9 August – St. Edith Stein – Her dialogue between Ambrose and Augustine

Today is the feast of St. Edith Stein, co-patroness of Europe.  Ethnically Jewish, she converted and entered Carmel as Sr. Teresa Benedicta of the Cross.  In 1942 she was rounded up by the Nazis and sent to Auschwitz, where she was killed in a gas chamber on this day.

She was beatified as a martyr by St John Paul II in 1987 and canonized in 1998.   There was some controversy over here beatification as a martyr.  Some say she was killed because she was Jewish, rather than for hatred of the Faith or of some virtue or teaching necessary for the Faith.  However, the cause took the position that because the Dutch Church stood against the racist Nazi policies, the convent was included in the round up.  Hence she died because of the Church’s moral teaching and was, therefore, martyred.

In any event, a miracle was authenticated for her cause for canonization.  The daughter of a Melkite Catholic priest attempted suicide by ingesting a massive quantity of acetaminophen, which pretty much kills your liver and you.  Her father invoked Edith Stein and got everyone to pray for her intercession.  The girl had a sudden, complete and lasting healing that was inexplicable by natural causes and was considered miraculous.

This philosopher gave us a beautiful dialogue between two mighty Doctors of the Church, St. Ambrose and St. Augustine.

Here it is for you to savor:

I AM ALWAYS IN YOUR MIDST

For December 7, 1940, Feast of St. Ambrose:

Ambrose (kneeling in his room before the opened Holy Scriptures):

Now the last one is gone. I thank you, O Lord,
For this quiet hour in the night.
You know how much I like to serve your flock;
I want to be a good shepherd to your lambs,
That’s why this door is open day and night,
And anyone can enter unannounced.
Oh, how much suffering and bitter need is brought in here
The burden becomes almost too great for this father’s heart.
But you, my God, you surely know our weakness
And at the right time remove the yoke from our shoulders.
You give me rest, and from this book,
The holy book, you speak to me
And pour new strength into my soul.
(He opens it, makes a great sign of the cross, and begins to read silently.)

Augustine (appears in the door and remains standing, hesitant):
He is alone I could go to him
And let him know the struggles of my heart.
But he is speaking with his God,
Seeking rest and refreshment in the Scriptures
After a long day’s work and care.
Oh no, I’ll not disturb him.
I’ll kneel down a little here;
Then I’ll surely take something of his peace with me.
(He kneels.)

Ambrose (looks up):
What was that? Didn’t I hear a rustling at the door?
(He gets up.)
Come closer, friend, you who come at night.
In the dark I cannot see who you are.
(He goes to the door with the lamp.)
Is it possible? Augustine? Peace be with you!
You dear, infrequent guest, please do come in.
(He takes him by the hand, leads him in, shows him a seat, and sits down facing him.)

Augustine:
Oh, how your goodness shames me, holy man!
I really have not earned such a welcome.

Ambrose:
Don’t you remember how happily I greeted you
When you stood here before me for the first time?
You, the star of oratory
That stirred Carthage to amazement,
That did not even find its match in Rome,
I was happy to see
Within the confines of my Milan.

Augustine:
Oh, if you had only seen into my heart!
I wasn’t worthy to be seen by you.

Ambrose:
I saw you often when I spoke to the people.
Your burning eye hung on my lips.

Augustine:
Your mouth overflowed with heavenly wisdom.
But I was not interested in wisdom.
I did not come for wisdom.
I only heard how you put together the words;
Only an orator’s magic power attracted me.
That, what you spoke Christ’s holy doctrine
I wasn’t eager to know, it seemed like vanity to me,
Already refuted by my teachers long ago.
But while I listened to the words alone,
I was drawn I hardly noticed it into the meaning.
One word of Scripture oft repeated
Deeply affected me and gave me much to think about:
“The letter deadens,” you said, “The spirit gives life.”
When the Manichæans laughed over the Word of Christ,
Was not this because those fools
Only understood what they were reading literally,
While the spirit remained sealed to them?

Ambrose:
But the Holy Spirit’s ray fell on you.
Thank him who freed you from error’s chains,
And thank her, too, who interceded for you.
O Augustine, thank God for your mother.
She is your angel before the eternal throne;
Her commerce is in heaven, and her petitions
Fall, like steady drops, heavily into the bowl
Of compassion.

Augustine:
Yes, I surely know what would I have become without her?
Oh, how many hot tears did I cost her,
I, her unfaithful son, who really don’t deserve it!

Ambrose:
Therefore, she now weeps sweet tears of joy,
And she is richly rewarded for all her suffering.

