Thoughts about the Amazon Synod (“walking together”) document. Wherein Fr. Z opines also on something sad about #Bookgate

The Exhortation following the ghastly Amazon Synod (“walking together with a demonic idol”) is now out.

No married priests and no deaconettes.

More on the Exhortation below.

First, however, something which you should know about.

Sandro Magister doesn’t often put his foot wrong.  He doesn’t usually fall into the obvious disinformation traps set for those who hunger to be first with the juicy stuff.

So, I read what he wrote about Benedict XVI and Card. Sarah today with real sorrow, reflecting on the viciousness of the left, the papalatrous, the New Red Guards.

I see now that it is translated into English on Sandro’s site HERE

Francis’s Silence, Ratzinger’s Tears, and That Never-Published Statement of His

What is most striking in the post-synodal apostolic exhortation “Querida Amazonia,” made public today, February 12 2020, is its total silence on the most anticipated and controversial issue: the ordination of married men.

Not even the word “celibacy” appears in it. Pope Francis desires “to configure ministry in such a way that it is at the service of a more frequent celebration of the Eucharist, even in the remotest and most isolated communities” (no. 86). But he reiterates (no. 88) that only the ordained priest can celebrate the Eucharist, absolve from sins and administer the anointing of the sick (because it too is “intimately linked to the forgiveness of sins,” footnote 129). And it says nothing about the extension of ordination to “viri probati.”

No news on women’s ministries either. “If they were admitted to Holy Orders,” Francis writes in no. 100, “it would lead us to clericalize women” and to “restrict our understanding of the Church to her functional structures.”

The curiosity that arises immediately, from reading “Querida Amazonia,” is therefore to understand to what extent the bombshell book written by pope emeritus Benedict XVI and by Cardinal Robert Sarah in defense of the celibacy of the clergy, published in mid-January, influenced the exhortation and in particular its silence on the ordination of married men.

[…]

Sandro goes on with a postscript. He says he has this from independent sources. He relates four point. Here is the first, and the one that made me so sad. Keep in mind the vicious explosion against both Sarah and Benedict by people like Ivereigh and Beans:

[…]

The first occurred on the morning of Wednesday January 15.

All throughout the day of Tuesday the 14th the attack carried out by the radical movements against Ratzinger and Sarah had built up to a devastating crescendo, fueled in fact by the repeated denials of the prefect of the pontifical household, Georg Gänswein, of a co-responsibility of the pope emeritus in the composition and publication of the book, to the point of requesting the withdrawal of his signature, and contrasted to no avail by the precise and documented reconstruction, made public by Sarah, of the genesis of the book itself by the united efforts of its two coauthors.

So then, on the morning of Wednesday January 15, while Pope Francis was holding his weekly general audience with Gänswein sitting as usual at his side in the Paul VI hall, and therefore far from the Mater Ecclesiae monastery which is the residence of the pope emeritus whose secretary he is, Benedict XVI picked up the phone himself and called Sarah first at home, where he did not find him, and then at the office, where the cardinal answered.

Benedict XVI expressed his heartfelt solidarity with Sarah. He confided that he could not understand the reasons for such violent and unjust aggression. And he wept. Sarah wept too. The call ended with both of them in tears.

[…]

There are three other issues after this, but this is the one that left my heart heavy.

One of them concerns the sidelining of Archbp. Gänswein, and it is tied to #Bookgate.

Folks, it is hard to know exactly what influence Sarah and Benedict’s book had on the final text of the Post-Synodal Exhortation. Was there material in the document opening up the way to married priests, etc? Was there a campaign of disinformation designed to target certain writers and also to uncover internal leaks? Or, on the other hand, was the leaked information correct? In that case did the book force a revision?

We don’t know these things for certain. Magister has his view. He is pretty well informed. Eventually we will learn more. Why? Because, as the old proverb goes: “Il diavolo fa le pentole, ma non i coperchi”. The Enemy always shows you what he’s cooking.

