“It wouldn’t be the first time a Pope has had his arm twisted.”

This comes from Damian Thompson:

10,000 traditional Catholics appeal to the Pope not to water down Summorum Pontificum

My first ever blog post, four years ago, reported that Catholic traditionalists were worried by the non-appearance of a Motu Proprio removing restrictions on the celebration of the Tridentine Mass. But they had no need to worry – or so it seemed. Summorum Pontificum restored to priests and groups of the faithful the freedom to celebrate the older form of the Roman Rite without interference from hostile bishops.

As most of you will be aware, the question isn’t as settled as we thought. The enemies of Summorum Pontificum are reported to have prepared an “instruction” that undermines the Motu Proprio. We don’t know the details, but when a blog as influential as the New Liturgical Movement encourages Catholics to sign a petition to the Holy Father asking him not to allow such changes then I think there’s cause for alarm.

So far, 10,000 Catholics have signed. You may may find it hard to believe that Pope Benedict would take back something that he has solemnly granted. But the opponents of the Extraordinary Form are a determined bunch and – especially in the case of conservative supporters of the “reform of the reform” – extremely powerful in the curia. It wouldn’t be the first time a Pope has had his arm twisted. Here, again, is the link to the petition.

In my opinion, Damian’s comments are worthy of consideration.

There are lots of little tremors these days which, by themselves, may not mean too much.   Over time, tremors start to mean something more.

The tectonic plates are shifting.

Posted in SUMMORUM PONTIFICUM | Tagged
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Friday: Reading Pope Benedict’s new book

I have read a couple stories lately which claim that Pope Benedict’s second volume on Jesus of Nazareth has some surprises.

It does.

I may not post as much today. I have an advance copy (strictly embargoed, which I respect), and I want to get through it before the black helicopter returns with its EM array.

I have permission to mention a few things, however. When I have a moment I will post them.

Pre-order the book HERE.

Posted in SESSIUNCULA |
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Help the blog. Vote today.

You can vote daily for WDTPRS in the Best Blog category and the Best Podcast category at the Reader’s Choice Awards.

It takes but a moment and I would be grateful for the token of appreciation.

Because of award page layout, it is not immediately apparent where you vote.

You can vote in every category once per day. Let’s play fair and square.

Click HERE for Best Blog category and the HERE for Best Podcast.

There are other worthy categories as well. I am especially interested in the newspaper category.

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QUAERITUR: advice to a new Catholic mother?

From a new mother:

What advice is there for a new mother? I have no examples in my life,
I became Catholic on my own. But since I’ve had my baby, all of my
previous devotions I had adapted into my life have gone out the
window!

I use to be able to get up and say my prayers, or even meditate a
little, now my day begins with me immediately taking care of my baby,
feeding, changing etc. Before I would go to bed, I use to do an
examination of conscience and various night prayers, now I am lucky if
I can get a prayer out, If I try to examine myself, I forget half the
day and fall asleep in the middle of trying.

I was told there is no guide book for being a wife and mother, so I
just have to wing it. Religious have endless amounts of guide books to
help them, but mothers have no help of this means? How can I be left
with such advice? Families are failing in massive numbers, but as to
how to discipline, or even how to be submissive to your husband, these
questions are no where to be answered? I’ve never been so confused
since I’ve gotten married and had a baby. I like to have instruction
in a traditional form of raising a family and doing what is required
of me as a wife, but I have no idea how to find these things out.
Maybe this is just me, other mothers may have no problem at all, but I
know I do.

Wow.  I think i had better just back away quietly.

But first, I will say that there are the examples among the blesseds and saints of women who have been mothers.  It can be done.  Of course we know that it can be done even by those who were not, like our Blessed Mother, immaculately conceived, because motherhood is a state that God built into our human race.  It is a normal and natural condition and it must be possible to live it in holiness.  That said, in the sin of our First Parents, we lost the privilege of having this be smoother.  Now we toil and women bring forth children in pain.

