This is the translation of Le Force du Silence, hitherto only in French, is as I write available to PRE-ORDER in ENGLISH. It will be released on 15 April (Holy Saturday). A great Eastertide reading gift to yourselves or friends.
As I was rooting around for something I posted in the past, I found this which, by coincidence, I posted 3 years ago to the day.
Here are the prayers I usually say before and after hearing confessions.
They are taken from a small, old prayer book for priests from 1935.
We need new editions of these old prayer books for priests!
I have used these prayers during my whole priesthood now, over a quarter century. They say it all. You could do a lot worse, Fathers, than to adopt them as your own. They provide a realistic view of the gravity of the office and work of the confessor. They hold up ideals… ideals – which back in the day – we were expected to attain without namby-pamby excuses. They are a mirror in which we can scrutinize ourselves as confessors. They are at the same time sobering and consoling.
In the following, I added accents to help your pronunciation. Over time, they become old friends. The Latin, frankly, is richer in content then the translations, below. I provide a recording of the prayers in Latin, at the end.
ORATIO SACERDOTIS ANTEQUAM CONFESSIONES EXCIPIAT
Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, ut sciam iudicáre pópulum tuum in iustítia, et páuperes tuos in iudício. Fac me ita tractáre claves regni caelórum, ut nulli apériam, cui claudéndum sit, nulli claudam, cui aperiéndum. Sit inténtio mea pura, zelus meus sincérus, cáritas mea pátiens, labor meus fructuósus. Sit in me lénitas non remíssa, aspéritas non sevéra; páuperem ne despíciam, díviti ne adúler. Fac me ad alliciéndos peccatóres suávem, ad interrogándos prudéntem, ad instruéndos perítum. Tríbue, quaeso, ad retrahéndos a malo sollértiam, ad confirmándos in bono sedulitátem, ad promovéndos ad melióra indústriam: in respónsis maturitátem, in consíliis rectitúdinem, in obscúris lumen, in impléxis sagacitátem, in árduis victóriam: inutílibus collóquiis ne detínear, pravis ne contáminer; álios salvem, me ipsum non perdam. Amen.
PRIEST’S PRAYER BEFORE HEARING CONFESSIONS [Touched up – 29 March]
Grant to me, O Lord, that wisdom seated beside Thy throne, that I may know how to judge Thy people with justice, and Thy poor ones with discernment. Make me so to use the keys of the Kingdom of Heaven, that I may open the gates to no one upon whom they should be closed, nor close them upon any for whom they should be opened. May my intention be pure, my zeal sincere, my charity patient, my labor fruitful. Let there be in me a gentleness which is not negligent, a severity which is not harsh; let me not look down upon the poor, nor let me fawn upon rich. Make me pleasant for attracting sinners, prudent in questioning them, resourceful in directing them. Grant, I beseech Thee, ingenuity for drawing them back from sin, earnestness in confirming them in good, diligence in urging them to better things. Grant me mature judgment in responses, rectitude in advice, light in obscure matters, wisdom in complications, victory in adversities. Let me not be delayed in useless conversations, neither let me be stained by perversities. Let me save others, and let me not lose myself. Amen.
ORATIONES SACERDOTIS POSTQUAM CONFESSIONES EXCEPERIT
Dómine Iesu Christe, dulcis amátor et sanctificátor animárum, purífica, óbsecro, per infusiónem Sancti Spíritus cor meum ab omni affectióne et cogitatióne vitiósa, et quidquid a me in meo múnere sive per neglegéntiam, sive per ignorántiam peccátum est, tua infiníta pietáte et misericórdia supplére dignéris. Comméndo in tuis amabilíssimis vulnéribus omnes ánimas, quas ad paeniténtiam traxísti, et tuo pretiosíssimo Sánguine sanctificásti, ut eas a peccátis ómnibus custódias et in tuo timóre et amóre consérves, in virtútibus in dies magis promóveas, atque ad vitam perdúcas aetérnam: Qui cum Patre et Spíritu Sancto vivis et regnas in saecula saeculórum. Amen.
