Your Sunday Sermon Notes

It’s the 11th Sunday after Pentecost or else the 20th Ordinary Sunday. Was there a good point made in the sermon you heard during the Holy Mass in fulfillment your of Sunday Obligation? Let us know.

For my part, later this morning, I’ll be singing a Mass at St. Rose Philippine Duschesne Church in Kansas City, KS.   I’ll more than likely speak about “speaking rightly”.  How many sins could we avoid it we kept our mouths shut?

Oh… dear… I was just reminded that only converts have to keep their mouths shut.

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My View For Awhile: Here goes the Sun Edition

I’m on my way to the path of the much anticipated shadow of your planet’s largest satellite.

There is a lovely sight in the sky this morning directly in the East.   The Moon has lots of Earthshine and Venus is positioned just so.


The shot sometime later with my app. You can see the collision course is set.


So now I await the first leg.


This time Delta can’t lose my checked bag: I didn’t check a bag.

UPDATE

Delta oversold the flight.  They want 5 people to fly to ATL and get into MCI at midnight.

Ferenghi.

Fog from above during the first leg.


And now…


I wonder who gets to choose the music during the boarding process.   This is pretty good acoustic guitar stuff.  

UPDATE:

We are stuck on the tarmac because of a possible maintenance issue.   My friend in KC thinks i should suggest finding a Jiffy Lube.   That’s good enough for me.

Oh!  As I wrote that the captain said that they managed to start the engine after all.  

I think that means we can leave now.

Posted in Look! Up in the sky!, On the road, SESSIUNCULA, What Fr. Z is up to |
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Vandalism of statues expands. What next?

Nitwits in California vandalized a statue of Bl. Junipero Serra. HERE

Nitwits in New Orleans vandalized a statue of – get this – St. Joan of Arc! It was spray painted with “Tear it down!”  HERE  The idiots thought it was a Confederate statue.

The problem.

First, Confederate memorials, next… who knows?   Churches and their statues.

Posted in The Coming Storm | Tagged ,
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Fr Aidan Nichols: ‘Amoris Laetitia’ has led to an “extremely grave” situation

17_06_27_AAS_AmorisWhen Fr. Aidan Nichols, OP, has an opinion, it’s a good idea to pay attention.

Fr. Nichols is concerned about what is happening because of Amoris laetitia.

From the Catholic Herald:

Leading theologian: change canon law to correct papal errors

Fr Aidan Nichols, a prolific author who has lectured at Oxford and Cambridge as well as the Angelicum in Rome, said that Pope Francis’s exhortation Amoris Laetitia had led to an “extremely grave” situation.

Fr Nichols proposed that, given the Pope’s statements on issues including marriage and the moral law, the Church may need “a procedure for calling to order a pope who teaches error”.

The Dominican theologian said that this procedure might be less “conflictual” if it took place during a future pontificate, rather as Pope Honorius was only condemned for error after he had ceased to occupy the chair of Peter. [Honoris (+638), desiring to avoid the notion that Christ had two wills in conflict with each other, strayed towards the heresy of Monothelitism, the error that Christ has but one will. Constantinople III condemned him in 680. That said, later it has been concluded that the Pope didn’t formally teach error.]

Fr Nichols was speaking at the annual conference in Cuddesdon of an ecumenical society, the Fellowship of St Alban and St Sergius, to a largely non-Catholic audience.  [Oh dear.]

He said the judicial process would “dissuade popes from any tendency to doctrinal waywardness or simple negligence”, and would answer some “ecumenical anxieties” of Anglicans, Orthodox and others who fear that the pope has carte blanche to impose any teaching. “Indeed, it may be that the present crisis of the Roman magisterium is providentially intended to call attention to the limits of primacy in this regard.”

[…]

He has not publicly commented on Amoris Laetitia until now, but was a signatory to a leaked letter from 45 priests and theologians to the College of Cardinals. The letter asked the cardinals to request a clarification from the Pope to rule out heretical and erroneous interpretations of the exhortation.