Great saints have found it difficult to find space in their lives for prayer alongside fulfilling the duties of their state in life.  St. Augustine spoke of this eloquently and wrote about it at length.  There is always a tension between the active and contemplative lives.  This tension will only be resolved in heaven, I’m afraid.

I am sure that there are mothers who read this who can give you some practical advice, won through years of experience and struggling through the very issues you perhaps are worried about.

I am sure they will both advise and encourage you, even as we men back recede into the background for this round.

I pray also that the father of your child and the other men around you will do their part to shoulder the additional burdens with additional effort, since their lives have now changed as well.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged
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The black helicopters have arrived

This may be my last post.

Can anyone tell me what the heck this is?

black helicopter

Posted in Global Killer Asteroid Questions | Tagged
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A jewel of a comment from a priest. Must read.

Under another entry, my old friend Fr. Sotelo made a good observation:

Perhaps it is now time for the bishops to sit down and write the Charter for the Protection of the Blessed Sacrament, so that He is no longer spiritually molested in His sacramental Presence by people who should know what mortal sin is, by people who should not be receiving Him sacrilegiously while the clergy look on and applaud.

OOH-RAH!

Thank you Fr. Sotelo.

This was a gem.

Posted in Fr. Z KUDOS, Mail from priests | Tagged , ,
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Can. 915 – Lunge, parry, riposte – Dr. Peters, Bp. Hubbard and Gov. Cuomo (D. Albany), Dr. Peters

The great canonist Ed Peters, on his blog In the Light of the Law, let’s us know about an exchange over an issue of canon law he has had with the Diocese of Albany, NY.

Dr. Peters, a referendarius (consultant) to the Apostolic Signatura, has opined that, in view of can. 915 of the 1983, CIC, New York’s governor, the Honorable Andrew Cuomo, should not receive Holy Communion. Dr. Peters was interviewed HERE.

Peters specifically cited Cuomo’s cohabiting with Food Network hostess Sandra Lee as “publicly acting in violation of a fundamental moral expectation of the Church,” and that “as long as he persists in such conduct, he should refrain from taking Holy Communion” and “if he approaches for Holy Communion, he should be denied the august sacrament in accord with Canon 915.”

The Bishop of Albany, New York’s seat of state government and therefore the residence of Gov. Cuomo, released a statement as a response to Dr. Peter’s. Thus, Bp. Hubbard:

There are norms of the church governing the sacraments which Catholics are expected to observe.

However, it is unfair and imprudent to make a pastoral judgment about a particular situation without knowing all the facts.

As a matter of pastoral practice we would not comment publicly on anything which should be addressed privately, regardless if the person is a public figure or a private citizen.

Dr. Peter’s has responded to Bp. Hubbard saying:

It is Albany Bp. Howard Hubbard’s responsibility to see to it that the common discipline of the Church is promoted and that all ecclesiastical laws are observed, exercising particular vigilance against abuse of the sacraments and the worship of God. 1983 CIC 392. Unfortunately, Hubbard’s rah-rah inaugurational homily before Cuomo and Lee, in which, without admonition for their objectively and publicly sinful status, the prelate seemed to have anointed the pair as his kind of evangelizers in government, and his complicity in the administration of Communion to Cuomo, amounts, in my opinion, to another dereliction of pastoral duty.

Gov. Cuomo himself?

After an appearance this morning on Long Island, Cuomo commented on the matter in a style similar to Hubbard’s: “My religion is a private matter and it’s not something I discuss in the political arena,” he told reporters. “For me, I choose to keep my religion and my religious practices private and not discuss it in the political arena.”

Consistent with the view promoted by his father, former Gov. Mario Cuomo, that a Catholic can abdicate being a Catholic in the public square and vote in favor of abortion, and all manner of evil, etc.

That said, going back to Bp. Hubbard’s response, one might say brush off, of Dr. Peter’s canonical opinion, Dr. Peter’s himself makes a response.  This is the sort of thing that brought the Z-protocol out, whereby I emphasize and make my own comments in the text itself in red.  Dr. Peter’s uses another method, whereby he emphasizes the original of Bp. Hubbard, and then adds his own comments in regular typeface.  Perpend:

[Bp. Hubbard:] There are norms of the church governing the sacraments which Catholics are expected to observe.