Dómine Iesu Christe, Fili Dei vivi, súscipe hoc obséquii mei ministérium in amóre illo superdigníssimo, quo beátam Maríam Magdalénam omnésque ad te confugiéntes peccatóres absolvísti, et quidquid in sacraménti huius administratione neglegénter minúsque digne perféci, tu per te supplére et satisfácere dignéris. Omnes et síngulos, qui mihi modo conféssi sunt, comméndo dulcíssimo Cordi tuo rogans, ut eósdem custódias et a recidíva praesérves atque post huius vitae misériam mecum ad gáudia perdúcas aetérna. Amen.
PRIEST’S PRAYERS AFTER HEARING CONFESSIONS [Touched up – 29 March]
Lord Jesus Christ, sweet lover and sanctifier of souls, I pray Thee, through the infusion of the Holy Spirit, purify my heart from every corrupt feeling or thought and, through Thy infinite compassion and mercy, deign to make good any transgression whatsoever made by me in my service due to my negligence or my ignorance. I commend to Thy most lovable wounds all the souls whom Thou hast drawn to repentance, and whom Thou hast sanctified by Thy Precious Blood, so that Thou mayest preserve them from every sin, keep them in Thy love and in Thy fear, promote more virtues in them each day, and lead them to eternal life. Who livest and reignest with the Father and the Holy Spirit, world without end. Amen.
O Lord Jesus Christ, Son of the living God, accept this ministry of my obedience with that surpassing love with which Thou didst absolve Saint Mary Magdalene and all sinners flying to Thee for refuge, and deign Thyself to supply and satisfy whatsoever in the administration of this Sacrament I performed negligently and less than worthily. I commend to Thy most sweet Heart each and every person who has just now confessed to me, begging that Thou mayest guard them and keep them from backsliding and, after the misery of this life, that thou mayest lead them with me to joys everlasting. Amen.
I used good ol’ “Thou” and retained something of the flowery style of yesteryear because, after all, there’s really nothing wrong with that at all.
I have turned on the combox moderation. I will accept comments from priests or bishops, which I receive in the combox or in email, and I will even anonymize them on request. I will more than likely not – not – post any comment made by a lay person or a permanent deacon. I am not really talking to you. Go ahead and call it clericalism: you are merely being permitted to listen in because, given that this is a blog, I can’t stop you. Read HERE if you want my defense. I might… might… post something of a transitional deacon or a seminarian (still laity)… might. Make it really good. Impress me.
Finally, lay people, please pray for your priests. Pray that they will soften and hear confessions if they don’t or won’t. Pray that they will be good and faithful confessors who will use good judgment, will not not use false charity or false compassion, will not fake in order to be liked, and will always do his best with the help of God’s grace.
From the 24 March 2017 print edition of The Catholic Herald, the UK’s best Catholic weekly… for which I, by the way, write a a rather unheralded short weekly column. The title: Omnium Gatherum
BAD REASON #873 for not going to confession when you know you ought to.
Friends… please…
GO TO CONFESSION!
If it has been a long time, GO ANYWAY. Make an appointment outside of regular confession time if you think you might need a while.
You can subscribe to The Catholic Herald and read many things which they don’t put online… including my unheralded but usually engaging column.
I am a university student who attends daily mass at the college parish. Every day, the priest does not purify the vessels, leaving them with the Sacred Species out for sometimes hours or all night after mass. The pastor insists that the sacristan is permitted to purify vessels, though it’s clear that one must be at least an acolyte to do so. I’ve petitioned the bishop to institute me so that I can purify them licitly, since the sacristan does a sloppy job in doing so, all to no avail. Should I purify them to avoid sacrilege?
There’s a scene in the movie The Mission in which the priest takes the Blessed Sacrament in procession, followed by women and children, while they are under assault by the Spanish military, sent to suppress the Reducciones. The soldier hesitate at first, but then, goaded by their officers, they shoot priest who falls to the ground. A young woman picks up the monstrance with the Blessed Sacrament and continues the procession as the gunfire continues.
Of course, some readers out there might at this point suggest that a layperson should never carry the Blessed Sacrament in procession. Yet, (and recognizing that this film is, while quasi-historical, a work of fiction) one cannot fault the young fictional woman for showing respect and honor to Our Lord in the Sacrament of the Altar, attempting to avoid sacrilege, and giving witness to her faith.