In his paper Fr Nichols mentioned some of the same concerns as the letter: he noted, for instance, that Amoris Laetitia could seem to imply that the monastic life was not a higher state than marriage – a view condemned as heretical by the Council of Trent.

The exhortation has also been interpreted as arguing that the divorced and remarried can receive Communion without endeavouring to live “as brother and sister”. This contradicts the perennial teaching of the Church, reaffirmed by Popes St John Paul II and Benedict XVI.  [Yes, it does.  AL is objectively ambiguous on this point, open to bad interpretation.]

Fr Nichols said that this interpretation, which Pope Francis has reportedly approved, would introduce into the Church “a previously unheard-of state of life. Put bluntly, this state of life is one of tolerated concubinage.” [Did you get that?  “TOLERATED CONCUBINAGE”.   Card. Kasper referred to “tolerated, but not accepted”.]

But Fr Nichols said the way in which Amoris Laetitia argued for “tolerated concubinage” (without using the phrase) was potentially even more harmful. He quoted the exhortation’s description of a conscience which “recognizes that a given situation does not correspond objectively to the demands of the Gospel” but sees “with a certain moral security…what for now is the most generous response.” Fr Nichols said this seemed to say “that actions condemned by the law of Christ can sometimes be morally right or even, indeed, requested by God.”  [Which undermines everything we believe about Christ.]

This would contradict the Church’s teaching that some acts are always morally wrong, Fr Nichols said.

He also drew attention to the statement – presumably referring to attempts to live continently – that someone “may know full well the rule yet…be in a concrete situation which does not allow him or her to act differently and decide otherwise without further sin”. Fr Nichols noted that the Council of Trent had solemnly condemned the idea that “the commandments of God are impossible to observe even for a man who is justified and established in grace.” Amoris Laetitia seemed to say that it is not always possible or even advisable to follow the moral law.  [AL is open to bad interpretations.  And those who wanted their heterodoxy and heteropraxis confirmed have indeed chosen the bad interpretation.]

If such general statements about moral acts were correct, Fr Nichols said, “then no area of Christian morality can remain unscathed.”

He said that it would be preferable to think that the Pope had been merely “negligent” in his language, rather than actively teaching error. But this seemed doubtful, given the reports that the Congregation for the Doctrine of the Faith had suggested corrections to Amoris Laetitia, and was ignored.  [Nichols seems to have built a case.]

Cardinal Raymond Burke has publicly discussed making a formal correction of the Pope. However, Fr Nichols said that neither the Western nor Eastern Codes of Canon Law contain a procedure “for enquiry into the case of a pope believed to have taught doctrinal error, much less is there provision for a trial.”

Fr Nichols observed that the tradition of canon law is that “the first see is judged by no-one.” But he said that the First Vatican Council had restricted the doctrine of papal infallibility, so that “it is not the position of the Roman Catholic Church that a pope is incapable of leading people astray by false teaching as a public doctor.  [Yes, Pope’s can teach error.  The Holy Spirit doesn’t guarantee the veracity of everything they teach.]

“He may be the supreme appeal judge of Christendom…but that does not make him immune to perpetrating doctrinal howlers. Surprisingly, or perhaps not so surprisingly given the piety that has surrounded the figures of the popes since the pontificate of Pius IX, this fact appears to be unknown to many who ought to know better.” [Like certain gnostic papalatrous writers at CRUX, whom I shall not name.] Given the limits on papal infallibility, canon law might be able to accommodate a formal procedure for inquiring into whether a pope had taught error.

Fr Nichols said that bishops’ conferences had been slow to support Pope Francis, probably because they were divided among themselves; but he said that the Pope’s “programme would not have got as far as it has were it not the case that theological liberals, generally of the closet variety, have in the fairly recent past been appointed to high positions both in the world episcopate and in the ranks of the Roman Curia.[To our horror.]