Agreed. I helped point them out.

However, it is unfair and imprudent to make a pastoral judgment about a particular situation without knowing all the facts.

Agreed. Has someone done that? I responded to reasonable questions that I received about public behavior, as known from public sources, about which public canon law, which is my area of expertise, has something to say for the welfare of the faith community. I did so calmly, accurately, and with due respect for the persons involved, per Canon 212 § 3. I do not see how anyone could reasonably construe my comments as making improper ‘pastoral judgments’.

As a matter of pastoral practice we would not comment publicly on anything which should be addressed privately, regardless if the person is a public figure or a private citizen.

Agreed, the diocese should not do that, nor should I. Nor did I. Canon 915, if it means anything at all (and it most certainly means something), is about public consequences for a Catholic whose public behavior is seriously odds with important Catholic Church teaching. I can, and certainly should when asked, tell people what canon law says about such matters. I cannot, however, enforce the law. That responsibility rests elsewhere. + + +

Media note: I have too many requests to do live interviews on this topic, whether Catholic or secular, and it’s not the best use of the limited time I have available. I would be happy to try to reply to written media questions, as always. I aim for 24 hour turn around, depending. Short, concise questions are more likely to get a quick response. For more background on the application of Canon 915, check out this page.

WIVBTV 4 in Buffalo has pretty news story on this matter (pace their assumption that “the Vatican” has said anything about the case). And yes, I saw the clip of Whoopi and friends on “The View”. As Uncle Claudius might say: “it was. . . . .indescribable.” [ROFL!  The reference is to the old Masterpiece Theatre adaptation of I, Claudius by Robert Graves starring Derek Jacobi.  Claudius react to a dance by the deranged Caligula (John Hurt) depicting Rosy-Fingered Dawn.  The dance was indeed … indescribable.  Pretty much sums up the situation in NY, I think.  I have the remastered DVDs, a gift from my wishlist from one of you readers, FW.  Wanna see the dance?  Go HERE.  This is a clip of a whole section of an episode, but it has the famous dance.  The famous line after the dance comes at about 4:12… but watch the whole thing to get the full impact.]

Some other follow-ups, as occasions suggest.

For those who agree with what I wrote, thank you for your kind words.

For those who disagree with what I wrote, I’ve already been informed that: the law killeth and the Spirit giveth life, that I am a Pharisee, that I am worse than a Pharisee, that Jesus forgives everyone (except possibly me and people like me), that I am a sinner, that the Church should deal with child molesters, that religion is a private matter, that Church and State are separate, that Bp. Hubbard is a gracious man, that Republicans (long listed omitted) commit sins too, that lots of people live together who aren’t married, that people get divorced and it might not be their fault, that Jesus came to unite not to divide, that many bishops ignore canon law, that many priests ignore canon law, that many lay people ignore canon law, that only psychologically insecure people think that law is important, that the wafer is just a symbol, that I need a life, that some European politicians behave far worse but their bishops give them Communion anyway, that the Bible says ‘Judge not lest you be judged’, etc.  [Indescribable.]

For both groups: I am not an official of the Vatican, I am a consultant (Referendary) to the Apostolic Signatura. All opinions are my own (and, no, the pope did not tell me to say that.) I am not a priest or a pastor; I am a layman.

Posted in "How To..." - Practical Notes, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , ,
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“a te numquam separari permittas”

Fulton SheenI just completed an article for The Wanderer.  In this week’s offering I delved into the first of the priest’s possible preparatory prayers before Holy Communion during Mass.

In this preparatory prayer we find the phrase “a te numquam separari permittas… let me never be separated from You”.

As part of the article I added the following:

That phrase “a te numquam separari permittas… let me never be parted from Thee” will be familiar to those who pray the Stations or Way of the Cross according to the method composed by St. Alphonsus Liguori (+1787).  A woman, Dhuoda, married to Duke Bernard of Septimania in 824, used the phrase in her Liber manualis quem ad filium suum transmisit Wilhelmum, 4,8.  Thomas a Kempis (+1471) uses it in the Imitation of Christ, 1,1. The phrase is also found in the Anima Christi, once attributed to St. Ignatius of Loyola (+1556), but which comes from at least the 14th century.  The priest used to say it during every Mass. In the Novus Ordo it is an option.