History abounds with stories of circumstances which excuse what would be in normal circumstances violations of liturgical discipline.
Sticking to movies for a moment, in that classic The Cardinal – which has great liturgical moments – we vicariously relive the horrific riot in October 1938 when a Nazi mob of 5000 stormed the palace of the Cardinal Archbishop of Vienna. In a rush, the clerics seek to protect the Blessed Sacrament from desecration. In an entirely un-liturgical way they consume the Hosts, not without reverence. They were clerics, of course. But you get the point.
They purified the vessel, too! How apt.
Firstly, we should all stop and say a prayer for this priest. The disrespect he shows to the Blessed Sacrament and the neglect he demonstrates for his priestly duties may indicate deeper problems. Priests are, every day, under assault from Satan. God’s grace sustains and strengthens us, but temptations are real. Priests are weak human beings. Whether this priest struggles with doubts of faith, laziness, pride – or he was appallingly poorly trained – does not matter: pray for him.
Next, it sounds you have done what should be done. You asked the priest and found out that he, wrongly, believes the sacristan can purify the sacred vessels. You asked the bishop to institute your as an acolyte, so that you can licitly purify the vessels, and the bishop has not acquiesced. It seems to me that – given the extraordinary circumstances – you can in good conscience care for the sacred vessels and the Blessed Sacrament quietly, unobtrusively, and without fanfare. Don’t to go about telling everyone that “Father’s not doing his job so I have to step in and do it for him”. That would be bad for many reasons.
Meanwhile, were you to write a brief, respectful, factual, wholly objective letter to the bishop to explain the situation with a copy of the letter to the Congregation for Divine Worship and Discipline of the Sacraments, it is possible that there could be down the line some movement in this regard. Be sure of the facts before you write.
A cup of really strong Mystic Monk Coffee can help you to wake up. This video could have the same effect on liberals (to whom I also recommend Mystic Monk Coffee – eventually – when they convert and are worthy).
I received notice that a 1 year anniversary Requiem Mass will be celebrated on Tuesday, 28 March in New York City at the Shrine of Our Lady of Mount Carmel for the late Fr. John E. Halborg.
I met Fr. Halborg only a few times. He sometimes said Mass at Holy Innocents. However, I was moved to post about his death last year not just because he, like me, was a convert, but also because of the pretty awful way the living handled his funeral. They pretty much completely disrespected his clearly written wishes.
So, if you are in the area, please consider attending the Requiem.
In any event, please stop and say a prayer for this priest. Priests need prayers after their earthly lives, too.
Today at mass, after the priest had completed the Eucharistic Prayer, and we had moved past the Agnus Dei, one of the EMHCs noticed that the Chalices and Ciboriums with unconsecrated hosts (those meant for distribution to those at Mass) had not been placed on the altar. Instead they had been on a table to the back left of the priest who presumably had no idea they were there (he looked quite shocked when the EMHC went to move them to the altar). They then proceeded to distribute communion as normal with those hosts and chalices that had not been on the altar during the consecration. My question is: were those hosts consecrated, being behind the priest, and not on the altar? Would it matter whether he knew they were there?
I abstained from receiving lest I receive what was passed off as, but not really, the Blessed Sacrament, but I wondered what I should do.
Also, now that the leftover unconsumed hosts have been placed in the Tabernacle, what do I do if I return to Mass at the same Church. With my knowledge, must I be wary of receiving those possibly unconsecrated hosts, being passed off as the Eucharist? Thank you for your response!
Priests are trained, or ought to be trained, to have the intention, at least the moral intention, to consecrate the elements that are placed on the corporal upon the altar. Priests have it drilled into them, and they drill it into themselves, that if it is on the corporal, it gets consecrated. They don’t have to have a specific immediately conscious intention about each and every single host. A general, or moral intention is adequate.
