Wisdom from the Book of Wayne
No tender snowflakes allowed.

“Real priests wear rosacea!”
QUAERITUR:
Elsewhere someone asked if there are proper shades of rose, rosacea, for Roman vestments just as there are different shades of violet or purple for Advent and for Lent. Some say that a bluer purple should be used for Advent and a redder purple should be used for Lent.
So, are there different roses for Advent and for Lent?
That’s a pretty good question.
There is, of course, a huge variety in what we see as “rose”, ranging from baby-rattle pink to a reddish hue.
Some say that the proper Roman rose, which is sort of salmon (with that orange touch) is what is generally called rose madder, from dyer’s madder root, rubia tinctorum.
Here some shades that one might see in rose (other than bubble-gum pink) which are variations of rose madder:

A friend sent this shot of a vestment he had made.

It’s very fine.
My home parish has a set not unlike this, with blue trim.


My new set for Sung Masses is like this in moire acetate.


Here is that salmon shade. I have an antique silk Roman vestment like this.

As it is silk, however, you also get some of the shades above.

Along with the salmony shade…

I suppose that if a parish were able to do so, they could differentiate the attitudes of Advent and Lent through the use of different roses. Perhaps the redder madder rosacea for Lent and the lighter or more salmon-like for Advent?
Speaking of madder, I am reminded of the scene in the Aubrey/Maturin novel by Patrick O’Brian‘s HMS Surprise. (UK HERE) The ship’s surgeon, an eminent naturalist, Dr. Stephen Maturin was conducting an experiment on some rats. He had been feeding them madder. He intended eventually to dissect them to see if the red stuff had colored their bones and penetrated to the marrow. It was not to be. Hungry midshipmen ate his fat, madder saturated rats whilst he was marooned on St. Paul’s Rock. Note the spiffing partitive genitive in the first sentence of the following:
In time it appeared that Babbington had eaten of the Doctor’s rats; and that he was sorry now.
‘Why, no, Babbington,’ said [Capt.] Jack. ‘No. That was an infernal shabby thing to do; mean and very like a scrub. The Doctor has been a good friend to you – none better. Who patched up your arm, when they all swore it must come off? Who put you into his cot and sat by you all night, holding the wound? Who – ‘
Babbington could not bear it; he burst into tears. Though an acting-lieutenant he wiped his eyes on his sleeve, and through his sobs he gave Jack to understand that unknown hands had wafted these prime millers [aka rats] into the larboard midshipmen’s berth; that although he had had no hand in their cutting-out – indeed, would have prevented it, having the greatest love for the Doctor, so much so that he had fought Braithwaite over a chest for calling the Doctor ‘a Dutch-built quizz’ – yet, the rats being already dead, and dressed with onion-sauce, and he so hungry after rattling down the shrouds, he had thought it a pity to let the others scoff the lot. Had lived with a troubled conscience ever since: had in fact expected a summons to the cabin.
‘You would have been living with a troubled stomach if you had known what was in ‘em; the Doctor had -’
‘I tell you what it is, Jack,’ said Stephen, walking quickly in. ‘Oh, I beg your pardon.’
‘No, stay, Doctor. Stay, if you please,’ cried Jack.
Babbington looked wretchedly from one to the other, licked his lips and said, ‘I ate your rat, sir. I am very sorry, and I ask your pardon.’
‘Did you so?’ said Stephen mildly. ‘Well, I hope you enjoyed it.
Listen, Jack, will you look at my list, now?’
‘He only ate it when it was dead,’ said Jack.
‘It would have been a strangely hasty, agitated meal, had he ate it before,’ said Stephen, looking attentively at his list. ‘Tell me, sir, did you happen to keep any of the bones?’
‘No, sir. I am very sorry, but we usually crunch ‘em up, like larks. Some of the chaps said they looked uncommon dark, however.’
‘Poor fellows, poor fellows,’ said Stephen in a low, inward voice.
‘Do you wish me to take notice of this theft, Dr Maturin?’ asked Jack.
‘No, my dear, none at all. Nature will take care of that, I am afraid.’
Stephen is eventually revenged in a creative way – involving laxatives – which also kept him true to his Hippocratic Oath.
Later in that same book, by the by, Jack will debauch Stephen’s pet sloth with grog and turn it into an alcoholic.
Which it’s tough going for the Doctor on the high seas, as Preserved would put it.
But I digress.
Have a rosy Sunday.
UPDATE:
The shades of vestments have a lot to do with the history of trade and of dyes. Once upon a time in the West, there was a lot of rose material, which you see in the movies of the late great John Wayne!

