This from a guy at a site that perpetually calls for dialogue and bashed Popes

wile-e-coyote_whatThe Wile E. Coyote of the catholic Left, Michael Sean Winters, recently wrote:

Cardinal Gerhard Müller thinks the pope should appoint a group of cardinals to debate the “dubia” submitted by four cardinals regarding Amoris Laetitia. Bad idea. The church is not a debating society. We had two synods. The pope is the pope. Does anyone else remember the days when it was conservatives who regularly invoked the maxim “Roma locuta est, causa finita est“?

This is hilarious.

This from a guy at a site that perpetually calls for dialogue.

This from a guy at a site that perpetually bashed John Paul and Benedict.

“The Pope is the Pope”.  “Roma locuta…”

Risible.

Meanwhile, Card. Parolin is now calls for dialogue. Does he support Müller’s idea?

Posted in Liberals, SESSIUNCULA, You must be joking! | Tagged , ,
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SSPX Bp. Fellay about the #FilialCorrection

SSPX Bp Bernard FellaySSPX Superior Bp. Bernard Fellay signed the Correctio Filialis.  Libs pounced.

“OMG!”, they sneered, “The correction is so baaaad because an SSPX guy signed it!”, which you will immediately recognize as a really powerful argument.

Bp. Fellay explains why he signed.

From the site of the SSPX:

FSSPX.News: Why did you support the Correctio Filialis?

Bishop Fellay: This filial approach on the part of clerics and lay scholars, troubled by the heterodox propositions in Amoris Laetitia, is very important. Christ’s teaching on marriage can not be surreptitiously changed on the pretext that the times have changed and that pastoral care should adapt by offering ways to bypass doctrine. [And therein he touches on Card. Kasper’s contribution.]

I understand that the authors of the Correctio Filialis are overwhelmed by the division caused by Amoris Laetitia, [this is, objectively, occurring… division, that is… casused by AL] by the pope’s explanations of this document in recent declarations, and by his statements on Luther. In some countries, the bishops now allow communion for the divorced and civilly remarried, while in others they refuse it. Is Catholic morality variable? Can it be subject to contradictory interpretations?

Since September 2016, four cardinals have been respectfully asking the pope to “clarify” his Exhortation; this year they requested an audience. The only answer they received was silence, but silence is not an answer. [Well… it can be.  Qui tacet consentire videtur.] On a question this serious and faced with the current divisions, the Holy Father must give a clear answer on the substance of the Exhortation.

In this sad situation of confusion, it is very important that the debate on these important questions grows, in order that the truth may be re-established and error condemned.  [“it is very important that the debate on these important questions grows”]

That is why I supported this approach, but it is not so much the names of those who signed the Correctio Filialis as the objective value of the arguments presented that must be taken into account.

FSSPX.News: Does this affect the relations between the Society of St. Pius X and Rome?

Bishop Fellay: Our respect for the pope remains intact, and it is precisely out of respect for his office that we ask him as his sons to “confirm his brethren” by publicly rejecting the openly heterodox propositions that are causing so much division in the Church.  [In case the libs didn’t catch it, calling the document a “filial” correction is a hint about the attitude in which it was submitted.]

I appreciated the answer of Ettore Gotti Tedeschi [1], who also signed the Correctio Filialis. He rightly declared that we are not the enemies of the pope. On the contrary, we do this because we love the Church.

This was Archbishop Lefebvre’s attitude and that of the Society of St. Pius X from the beginning. In his declaration on November 21, 1974, our founder said, “We adhere with all our heart and all our soul to Catholic Rome, guardian of the Catholic Faith and the traditions necessary to maintain it, and to Eternal Rome, mistress of wisdom and truth. On the other hand we refuse and have always refused to follow the Rome of the neo-Modernist and neo-Protestant tendencies”; it is precisely this neo-Modernism and neo-Protestantism that the authors of the Correctio Filialis rightly denounced as the cause of the changes made by Amoris Laetitia in the doctrine and morality of marriage.