What have we seen?

We see that the Germans have reacted with dismay about the lack of their pets in the new Amazon document.  HERE  “Unfortunately, [Francis] does not find the courage to implement real reforms in the questions of the ordination of married men and the liturgical skills of women, which have been discussed for 50 years.”

Of course at the German Synod (“Stechschrite miteinander”) girls distribute Communion in the hand to the Bishops.  No, really.  HERE

We see that Beans, one of the most vicious of the bombthrowers, is backing off from his agitprop. Quoted by CNN: “People are starting to adjust their expectations,” said Massimo Faggioli, a church historian at Villanova University in Pennsylvania. “The major reforms they were expecting of him may never come.”

And this bitter fruit…

Yeah… that’s what we need.  More synods (“walking together”).  Let’s talk about walking together while we are walking together.  And then we’ll talk about the fact that we talked and walked.  And then we’ll write about talking and walking and talk about the walking and the writing about the talking, until we’ve written something that we can talk and write about some more!

And Pachamama laughs.

Some are saying something like, “Well, maybe this Exhortation is official teaching and all that stuff, but we are really going to hook our hopes on the final document of the Synod rather than this document from Francis.”  Check out CNA on this.    It’s a little amusing, really.  One of the lefty Cardinals involved in the Amazon Synod (“walking together with Pachamana”) was Michael Card. Czerny.  He tried to spin his disappointment: “The final document, consisting of proposals made and voted by the Synod Fathers, has the weight of a synodal final document” On the other hand, the Exhortation “reflect[s] on the whole process and its final document, has the authority of ordinary magisterium of the Successor of Peter.”  See what he’s doing?  However, during the presser, it was made clear that Francis did NOT make his own the final document of the Synod, as some had expected.  Instead he went this route.  Surprisingly from Baldisseri:

“The apostolic exhortation does not speak of approval of the final document. It does not speak [of it]. It speaks of presentation, but not of approval,” Baldisseri continued. “There is not a clear canonical word of approval, as in article 18 of Episcopalis Communio. It speaks of express approval, not indirect, imagined.”

The final document of the Amazon synod “has a certain moral authority, sure,” he added, “but not magisterial.”

Hence the dismay of Beans and Austen.  And of Antonio 2+2=5 Spadaro.  This tweet:

His babble…

“#QueridaAmazonia accompanies and not not replace the final Document [of the Synod], looking forward that – in searching for solutions – the Holy Spirit will guide the Church to something greater than previously expected.  The synodal process continues… “

Right.  The Holy Spirit.  I think the Holy Spirit moved Paul VI in the matter of Humanae vitae.  Is 2+2=5 saying that Holy Spirit has not yet moved Francis?

Yesterday, Card. Marx said he wasn’t going to stand for headship of the German Bishops Conference again.   Maybe the Holy Spirit moved him.

More puzzle pieces.

Here is something to watch for.

The left is now in a jam.  Their hero, Francis, has shelved the projects they tried to ram through, instrumentalizing the Amazon, using the power of the money of the German bishops and their crazy theologians.  They didn’t get their way.   It seems to me that Francis wanted to go their way, but in the end he backed off.  Why?  Hard to say.  In any event, the papalatrous left now has to decide: back up their hero and hope for the radical overturning of the Church or, stick with him?  How will they navigate this Scylla and Charibdis?  I suspect that, at some point, they will turn even more on Francis, now that they are not getting their way as quickly as they wanted.   They seem to be saying that a future Pope will give them what they want.  But that puts them in a jam too.  They don’t like the fact that there is a “Pope Emeritus”.  But to get the action they want, they need a new Pope.   So, what’s it going to be?

These are puzzle pieces. Slowly a picture might emerge as they fit together. That picture might not be what we would prefer it to be.

