Your Sunday Sermon Notes

Was there a good point or two from the sermon you heard this Sunday?  Let us know.

Posted in SESSIUNCULA |
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NEW SWAG: “We Love Our Priest” – “God Bless Our Bishop” ETC.

In light of all that is going on, and in light of the fact that I have put some combative swag in my online store, I wanted to do something positive.

Some days ago I created a new bunch of car magnets/bumperstickers.

My examples came in the mail today… which I found appropriate after another entry I posted today.

Behold, the “We Love Our Priest” series.

20120426-124855.jpg

I have quite a few variations.

  • We Love Our Priest
  • We Love Our Priests
  • We Love Our Bishop
  • We Love Our Bishops
  • God Bless Our Priest
  • God Bless Our Priests
  • God Bless Our Bishop
  • God Bless Our Bishops
  • Pray For Our Priests
  • Pray For Our Bishops

On the car:

20120426-124850.jpg

20120426-124845.jpg

The basic idea, if you haven’t twigged it by now, is to show appreciation for our priests and bishops.

Bishops and priests are under siege by three great enemies, (the world, the flesh and the devil) in a way that lay people are not.  Moreover, their roles in Holy Church are being undermined by the forces of Hell … and sometimes priests and bishops help.

This is my little homage for men in the trenches.

Perhaps you will show your appreciation as well.

For the General Swag Store HERE.

For the We Love Our Priests section HERE.

UPDATE 30 April 0342 GMT:

A mention in the French Press… and I don’t mean the gizmo for making your Mystic Monk Coffee.

 

Posted in Lighter fare, Mail from priests, New Evangelization, Our Catholic Identity, Priests and Priesthood | Tagged , ,
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Fr. Lombardi on the Holy Father’s Letter about “pro multis”

I posted about the absence (and then the presence) of the Holy Father’s Letter to German bishops on the vatican.va site.  HERE.

Here is the editorial of the papal spokesman, Fr. Federico Lombardi, SJ, on the site of Vatican Radio (of which he is also the director).  See if you can spot an “important” word, repeated.  My emphases and comments:

Lombardi editorial: For you and for many



“For you and for many”

What did the Pope do while he was in Castel Gandolfo during the week after Easter? He put pen to paper and, writing in his native language, [NB] composed a very important letter which he addressed to the German bishops. [Very important… but still only available in German on the vatican.va site.] The letter, which was released a few days later, refers to the way in which the words of the Consecration of the chalice of the Lord’s sacred Blood are translated during the Mass. He favours the translation of the phrase “for many” – which is more faithful to the Biblical text – to the translation “for all,” a modification of the Biblical translation which was intended to clarify the universality of the salvation which was brought about by Christ.

Some will say that this distinction can only be appreciated by specialists. [“But Father! But Father!”, you are saying even as you read, “That’s not true!”] However, understanding this distinction helps to clarify what the Pope considers to be truly important, and the spiritual point of view from which he approaches it. The words which are used for the institution of the Eucharist are fundamentally important for Pope Benedict, because these words lie at the heart of the Church. By saying “for many,” Jesus is saying that he is the Servant of Yahweh who was foretold by the prophet Isaiah. When we say “for many,” therefore, we both express our fidelity to the word of Jesus, and recognize Jesus’ fidelity to the words of the Scripture. There is no doubt that Jesus died so that everyone might be saved. This, along with the profound significance of the words that are used for the institution of the Eucharist, should be explained to the faithful through the use of solid catechesis.

When the Lord offers himself “for you and for many,” we become directly involved and, in gratitude, we take on the responsibility for the salvation which is promised to everyone. [Nicely put.] The Holy Father – who has already touched upon this in his book about Jesus – is providing here profound and insightful catechesis about some of the most important words in the Christian Faith. The Pope concludes by saying that, in this Year of Faith, we must proceed with love and respect for the Word of God, reflecting on its profound theological and spiritual significance so that we might experience the Eucharist with greater depth. We hope to do so indeed.

The Letter is still available only in German on the vatican.va site, while the editorial of Fr. Lombardi is available in many languages…including Chinese and Hungarian.

Of course certain people will cling to their notion that the words of the Lord at the Last Supper, which are a matter of conjecture, really meant “for all”, not “for many”.  They will say that the “πολλοί” of  “peri ton pollon… on behalf of the many”, means something that it has never meant in the history of Greek and that St. Jerome didn’t know what he was talking about when he translated from the original languages into Latin and that the Church was wrong to use the Latin as a theological source of its own since the Church’s earliest use of Latin in liturgical worship.