We are attached to Rome, Mater et Magistra, with every fiber of our being. We would no longer be Roman if we renounced her two-thousand-year-old doctrine; on the contrary, we would become the artisans of her demolition, with situation ethics dangerously upheld by weak doctrine.

Our fidelity to Tradition is not a way of living in the past, but a guarantee of sustainability for the future. It is on this condition alone we can serve the Church effectively.

FSSPX.News: What are your hopes for this Correctio Filialis?

Bishop Fellay: We must hope it will bring about a clearer realization of the gravity of the situation in the Church, both among the clergy and among the faithful. Indeed, as Benedict XVI admitted, “Peter’s barque is taking water on all sides”. This is no poetic image; it is a tragic reality. In this battle, faith and morals must be defended! [Oorah!]

We also hope that others among those who have souls in their care will show their support. In exposing the objectively unorthodox propositions, the signatories of the Correctio Filialis have simply said loudly and clearly what many know in their heart. Is it not time for these pastors to say so, loud and clear? But, again, it is less the number of signatures than the objective value of the arguments that counts. The Truth revealed by Christ is not quantifiable; it is above all immutable.

We must implore God that the Vicar of Christ may restore complete clarity to such an essential area; the divine law of marriage can not be changed without causing serious dissension. If nothing is done, the division that is appearing in the Church will become irreparable. For this reason we pray that Our Lord’s words to St. Peter may truly apply to Pope Francis: “And thou, being once converted, confirm thy brethren” (Luke 22:32).


[1] Ettore Gotti Tedeschi, an economist and president of the Institute for the Works of Religion from 2009 to 2012, granted an interview to the Hispanic website Infovaticana(Sept. 24, 2017), that was republished by Vaticanist Marco Tosatti on his blog – Ed. Note.

Posted in ¡Hagan lío!, Be The Maquis, Si vis pacem para bellum!, SSPX, The Coming Storm, The future and our choices | Tagged ,
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Fr. Blake on faithful clerics’ fear of vicious liberal reprisals

Let’s be clear about something.  There is nothing more vicious than a liberal.  For over 30 years I dealt with this first hand and I have the ecclesial scars on my back and in my heart to prove it.

My friend Fr. Ray Blake, PP of Brighton, has a stupendous post today about FEAR.   HERE  He was asked to sign the Correctio Filialis and he writes openly about his fear of reprisals if he does so.

He is right to be afraid.  The question is, how shall we move forward, intelligently, and do the right thing even though we are in peril?

Here is some of Fr. Blake’s piece with my usual additions.

To Sign or Not to Sign

I have been asked to sign the Filial Correction, I signed the letter of the 45 academics and pastors last year, and almost immediately found Cardinal Nichols’ tanks parked on my lawn to inform me of his displeasure, which was quite mild unlike other lay signatories, who were sacked from their jobs in Catholic institutions for their pains, Dr. Josef Seifertis being the most high profile. I admit it, I am afraid to sign and I know other priests who share my fear. Many of those who might have signed have in the last four years have a certain fear about their place in the Church.

Rome and those surrounding the Pontiff have certainly become more vicious in defending him, never ever engaging in intellectual arguments, merely attacking like ravenous wolves or child bullies those who pose questions. The climate is bad throughout the Church, in Rome it is positively toxic. [I can attest that this is true.  Rome is like… a WWI field full of trenches with creeping yellow gas.] Under Francis the Vatican has become a place of fear and arbitrary oppression, there was a public glimpse of that in the sacking of Cdl Mueller by the Pope, and earlier in the dismissal of a couple of priests from the CDF and amongst laymen of Libero Milone, former Auditor General and many others. It is not just in theology that 2+2=5, or whatever number the Pope chooses that day, it extends to morality and ordinary human decency, ultimately it is a serious attack on the rationality of the Catholic faith and intellectual rigour. [In the name of being “pastoral” and “compassionate”.]

