QUAERITUR: When is the “Rorate Caeli” chant to be sung?

From a priest:

I have exhausted every possible avenue, and I cannot answer the following question myself.

This coming Advent – which is only my second Advent celebrating the EF – I am still not sure when to say the Rorate Coeli.

It doesn’t appear in my version of the 1962 missal but handouts (http://maternalheart.org/propers.html) suggest it follows the Gospel. Is it said at a low mass and sung at a missa cantata?

Last year, because we just began, I did my best. This year, though, I want to do it right.

Any help in this area would be appreciated.

First, I am so glad that you want to “do it right”.

Let us assume you mean this beautiful Advent chant:

[wp_youtube]f06qdhO_sEY[/wp_youtube]

Otherwise, there are other uses of the text “Rorate caeli…germinet Salvatorem” in the Mass and the Office. But keep in mind that it is not formally a part of the liturgy at all.

Within the Mass, the chant can be used as a cantus ad libitum to cover the Offertory or Communion (hopefully after the propers!).

At Benediction it can be sung during Exposition (at the beginning).

If you are celebrating Low Mass in the Usus Antiquior with hymns, you could use it in any of the usual places (entrance, offertory, communion, exit).

This is a great chant which ought to be sung by all Catholics everywhere.

BTW, the Benedictine nuns of Mary Queen of Apostles have Rorate caeli on their new album of music of Advent.

Here is a sample of their version.

US buy their Advent disk HERE and download mp3 HERE.
UK disk HERE and mp3 HERE.

Did you know that the sisters’ disk made it to the top of the chart? #1 on Billboard for Classical?

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged ,
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Where is Sr. Joan?

Tahrir Square Triumph

The Triumph of Tahir

Sr. Joan Chittister must be conflicted.

On the one hand she is a Dorothy Day Wannabe.  She’s a global community organizer!  She’s a defender of the oppressed!  On the other hand, Dorothy Day was dead set against the ordination of women.

What to do?

Sr. Joan should re-trace her steps and head back to Egypt.

Remember how, a while ago, Sr. Joan went to Egypt?  YES!  She triumphed in Tahir Square.

She honed her talents in Egypt.  She sharpened her skills in New York with the Occupiers. Who can forget the photos of her helping to organize the “Organizing Committee of the Council of Elders“? Sister must now head back to Egypt to help the protests against the budding Islamist dictator and inevitable oppressor of women Mohammed Morsi.  You can bet that HE would be against the ordination of women!

Did you know that in Egypt 7 Christians were sentenced to death for an anti-Islam film?  I don’t think that’s fair at all.  She is all for the born, after all.  Remember her distinctions about being pro-birth or pro-life?

Who better than Sr. Joan, who knows the terrain there now, to intervene?

 

Posted in Liberals, Lighter fare | Tagged , ,
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QUAERITUR: Is it okay for people to listen to music rather than always to sing everything during Mass?

From a priest:

Is it against the mind of the Church when a choir alone sings a hymn at the offertory and preparation of the gifts or are the people supposed to sing along as well?

No, it is not against the mind of the Church!

It is entirely proper for people actively to listen to good sacred music during Holy Mass.

The claim that everyone must sing everything, that if they listen they are being denied the opportunity to participate actively, is a canard.

That said, the music should be good, artistically speaking and in its performance, and it must be sacred.  The text should be sacred and the musical idiom appropriate for the sacred liturgy.

And that having been said, consider not having hymns at all during Mass, unless the hymn is used after the Church’s actual liturgical texts have been sung.

Let’s get rid of hymns.

The Church assigns antiphons certain moments during Mass. Those are the texts that ought to be sung first and foremost.  Everything else must take the back seat to the actual liturgical texts.

Down with hymns during Mass!

Form a schola cantorum!

There are other liturgical and devotional settings when hymns can be and ought to be used.

Use the Graduale Romanum for the Usus Recentior, the Ordinary Form, the Novus Ordo!

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REVIEW: Advent Music from the Benedictines of Mary, Queen of Apostles – WINNER

UPDATE 30 Nov 18:07 GMT:

Since the beginning of November, through this, from what I can tell we have sold on Amazon:

mp3 downloads – 28
CDs – 177

____

ORIGINAL POST:

Orant et laborant!