Augustine:
She already wept tears of joy when she perceived
That I had escaped the Manichæan net.
I was still deep in night, tormented by doubts.
But she assured me optimistically
That the day of peace was now no longer far away.
While still alive, she was to see me entirely safe.

Ambrose:
The Lord himself probably gave her certainty.
Her firm faith did not mislead her.

Augustine:
But I still had a long way to go.
My teaching post had become unbearable for me.
The frivolous game of the orator’s art rankled me.
I sought truth, and I no longer desired to waste
The spirit of my youth in colorful pretense.
From Milan I fled into isolation.
My spirit brooded in unrest.

Ambrose:
I waited here for you how much I wanted
With God’s help to guide you to the harbor!

Augustine:
Oh, how often I stood here on this threshold!
You did not see. There came crowds of people
Who sought help from the good shepherd.
I looked on for a little while and then silently went away.
At times I also came upon you alone, like today,
Immersed in the study of your beloved books.
Then I did not risk shortening your meager rest.
I knelt here a little near you
And discreetly slipped away. Today, too,
It would have happened thus if you had not discovered me.

Ambrose:
Thank my angel who led my eye to you.
But tell me now what brought you here.

Augustine:
I already wrote you that God’s ray lit on me.
Before my eyes stood all the misery of my life.
It choked me, clamped my chest,
I could no longer breathe at home
And fled out into the open.
In the garden I sought a quiet place,
Fled into the presence of the faithful friend himself.
Finally, a stream of tears burst forth.
Then from a neighbor’s house there urged itself on me
A child’s voice singing clearly.
I heard the words, “Take and read.”
Again and again it rang in my ears
As children endlessly repeat.
But to me it comes from another world:
It is the call of the Lord! I leap up
And rush to Alypius who is still sitting and thinking.
The book lies beside him where I was reading it.
I open it. There stands for me the instruction;
I found it clear in the Apostle’s word:
“Give up feasting and carousing at last,
Arise from the bed of soft sensory lust.
Renounce all the contention of frivolous ambition.
Look instead at Jesus Christ, the Lord.”
Then the night receded, and day began
I took to the road in the presence of the Lord,
My friend Alypius hand in hand with me.

Ambrose:
Thank God, who had mercy on you!
How wonderful are your ways, Lord!

Augustine:
I wrote to you and asked for your advice.
You recommended to me a good teacher.
In the prophecy of Isaiah I found
The servant of God, the lamb, that suffered for us.
And things grew brighter and brighter in my eyes.
We did not rush, yet let us now speak to you
In longing and in humility:
Lead us to the baptismal font and wash us clean.

Ambrose:
Oh, bless you, my beloved son!
There is no one whom I have led with greater joy
To the holy bath that gives new life.
Come soon and bring me your faithful friend.

Augustine:
There is yet a third person whom we are leading to you:
Adeodatus, my beloved child.
No doubt a child of sin through my fault;
But now the child of grace through God’s goodness.
He is a youth, almost still a boy in years,
But with more wisdom than his father.
He brings the Lord an undefiled heart,
And it is pure hearts who see God.

Ambrose:
So soon a thrice-blessed day will beam for us.
O Augustine, don’t look back into the dark anymore.
Before me now radiant lies your path.
The light that God ignited in your heart,
Will shine brightly into the farthest times,
The whole church will be filled with it.
And countless hearts will be inflamed
By the love consuming your great heart.
Oh look with me up to the throne
Of the thrice Holy One!
Don’t you hear the choir of holy spirits?
They sing their holy songs of praise
Full of thanks in inexpressibly great joy,
Because the lost son has found his way to the Father.
(Both stand listening; then Ambrose intones:)

Ambrose:
Te Deum

Augustine (sings the second half-verse, then alternately together with the invisible choirs.)

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CQ CQ CQ #HamRadio: Very cool idea – “Shrines on the Air” Special Event?

The other day, in reference to the conference I attended at the Shrine of Our Lady of Guadalupe near La Crosse, WI, I mentioned that it would be very cool indeed to hold a “special event” at the Shrine, perhaps for some feast of anniversary.

While I was at the Shrine, I spoke with several people about this, and they were supportive.  I could happen.

Today, I related the news to my Elmers, since this is beyond me at this stage.

One wrote back with a great idea:

How about a multi station “Shrines On Air” event featuring two (or more?) stations?

That would be very cool.

We have “Parks on the Air”.  How much cooler would it be to have “Shrines on the Air”!