The abusive attacks on any one who asks legitimate filial questions or even of people like Cardinal Burke and the other “Dubia Cardinas” or even Cdls Sarah or Mueller  by the likes Austen Ivereigh, Rosica or Spadaro [Wile E., Beans, etc.] merely echo the statements of the notoriously immoderate Cardinal Madriaga the senior member of the Pope’s Council of Nine or the shocking insults always aimed at faithful Catholics by the Pope himself. Let us not even go to the shenanigans and manipulation surrounding the Synod on the Family

The men who rule the Church are not even in the worldly sense good, as the former Prefect of the CDF has said “power has become more important than truth”. It would be easy to dwell on the gay chem-sex parties hosted in the Vatican City itself and the advancement of those with a gay agenda, which produces apparently no reaction, not even a dismissal. In the matter of financial mismanagement and corruption, there appears to be window dressing masking inaction, John Allen seems to think this is the big issue above others. In fact, maybe because Francis centralises and 2+2 = whatever he decides, many of those in Rome suggest things have never been worse, a ‘kingdom of brigands’ as one former Nuncio described it.

Dioceses are not Rome but they do reflect Rome, Cardinals and bishops intimidate clergy and others who are faithful, if Francis has done anything it is to highlight a deep rift in the Church, marked by the quite extraordinary rise of an Ultramontane/Liberal faction against those who are faithful. Many bishops, who are often chosen for not for fidelity to Christ nor depth of learning nor moral fibre, not even their pastoral abilities but for their admin skills are quite happy to side with that faction which has power at the moment, moving Vicar of Bray-like from convinced Wojtylaians to Ratzingerians to Bergoglianians.

[…]

Read the rest over there.

I don’t get all misty-eyed about the nobility and romance of Pickett’s long uphill advance under artillery and rifle fire.  That was a knuckle-headed defeat that turned the tide not just of a battle but, arguably, of a war.  Heck, you can even win a battle and yet fail to achieve your desired outcome, as Pyrrhus found out when he took self-defeating casualties in his victory against the Romans at Heraclea.

Right now, however, one thing is for sure: people are still talking about the Correctio Filialis.  That’s a win for truth and for souls.

People are still talking about the Dubia.  That’s a win.

What we have to figure out is what tactics to adopt to achieve our long-term strategic goals.

The Dubia… the Correctio… are these stages in, say, a Catholic Salt March?

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The moderation queue is ON.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Be The Maquis, Cri de Coeur, Mail from priests, The Coming Storm, The future and our choices | Tagged , ,
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7 Oct – Polish bishops urge 1 Million Poles to pray Rosary at border in honor of historic defeat of Islam

The other day in Madrid, I got to see the Juan of Austria’s personal pendant which flew on his ship at the Battle of Lepanto, 7 October 1571.

That victory, under the aegis of the Mother of God, was a turning point in world history.

For your Just Too Cool file.

From Breitbart:

A Million Christians to Pray Rosary on Poland’s Border Commemorating Historical Defeat of Islam

Poland’s bishops have urged the nation’s Catholics to join a massive rosary prayer crusade along the country’s 2,000-mile border to pray for the salvation of their country. [God love the bishops of Poland!  They are not letting the memory of John Paul II’s Magisterium be snuffed out.  Also, the conference paid to have translated and published in Polish the super-important book Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church – US HERE – UK HERE]
Organizers say they expect up to a million people to participate in the “Rosary on the Borders” event on October 7, the anniversary of the Battle of Lepanto, where “the Christian fleet overcame the Muslim armada, saving Europe from Islamization.”  [Do I hear an “Amen!”?]

[…]“We believe that if the rosary is prayed by about a million Poles along the borders of the country, it may not only change the course of events, but open hearts of our compatriots to the grace of God,” the organisers say on their website.

“The powerful prayer of the Rosary can affect the fate of Poland, Europe, and even the whole world,” it reads.

The “Rosary on the Borders” event will also mark the end of the Fatima centenary, celebrating 100 years since the apparitions of the Virgin Mary to three shepherd children in Fatima, Portugal, in the spring of 1917.