Was there a good point in the sermon you heard for your Sunday Mass of Obligation?
Let us know!
And be sure to participate in the POLL on Rose vestments. HERE
I have good news and bad from the wonderful Benedictine Beer Monks of Norcia. You know that Norcia was flattened and that the monks have really had to scramble and adapt.
This note came in their recent news:
While there is still enough beer in the warehouses of the United States to last through February (we hope!), we are working to establish a temporary brewery outside the walls of town so that this critical income-generating activity can go forward and you can continue ordering the beer we all love!
It is hard now to imagine not having Birra Nursia.
There is also this:
We’ve also been busy completing our much sought after 2017 Wall Calendar which we are pleased to announce is now available. Because of the earthquake the calendar is now only available as a download PDF. But the good news it, it’s free! Click here to download the calendar now.
If you want to help the rebuilding process, you can give to the monks by clicking here.
Here is a little poll for your 3rd Sunday of Advent, Gaudete.
Please choose an answer and add a comment in the combox.
Anyone can vote, but only registered members can comment.
For my Roman Rite 2016 'Gaudete' Sunday Mass of Obligation I saw vestments of
Total Voters: 2,298
UPDATE:
Here are the new rose vestments in action. The cope is used for the Asperges. Lots of people were late today because of the simply dreadful weather, winter storm. The Asperges was a little thin, but more arrived along the way.


I wrote about this in another post here today. Upon reflection I’m posting about it again to make sure that more people will see it.
[…]
Third, this is an examination of erroneous claims some are making on the basis of Amoris laetitia ch. 8. First Things has a summary of an Open Letter To Pope Francis by John Finnis (emeritus professor of law and legal philosophy at the University of Oxford and Biolchini Family Professor of Law at the University of Notre Dame) and Germain Grisez (emeritus professor of Christian ethics at Mount St. Mary’s University). It is, quite simply, brilliant. HERE This piece includes a link (a little hard to see) to the Letter itself, which is longer and not easy. HERE
Friends, this is important.

Our new rose set for Sung Masses on Gaudete and Laetare when we have an Asperges. DONATE
We are coming to the 3rd Sunday of Advent, also nicknamed Gaudete…. the plural imperative of gaudeo, “Rejoice!”, the first word of the Introit chant. This Sunday there is a relaxation of the penitential aspect of Advent, just Laetare Sunday does during Lent.
Yes, Advent is a penitential time, though not so much as Lent. Advent is a time for joyful penance or penitential joy.
Remember: Real priests wear rosacea.
In the first week of Advent we begged God for the grace of the proper approach and will for our preparation.
In the second week, we ask God for help and protection in facing the obstacles the world raises against us. This Sunday we have a glimpse of the joy that is coming in our rose colored (rosacea) vestments, some use of the organ, flowers. Christmas is ever nearer at hand.
COLLECT – (2002MR)
Deus, qui conspicis populum tuum nativitatis dominicae festivitatem fideliter exspectare, praesta, quaesumus, ut valeamus ad tantae salutis gaudia pervenire, et ea votis sollemnibus alacri laetitia celebrare.
The infinitives in our Collect (expectare… pervenire… celebrare) give it a grand sound and also sum up what we are doing in Advent. L&S informs us that conspicio means, “to look at attentively, to get sight of, to descry, perceive, observe.” Alacer is, “lively, brisk, quick, eager, active; glad, happy, cheerful” and it is put in an unlikely combination with laetitia, “joy, especially unrestrained joyfulness”.
At the same time we also have votis sollemnibus. Votum signifies first of all, “a solemn promise made to some deity” (we have all made baptismal vows!) and also “wish, desire, longing, prayer”.
There is a powerful sentiment of longing in this prayer, God’s as well as ours.
Don’t fall into the trap of thinking that expecto is from ex- + pecto (pecto, “to comb”). Exspecto is “look forward to, await, long for, dread” in your L&S. You can also comb through your copy of the etymological dictionary of Latin by
Ernout and Meillet which says it is from ex– + *specio, spexi, spectum or ex- + spicio. Therefore, it is a cousin of conspicio: God “watches” over us and we “look” back at… er um… forward to Him. This word play is clever.
Furthermore, sollemnis, related to sollus, i.e. “totus-annus“, points to something that takes place every year. So, it basically means “yearly, annual”. Thus, by extension it means something that takes place at appointed times, such as rites of a religious character and that which is does by custom.
LITERAL TRANSLATION:
O God, who attentively watch Your people look forward faithfully to the feast of the Lord’s birth, grant, we entreat, that we may be able to attain the to joys of so great a salvation and celebrate them with eager jubilation in solemn annual festive rites.
OBSOLETE ICEL (1973):
Lord God, may we, your people, who look forward to the birthday of Christ experience the joy of salvation and celebrate that feast with love and thanksgiving.
You decide.