This is one of the reasons why, on both the faithful and traditional and conservative side… as well as one the iconoclastic and papalatrous left… we should all be careful about leaks and possible campaigns of disinformation. The risk of getting things wrong isn’t worthy getting to the story FIRST! Truth is more important than clicks.

Lastly, the beginning of that Amazon Synod will forever be tainted by the FACT of veneration of a demonic idol, Pachamama.  Its process and deliberations will forever be tainted by the presence of demonic idols.  Its conclusion will forever be tainted by the placing of a bowl with demonic symbols and purpose on the altar of St. Peter’s Basilica.

It is remarkable, really, that nothing worse came from this.

Posted in Francis, Synod | Tagged , , ,
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11 February 2013 – Benedict XVI announced abdication

In 2013, on this day 11 February, Feast of Our Lady of Lourdes, Benedict XVI announced that he would abdicate.

There are still a lot of unanswered questions about his resignation. There were several strange events that preceded his announcement. Time has exacerbated the controversies.

The evening after the Pope’s announcement, lightning struck the dome of St Peter’s Basilica. Coincidence? Could be. Portentous? At least.

Perhaps not as portentous as when Benedict left his pallium on the tomb of Celestine V.

We are still, frankly, reeling from that announcement and the subsequent conclave, as the recent controversy surrounded the excellent new book by Card. Sarah and Benedict XVI.

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YOUR URGENT PRAYER REQUESTS

Please use the sharing buttons! Thanks!

Registered here or not, will you in your charity please take a moment look at the requests and to pray for the people about whom you read?

Continued from THESE.

I get many requests by email asking for prayers. Some are heart-achingly grave and urgent.

As long as my blog reaches so many readers in so many places, let’s give each other a hand. We should support each other in works of mercy.

If you have some prayer requests, feel free to post them below.

You have to be registered here to be able to post.

I still have a pressing personal petition.

ALSO… I received a note from a friend, T, who asked for prayers “to save my marriage and family”.   I’d appreciate it if you good people would ask the Holy Family all to intercede.

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Getting things straight about the book by Card. Sarah and Benedict XVI

At Church Militant there is a piece which accuracy sums up the controversy surrounding Card. Sarah’s recently published book, together with Benedict XVI.  The Depths Of Our Hearts. The book is out in French and Italian.  The English, inexplicably, languishes in boxes until March.

US Pre-Order Soon HERE for 12 March 2020 release! – FRENCH HERE

What sparked the Church Militant piece was a malicious article in The New Yorker of 2 February making false claims about Card. Sarah and Archbp. Gänswein.

Also in the Church Militant piece, but not the primary reason why I bring it to your attention, is some speculation about the recent appointment of a new Vice-Dean of the College of Cardinals, Leonardo Card. Sandri, a hardly uncontroversial figure.  The role of the Vice Dean of the College is important, because the new Dean, Card. Re, is over 80.  That means that Sandri will run the next papal conclave (assuming that Sandri is still under 80).  Some have seen in this move to shift Sandri, an Argentinian, in this key position as being highly significant, an indication that the deck is being stacked.   After watching the absurdities called Synods (“walking together”) over the last few years, it is easy to see why people might think that.

From The Depths Of Our Hearts is an important book.   It is important on its own merits and it is important because of its timing.  The document following the Amazon Synod (“walking together with Pachamama”) is due to be released tomorrow, 12 February.

In any event, have a look.

Posted in Priests and Priesthood, The Coming Storm, The Drill, The future and our choices | Tagged , ,
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Priestly, not prissily.

In another post, I directed you to Michael Matt’s video.  In that video he touches on several points.  In my other post I underscored one theme.  Here, I’ll underscore what he says, pretty disparagingly, about priests who talk in a certain way.   Start at about 7:29.

What Michael is talking about has to do with a certain pitch, timber of voice often adopted by priests and bishops.

It is, to my mind, when used my men the vocal equivalent of a “French manicure”.

This is what I wrote about it some time back.