The Polish bishops’ conference has endorsed the event, and asked all Catholics to join the rosary prayer for “the intentions of Poland and the whole world,” even if they are physically unable to make it to the border.

“Families may pray in their homes, sick in hospitals, and parish communities in their churches,” they said.

“A hundred years ago, Mary gave these three Portuguese children a message of salvation: repent, give reparation for sins against my Immaculate Heart and pray the rosary,” the bishops said. Rosary on the Borders is a “special opportunity” to fulfil that calling.

Every January, the Church in Poland celebrates an annual Day of Islam, organised by the Joint Council of Catholics and Muslims and the Committee for Dialogue with Non-Christian Religions of the Polish Bishops’ Conference.

Auxiliary Bishop Henryk Ciereszko of Bialystok, whose diocese hosted the event this year, said that the day “would be first and foremost a prayer meeting” and would also be “an opportunity to counter violence together” in “the context of the terrorist attacks and the Middle East war.”

Very cool.

Posted in ¡Hagan lío!, Just Too Cool, Our Catholic Identity, Our Solitary Boast, The Coming Storm, The future and our choices, The Religion of Peace | Tagged , , , , , ,
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ASK FATHER: Priest uses the Common Preface on a Solemnity

old_priest_by_vidagr-d5laqk6From a reader…

What do you think of a priest who by reason of not able to find the Preface of Christ the King uses the the Common Preface instead in a mass for the Solemnity of Christ the King?

What do I think of such a priest? I gather that you want me to be negatively critical about him.

First, I don’t have enough information. Hence, I imagine that Father is, say, 92 years of age, with cataracts. As his arthritic hands tremble with effort, he flips through a few pages, peering in vain. Finally, because in his priestly heart he doesn’t want to keep the people in the pews who have to rush home after work to feed their hungry children, he uses the Common Preface.

So, what do you think of Father?

It is a good custom and discipline before Mass for the priest to check the Missal in the sacristy before it goes out to the sanctuary.

Just as a carpenter needs to know his way around the tools of his trade, just as the scholar needs to know the location of important reference books in library, so too the priest should know his way around the books and instruments, such as the Ordo, for sacred liturgical worship – his main and most important activity.

It is a good idea once in a while to re-familiarize oneself with these books, to spend time paging through them, getting to know them well.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Priests and Priesthood | Tagged
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27 September – Sts Cosmas and Damian – a visit to their tomb in Venice

Today is the Feast of Sts. Cosmas and Damian… in the traditional calendar of the Roman Church.  I have a special affection for these saints as they are both my confirmation names.  We get to say their names in the Roman Canon, with a head bow today.

Here is the reading about them from Matins in the Breviarium Romanum:

Cosmas et Damiánus, fratres Arabes, in Ægéa urbe nati, nóbiles médici, imperatóribus Diocletiáno et Maximiáno, non magis medicínæ sciéntia quam Christi virtúte, morbis étiam insanabílibus medebántur. Quorum religiónem cum Lysias præféctus cognovísset, addúci eos ad se iubet, ac de vivéndi institúto et de fídei professióne interrogátos, cum se et Christiános esse, et christiánam fidem esse ad salútem necessáriam, líbere prædicárent, deos venerári ímperat; et, si id recúsent, minátur cruciátus et necem acerbíssimam. Verum, ut se frustra hæc illis propónere intélligit: Colligáte, inquit, manus et pedes istórum, eósque exquisítis torquéte supplíciis. Quibus iussa exsequéntibus, nihilóminus Cosmas et Damiánus in senténtia persistébant. Quare, ut erant vincti, in profúndum mare iaciúntur. Unde cum salvi ac solúti essent egréssi, mágicis ártibus præféctus factum assígnans, in cárcerem tradit, ac postrídie edúctos in ardéntem rogum ínici iubet; ubi, cum ab ipsis flamma refúgeret, várie et crudéliter tortos secúri pércuti vóluit. Itaque, in Iesu Christi confessióne, martýrii palmam accepérunt.

Who would like to tackle that today?