Posted in "How To..." - Practical Notes, Brick by Brick, Liturgy Science Theatre 3000, Mail from priests, The Drill | Tagged , , ,
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Reason #547786 for Summorum Pontificum, or, “Please? Just shoot me now?”

The Holy Father recently explained the “pro multis” situation to the German Bishops.

How would the Holy Father explain this?

What does this teach children about the importance of or nature of liturgical worship?

I am reminded of something I posted here a few days ago from the Holy Father’s book The Feast of Faith:

“The Council did not create new articles of faith, nor did it replace existing ones with new ones. Its only concern was to make it possible to hold the same faith under different circumstances, to revitalize it. As for the work that preceded the Council, it seems to have been more intensive in Germany than elsewhere, for Germany was the heartland of the liturgical movement, the primary source in which the documents of the Council had their origin. But many of these documents were issued too abruptly. To many of the faithful, most of them seemed to be a challenge to the creativity of the individual congregation, in which separate groups constructed their own “liturgies” from week to week with a zeal that was as commendable as it was misplaced. To me, the most serious element in all this was the breach of fundamental, liturgical consciousness. The difference between liturgy and festivity, between liturgy and social event, disappeared gradually and imperceptibly, as witness the fact that many priests, imitating the etiquette of polite society, feel that they ought not to receive Holy Communion until the congregation has received; that they should no longer venture to say “I bless you” [German euch: familiar form of plural “you”]—thus dissolving the fundamental liturgical relationship between them and their congregation. In this context belong also the often obnoxious and banal greeting which, it must be admitted, many congregations tolerate with a kind of patient forbearance. In the period before the new missal made its appearance, but after the old one had already been characterized as “old-fashioned”, people forgot that there is a “rite”, that is, a prescribed liturgical form, and that liturgy is genuinely liturgy only if it is not subject to the will of those who celebrate it.” See: The Feast of Faith, pp. 83–85.

I respond, not to make this too banal:

[wp_youtube]Yxiv3CBMS4M[/wp_youtube]

Posted in Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged ,
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USAToday’s coverage of the #WhatSistersMeanToMe tag on Twitter (We are mentioned.)

I noticed this in USAToday:

Twisting tweets make hash of hashtag support for nuns [Nooo… it brought clarity to support for nuns.]

By Cathy Lynn Grossman, USA TODAY

Hesitate before you launch a hashtag. The experiences of President Obama and Catholic priests prove the point this week as competing views from church and state made hash of their original Twitter intentions. [The original intention, I think, was to fog the facts about the Holy See’s reforming efforts.]

President Obama, riding the topic of rising student loan interest rates, announced a hashtag for collegians to lobby Congress: #dontdoublemyrate.

Conservatives switched that up in a hurry — using that very hashtag to complain about gas prices and unemployment or to lay the blame for the rate increase on the Democrats, according to The Washington Post.

Earlier in the week, another hashtag campaign took a U-turn.

There was an outcry by some Catholics when the Vatican issued a crackdown on the Leadership Conference of Women Religious, the umbrella group of U.S. women religious (nuns and sisters) and put them under what conservative theologian George Weigel called “ecclesiastical receivership.” Bishops have been assigned to run their show and steer them to focus more on promoting church doctrine and discipline on marriage and sexuality. Weigel and many others thought this was a fine idea and long overdue. [Important point: The Vatican Congregation of the Doctrine of the Faith is not concerned with the lifestyle of all sisters.  The CDF is concerned with the doctrine espoused by and promoted by the LCWR.]

Weigel writes in the National Review:

Yes, many sisters continue to do many good works. [Many do! Though that is not what the CDF is concerned with.] On the other hand, almost none of the sisters in LCWR congregations wear religious habits; [Which is true, though that isn’t what the CDF thing is looking at.] most have long since abandoned convent life for apartments and other domestic arrangements; [Very true, though that isn’t the concern of the CDF.] their spiritual life is more likely to be influenced by the Enneagram and Deepak Chopra than by Teresa of Avila and Edith Stein; [We are now getting closer!] their notions of orthodoxy are, to put it gently, innovative; [There it is.] and their relationship to Church authority is best described as one of barely concealed contempt. [And so we get to it.  But don’t mix up all these things together.]

But Rev. James Martin, culture editor of the Jesuit magazine America, noted that what is really overdue is the expression of gratitude to the women who founded schools, hospitals and charities across the USA and the world. Martin wrote an ode to the social justice work by selfless sisters and launched #WhatSistersMeantoMe. [Is that what Fr. Martin was doing?  Okay.]