I could see, for example, just in this state of Wisconsin, someone operating at the National Shrine of Our Lady of Good Help at Champion, WI. Did you know that the National Shrine of St. Joseph is in De Pere, WI? Across the border in St. Paul, MN, is the National Shrine of St. Paul. Just to the south, at Libertyville, IL is the National Shrine of St. and Ham Radio Operator Maximilian Kolbe and further south are the National Shrines of St. Therese and of St. Jude.

There are Shrines everywhere and there are Catholic hams everywhere.  HERE

And that’s just these USA.

Perhaps a reader in Mexico could operate from the Shrine in Mexico City, or a Canadian from the Shrine of St. Anne. Speaking of St. Anne, there is a great church in Fall River and, in the Diocese of Fall River, the National Shrine of Our Lady of La Salette.

This has some real potential.

SHRINES ON THE AIR!

And don’t forget ZedNet.

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ACTION ITEM: Spiritual Bouquet for Bp. Hying

May I suggest to the readership your participation in a Spiritual Bouquet for the new Bishop of Madison, Most Rev. Donald Hying?

Bishop Hying took up his crozier in Madison at the end of June.

A Spiritual Bouquet is a good way for people to support their pastors in prayer.  When I have received one, I’ve been quite moved.

We want to present this Spiritual Bouquet for his birthday, 18 August.

To participate online, click…

>>HERE<<

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ASK FATHER: As a youth minister, I don’t think clergy have my back.

From a reader…

QUAERITUR:

Father have you seen this recent Pew poll on how we as Catholics view the Eucharist? I’m a Youth Minister @ my Church. I can do talks till I’m blue in the face, but feel I don’t have the Magestrium has my back. What to do?

First, I have great sympathy for you.  You clearly want to do the right thing, help other young people to learn and live the Faith.

Firstly, you have to learn a lot.  Know the Magisterium (note the spelling) of Popes.  Also, the teachings of Popes are founded on fundamentals.  You have to know well the fundamentals of the Faith.  I suggest getting copies of the different levels of the Baltimore Catechism, which is clear and practical.

What I think you are saying with you don’t think that the “Magisterium” has your back is that you don’t think that the pastor, bishop, bishops, Pope have your back.  You sense that you should be heading this way but they are going that way.   You might worry that you will teach one thing and then Father will say something contradictory from the pulpit.

This is when your preparation is so very important.   If this is important for every Catholic today, it is that much more important if you are in a position where you are forming people.  That’s aimed at parents, too.

If you don’t think pastors, the “Magisterium”, have your back, then make sure that you have the Magisterium at your fingertips.  “Always be ready to give reasons…”.

Know your Faith.  Spending time in Scripture and in the Catechism of the Catholic Church.   When you hear something that isn’t right, or that is iffy, ask about it.   But be ready to clarify things if questions come up.

If there were some particular thing to focus on right now, take your cue from the Pew research and get up to speed on the Eucharist, both the doctrine about it and all that has to do with its celebration.  That means liturgy as well.

The Eucharist is described as the reality from whence everything we are as Catholics flows and back to which all that we are and do must be returned.  It is fons et culmen… source and summit.  Things come from sources and they flow back down from summits.  Make this a regular part of all that you present: basic teaching about the Eucharist.

Persevere and GO TO CONFESSION.

 

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For the ‘c’atholic Left, the Church should be perpetual Woodstock

As I write, I am watching my recording of the public TV series American Experience – “Woodstock: Three Days That Defined a Generation“.

FIFTY YEARS.

A half a million kids descend on a field in NY for to hear music of some of the most famous bands of the day.  The documentary is more of a panegyric than anything, breathless in its fulsome awe-filled nostalgia.  Oh the utopian joy. “Oh this must be heaven!”

One especially telling moment in the show is when they described that all the food in the booths had run out and these young people were all getting hungry.  The word got out into the neighboring countryside. The people of that quite conservative region started contributing food. The party went on.   The commentators in the documentary went on and on about how, “This was like, man, how things outta be”, “all these people came and it, you know, just worked”, “it was like an alternative city”, “it was all about intelligence and cooperation”, “it was like sharing the loaves and fishes”.

The problem is that they were eating other people’s food.  They were eating food that conservative people sent because they had kids their age and they would have hoped that someone would feed their kids.  They believed in God, who said “feed the hungry”.

The recipients were, in effect, parasites. Problems developed when they ran out of everyone else’s means, but – hey! – it was groovy.  Love.  Peace, man.  Have some more grass. Someone else will take care of us. Where’s it going to come from? Uhhhh… I dunno.