Rose vestments from the days of Fr. Finigan in Blackfen. Then came the regime change….
With the last two week’s of “rushing” in our prayers and doing good works, we have now the added image of eager and unrestrained joy, an almost childlike dash towards a long-desired thing.
Have earthly fathers watched this scene all of a Christmas morning?
Even so should we be in our eager joy to perform good works under the gaze of a Father who watches us, a Father with a plan.
The obsolete ICEL version captures little of the impact of the Latin prayer, that is, God the Father is patiently watching his people as we go about the Advent business of doing penance and just works in joyful anticipation Christ’s coming.
NEW CORRECTED ICEL (2011):
O God, who see how your people faithfully await the feast of the Lord’s Nativity, enable us, we pray, to attain the joys of so great a salvation, land to celebrate them always with solemn worship and glad rejoicing.
These days I get a lot of email asking me to explain what is going on in the Church today. The question is often accompanied by heart-felt, often heart-rending words of personal pain.
What is going on the Church is is what has always gone on in the Church.
There is a spiritual war being waged by the forces of Hell against God.
The visible actors in this war are fallen human beings, suffering from the effects of original sin. They are sinners, as all men are. They are prone to the three perennial foes, the world, the flesh and the Devil.
The invisible antagonists are well known. They are relentless, cunning, malicious beyond human imagination. They have human agents; some are witting, but most are dupes who do evil thinking that what they do is good.
I point the readership to three pieces today.
First, read every word of Ed Pentin’s interview in Regina. Samples:
REGINA: What reaction to the dubia do you see, on the ground in Rome, from your Vatican contacts?
Edward Pentin: The reaction has been interesting so far: almost all the College of Cardinals and the Roman Curia have remained silent, neither supporting the cardinals, nor, more importantly, coming out in support of the Pope and his decision not to respond. If silence is taken to mean consent for the dubia, then one could therefore argue that the vast majority are in favor of the four cardinals. That can only be speculative of course, but it could conceivably be true as for months one has heard from one significant part of the Curia that they feel great unease about what is happening. The phrases “reign of terror” and “Vatican martial law” are frequently bandied around.
REGINA: ‘Reign of terror’. Wow.
Edward Pentin: Not an insignificant number of officials are opposed to what the Pope is doing, but are keeping quiet having convinced themselves there is nothing they can do and instead are preferring to “save their ammunition” until the next conclave. It should be said that that was before the dubia were published, so things might have changed, but I think if the Pope continues not to respond and demand persists for an answer, a growing number of the College will move towards favoring the four cardinals, and probably publicly so. We are then likely to see a fairly rapid unraveling of this pontificate towards an unknown conclusion.
It must be said that another part of the Curia and the College exists which is fully on board with the Pope’s agenda and certainly, until now, they have been in the ascendant. There are, therefore, two parallel curias: one fully behind the Pope or ambivalent towards him, and the other who find his pontificate deeply regrettable and which they hope will soon end. It’s not a situation that augurs well, whichever way one looks at it.
[…]
REGINA: The Pope’s comments on ‘rigid’ young Catholics. What’s that all about?
Edward Pentin: The common view in Rome is that his ‘rigid’ comments are simply aimed at wearing down so-called “conservative” or traditional Catholics so that orthodoxy gradually disappears, and he can push through his reforms. That’s not necessarily the case, of course, but that is how it is being perceived in some quarters. Of particular concern to some has been the Pope comments in this regard which he has made in reference to seminaries as they see it is as plot to weaken orthodox priests from the start, especially in the area of conscience and sexual morality. It’s just one of many other acts made during this pontificate which has led to the disaffection of a large number of practicing Catholics. But it seems that seminarians, especially in the UK and US, tend to understand what’s happening in today’s Vatican and are trying to uphold the Church’s teachings and Tradition. And in trying to make sense of it all, they see it in a positive sense: of clarifying and uncovering what has long been seen as a veiled schism that’s existed at least since the end of the Second Vatican Council.