___

19 Sept 2019

[T]he celebrant of Holy Mass must be taught how to say Mass, so he is at ease and can act as a normal man, but one doing something of grave, of supernatural significance, with gravitas, but not abnormally.

Priestly, not prissily.

So, in short, the priest should follow the rubrics for the Low Mass and obey the rubrics for the level of voice to be used.

If Father is at the main altar celebrating a regularly scheduled public Mass and if – seated reasonably close and not in the 60th pew in the back corner – you can’t hear anything … that’s a serious problem.  NB: SERIOUS PROBLEM.

I don’t have to argue that.  It’s manifestly clear from the rubrics.  SAY – in the appropriate voice – the Black and Do the Red.

However, I must bring up what I really wanted to stress in this post. 

And this is directly to seminarians, and to my brother priests and to bishops.

Fathers, use your normal voice when saying Mass.  Don’t use a “priest voice”, different from your normal voice.

As Fortescue O’Connell (1962) says,

“The celebrant, while eschewing affection or any suggestion of formal declamation, [think of Hamlet’s admonition to the players] should so read the prayers and other parts of the Mass formulary, with such attention to punctuation, accentuation, pauses and voice inflections, as to make clear that he understands what he is saying and desires to render it as intelligible as possible to others, and that he recites the text with the reverence due to words so sacred… and in a tone which gives a lead to and encourages the people to talk out.”

By 1962, what Popes of the 20th century desired, more vocal participation founded in interior drive to respond, is being advanced.  Fine.  But the main point here, Fathers, is to use a natural, and not affected, voice.

What I find appalling, and surely this is what Fortescue O’Connell is describing and inveighing against, is the “priest voice”, which is often pitched higher – not to be better heard but rather for… damn, I dunno why!   I think it is a subtle affectation.  And sometimes it’s not so subtle.  It out-Herods Herod.

This “priest voice” is often higher, sing-song, cloying, such that you feel like someone is dripping Karo Syrup on you.  You hear this all the time, to one degree or another.  This is the vocal equivalent of slouching around, shoulders hunched as if the weight of your amazing piety is too much to be bourne, or flitting and nearly pirouetting about with slips and slides leading with the head, or, just as bad, robotic angularity like an mannequin dancer or mime.  Blech.  Get over yourself!

BTW… pitching your voice higher is an old technique of the orator before the time of microphones and artificial amplification.  The higher voice carries farther.  That’s a different matter.  That’s not what I am talking about.  You can still speak with your normal voice at a slightly higher pitch to be heard, just as you can force your voice downward a bit so as not to be heard, like “golf announcer voice”.  Moreover, I warmly agree with McLuhan about the damn microphone doing untold damage to sacred worship and, therefore, to people’s identity and faith.

Fathers…

Stand up straight.  Move normally and with comfort without being rigid.  Use your normal voice.  Read with comprehension and for comprehension.  Don’t know Latin?  Then STUDY Latin! And at least review the prayers for their meaning, not just pronunciation before Mass begins.

In the Roman Rite, when the priest sits down, he sits sideways to the congregation.  It isn’t about him.  When the priest enters, turns to the people, exits, he is to keep his eyes lowered.  The lowering of the eyes is described in the same terms as the low, or “secret” voice of Mass (demissis… submissa).  Remember that there are distinctions to be made about gestures.  There are three levels of bows, three levels of voice, three levels of eye position (cast down, or lowered, looking at the texts, and raised heavenward ad Deum).  The old adage is “qui bene distinguit bene docet… he who makes distinctions well, teaches well.  Teach with your ars celebrandi. Every word and gesture teaches.  Think about how 7 of 10 Catholics don’t believe in the Real Presence and Transubstantiation.  The way we priests say Mass has a lot to do with that.

If the occasion – Holy Mass – is special, then let the text shine by getting yourself out of the way.  People in the pews will thank you.

Fathers, please, get rid of the “priest voice”.