In the Novus Ordo calendar, these two medical saints were celebrated yesterday.  WHY MOVE THEM ONE DAY?

Here is the modern Martyrologium Romanum entry:

Sanctorum Cosmae et Damiani, martyrum, qui nullam mercedem petentes Cyrrhi in Euphrastesia medicinam exercuisse feruntur et multi gratuitis curis eorum sanati.

Meh.  Not nearly as fun at the traditional entry.

Let’s go visit the tomb of the saints in Venice!

Motoring out to San Giorgio on the Giudecca island in the Bacino.

It’s across from San Marco.

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Church of San Giorgio on Giudecca island across from the main islands of Venice.

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Inside we find their tomb in a side altar on the right side of the nave.

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Note the inscription…

OSSA SS•MAR
COSME ET DAMIANI
IACENT HIC

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When you go to San Giorgio, be sure to ascend the bell tower for a great view.

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On the way back to San Marco.

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Visiting the tombs of saints can be hungry work.  So, to build up one’s fortitude for the next round of adventures, proper victuals must be consumed.

Sardine in saor.  (Yes, I recommend this restaurant… get the granseola.)

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Spaghetti and squids in squid ink.  Yum.  Yes, it turns your teeth black for a while.  It’s great.

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Some mudbug and mayo.

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Afterwards, catching up on the day’s doings with friends over a drink and puff in the square in front of the Basilica.

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Just in time for the bells.  Sorry, the video is a little dark because, well, it was a little dark.

 

Posted in On the road, Saints: Stories & Symbols | Tagged ,
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Wherein Fr. Z rants… about and to diocesan priests

12_12_06_priesthoodA while back, I posted a comment on the post of a young man who had, quite properly, praised the work of those orders, fraternities and institutes set up under the Pontifical Commission “Ecclesia Dei“.  He left out diocesan priests.

A few days ago, I posted about the conference held in Rome for the 10th anniversary of Summorum Pontificum.  There was, quite properly, fulsome praise for the same orders, fraternities and institutes.  They left out diocesan priests.

They also left out all of South and North America, but that’s another issue.

The orders, fraternities and institutes do great work.  However, the real gains will be made when the older, traditional form explodes out of those small settings into mainstream parish life.  That will happen when more diocesan priests take up their banners and run forward.

Priests of the orders, fraternities and institutes may experience a little local opposition from neighboring parishes and they may be watched carefully by the bishop.  However, they are where they are because the bishop said they could be.  Also, they have the full support from their own superiors.

Priests of dioceses, on the other hand, can face fierce opposition from their diocesan brethren as well as something akin to persecution from their bishops even for using a little Latin, preaching about Communion on the tongue, fostering only altar boys, making moves toward ad orientem worship even in the context of the Novus Ordo.  Let them implement Summorum Pontificum and… well….

The challenges of priests of orders, fraternities and institutes can be great, but, I submit, they are AA-Ball compared to the Major League obstacles faced by the garden variety, unsung diocesan priests who simply desire to be Roman Catholic in an increasingly hostile and volatile terrain.

Today I read a piece posted by Fr. Hunwicke at his fine and thoughtful page, Mutual Enrichment, which touches on the very points I’ve been making.

The aetiology and mechanics of Fear [Aetiology is the study of the origins and causes of things.]

I [Fr. H] have taken out a very moving Comment from the last thread; and I reproduce it here, with one or two personal details omitted, so that I can comment on it. My words express only my own views.

There is another territory to be heard; the diocesan clergy, and I can testify to the fear out there. I feel it myself; … I entered the diocesan priesthood from Lutheranism [As did I!] … my decision to sign may come with danger … Unfortunately, we live in times of great venality and danger for those who just express simple orthodoxy. Going this next step is necessary but fraught with peril. Cosmas and Damian, Cyprian and Justina, pray for our courage.”