That was all swell and full of 140 character bouquets to saintly women — for the first 1,000 or so tweets. Then traditionalist Catholic blogging priest John Zuhlsdorf suggested a U-turn for the tweets. [Not quite.  Not a U-Turn.  Perhaps a little sobriety.] He notes that the Vatican’s

…reforming effort is far more about the fact that the queenpins of the Magisterium of Nuns style themselves as teachers about faith and morals over and against the bishops and Holy Father, and that they have even become defenders of abortion and homosexual acts.

Fr. Z suggests to his audience, every bit as lively and Catholic-committed as Martin’s, that if

…the defenders of the liberal nuns want people to tweet (on Twitter, of course) positive notes about the poor, male-oppressed nuns using the hashtag #WhatSistersMeanToMe, I suggest that you give them exactly what they are asking for! Do tweet and do use that tag.

But, he says, use it to link to his posts he dubs “Nuns gone wild” naming dozens of nuns and sisters, some deceased, who strayed from orthodoxy on public policy. [WOAH! NO!  They strayed NOT from orthodoxy on “public policy” but from the Church’s teaching on ABORTION and HOMOSEXUALITY.  See what a deft slight of hand the writer used?]

Now, Martin says, the Twitter column has been ..

… flooded with snotty comments [As if that wasn’t going to happen anyway… on Twitter!] about who were faithful sisters were and who were not. (Apparently the commenters were able to see within the souls of the unfaithful ones.)  [Riiight. Fr. Z is the only person in the whole Twitterverse who remembers nuns and sisters who promote abortion.  I am glad I got a “My Fault Insurance Policy” when I was in seminary.]

Martin says he was

taken aback when gratitude was seen as out of bounds,  when praise was mistaken for dissent, and when an occasion to support elderly sisters was used as an opportunity to mock women who had given their lives to God.

For folks who might prefer more than 140-character views on the sisters and the Vatican, check out the thoughtful Judy Woodruff discussion at PBS. [Thoughtful?  Well… longer.  Let’s not mistake PBS or Woodruff for being experts on the internal workings of the Church or of being able to stray far on that short tether from that liberal stake.]

Posted in Biased Media Coverage, Dogs and Fleas, Lighter fare, Magisterium of Nuns, Mail from priests, Our Catholic Identity, The Drill, Throwing a Nutty | Tagged , , , , , , ,
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QUAERITUR: Permission from your territorial pastor in order to marry elsewhere

From a reader:

I hope this finds you well! My question: if one is a registered member of a territorial parish in whose geographical boundaries you do not live, is it necessary to receive permission from your “territorial pastor” to receive the Sacrament of Matrimony in some other parish?

This seems to be common practice in my diocese, with an argument made that the “pastor of registration” has the care of that person’s soul, rather than the “territorial pastor,” thus rendering the permission of the pastor in whose geographical boundaries you live unneccesary.

The pastor (parish priest for those of you in England) has the right of marrying his subjects.  That means the geographic or territorial pastor, unless the person in question is legitimately a member of a personal parish (by virtue of ethnicity, nationality, language, culture or any other parameters which a bishop establishes for personal parishes, including personal parishes for charismatics, the Extraordinary Form, etc.).

Permission of the (usually geographic) pastor should be sought when one wishes to marry outside of one’s territorial parish.

That said, permission of the geographic pastor is not required for validity!

Can. 1109 in the Code of Canon Law establishes that the local ordinary and the pastor can marry “by virtue of their office and within the confines of their territory… not only their subjects, but also those who are not their subjects, provided that one of them is of the Latin rite.”  (If two Ukrainian Catholics come to him, no dice even though they live next door to the parish church.)

Can. 1110 covers personal ordinaries and personal pastors and is more restrictive – these gentlemen “assist validly only at marriages where at least one of the parties is a subject within the confines of their jurisdiction.”  Get that difference?  Validly?  Jurisdiction?

So, if you’re actually present for your wedding (which will hopefully be the case, although proxies are permitted!), then you are “within the confines” of the territory of the pastor – even if he’s not technically your pastor (you are within his parish’s boundaries and he has the right to marry people within his boundaries). No permission, strictly speaking, is required from your geographic pastor.

It is nevertheless good to seek permission from the pastor of the parish in which territory you actually live.  There may be particular law in a diocese which requires the permission of the territorial pastor.  This could be the case both to remind people of the normal territorial nature of the parish, and to also perhaps jog the conscience of the territorial pastor to remember to pray for all those souls entrusted to his care.