Posted in Liturgy Science Theatre 3000, Priests and Priesthood | Tagged ,
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Why does Francis partner with JEFFREY SACHS?

Michael (“#UniteTheClans”) Matt of The Remnant has a video with some really good information, which you should all know about.  All of you.  All of you should know this.

First, some of you will be tempted to focus on Michael’s comments about Francis and “two Popes” in Rome. Rabbit hole for the purpose of this post.  Next, some will be distracted by Matt’s comments about the Novus Ordo voice some priests have. Another rabbit hole for this post, although amusing. I have written against “the priest voice” on this blog.  Next, some of you will be tempted to jump on the US political angle, and remarks about Pres. Trump’s impeachment.  Another rabbit hole, perhaps not for another post, but – yes – for this post.

What I really want you to understand is the incredible anti-American attitude held by those who surround Francis.

Francis surrounds himself with men like Jesuit Antonio Spadaro (who co-authored the most blinkered jeremiads against Americans I’ve read) but also with anti-American, American Jeffrey Sachs, who is 200% and more into population control through climate change hysteria.

Climate change hysteria is a ruse to gain power over you.   Sachs wants people dead, through abortion and abortifacients.

Sachs is now a constant feature in conferences held at the Vatican.

What’s with that?

This is something that Michael Matt’s video exposes well: Sachs involvement. 

There in the video a point at which Sachs blames the problems of the world on these USA.  Sitting next to Sachs is Bp. Sorondo – the guy Diane Montagna interviewed for LifeSite the other day.  Sorondo is the one who said that China is, better than anyone else, manifesting Catholic social teaching.  China.   Watch Sorondo.  When Sachs trashes these USA, the epicene Sorondo giggles and then ever so delicately applauds.  It is creepy.  He knows he’s being recorded.  Tune in at about 14:30.

I should underscore this.  Matt says he wants a Pope who prepares people for their judgment before God, the Four Last Things rather than focusing on getting straws out of the ocean and climate change.  Climate change and straws in the ocean are not the purview of Popes.  Popes need to work on the spiritual state of the Church, not carbon offsets.

Another good point.  As the masthead of The Wanderer has reminded for decades, quoting Pius XI, you cannot be, at the same time, both a Socialist and a good Catholic.

Why would Francis partner with JEFFREY SACHS?

I’ll turn on the moderation queue for the post, to keep the knucklehead stuff out of the combox.   Thoughtful comments are welcome.  Put it this way: they had better be insightful or really funny.

Here’s the video.

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BTW… Fishwrap makes an argument in favor of Socialist Bernie Sanders.

Here’s a photo of Sanders at a Vatican conference in 2016.  Isn’t that Jeffrey Sachs next to him?

Posted in Francis, Pò sì jiù, The Coming Storm, The Drill, The future and our choices, You must be joking! | Tagged , , , ,
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The German Synod (“walking together”): the culmination of German alienation from authentic Church renewal

My old friend Msgr Hans Feichtinger has a piece today at First Things about the clown-car of a synod (“walking together”) going on in that caput malorum omnium, Germany.  He’s German, though not working in Germany (lucky, he) and he knows what he is talking about.

Some snips:

[…]

It is off to a bad start.

[…]

The Synodal Way is the culmination of a long history of German alienation from authentic Church renewal, going back to before Vatican II. The Germans, well-funded and theologically supercharged, have immunized themselves against inspiration from other churches, against direction from Rome, and against reforming impetuses from within. The Synodal Way has begun by doing what the German church has done for decades: Talking about itself, and looking for ways to fit in with its secular surroundings.

[…]

The Synodal Way is dealing with the concerns of a bourgeois church that wants to bend traditional Catholic teachings and practices to its own ideas and principles.

[…]

Yet the Synodal Way mirrors the actual Catholic base much less than we were led to believe.

[…]

This elite is authentically concerned about church members; in Germany, however, “church members” does not necessarily mean those who go to Mass. Church members in Germany are principally those registered as Catholics with the state, those who pay the infamous church tax.