Nothing is more terrifying than separation from God.  Nothing that can happen to the body in life is as bad as dying in the state of mortal sin.  When we sin, we separate ourselves from God.  If we die in that state, that is how we remain: separated.  That is the essence of the state called Hell, and all Hell’s unending agony derives from that separation. Break God’s commandments, separate yourself from God.

“Free me by this your most holy Body and Blood from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.”

Amen.

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WINONA, MN: Annual SSPX seminarian/priest hockey game

hockeyThe SSPX seminary for the USA is found in the southern part of my native Minnesota, … hockey is just plain normal.

A thoughtful reader alerted me to this story from the Winona Daily News for your “Just Too Cool” files.

Priests, seminarians renew rivalry of ‘The Game’

By JAKE WANEK / jake.wanek@lee.net winonadailynews.com

When nearly 200 priests and seminarians get together, an ice rink isn’t the most logical meeting place. But once a year in Winona, that’s exactly what takes place. In what is simply known as “The Game,” seminarians from St. Thomas Aquinas Seminary in Winona take on the priests from across the United States and Canada who studied at the very same institution[It would be far better where this to be extended to all priests and seminarians, if you know what I mean.  Still, it is great that they have this intra-squad game.]

It all happens at Bud King Ice Arena and is radically different from any high school, college or youth game that usually occupies the ice.

VOTE FOR WDTPRSSince 1988, “The Game” has been the biggest rivalry no one really knows about in Minnesota — yes, the State of Hockey.

Let me tell you, it is a hockey game unlike any other. I witnessed “The Game” on Wednesday at Bud King Ice Arena and it left me, well, smiling.

“The game is pretty well known throughout our society of priests,” said Father Arnaud Rostand, who is stationed in Kansas City.

Every February, priests are summoned to Winona for annual meetings.

Back in 1988, Father Charles Ward wanted to add something extra to the meetings and came up with an idea that has turned into a tradition.

Ward decided to start an annual hockey game between the priests and the seminarians.

After arranging it with the District Superior, his dream came to fruition.

“The seminary was originally based in Richfield, Conn., and a lot of the seminarians out there played hockey,” said Ward, who now is stationed in Los Angeles. “When we moved here we found a way to keep playing.”

hockeyWhile some priests — their team is known as the “Flyin’ Fathers” — wear traditional hockey equipment, many are on the ice in their robes. Yes, robes. Let your mind wander free for a moment and imagine that.  [Indeed.  I think that is entirely daft, but… I wasn’t invited.]

Robes are not likely going to turn into the latest hockey uniform craze, but hey, that’s not what this is all about.

It’s about fun, although both teams play to win. [To WIN.  None of your political correctness here.  Do keep in mind, however, that St. Thomas Aquinas explains how play is very like prayer and worship of God: they both are done for their own sake.]

[…]

That’s the essence.  You can read the rest over there.

Posted in Just Too Cool, Lighter fare | Tagged , ,
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QUAERITUR: Can I go to another parish for a “big” confession?

From a reader:

I was recently listening to one of your podcaZts about St. Augustine, and became convinced of my need to make a good confession.

A quick questions: I would prefer not to confess at my own parish if possible (I have plenty of embarrassing sins and would probably lose my nerve). is it OK to call another parish and make an appt to go to confession there, eve though I am not a parishioner?

Yes, you are free to go to confession anywhere you find a confessor who is in good standing and has faculties to hear confessions.  That means, normally, any regular Catholic parish church.

You can call for an appointment, or you could simply go to that parish at the regularly scheduled time.

Many people like the opportunity of a visiting priest, or going to another parish for “big” confessions.  This is also why the use of the screen, or grate, is appropriate: it also helps to protect the anonymity of the penitent.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged ,
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