Fr Nichols said that there was “a danger of possible schism”, but that it was unlikely and not as immediate a danger as “the spread of a moral heresy”. The view which Amoris Laetitia apparently contains would, if it passed without correction, “increasingly be regarded as at the very least an acceptable theological opinion. And that will do more damage than can easily be repaired.

He concluded that the law of the Church will live on, because of those who “give the law life by faithfulness in love”.

Yes, friends, there is now a danger of the spread of moral heresy.  You hear it and read it more and more often now.

We need saints to rise up in our day.  We also need lay people, the rank and file, to put their noses collectively into books like the Catechism of the Catholic Church and get informed.

Friends, get together with your friends and form “Base Communities of Resistance” against the “danger of moral heresy”.

There are many editions.  Here is but one.

US HERE – UK HERE

Posted in ¡Hagan lío!, Be The Maquis, Hard-Identity Catholicism, Pò sì jiù, Si vis pacem para bellum!, The Coming Storm, The Drill, The future and our choices | Tagged , ,
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To those shushing Convert Muzzlers…

Take THIS!

Marcus Grodi, of the Coming Home Network, has a new book just for YOU.

From Atheism to Catholicism

US HERE – UK HERE

I wonder if there is anyone out there who knows converts as Marcus Grodi does.

No, but wait… converts should just hold their tongues and go to the back of the bus.  At least that’s what guys like THIS want.

Posted in Our Catholic Identity | Tagged ,
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NEW MUSIC DISC from St Paul’s Boys Choir in Harvard Square

I have posted in the past about wonderful music CDs by the St. Paul’s Boys Choir in Harvard Square.  If you don’t have their Christmas disc, you are in for a treat.  The choir has a new recording!

Here is a tiny sample, little clips, so you can have an idea.

It is available for PRE-ORDER now and it will be released on 8 September (Nativity of Mary).

US HERE – UK HERE

The choir was founded by, Theodore Marier, an old friend of my pastor, who was a legendary defender of Church music.  It is directed now John Robinson, from the UK, a fine director who really understands boys choirs.

What’s on the disc?  Quite a variety.

1. Ave Maria By: Josef Gabriel Rheinberger
2. Virga Jesse floruit By: Anton Bruckner
3. Stabat mater dolorosa By: Giovanni Battista Pergolesi
4. Bist du bei mir By: Johann Sebastian Bach
5. Gaude, Virgo mater By: Josquin des Prez
6. Reges Tharsis – Gregorian chant
7. Da nobis pacem By: Felix Mendelssohn
8. Kyrie (from Missa Papae Marcelli) By: Giovanni Pierluigi da Palestrina
9. Dignus est Agnus – Gregorian chant
10. Angels Ever Bright and Fair By: George Frideric Handel
11. Tu Trinitatis unitas By: Antonín Dvo?ák
12. Sub tuum praesidium By: Marc-Antoine Charpentier
13. Bogoroditse Dyevo By: Sergei Rachmaninoff
14. O salutaris hostia (from Messe brève) By: Léo Delibes
15. In paradisum By: Gabriel Fauré
16. O mysterium ineffabile By: Jean-François Lalouette
17. Nulla in mundo By: Antonio Vivaldi
18. A Song of Wisdom By: Charles Villiers Stanford

YouTube thumbnailYouTube icon

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How about this? “Cradle Catholics should speak less, listen more.”

Michael Sean Winters, the Wile e. Coyote of the liberal catholic Left at the Fishwrap, and hyper-liberal Massimo “Beans” Faggiolo at Villanova, and the papalatrous gnostic Austen Ivereigh at Crux have incited a little war on converts recently.

According to them, converts are tiresome, they should shut up, they shouldn’t express opinions, etc.  Sure, they also say, “We like converts too! Aren’t they great?”  And we believe that, right?

Ivereigh sort of apologized at Crux. Sort of. Ivereigh’s contribution was so worrisome that Crux editor – and recipient of lots of money from the Knights of Columbus – John Allen issued a new “Prime Directive” of niceness. HERE  Spin, by any other name.