The practice of priests making a act of intention before they go out to celebrate Mass should be revived. I warmly urge every priest (and bishop) who reads this to learn the Formula of Intention and even to print it, frame it, and locate it near where you put on your vestments. There are other good prayers for the priest’s preparation to say Mass, but I think this is the most important and basic. The Formula can be found in every copy of the traditional Missale Romanum. I also found it in the Latin 2002 Missale Romanum. I don’t happen to have to hand an English volume, but I’ll bet a translation is in the appendix. Here is the text:
Ego volo celebrare Missam, et conficere Corpus et Sanguinem Domini nostri Iesu Christi, iuxta ritum sanctae Romanae Ecclesiae, ad laudem omnipotentis Dei totiusque Curiae triumphantis, ad utilitatem meam totiusque Curiae militantis, pro omnibus, qui se commendaverunt orationibus meis in genere et in specie, et pro felici statu sanctae Romanae Ecclesiae.
My purpose is to celebrate Mass and to confect the Body and Blood of our Lord Jesus Christ according to the rite of the holy Roman Church to the praise of almighty God and all the Triumphant Church (in Heaven), for my good and the good of all the Church Militant (on Earth), and for all who have commended themselves to my prayers in general and in particular, and for the favorable state of the holy Roman Church.
Gaudium cum pace, emendationem vitae, spatium verae paenitentiae, gratiam et consolationem Sancti Spiritus, perseverantiam in bonis operibus, tribuat nobis omnipotens et misericors Dominus. Amen
May the almighty and merciful Lord grant us joy with peace, amendment of life, room for true repentance, the grace and consolation of the Holy Spirit and perseverance in good works. Amen.
Back to the specific question.
In my opinion, the priest did not validly consecrate the hosts in the ciboria that were left on the credence table.
It might have mattered should he have know about them, remaining on the credence table, but then he ought to have had them brought to the altar. In your description, you say that he was “quite shocked” when the ciboria were brought up, which indicates that he didn’t know of them and, therefore, didn’t intend to consecrated them. Hence, they were not consecrated.
It is possible that the priest then spoke the words of consecration over those hosts. However, even in the context of Mass that’s not good. A priest mustn’t consecrate one species apart from the other. What he should have done, in my opinion, is simply explain to the people that the ciboria were left on the table, they were not consecrated and there would not be enough consecrated Hosts for everyone. He should explain that, yes, they were at Mass because he had consecrated and consumed his Host and Blood from the chalice and that they had fulfilled their obligation and he his obligation to say Mass for the intention offered. Done. That could have been a learning experience for many.
However, there is such a mania today that everyone must always go to Communion at every Mass, that Father was psychologically driven to do something else.
If the priest did not consecrate those hosts, and they were distributed, he would have committed a grave sin. Please, Lord, I hope he didn’t do that. Furthermore, if he put unconsecrated hosts into the tabernacle then he would cause people – albeit unwittingly – to commit acts of idolatry were they to venerate them. Please, Lord, I hope he didn’t do that. And he would sin again, sacrilegiously, by leaving them there and – quod Deus avertat – distributing them at another Mass! If Father knows for sure which ciboria are in question, he should take steps to correct the situation.
In any event, it is better simply to explain what happened and learn from it than too do something imprudent and, potentially, scandalous.
For your part, I would refrain from receiving Communion for a few days, at least if you see that hosts from the tabernacle are being distributed. Also, you would not be out of line to contact the priest and ask him about what you saw. Be calm, respectful, factual, and listen carefully to his explanation.
Was there a good point in the sermon you heard at the Mass to fulfill your Sunday obligation? Let us know.
For my part, for the TLM this morning, I spoke of the flow of Lent, from Pre-Lent to the Vigil and about how the Church liturgically dies. For the Novus Ordo, I reviewed necessary elements for making a good confession, including confession of all mortal sins in number and kind and therefore the need to make a daily examination of conscience. I spoke also about a firm purpose of amendment. Thereupon, a gave some suggestions for how to establish good habits (making an examination of conscience) and breaking bad habits (willingness to suffer and having a plan for doing something else).
And now, since this is Laetare Sunday, what vestments did you who belong to the Roman Rite see for Mass? Let’s have a POLL. Anyone can vote but you have to be registered and approved to use the combox. For more on the liturgical color rosacea, HERE
Today we celebrate that moment when our Lord elevated our humanity by taking our human nature into an indestructible bond with His Divinity.