I was sent a photo of the nuns unloading the boxes of their new CD, to be launched tomorrow.  (Links before to pre-order and order.)

ORIGINAL POST:

Let Advent be Advent.

As the pages tear off the calendar and we approach the end of the liturgical year, I want to point you to a new music CD for Advent from the wonderful Benedictine nuns in the Diocese of Kansas City-St. Joseph, the Benedictines of Mary, Queen of Apostles.

I have mentioned them before HERE.  I did a review of their Christmas CD HERE.

They now have a new album for Advent!   It is available for NOW.

They sent me a copy of the new disk of music appropriate for Advent.

There are zillions of Christmas music offerings out there.  Advent?  Not so much.

This disk can help you keep Advent as Advent.

Here are a few little samples.

Buy a CD.

Be mindful of Advent.

Help the nuns.

[wp_youtube]ZSZQceNbZLA[/wp_youtube]

Posted in ADVENT, REVIEWS, Year of Faith | Tagged , , , ,
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The other side of the New Evangelization

While no effort of evangelization can ultimately be successful without a revitalization of our liturgical worship, neither will we succeed in a lasting way without performing spiritual and corporal works of mercy.

This morning I saw a great story about a cop in New York City who bought a pair of boots for a shoeless beggar.

A tourist took a photo of the probably Catholic police officer, Lawrence Diprimo talking to the guy.

Officer Deprimo, patrolling Times Square found the guy on the sidewalk with nothing on his feet.

‘It was freezing out and you could see the blisters on the man’s feet,’ the officer told the Times. ‘I had two pairs of socks and I was still cold.’

Officer Deprimo said he talked to the homeless man and found out his shoe size: 12.

He watched the man stand up and walk slowly, painfully, down the cold pavement of the sidewalk on the balls of his feet.

The 25-year-old officer went into a nearby Skecher’s store and found a $100 pair of winter boots that he believed would keep the man warm through the winter.

The clerk, moved to the story, gave the officer his employee discount – 25 percent off.

Officer Deprimo said he keeps the $75 receipt as a reminder that ‘sometimes people have it worse.’Deprimo, who lives on Long Island with his parents, joined the force in 2010.

The photo was taken by Jennifer Foster, a 911 dispatcher from from Pinal County, Arizona, who was in New York for Thanksgiving.

When she got home, she emailed the photo to the NYPD, which posted it to the department’s Facebook page.

She said she took the picture because the scene reminded her of her own father, a 32-year veteran of the Phoenix police department. She remembers as a child watching him give food to a homeless man.

‘He squatted down, just like this officer,’ she told the Times.

 

Posted in Just Too Cool, New Evangelization, Our Catholic Identity, Year of Faith | Tagged
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REVIEW: Rituale Romanum from Nova et Vetera

The nice people at Nova et Vetera sent me an edition of their reprint of the Rituale Romanum.

Their site says:

 This is the first edition of the Rituale Romanum since 1957. It is based upon the last Editio typica of 1952, supplemented by all the benedictions approved by the Holy See until 1957. This new edition complies with canon law and regulations and was granted the Imprimatur according to can. 826 II CIC by His Excellency Bishop Gregor Maria Hanke OSB.

In contrast to the editions of 1952 and 1957 the new edition contains the traditional Vulgate psalms.

So, this is effectively the version of the Rituale, mutatis mutandis, that was in force in 1962.

Keep in mind that this is a Latin only book.  It is not like the Collectio Rituum which had English.

Here it is in the slip cover.

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The size. At 672 pages it is 20 mm thick!

It looks like leather, but it isn’t.

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The title page.  You can see that this is the “1st edition according to the typical edition”.

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The necessary document from the Bishop of Eichstätt, Most Rev. Gregor Maria Franz Hanke, O.S.B.

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The edition has the nice “bible paper”. strong but thin, at 40 grams per square meter. Regular copy paper is 80 gsm. Cream color rather than white.

The 19th century engravings were edited and partly redrawn, presumably to make them show up clearly in the printing process.

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There are two ribbons, one gold, the other red.

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We all will enjoy the Anti-Modernism Oath.

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Here is how the binding looks on the inside.  The spine cover is not glued down to the spine.  The papers seems sturdy.

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Not leather, but it looks very much like the old German editions of rituals and breviaries.

You can just make out that this is embossed with “nova et vetera”.