Second, if you are still up to it, now read the Holy Father’s daily fervorino posted today.
Third, this is an examination of erroneous claims some are making on the basis of Amoris laetitia ch. 8. First Things has a summary of an Open Letter To Pope Francis by John Finnis (emeritus professor of law and legal philosophy at the University of Oxford and Biolchini Family Professor of Law at the University of Notre Dame) and Germain Grisez (emeritus professor of Christian ethics at Mount St. Mary’s University). It is, quite simply, brilliant. HERE This piece includes a link (a little hard to see) to the Letter itself, which is longer and not easy. HERE
The following is addressed mostly to priests… I think. I still offer to some people that, although what is going on at certain levels of the Church truly affects everyone, not everyone should constantly scour the internet looking for the latest. That could verge into the spiritual danger of curiositas. Some people should tune out a bit for the sake of their vocations.
However, some of us need to be tuned in. For these I have the following.
A war is underway.
The middle ground is being eaten up.
Sides are being more clearly chosen and drawn.
We cannot remain in the middle ground, neutral, as if none of this concerns us.
It concerns us all.
Hence, I ask all of you to pray and to fast. For the good of the Church and her members.
Now. Pray now!
O my God, I firmly believe that Thou art one God in Three Divine Persons, Father, Son and Holy Ghost. I believe that Thy Divine Son became Man, and died for our sins, and that He will come to judge the living and the dead. I believe these and all the truths which the Holy Catholic Church teaches, because Thou hast revealed them, Who canst neither deceive nor be deceived.
Saint Michael Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions,but in they mercy, hear and answer me. Amen.
Lord, have mercy. Christ, have mercy. Lord, have mercy.
Today, start fasting.
Consider other mortifications for the sake of reparation for sins.
The combox is CLOSED.
From the 3rd Nocturn of Matins:
V. Grant, Lord, a blessing.
Benediction. May the Gospel’s holy lection be our safety and protection. Amen.
Reading 7
From the Holy Gospel according to Luke
Luke 1:26-28
In that time, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And so on.
Homily by St. Germain, Patriarch of Constantinople.
On the Presentation of the Blessed Virgin.
Hail, Mary, full of grace, holier than the Saints, higher than the heavens, more glorious than the Cherubim, more honourable than the Seraphim, and the most worshipful thing that the hands of God have made. Hail, O dove, bearing in thy beak the olive-branch of peace that telleth us of salvation from the spiritual flood, Gen. viii. 10, n, dove, blessed omen of a safe harbour, whose wings are of silver, and thy feathers of gold, shining in the bright beams of the Most Holy and Light-giving Spirit. Ps. lxvii. 14. Hail, thou living garden of Eden, planted towards the East by the right hand of the Most Merciful and Mighty God, wherein do grow to His glory rich lilies and unfading roses, for the healing of them that have drunk in death from the blighting and pestilential breezes of the bitter West, Gen. ii. 8, 9; Eden, wherein hath sprung that Tree of life, Whereof if any man eat he shall live for ever. Gen. ii. 9; iii. 22. John vi. 52. Hail, stately Palace of the King, most holy, stainless, purest, House of the Most High God, adorned with His Royal splendour, open to all, filled with Kingly dainties; Palace wherein is that spiritual bridal chamber, not made with hands, nor hung with divers colours, in the which the Eternal Word, when He would raise up fallen man, wedded flesh unto Himself, that He might reconcile unto the Father them who had cast themselves away.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.
R. A garden enclosed is my sister, my spouse, a garden enclosed, a fountain sealed.
* O Mary, thy perfumes are a garden of delights.
V. Open to me, my sister, my love, my dove, my undefiled.
R. O Mary, thy perfumes are a garden of delights.
V. Grant, Lord, a blessing.
Benediction. She whose feast-day we are keeping, Mary, blessed Maid of Maidens, be our Advocate with God. Amen.
Reading 8