Now, however – again at Crux – I see yet another convert piece by David Mills.  Mills has not been associated with the catholic Left.  On the contrary.  However,  lately he wrote for Pathe…os, Aletheia.

David Mills is a convert.

What’s the title of Mill’s piece at Crux

Newcomers to the Church should speak less, listen more

It astonishes me that people keep going to back to this third rail and jumping up and down on it.

I think all these people grumbling about converts are concerned because of the more conservative positions held by many visible converts who are well-known for speaking and writing on Catholic issues.

Let’s turn the sock inside out.  How about this:

  • Cradle Catholics should learn something about their Faith.
  • Cradle Catholics should go to Confession before Communion.
  • Cradle Catholics should stop shacking up and get married.
  • Cradle Catholics should stop contracepting at same rate as non-Catholics.
  • Cradle Catholics should speak less, listen more.

I don’t have stats at my finger tips, but I’ll wager that the converts the libs want to silence are more faithful in these matters than most cradle Catholics.

Let me be clear:

I have sympathy for the position that converts need to be patient and to learn and.. yes… to listen.  And I agree that listening and learning are closely bound.  As a convert myself, I know that it can take a while… in the cases of some converts quite a while… to get acclimated, to get to the point where the Catholic “thing” is deep in the marrow.  I wrote recently on that.  HERE  I also used the image of “Catholic thing”.

A couple bits from Mills:

Theologian Massimo Faggioli and journalist Austen Ivereigh having taken some flack recently for their articles on Catholic converts; in effect, both seemed to be saying, “Converts, please stop talking.”
(Ivereigh later apologized for his use of the metaphor “neurotic” to describe his subjects in his Crux article.)
They meant the vocal, public converts, who are usually culturally as well as theologically conservative.

That’s probably the real problem.  Converts are often culturally as well as theologically conservative?

He also says:

In both cases [Marian elements], I had to live the Catholic life for a long time before I could really feel the truth of these things and understand them from the inside.

That is – ought to be – the experience of every Catholic.  It takes a whole life.

He concludes:

So as a convert, I would say: Converts, please stop talking so much; when you do speak, speak on the narrower subjects on which you can speak with authority; and trust those who have been inside the Thing longer and look to them as teachers and models, or at least challengers – even if their names are Faggioli and Ivereigh. Even Paul went into the desert for three years after his conversion, and he was a religious genius and a saint.

Sorry, but St. Paul is Saint Paul.  Also, Paul was not silent in the years between his conversion in 32 and when he would eventually confront Peter to his face, because Peter was wrong (Galatians 2:11).  Let’s review in Acts 9:18-22:

And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized. [Paul’s a convert.] And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days. And immediately he preached Jesus in the synagogues, that he is the Son of God. And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests? But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.

And the next verse, that might not be in your Bibles…

And the disciples who were with Paul at Damascus began to grumble among themselves saying, “Who does Saul think he is? Should he not remain silent and listen? After all, he was just baptized a some days ago while we were baptized even more days ago.”  And they told Paul to shut up and listen, for they were tired of hearing Paul explain things.

After Damascus, Paul went to Arabia.  I’ll bet he didn’t say anything there.  Surely, he was just silent and listened.  No wait… it seems that he often had to flee here and there, probably because he was such a good listener.

QUAERITUR: How long, in their opinion, should converts to shut up?  Is there a set time?  Perhaps they will decide based on a quiz or an interview!  Are they the arbiters?  Once you pass my test, then you can pipe up.

Mr. Mills is a convert of some 15 years.  What about this?  “Sorry, Mr. Mills, that’s not long enough.  15 whole years? You should listen more.”

Who gets to decide?  I won’t pretend that I know, and I don’t think that David Mills should silence his pen just because he has only been in the Church for 15 years.  He has a lot to contribute.

Look, I don’t mean to pick on David Mills here.  He’s okay.

However, when we see that converts should shut up and sit in the back of the bus… no… just know.