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The corners are rounded.

The price is 67 EURO, or today about $87 without shipping.

This book is very nice and easy to read.  I like the type face and the double columns for psalms.  And I like the psalms too!  They are the older, Vulgate psalms.  The red of the of the rubrics is clearly red, but it is not garish.  It assaileth not the eye.

In the very back there are two additional blessings include which were approved only in 1956.  These are the Blessing for Stone Quarries (Lapicidinarum) and a Blessing for a Marble Workshop.  Not used everyday, but hey!  There they are.  I once adapted the Blessing for Mountain Climbing Equipment for use on the hardware that was to replace a monsignor’s knee.

The book is useful for when you want to use Latin only and then explain, before or after, what you said and did.  That means that you have to know your Latin.  It also makes for some great reading!   I think priests should occasionally review the table of contents of their personal copies of the Rituale so that, when opportunity knocks, you know a) that there is an appropriate blessing and b) where to find it and how to make the necessary male/female and singular/plural changes.

A good gift for a priest or seminarian.  A bishop, too, for that matter!

Posted in "How To..." - Practical Notes, Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , , , ,
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REVIEW: Laudamus Te – The Magazine of the Extraordinary Form of the Latin Liturgy of the Roman Rite

Many of you subscribe to or know the small booklet Magnificat, an aid for the post-Conciliar form of Holy Mass.  It is pocket-size and it is sent to you each, I believe, month.

There is now a similar aid for the Usus Antiquior, or Extraordinary Form, the Traditional Latin Mass.

Laudamus Te.  The Magazine of the Extraordinary Form of the Latin Liturgy of the Roman Rite

Since that says “Latin Liturgy”, I assume that they will eventually have something about, say, Vespers.  Latin Liturgy means a lot more than Mass.

In any event, the little booklet is very attractive at fist glance.

You can tell from the shine that it is glossy.

This for Advent 2012, Volume 1, Issue 1.

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The contents show reflections by priests of yesteryear such as Fr. Faber and of today, of the FSSP, the Ordinary for the TLM, Prayers After Mass, a blurb from the Fathers of the Church, some catechism, and the Propers for Sundays and some feasts.

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An example of a reflection by Fr. James Fryar, FSSP.

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Some catechism.

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The Ordinary has both the Latin and English and explanations of when to stand, sit, etc.

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Here is an offering of original poetry.

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The back has the Marian hymn Tota pulchra in Gregorian chant notation.  Thus, they didn’t dumb it down.

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Within, artwork by our friend Daniel Mitsui.

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Before each Mass proper, there is a meditation about and/or from the saint of the day or some other writer.  It is all very solid stuff.

Inside the back cover there is an explanation of the English translation they use.  They went with the translations used by the Maternal Heart of Mary Traditional Mass Chaplaincy in Lewisham, Sydney, Australia, which in turn seem to be stitched together from various sources.  In sooth, the English presenteth thy, “thees and thous”.  It was interested to see for the priest’s Communion prayer Corpus Tuum, Domine, the rendering – I double-checked – “May Thy Body of Lord [sic], which I have received and Thy Blood which I have drunk, cleave to my inmost parts…”  Okay… they need to work out the kinks.  “May Thy Body, O Lord, …” might work better.  Opening the book to a feast at random, I see they rendered the Secret for St. Peter Chrysologus (Sancti Petri Pontificis tui atque Doctoris nobis, Domine, pia non desit oratio: quae et munera nostra conciliet; et tuam nobis indulgentiam semper obtineat.) as:  “May the holy prayer of St. Peter, Thy Bishop and Doctor, fail us not, O Lord: may it render our offerings acceptable, and ever obtain for us Thy pardon.”  Hmmm… not so much.  Not bad, but it could be better.  It is perfectly comprehensible and a couple steps above daily language, which is important. A quick web search lead me to the same text on the site of Air Maria.

This new magazine is easy to carry to Mass with you.  The type is a bit small, for those who have problems with such things.  That is why God created eye-glasses.

One year subscription is $32 per year. They have a volume rate, which will help parishes and chapels.  I didn’t find them on amazon, alas.  They could also use an affiliate program.  Their website shows that they are just getting started.  HERE.