Fear, my dear Father? You’ve certainly put your finger on it there. Perhaps you, like many of us, have spoken with brother priests who work in Rome, and who talk a great deal about the atmosphere of fear which pervades the clergy who serve the Holy See. [To which I can attest.] And, at the risk of breaking secrets, let me tell you about the most striking experience I personally had while we were preparing for the publication of the Correctio: clergy who agreed with it wholeheartedly but feared to take the risk. (But, thanks be to God, the signatories have now risen to 147.)  [One of the things that struck me about the sneering dismissals from the critics of the Correctio was that they, too, knew that thousands would have signed were it not for fear of the brutal lashback that would have come from their overlords.]

“Nobody spoke about him with boldness (parrhesia) because of fear …”(John 7:13). However, “there is no fear in love, but perfect love casts out fear”(I John 4:18).

Fear is quite beautiful, isn’t it, as a Satanic operational strategy? The Enemy disseminates Fear. He fills good honest men with guilt because they feel too fearful to do what they know they should do. And then, when the Correctio is published, his ministers sneer as they answer the journalists’ questions, and glibly point out how few signatories there are. As Marco Tossati has put it, “Belittle, label, marginalise”.

God, our most sweet Creator and Redeemer, works by Love, by the Blood of Christ which streams in the firmament. It is the Enemy who does his work by Fear. Since early in this pontificate, it is Fear, on wings of vituperation, that has cast its shadow.

As the Enemy realises that the Love of Christ is proving too powerful for him, his fury may very well urge him to even greater acts of violence. There may be more to endure before we are finished with it all. But it will be no match for the splendour which will radiate from the right hand of Mary (Fatima, Third Secret).

This is no time to lose our nerve.

Dear diocesan priests… dear brothers….

Do. Not. Lose. Your. Nerve.

We must be ready to take some hits now.

Learn the Traditional Form and begin catechizing your flocks about our patrimony and about the virtue of religion, about Mystery, about the Four Last Things.

The queue is ON.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Be The Maquis, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Mail from priests, Si vis pacem para bellum!, SUMMORUM PONTIFICUM, The Coming Storm, The future and our choices, Turn Towards The Lord, Wherein Fr. Z Rants | Tagged ,
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Card. Müller: Let’s have the argument! Fr. Z POLL!

Cardinale-MullerHave you noticed that one side of the ongoing debates in the Church today want to close down dialogue and avoid having the arguments that are screaming to be had?  By avoiding real debate – just as nature abhors a vacuum – discourse is devolving into incivility.

Card. Müller has something to say about that.

But first, something fun and, surprisingly, appropriate!

The other day I systematically worked the Prado in Madrid, where I spotted wonderful canvases by Pedro Berruguete (+1504).  In one painting, we see a dramatic moment of a theological debate between Dominicans and heretical Cathars in which books are being put to the test… by fire.  Books are tossed into the flames.  The bad books burn.  The good books reveal their goodness by leaping out of the fire!

Note the book which has ejected itself from the flames in mid air.  Action shot!

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There is a high res version HERE.

In the Middle Ages there were organized theological debates, called Disputationes, with strict rules, intended to get at the Truth of disputed questions.

This, from the former Prefect of the Congregation for the Doctrine of the Faith, Gerhard Ludwig Card. Müller as reported by the best English language correspondent working in Rome right now, Ed Pentin of the National Catholic Register.  Some excerpts to get you thinking…

Cardinal Müller Suggests Pope Francis Appoint Group of Cardinals to Debate His Critics [I like it.]

The prefect emeritus of the Congregation for the Doctrine of the Faith says the Pope deserves ‘full respect’ and his ‘honest critics deserve a convincing answer’ as the Vatican declines to comment on a filial correction of the Holy Father, made public on Sunday.

To resolve the impasse between Pope Francis and those who have grave reservations about his teaching, Cardinal Gerhard Müller has proposed that one solution to this “serious situation”[growing more serious by the day] could be for the Holy Father to appoint a group of cardinals that would begin a “theological disputation” with his critics[It should be PUBLIC, right?  Fat chance.  Fat chance that it will happen, too.]

