be adopted in the individual celebration of sacramental reconciliation, such as the celebration in a ventilated place outside the confessional, the adoption of a suitable distance, the use of protective masks, without prejudice to absolute attention to the safeguarding of the sacramental seal and the necessary discretion.

Furthermore, it is always up to the diocesan bishop to determine, in the territory of his own ecclesiastical circumscription and with regard to the level of pandemic contagion, the cases of grave necessity in which it is lawful to impart collective absolution: for example, at the entrance to hospital wards, where the infected faithful in danger of death are hospitalised, using as far as possible and with the appropriate precautions the means of amplifying the voice so that absolution may be heard.

Consideration should be given to the need and advisability of setting up, where necessary, in agreement with the health authorities, groups of “extraordinary hospital chaplains”, also on a voluntary basis and in compliance with the norms of protection from contagion, to guarantee the necessary spiritual assistance to the sick and dying.

Where the individual faithful find themselves in the painful impossibility of receiving sacramental absolution, it should be remembered that perfect contrition, coming from the love of God, beloved above all things, expressed by a sincere request for forgiveness (that which the penitent is at present able to express) and accompanied by votum confessionis, that is, by the firm resolution to have recourse, as soon as possible, to sacramental confession, obtains forgiveness of sins, even mortal ones (cf. CCC, no. 1452).

Never before has the Church experienced thus the power of the communion of saints, raising to her Crucified and Risen Lord her vows and prayers, especially the Sacrifice of Holy Mass, celebrated daily, even without the presence of the people, by priests.

Like a good mother, the Church implores the Lord that humanity may be freed from such a scourge, invoking the intercession of the Blessed Virgin Mary, Mother of Mercy and Health of the Sick, and of her Spouse Saint Joseph, under whose patronage the Church has always walked the world.

May Mary Most Holy and Saint Joseph obtain for us abundant graces of reconciliation and salvation, in attentive listening to the Word of the Lord, which he repeats to humanity today: “Be still and know that I am God” (Ps 46: 10), “I am with you always” (Mt 28 :20).

Given in Rome, from the seat of the Apostolic Penitentiary, on March 19, 2020,

Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary, Patron of the Universal Church.

Mauro Cardinal Piacenza

Major Penitentiary

Krzysztof Nykiel

Regent

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