 

Posted in Brick by Brick, Liturgy Science Theatre 3000, REVIEWS, SUMMORUM PONTIFICUM, The Campus Telephone Pole | Tagged , , , , , , , ,
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2006 comments by Card. Kasper about Anglicans, women bishops, and ecumenical dialogue

Fr. Finigan at his fine blog, The Hermeneutic of Continuityhas a piece today about something Card. Kasper told Anglicans at Lambeth in 2006 as the then-President of the Pontifical Council for Promoting Christian Unity.

Here is an excerpt:

It [viz. the ordination of women bishops] would, in our view, further call into question what was recognized by the Second Vatican Council (Unitatis Redintegratio, 13), that the Anglican Communion occupied ” a special place” among churches and ecclesial communities of the West. We would see the Anglican Communion as moving a considerable distance closer to the side of the Protestant churches of the 16th century.

In effect, dialogue could go on, but it would be on quite a different footing and for a different reason.

In other news, I see in WaPo that the Church of England is going to be under huge pressure from Parliament to knuckle-under and follow societal trends.  After all: that’s what State Churches do.

The CofE will be threatened with being stripped of the exemption from the Equality Act of 2010 which prevents gender discrimination.  You can bet that’ll be used on the Catholic Church as well… or not.  Perhaps the Muslim community, whom they don’t dare touch, will defend the CofE.

Otherwise, in that same WaPo piece, after an explanation that the CofE bosses might get around the problem of not being able to approve women bishops until 2015 by introducing the matter at a meeting in July, there is a quote from … :

A former archbishop of Canterbury, George Carey, upped the ante when he called on church leaders to “rip up its rule book” and speed through the introduction of women bishops. He said it was “ridiculous” to assume that the General Synod could not reconsider women bishops until 2015.

Tear up the rule book!  That’s right!  Just tear it up!

This, friends, is what the National catholic Reporter wants for the Catholic Church.

Benedict XVI is the Pope of Christian Unity.

Posted in Benedict XVI, New Evangelization, Our Catholic Identity, Pope of Christian Unity, The future and our choices, Year of Faith | Tagged , , , , , ,
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Catholic composer of sacred music: James MacMillan

From Catholic World Report comes a long article about the Catholic composer of sacred music James MacMillan:

James MacMillan and his sacred music for our time
Kevin McCormick

In September 2010, when Pope Benedict made his historic and transformative visit to the United Kingdom, his first stop was Glasgow, Scotland. There, as he inaugurated the first-ever official state visit [And important distinction… it was a state visit.] by the pope to the UK, he celebrated the opening Mass to the sounds of newly commissioned liturgical music. The music was thoughtful, joyful, singable, yet richly musical. It was the premiere of a work by a man well known in the contemporary classical music community but less known to those outside it: Scottish composer James MacMillan.

James MacMillan has accomplished the seemingly impossible for a contemporary artist of any medium. The Scottish composer and conductor has created a deep repertoire of compositions spanning from small chamber pieces to orchestral works and full-blown operas. His music successfully blends modern compositional expressions with a traditional musical understanding. His work is respected by the avant-garde and well-received by the customary classical concertgoer. His compositional style is praised by performers, conductors, and other composers. He maintains an active and internationally renowned musical life as a highly commissioned composer and heavily-booked guest conductor. And somehow he is able to reserve time to work regularly with his own parish choir in Glasgow.

All of this at the relatively young (for a composer) age of 52. The son of a welder and teacher, MacMillan’s childhood included study of piano and trumpet. He began composing at an early age, and by secondary school already had a penchant for the sounds of Renaissance church music. Eventually making his way to undergraduate work at Edinburgh University, he passed on the opportunity of the more focused conservatory life for the broader experience offered in the university setting.

This early choice is indicative of MacMillan’s interest in a wider appreciation of the language of music, a trait which informs much of his writing. Like his British predecessor Benjamin Britten, he composes compelling vocal melodies with rich choral arrangements with ease. And like Debussy, he possesses an evocative musical vocabulary which allows him great latitude in his compositional structures. Perhaps not coincidentally he shares with both of those composers an enthusiasm for the sounds of the East Asian hammered-bell instrument called the gamelan, which sometimes overtly, other times more subtly, finds its way into his music. That is not to say that his music shares the trance-like meditative quality of much of the music of East. He infuses an intensity into his scores, one which reflects the fundamental struggle between good and evil inherent in the human drama.