In comments to the Register Sept. 26, the prefect emeritus of the Congregation for the Doctrine of the Faith said such an initiative could be conducted with “some prominent representatives” of the dubia, as well as the filial correction which was made public on Sunday.

Cardinal Müller said a theological disputation, a formalized method of debate designed to uncover and establish truths in theology, would be specifically about “the different and sometimes controversial interpretations of some statements in Chapter 8 of Amoris Laetitia” — Francis’ apostolic exhortation on marriage and the family. [It sounds positively medieval, like the debates between Franciscans and Dominicans.]

The Church needs “more dialogue and reciprocal confidence” rather than “polarization and polemics,” he continued, adding that the Successor of St. Peter “deserves full respect for his person and divine mandate, and on the other hand his honest critics deserve a convincing answer.”

“We must avoid a new schism and separations from the one Catholic Church, whose permanent principle and foundation of its unity and communion in Jesus Christ is the current pope, Francis, and all bishops in full communion with him,” he said.

[…]Vatican: Response Unwarranted

The Register has learned that senior officials believe a response is not warranted, partly because they say it has been signed by only a relatively small number of Catholics they consider not to be major names, and because one of them is Bishop Bernard Fellay, superior general of the Society of St. Pius X, whom they view as a renegade in charge of a priestly fraternity not in full communion with Rome.  [They’ll dialogue with the likes of Paul Ehrlich.  They’ll put a pro-abortion Anglican on the Pontifical Academy for LIFE.  But… SSPX Bishop Fellay?  Nope.  That’s a bridge too far.]

[…]

 

Check out the rest there.

It’s a great idea.

I just had the flash of Pope BENEDICT presiding over the Disputation!

Let’s have a POLL.

Choose your best answer.  Anyone can vote.

Explain in the combox, if you wish.  You have to be registered and approved to post a comment.

Should Pope Francis hold a formal Theological Dispute about Amoris Laetitia, etc.?

View Results

Posted in The future and our choices | Tagged , ,
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Today’s provocative reading

Provocative reading met my eyes this morning, fresh from Mass, office, coffee and two of those little biscuit things which I like, not to sweet, not too dull.

First, there is a great offering at Crisis by one Jason Morgan, once here in the Diocese of the Extraordinary Ordinary but now with ties in Japan.  Cool.  Anyway, he drills into the present – deeply stupid but oxygen consuming and yet symptomatic – controversy about standing or “taking a knee” in protest during the national anthem.  My personal view is that they who show decadence engendered disrespect to the flag and country for which men fought and died so that we could have a good life and liberties should be drafted… and not in the football way.  But I digress.  Morgan’s piece, which is about “virtue signalling” has a good paragraph:

Long before Tim Tebow was born, of course, the takeover of America’s institutions by cultural Marxists and dyed-in-the-wool atheistic communists was well underway. By now, no one should be surprised to hear that most mainline churches are in full, fawning thrall to homosexual “marriage,” for instance. Recently, to take just one example, Fr. James Martin, a Jesuit who has made a career out of bending his own knee to the idols of the age, published a book which surely charts a course toward the homosexualization of even the Catholic Church. But it isn’t just churches. Academia, print media, broadcast media, the armed forces, the courts, the intelligence services, the Boy Scouts, the Girl Scouts, the medical profession, the public schools, charities, large corporations, and every last labor union in the country—all have been swamped by politics. And politics, for the cultural Marxists, is a way of freezing natural human interaction and paralyzing resistance to infiltration. The strategy has worked everywhere it has been tried.

Read the whole thing there.  That was well-written, wasn’t it?  That “freezing interaction” observation was dead on.  Who else describes that tool for the Left to neutralize opposition?  Yes, of course, that was too easy.  Saul Alinsky in his Satanically-dedicated Rules For Radicals [US HERE] recommends this technique:

  • RULE 12: Pick the target, freeze it, personalize it, and polarize it.” Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions.

That’s what the Catholic Alt-Left is doing to, for example, me right now.  For example, the quacksalvers at RNS have this:

[M]artin was disinvited from speaking at Catholic University’s Theological College and a couple of other places, thanks to a campaign by what we might call the Catholic Alt-Right — specifically the websites Church Militant and Father Z.