Hail, O rich and shady Mountain of God, whereon pastured the True Lamb, Who hath taken away our sins and infirmities, Hab. iii. 3; Isa. liii. 4; John i. 29, mountain, whereout hath been cut without hands that Stone which hath smitten the altars of the idols, and become the head-stone of the corner, marvellous in our eyes. Dan. ii. 34; Ps. cxvii. 22, 23. Hail, thou holy Throne of God, thou divinest store-house, thou temple of glory, thou bright crown, thou chosen treasure, thou mercy-seat for the whole world, thou heaven declaring the glory of God. Ps. xviii. 2. Hail, thou vessel of pure gold, made to hold the manna that came down from heaven, the sweet food of our souls, even Christ. Ex. xvi.33; Heb. ix. 4; John vi. 49-51. Hail, O purest Virgin, most praiseworthy and most worshipful, hallowed treasury for the wants of all creatures; thou art the untitled earth, the unploughed field; thou art the vine full of flowers, the well overflowing with waters, Maiden and Mother; thou art the Mother that knew not a man, the hidden treasure of guilelessness, and the clear, bright star of holiness; by thy most acceptable prayers, strong from thy motherly mouth, obtain for all estates of men in the Church that they may continually tend unto Him Who is the Lord, and God, and Maker of thee, and of them, and of all, but of thee the Son also, conceived without man’s intervention; obtain this, O Mother, pilot them to the harbour of peace.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.
R. My soul doth magnify the Lord;
* For He That is mighty hath done to me great things, and holy is His name.
V. For, behold, from henceforth all generations shall call me blessed.
R. For He That is mighty hath done to me great things, and holy is His name.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. For He That is mighty hath done to me great things, and holy is His name.
V. Grant, Lord, a blessing.
Benediction. May He that is the Angels’ King to that high realm His people bring. Amen.
Reading 9
Be it thine to clothe God’s priests with righteousness, and to make them shout aloud for joy Ps. cxxxi. 9, 16, in approved and stainless, and upright and glorious faith. thine be it to guide in peace the sceptres of orthodox princes, even of princes who put their trust in thee to be the crown of their Majesty, and the Royal Robe of their greatness, and the firm foundation of their dominion, more than in purple, or fine gold, or pearls, or precious stones; thine be it to put under their feet the unfaithful nations, nations that blaspheme thee, and the God That was born of thee; thine be it to keep in meek obedience the people that are under them, according to the commandment of God. Behold, this is thine own city, which hath thee for her towers and her foundations, crown her with victory, gird the house of God with strength, keep undefiled the loveliness of His tabernacles, as for them that praise thy name, be thou their deliverer from strife and bitterness of spirit. Free thou the prisoner, protect the wanderer, and if there be any that hath no refuge, be thou to him a consolation. Stretch forth thine hand and help the whole earth so shall we year by year keep this and all thy feasts, and at last be found with thee in Christ Jesus, Who is Lord of all, and verily our God. To Him, with the Holy Father, Who is the Fountain of Life, and the coeternal Spirit, Three Persons and One Substance, even as there is one Kingdom, be glory and strength, now and for ever. Amen.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.
Te Deum
We praise thee, O God, * we acknowledge thee to be the Lord.
All the earth doth worship thee, * the Father everlasting.
To thee all Angels cry aloud, * the Heavens, and all the Powers therein.
To thee Cherubim and Seraphim * continually do cry.
(bow head) Holy, Holy, Holy * Lord God of Sabaoth;
Heaven and earth are full * of the Majesty of thy glory.
The glorious company of the Apostles * praise thee.
The goodly fellowship of the Prophets * praise thee.
The noble army of Martyrs * praise thee.
The holy Church throughout all the world * doth acknowledge thee;
The Father, * of an infinite Majesty.
Thine honourable, true, * and only Son;
Also the Holy Ghost, * the Comforter.
Thou art the King of Glory, * O Christ.
Thou art the everlasting * Son of the Father.
During the following verse all make a profound bow:
When thou tookest upon thee to deliver man, * thou didst not abhor the Virgin’s womb.
When thou hadst overcome the sharpness of death, * thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, * in the glory of the Father.
We believe that thou shalt come * to be our Judge.
Kneel for the following verse
We therefore pray thee, help thy servants, * whom thou hast redeemed with thy precious Blood.
Make them to be numbered with thy Saints, * in glory everlasting.
O Lord, save thy people, * and bless thine heritage.
Govern them, * and lift them up for ever.
Day by day * we magnify thee;
During the following verse, by local custom, all make a profound bow.
And we worship thy Name * ever, world without end.
Vouchsafe, O Lord, to keep us * this day without sin.
O Lord, have mercy upon us, * have mercy upon us.
O Lord, let thy mercy lighten upon us, * as our trust is in thee.
O Lord, in thee have I trusted, * let me never be confounded.