In the Incarnation God opened for us the path to our “divinization”: His sharing of something of His own divine glory with us in the eternal happiness of heaven.
In the sin of our First Parents the whole human race sinned. In justice, therefore, a human being had to correct the offense. However, such a correction was entirely impossible for a mere mortal human. Such a correction required the intervention of one who was both man and God.
In the Incarnation, the Word made flesh – made man – Jesus the Lord and Savior not only begins to save us from our sins in His earthly ministry, but begins also the mysterious revelation of man more fully to himself (cf. GS 22).
Part of the Lord’s mission was also to teach man more fully who He is in the beauty of His own Person. However, He did not begin to do this only from the beginning of His public ministry. He began this from the very moment of the Incarnation.
Remember: From the instant of His conception, the Word made flesh begins to teach man more fully who man is.
Light from Light sheds light on the dignity of man, God’s image, from the instant of conception, from man’s humblest beginning.
Here are the Collects for this beautiful Feast of the Annunciation, Lady Day. Here are the “Opening Prayers” from both the older, traditional, Extraordinary Form of the Roman Rite and the newer, post-Conciliar, Ordinary Form.
You might discuss their differences, their respective strengths.
COLLECT (1962MR):
Deus, qui de beatae Mariae Virginis utero Verbum tuum, Angelo nuntiante, carnem suscipere voluisti: praesta supplicibus tuis; ut, qui vere eam Genetricem Dei credimus, eius apud te intercessionibus adiuvemur.
LITERAL VERSION:
O God, who desired Your Word to take flesh from the womb of the blessed Virgin Mary the angel announcing it: grant to your supplicants; that we who believe truly in the Mother of God, may be helped in Your sight by her intercessions.
COLLECT (2002MR):
Deus, qui Verbum tuum in utero Virginis Mariae
veritatem carnis humanae suscipere voluisti,
concede, quaesumus,
ut, qui Redemptorem nostrum
Deum et hominem confitemur,
ipsius etiam divinae naturae mereamur esse consortes.
LITERAL VERSION:
O God, who wanted Your Word to take up
the truth of human flesh in the womb of the Virgin Mary,
grant, we beseech,
that we, who confess our Redeemer to be God and man,
may also merit to be the sharers of His divine nature.
This is of new composition, though there is a reference here to Letter 123 Ad Eudociam Augustam – “De monachis Palaestinis” of St. Pope Leo I, “the Great” (+461).
“Fides enim catholica sicut damnat Nestorum, qui in uno domino nostro Iesu Christo duas ausus est praedicare personas, ita damnat etiam Eutychen cum Dioscoro, qui ab unigenito Deo Verbo negant in utero Virginis matris veritatem carnis humanae susceptam.”
NEW CORRECTED ICEL VERSION:
O God, who willed that your Word
should take on the reality of human flesh
in the womb of the Virgin Mary,
grant, we pray,
that we, who confess our Redeemer to be God and man,
may merit to become partakers even in his divine nature.
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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
hwriggles4 on ROME 26/10-11 – Day 33: All Souls: “Like many others I have some family members that I disagree with on several issues. However, one thing a few…”
Suburbanbanshee on ROME 26/10-11 – Day 35: Penultimate: “The illumination is a fun one. It literally shows Christ the Pharmacist, which is not a title you read every…”
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“Until the Lord be pleased to settle, through the instrumentality of the princes of the Church and the lawful ministers of His justice, the trouble aroused by the pride of a few and the ignorance of some others, let us with the help of God endeavor with calm and humble patience to render love for hatred, to avoid disputes with the silly, to keep to the truth and not fight with the weapons of falsehood, and to beg of God at all times that in all our thoughts and desires, in all our words and actions, He may hold the first place who calls Himself the origin of all things.”
Everyone, work to get this into your parish bulletins and diocesan papers.
The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
“The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
- C.S. Lewis
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Let us pray…
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
As I was rooting around for something I posted in the past, I found this which, by coincidence, I posted 3 years ago to the day.
From a reader…
A cup of really strong 
From a reader…
Was there a 
hwriggles4 on ROME 26/10-11 – Day 33: All Souls: “Like many others I have some family members that I disagree with on several issues. However, one thing a few…”