What did Margaret Thatcher say about Socialism?

Woodstock is the modernist ecclesiological locus for a whole swath of the Church today.  Watch for this to manifest in the lefty logorhea leading up to the Amazonian Synod.

For them, the Church should be perpetual Woodstock.

This show brings home the mentality of the US catholic Left.   It explains “Susan of the Parish Council”.  It explains the Fishwrap.

Do you all remember my repeated descriptions of libs of a certain age? They’re worldview was crystallized in the halycon days of revolt against authority, and in these USA, the anti-war movement, Vietnam protests, civil rights demonstrations, pot and acid, anti-authority  rebellion, all tied into the “spirit” of Vatican II. This slurry of forces coalesced into an iconic moment that, for them, is as indelible as baptism.

They’ve been trying to relight it and pass it down, like a joint, ever since.

That’s why these types have a Pavlovian response to the sight of a biretta or the sound of Latin.

The switch in their brain blows and the fog and static begin.

Susan from the parish Council channels her inner Joplin and the whining manipulation of the pastor and angry protests to the chancery commence.

Some of you younger readers might not have ever seen this stuff.  Some of you older readers may have forgotten.

Suggest Gregorian chant, and this is what is triggered in their brains.

The younger libs of our own time are reinventing this parasitical gerbil wheel.

If you have a chance to watch this documentary, take the time. It will put many things going on today into perspective.

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ASK FATHER: SSPX Bp. Fellay member of the Roman Rota

From a reader…

QUAERITUR:

Did you know that [SSPX] Bp. Fellay is now on the Roman Rota? A judge of the First Instance.

No. It’s not that I didn’t know that. Rather, that claim is not accurate. Bp. Fellay would be better than many choices for such a role. However, he is not “on the Rota”.

From what I have been able to discern, it is possible that Bp. Fellay was temporarily granted the ability to deal with “more grave delicts” ad causam for a priest of the SSPX.

 

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Bill introduced in Wisconsin to force priests to violate the Seal of Confession

A bill has been introduced by Wisconsin Dems which would seek to force priests to violate the Seal of Confession under penalty of civil in case of abuse of minors.

From Channel 3000 in WI:

Clergy required to report child sexual abuse told in confession under bill

MADISON, Wis. – Members of the clergy would be required by law to report

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YOUR URGENT PRAYER REQUESTS

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Registered here or not, will you in your charity please take a moment look at the requests and to pray for the people about whom you read?

Continued from THESE.

I get many requests by email asking for prayers. Some are heart-achingly grave and urgent.

As long as my blog reaches so many readers in so many places, let’s give each other a hand. We should support each other in works of mercy.

If you have some prayer requests, feel free to post them below.

You have to be registered here to be able to post.

I still have a pressing personal petition.

Also, I’d ask you right away to pray for healing and grace for the daughter of one of my closest friends of many years who attempted suicide yesterday.  Please pray for A.  You might ask St. Gemma and St. Dymphna to intercede.  Especially, however, in your charity, pray a Memorare or some part of the Most Holy Rosary, entrusting A and her family to Our Blessed Mother.

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Seriously? Chow Mein Sandwich?

You know about efforts to revive and restore the Church of St Anne in Fall River.  Good things are happening.

I received a note from one of the fellows involved.  It seems that at $5 a shot they made $7500 for the restoration through… I am not making this up….

Chow mien sandwiches.

My correspondent asserts that this is a “local treat”.

In Philly you have cheesesteaks “whiz with” or “without”.  In Chicago you “drag it through the garden”.   You can get a Po’Boy, Muffuletta, or a Juicy Lucy.  All reasonable.

But in Fall River you eat … Chow Mien Sandwiches?

Seriously?

What a concoction.

The things you learn on this blog.

 

 

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10th Annual Canon Law Conference – Day 1

One of the events I look forward to each year is the annual conference held at the Shrine of Our Lady of Guadalupe near La Crosse, WI. These conferences are rather like a retreat, with time for prayer and rest. I always look forward to seeing friends and meeting new people.

Just a glimpse of the welcome center, but you can get the sense of how beautify kept the place is.  The flowers are wonderful.

Proof that churches built today don’t have to look like municipal airports.

I always appreciate a visit to this altar with Bl. Miguel.  There is a first class relic here.  I have a reproduction of this painting on my wall as a reminder of what I might face.

And a visit to St. Therese, who interceded with God for me when my vocation was under serious attack by truly evil people.  I got the classic sign of roses.

Books for sale.  Look at the titles.  Get it?

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