[…]

If the German church wants a future, it needs to get over its dependency on perceived social relevance, on institutional continuity, and on its connection to societal power. None of that is a primary goal for evangelization. The future depends on actually doing the work of evangelization in every generation, and certainly in 2020.

The Church in Germany and beyond should imitate King David: Once the prophet Nathan confronted David with his sin, the king was moved to contrition and repentance, ready to face the consequences.

[…]

Unless the Synod finds its way to doctrinal fidelity, schism will be the result.

[…]

“Walking together”… straight off the cliff.

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Your Sunday Sermon Notes: Septuagesima and 5th Ordinary 2020

Was there a good point made in the sermon you heard at the Mass that fulfilled your Sunday Obligation? What was it?

There are a lot of people who don’t get many good points in the sermons they must endure.

For my part, where I am we are beset with a winter storm.  Hence, I – with regret – asked our schola to do psalm tones for the Gradual and Tract and I moved things along quickly.  People drive from some distance for that Mass, and I wanted to get them back on the road before conditions got any worse.  As it is, I’ve put off a drive to Chicago until the storm passes.

I left out several points, including the meaning of the Pre-Lent Sundays (there’s always next week) and what St. Gregory the Great did with the Gospel reading back in the 7th c. when he preached on it for Septuagesima Sunday at the Roman Station – the “Gesimas” have them – of St. Lawrence outside-the-walls.  The catechumens were there and he really stuck his heels into the floorboards.   Alas.

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ACTION ITEM: Help a Catholic blogger colleague – UPDATED!

A long-time friend of this blog, whom I have also seen whenever I have visited London, the blogger of Mulier Fortis (aka Susan McLernon) needs a hand right now.  She has medical problems and financial stress.  I first met Mac during the tenure of the great Fr. Finigan when he was still the PP of Blacken and the legendary Dean of Bexley.   Mac, a school teacher, was one of the key volunteers who helped the parish become famous for reverent sacred worship and decorum.   She was also a great help when Fr. Finigan was still in Margate.

The success of solid parishes depends on the hard work of good people who love the Church.

Let’s give Mac a lift.   Literally. One of her challenges is a problem with her car.  Now that I think about it, I recall that she gave me a lift a couple times to train stations when I was down from London for a visit.

There is a GoFundMe page to give her a lift.  Tell her Fr. Z sent you.

HERE

As of now, here is the progress.

 

 

 

 

 

Let’s stick together.

UPDATE 10 Feb 2020:

You did it!

You donors hit the mark and beyond.

However, I’ll bet that you all have the experience of overcoming one obstacle, and feeling a little relief, and then turning to all the other obstacles that you face simultaneously.

Would you consider, even though the goal was reached, sending Mac a little more?  If she was up against the wall with this car issue, I’ll bet there are other needs as well.

Just a thought for the beginning of your work week and your constant watch for the chance to perform works of mercy.

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SEPTUAGESIMA SUNDAY 2020 – Pre-Lent begins! Get your head into gear.

In the new-fangled calendar Sunday is the 5th in Ordinary Time, and celebrated in green vestments,in the traditional Roman calendar this Sunday is called Septuagesima, Latin for the “Seventieth” day before Easter.

The Roman Station for Septuagesima is St. Lawrence outside the walls.

These ancient pre-Lenten Sundays prepare us for the discipline of Lent, which once was far stricter.

Sometimes I talk about “situational awareness”.  That involves more than just looking around right here and right now.  It also involves gaming scenarios out in your head.  That’s just smart.  Pre-Lent helps us to get our heads into the game before Lent starts.

The number 70 is more symbolic than arithmetical.

The Sundays which follow are Sexagesima (“sixtieth”) and Quinquagesima (“fiftieth”) before Ash Wednesday brings in Lent, called in Latin Quadragesima, “Fortieth”.