Moreover, such particular laws could also bring to the attention of the chancery certain demographic realities.  For example, if, in the course of a year, 50 couples who live in St. Dissentia parish are asking permission to get married at St. Fidelia parish, and no one from St. Fidelia parish to get married at St. Dissentia, that could be a a sign that the pastor of St. Dissentia might not be doing his job.  On the other hand, if everyone is going to Fr. Marrying Sam at St. Dissentia…

UPDATE: As a priest commentator adds, below, we must also give due regard to can. 1115, which concerns also liceity, though not validity.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged , , , ,
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Four minutes on what happened with the Council and what young people want now

Fr. Kramer, Pastor of the Extraordinary Form parish in Rome, explains the situation:

[wp_youtube]ZLeomOG3bN8[/wp_youtube]

Posted in Brick by Brick, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , , , , , ,
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Of Hugs

Sometimes the news can just be simple.

From CNA:

Vatican City, Apr 26, 2012 / 04:01 pm (CNA/EWTN News).- A 7-year-old Italian girl got her wish granted after this week’s Wednesday General Audience in St. Peter’s Square, when she was able to give a hug to “her friend” Pope Benedict XVI.

Miriam Gentile, who suffers from cerebral palsy, was born in the city of Catanzaro on April 22, 2005, three days after Benedict XVI’s election to the papacy. She has been receiving treatment for her condition at the Gemelli and Bambino Gesu Hospitals in Rome.

At the conclusion of the General Audience on April 25, she personally greeted the Pope and gave him what the Vatican daily L’Osservatore Romano described as “an unforgettable hug that was simple, spontaneous, and an expression of joy and affection.”

Her father, Marino Gentile, said Miriam “watches the Pope on television all the time, because seeing him makes her happy.”

Among those attending the General Audience this week a group of children aged 5-12 from the Italian city of Parma participating in a program to promote sports as “a healthy way to have fun,” said the group’s spokesman, Giuseppe Formisano.

You may remember that about a year ago, a little boy made a dash past security during a General Audience:

Sinite parvulos!

And then there is the case of the audacious young Thérèse Martin and Leo XIII.

Posted in Just Too Cool, Lighter fare | Tagged
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STOLEN by a parcel of …

From a reader:

I don’t believe it, while doing errands today our proudly displayed “Lex Credendi Lex Orandi” car magnet was stolen from our van. If I did not have the expenses of graduation for my MA in Theology I would order another straight away. As it is, I will be swagless for a month or so. Pity, as it has stirred many great parking lot conversations.

Grrrr. Black-souled thieves.

I am reminded of the reaction of Dr. Maturin in Treason’s Harbour when his diving bell and dunnage was stolen.

A parcel of black thieves on horseback took away my bell – may they rot for ever in the deep cinders of Hell – and my collections and all my clothes was the way of it.

Poor fellow.

Poor fellow.

Posted in Lighter fare, O'Brian Tags |
14 Comments

QUAERITUR: Big groups for Confirmation. Wherein Fr. Z rants.

From a reader:

56 girls were recently confirmed. Isn’t that too big a group? I would rather have smaller groups, and the Archdiocese of ___ has no shortage of auxiliary bishops and vicars.

There is no requirement in canon law that the number of confirmands be small.

I commend diocesan bishops who do confirmations themselves rather than delegate them to others – even to his auxiliaries!

For the vast majority of Catholics, the moment of their confirmation is the only time in their lives when they are face to face with their bishop.

A diocesan bishop who opts to do confirmations himself highlights both the importance of the sacrament and also his concern for the lives of those entrusted to his care.

In my own case, at my reception into the Catholic Church as a convert, the pastor chose not to confirm me.  Instead, he wanted me to be confirmed by a bishop.  Thus, I was confirmed by a former pastor of the parish who was by then the retired bishop of New Ulm in Minnesota, Bishop Alphonse Schladweiler.  May he rest in peace.  We should pray for the priests and bishops who baptized us and confirmed us.  As a matter of fact, I suggest that when there are baptisms, you tie a label to the candle – indicating also the name of the priest who presided, and save it against the day when another priest may have to bring viaticum!  But I digress.   Being confirmed by a bishop made a big impact on me.

Let the minister of confirmation be at least a bishop!

Yes, I know that diocesan bishops have a lot to do.  If the diocese is large, the confirmations could be quite demanding.  Yes, I know that there are “good reasons” why the diocesan bishop can’t do all the confirmations.  Yes, I know that some dioceses are waiting for a new bishops.  Yes, I know that a person confirmed by a priest is not any less “confirmed” as far as the res et sacramentum are concerned.

But…what are is the local bishop for if not – first and foremost – to impart those sacraments for which – in the Latin Church at least – he is the primary ministers?  Isn’t this really his role?

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Wherein Fr. Z Rants | Tagged , ,
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