One of the things that this shows is that I must be pretty powerful.  Right?  HAH!  This is pure Alinsky.

Quaksalvers.

UPDATE:

Marco Tossati touches on the point of “freezing” with a label. HERE in Italian.   I don’t often link to Rorate because of their seeming unwillingness to close ranks for the sake of unity but… over there you can find an adequate English rendering of Tosatti’s good remarks.  It’s time to stop fooling around, folks.  Divisions just keep us all weak.  Once again I apply the “Olive Branch” tag.

___

Another interesting piece comes, surprise, Jesuit-run Amerika Magazine.  While I don’t subscribe to everything that the writer offers, I do underwrite the general sense of the piece by Pascal-Emmanuel Gobry entitled:

Do our fights over Pope Francis have to be this dumb?

Gobry sides with the libs… it’s Amerika after all… but he’s right, isn’t he.  I’ve read mind-annihilatingly dopey stuff lately on the interwebs on both sides.   

Please, people, do us all a favor and …

GO TO CONFESSION!

The old adage is “Sin makes you stupid.”  I am pushed to the conclusion that some otherwise bright people out there are in need of stepping back into their closed rooms, making an examination of conscience, and then seek to be shriven at the earliest possible opportunity, ideally before putting fingertips to keyboard again.

I know that I won’t miss my regular date with the confessor.

Back to Gobry.  Again, I am not signing off on everything he proposed.  However, he’s on to something when he says:

I am not being acidly sarcastic for its own sake. There is a serious theological point, which I will make despite my distinct lack of theological degrees, which is that nothing could be further from the spirit of the Christian faith than the idea that faith and morals are accessible only to the learned and or that the best way to divine them is to tally up the views of the powerful.

In the future we will hear more and more about the sensus fidei fidelium and about “reception” of doctrine.  The faithful have a sense of the Faith.  But remember that you have to be faithful to have that sense of the faithful.  Be wary of those who suggest that if you don’t have various degrees on your Ego Wall, you can’t have a clear-eyed view of faith and morals.

Having suggested these articles for your consideration, I’ll offer another point.

There is a fight going on, and the fight is worth the fighting.  The stakes involve the salvation or the damnation of souls.   Hence, the necessity of the fight.  But, please, can we smarten up?

ON is the moderation queue.

 

Posted in "How To..." - Practical Notes, Cri de Coeur, Olive Branches, The Coming Storm, The future and our choices | Tagged , , ,
9 Comments

Access to #FilialCorrection Crimethink webpage blocked in the Vatican

crimethink_posterUPDATE: See comments, below, for possible alternative explanations involving filters.

As reported by Corriere, the Vatican spokesman said: “nessun blocco, la notizia e falsa”… “ma figuratevi se facciano questo per una lettera di sessanta persone”.  Also the head of the Vatican Communications office denied the block.
____

The Italian news agency ANSA reports that the Vatican internet office has blocked access to the site with the Filial Correction from any devices provided by the Vatican City State.

Interesting.

The Secretariat for Communications of the Holy See has blocked access to the web page that adheres to an initiative that accuses the Pope of here, connected to what he wrote in “Amorislaetitia”.  From the Vatican’s computers you can no longer go to the page in question, in any language.  Outside the Vatican, however, the page is accessible.

“Access to the web page that you are trying to visit has been blocked in accord with institutional security policies.”

No Badthink or Crimethink!

It’s Doubleplusungood.

Be submissive. The speakwrite registers all your oldspeak and malquotes. You will be remanded to joycamp until you have been either rectified or your status changes to Unperson.

Commentmodqueue is listening.

UPDATE:

I was out tonight with a Polish priest.  He quipped, “What is this? North Korea?”

UPDATE:

This is a screenshot.

17_09_25_ANSA_screenshot

Posted in ¡Hagan lío!, Throwing a Nutty, You must be joking! | Tagged , , , ,
37 Comments