“But Father!  But Father!,” some of you nit-picking libs are cooing.  I’ve counted the days on the calendar and … HA HA!… they don’t add up to seventy.  It was right to get rid of these Sundays, because – HA H!… the “don’t add up”!  Get it?   But no. YOU won’t get it because YOU HATE VATICAN II!”

That is the sort of logic one found in the iconoclasts of the 60s, to the impoverishment of all.

What’s the scoop behind the “seventieth”, etc?

These Sundays of Septuagesima, Sexagesima and Quinquagesima, before Lent or Quadragesima begins, are rough estimates but within certain parameters.  For example, Septuagesima is the 63rd day before Easter and, therefore, it in the 7th (septimus) decade or 10-day period before Easter (61st to 70th days); Sexagesima Sunday is the 56th before Easter, in the 6th (sextus) decade (51st to 60th); Quinquagesima is the 49th day, 5th (quintus) decade (41st to 50th) days before Easter.

So, the titles really do add up.

There are changes to the Church’s liturgical worship at Septuagesima and strong symbolic customs to get our attention.

Firstly, Septuagesima calls for a more solemn attitude at Holy Mass.

Purple is worn on Sunday rather than the green of the time after Epiphany.

These pre-Lent Sundays also have Roman stations, just as each day of Lent does.   The station for Septuagesima is St. Lawrence outside the walls.  St. Gregory the Great (+604) preached a fiery sermon here, which we have, and which is read in part for Matins in the traditional Office.

The traditional Office also presents three figures over the three pre-Lent Sundays, all foreshadowing Christ: Adam, Noah and Abraham.

When we want to follow what Holy Church is giving us in our sacred liturgical worship we should remember that Mass is only part of the picture.  We also have the Office, the “liturgy of the hours”.  They mesh together and reinforce and complete each other.

PLEASE don’t say “the liturgy” when you mean “the Mass”.  Say “Mass”.

Here’s a beautiful and powerful custom.

Alleluia is sung for the last time at First Vespers of Septuagesima and is then excluded until Holy Saturday. 

There was once a tradition of “burying” the Alleluia, with a depositio ceremony, like a little funeral.  A hymn of farewell was sung.  There was a procession with crosses, tapers, holy water, and a coffin containing a banner with Alleluia.  The coffin was sprinkled, incensed, and buried. In some places, such as Paris, a straw figure bearing an Alleluia of gold letters was burned in the churchyard.  Somehow that seems very French to me.  This custom has been rediscovered and it is being revived far and wide.  Each year we see photos of the charming moment from more and more parishes.

The prayers and readings for the Masses of these pre-Lenten Sundays were compiled by Gregory the Great, Pope in a time of great turmoil and suffering.  Looking at Gregory’s time, with the massive migration of peoples, the war, the turmoil, you are reminded of our own times.

I like to imagine the Romans who were aspiring to be brought into the Church at Easter, catechumens.   Try to picture it…

They were brought out to St. Lawrence outside the walls for the Mass.

In the echoing space, wreathed in smoke and shafts of light, they heard chanted antiphons about suffering and crying out to God.

Then they heard the chanted passage in which Paul says that God wasn’t pleased with everyone who drank from the rock.

These catechumens might have looked at each other and exclaimed:  “What am I getting myself into?!?”

Indeed, I think that was the intended effect of the formulary.

That’a actually a good thing to ask every day.

If you are a real Christian, you think about what you have gotten yourself into!

And more may be coming!

On the other hand, if throughout the ancient Mass formulary there are grim messages, there are also signs of great hope.

God does hear the cry of those who invoke him.

In the Novus Ordo of Paul VI there is no more pre-Lent.

A terrible loss.

We are grateful that with Summorum Pontificum the pre-Lent Sundays have regained something of their ancient status.

May they through “mutual enrichment” correct the Novus Ordo.

Meanwhile, start thinking about Lent.  Be situationally aware as the liturgical year unfolds.  Get your head into the war.

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