Against the fad, with the grain

Though his early writings include Marxist leanings from liberation theology, MacMillan admits in his more recent interviews that he is a “lapsed lefty.” MacMillan has been courageous in confronting the “liberal assumption” that is often militantly and sneeringly guarded by captains of the “Arts élite.” Growing up in a community that he regarded as often hostile to his Catholic religion and its community, MacMillan knows the struggle of living in contradiction to the majority around him.

[…]

Not surprisingly this theological approach informs much of his vocal writing as well. His earliest musical memories are of the ritual of the Mass and the balance of his considerable list of works leans heavily toward sacred choral, and often specifically liturgical, music. He has composed prayers and cantatas, motets and Masses with a brilliant use of harmonic tension and resolution. Much of this vocal music exudes a haunting quality found in the work of other contemporary sacred composers, like the well-known work of Arvo Pärt and John Tavener.

A “Newman” Mass

But with Pope Benedict’s visit to the United Kingdom James MacMillan rose to a broader prominence, reaching a new audience. His “Mass of Blessed John Henry Newman” was commissioned to be used twice during the weekend, once in Scotland and a second time for the beatification in England. Additionally his “Tu es Petrus” was the played for the Pontiff’s processional during the Mass at Westminster Abbey and his “Gospel Fanfare” was played as well.

A relatively last-minute commission, the Newman Mass nearly didn’t happen. […]

Read the rest there.

 

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Media misquoting the Holy Father’s new book

There is a little bit of a controversy about a a couple points from the Holy Father’s new book which really isn’t much of a controversy at all.

If you don’t have the book please use one of my links to buy it.  As a matter of fact, when shopping online think “I’ll use Fr. Z’s links for amazon first and then navigate in amazon to where I want to go!”  But I digress.

US hardcover HERE.  Kindle HERE. Unabridged audio HERE. Large print HERE.
UK hardcover HERE. Kindle HERE.  Large print HERE.

First, some tried to make a big deal out of the Holy Father saying that Our Lord wasn’t born in the year 1 A.D.  Ooooold news, folks.

Then, there was some flutter about the Pope mentioning, quite properly, representations of the crib scene with the traditional ox and ass. We all know that the ox and ass were not in the Gospel accounts.  They are mentioned in Isaiah 1:3, however.  There is also a non-canonical, apocryphal text called the Gospel of Pseudo-Matthew which brings them up.

That said, I think the Pope speaks infallibly about this one: We like the ox and the ass by the manger, which just seems incomplete with them by now.

In any event, there is a Latin phrase “fluctus in simpulo… a wave in a ladle“.

Still… news agencies really should try to get their reportage right.  No?  Am I being too picky?

On that note, this is from the blog The Charcoal Fire:

Busted: Media Circulating False Quote from Pope’s Book Not In English Edition, Random House Confirms

In response to my inquiry (basically, the same as what I posted here), Random House confirmed my suspicion that the quote in several media stories is not legitimate, saying that the quote circulating is a bad translation from the Italian text and is not to be found in the English text of the Pope’s new book on the Infancy Narratives. The Pope’s book was written in German.  [What are the German and the Italian texts?  Here is the German, supplied by a reader: “Die christliche Ikonographie hat schon früh dieses Motiv aufgegriffen. Keine Krippendarstellung wird auf Ochs und Esel verzichten.” (p.79).  This is something like, “No nativity scene can relinquish (do without) the Ox and Ass.”]

The real quote:

“No presentation of the crib is complete without the ox and the ass”

 (p. 69).The quotes the media have been circulating:

4th century Roman sarcophagus

 (Time,Telegraph, UPI,Christian Post).“No nativity scene will give up its ox and donkey”

 (Daily Mail,Guardian,Catholic Herald,National Post,Catholic News Agency/EWTN)What does this all mean? At any point the writers of the stories about the Pope’s book in the English-speaking press could have picked up the book and looked up the quote to publish it accurately. They did not. They did not bother. The media is reporting on itself, not on the Pope. They want their controversies. Well, now they’ve a credibility controversy (they should anyway). Sloppy, sloppy, sloppy. They should all be running corrections!

Fr Z Kudos!

Posted in "How To..." - Practical Notes, Biased Media Coverage, Fr. Z KUDOS, The Drill | Tagged , , , ,
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