Go to the back of the bus!  How DARE you sit up front!

back_bus

 

 

Posted in CRUX WATCH, Liberals | Tagged , ,
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Feedback that gets to me

Occasionally I get feedback that really helps. Today I received this:

17_08_17_amazon_slip

Wow.

This, friends, gets to me.

The token she mentions is something from my wish list, a recording of The Passion of Saint Thomas More by composer Garrett Fisher. US HERE – UK HERE

Folks, I really appreciate the support you send in all its forms.

What is she talking about?

The Apostolic Pardon, or Benediction, forgives temporal punishment due to our sins, not the sins themselves.

If anything remains from our lives, provided we die in the state of grace, for which we have not done adequate penance, the temporal punishment due to those sins, if we have not done adequate penance in life, is forgiven us through the Apostolic Pardon.  This is why the Apostolic Pardon is often given after the Last Rites of sacraments of penance, anointing, and Viaticum.

HERE

 

Posted in Just Too Cool, Reader Feedback | Tagged ,
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Total Eclipse on Monday, 21 August – What are your plans?

The Total Eclipse will occur over these USA on Monday.

The Eclipse will take place 54 days before the 100th anniversary of the Miracle of the Sun at Fatima… the length of a 54 Day Novena.

Also, because a total eclipse can only take place during a New Moon, 21 August will also be the 3rd New Moon of the season, which only occurs every 33 years.  The last time an total eclipse occurred on the 3rd New Moon was 99 years ago in 1918, which was also the last time the path of a total eclipse crossed the continent from coast to coast.

The next total will be in 2024.  HERE  It’s path will intersect with this year’s eclipse’s path near the legendary New Madrid fault… which probably means nothing.  Unless it does.  After all, in 1812 when that fault decided to do something, the Mississippi ran backwards for a bit and temporary waterfalls formed.

Be sure to check out Space Weather. Apparently, NASA has developed a model to predict the shape of your planet’s yellow star’s corona.

I, for one, plan to be in the Show Me State, where the cosmos will… wait for it… show me the eclipse.  Did you see what I did there?

For your location… HERE – really cool …

What are your plans?

Posted in Look! Up in the sky! | Tagged
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Twitter Liturgy: Luther would be so proud…

Luther would be so proud.

From NPR:

In Germany, Churchgoers Are Encouraged To Tweet From The Pews

In Germany this year, the Protestant church is celebrating 500 years since Martin Luther brought about the Reformation. Today, as the number of churchgoers dwindles, the clergy is turning to new media to appeal to those with little time to attend worship in person.

In the eastern city of Magdeburg, the monotone peal of a single church bell calls a modest flock of parishioners to evening prayers at the Walloon Reformed Church of St. Augustine.

As the faithful file into a High Gothic church where Martin Luther once delivered a sermon, most fumble around in handbags and pockets, looking for their cellphones.

But instead of dutifully switching off their phones and putting them away on this Friday evening, these 40 or so churchgoers take a pew and bow their heads over their lit-up devices as if they were prayer books.

This is a Twitter service, where the congregation is encouraged to tweet about the liturgy and share their prayers online.

[…]

I have occasionally answer questions about use of handheld devices in church.  I even wrote something about the use of an iPad by the priest for Mass (you would probably need 4 iPads for the TLM):

There is nothing wrong with them in principle.  They are just ways to convey texts, like a book.  However, there are a lot of people in the pews next to you who could be distracted by them and who may not associate them with “texts”.  They may think of these things as games or distractions or whatever.   Just as it took a while to shift from the scroll to the codex, the connotation of the handheld will need some time to shift.  It could be that when you are looking at the text of the antiphon being sung in Gregorian chant, someone thinks you are “playing with your phone”.

There is another aspect.  If it wouldn’t be disruptive, I don’t see a problem with sending weekly donations for the parish via a handheld at the time of the collection.  Moreover, I know a parish or two with card swiping pads at the doors or in the narthex for those who stop in, etc.

I don’t see anything sacrilegious about these uses of technology.  However, we have to be sensitive about other people around us.

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