ASK FATHER: Do Popes need permission to consecrate bishops?

From a reader…

QUAERITUR:

When the pope personally ordains a new bishop, does the ordination liturgy still contain the question about a mandate from the Apostolic See? This would seem redundant if the pope is present and/or the celebrant and principal consecrator.

You are right that a Pope would not need the mandate from anyone to consecrate a bishop.  He gives the mandate for bishops to be consecrated.  Any bishop who consecrates a man is automatically excommunicated if he lacks the papal mandate.

There is a different situation, however, in which the Pope does need a mandate!

In the case that the Pope is going to ordain priests for dioceses other than his own Diocese of Rome, he “needs” a mandate from the ordinand’s bishop or superior.   For example, when I was ordained by John Paul II my bishop had to send a “dimissorial letter”, indicating that the ordaining bishop (the Pope) could go ahead.  In my case, my bishop sent the letter to the Pope’s Vicar for Rome, since all the Pope’s ordinations were handled through the Diocese of Rome.

Of course, in the case of a dimissorial letter to the Pope’s vicar, it’s more of a case of “This guy’s in good order, don’t worry!”, rather than, “I give you, Vicar of Christ, my permission.”  It amounts to the same thing in the end, but there are proprieties to be followed.

Similarly, if, in Rome, a bishop from the outside is to ordain to the diaconate or priesthood, he will need the mandate to ordain from the Pope’s Vicar and also from the bishops of the men who will be ordained.  For example, the other day, the Bishop of Portland ordained deacons in St. Peter’s Basilica.  He had to have permission to ordain within the Diocese of Rome and in the Basilica, and each bishop of the men to be ordained had to send dimissorial letters.

However, a bishop in good standing in his own diocese doesn’t need permission from anyone to ordain, unless, of course, some guy from outside the diocese needs ordaining.  For example, in the Diocese of Black Duck, Bp. Noble is going to ordain priests.  However, over in the Diocese of Libville, Bp. Faty McButterpants was scheduled to ordain, but, unfortunately (or not), the bishop’s somewhat deformed dog Chester had an accident in the kitchen, Fatty slipped and threw out his back.   So as to not disappoint everyone, from his hospital bed Fatty asked Bp. Noble to lend a hand (to the unending delight of the ordinand and family).

I think you get how it works now.

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1st FRIDAY – Pre-Synod Stations of the Cross

There are many devotions we can use before the Synod.   However, since it is a 1st Friday, perhaps you might use the Way of the Cross.

Here also are a few of my audio projects of the Way of the Cross.

On 1st Fridays, do please pray the Act of Reparation.

What we need right now is PRAYER, especially now.

And remember to GO TO CONFESSION!

For priests, especially, try The Way Of The Cross For Priests from the Benedictines of Silverstream Priory.  HERE.  Would you consider getting copies of this for your priests where you are?  Lay people: pray it for priests.

Below are readings of the Via Crucis, the Way of the Cross, composed by

  • Joseph Card. Ratzinger, later Pope Benedict XVI, for the 2005 Good Friday observance at the Colosseum in Rome
  • St. Alphonus Liguori
  • Bl. John Henry Newman

There are two versions of the Way by St. Alphonsus Liguori. One is plain with just my voice. The other is the same voice recording but with the Gregorian chant Sequence Stabat Mater interlaced between the stations.

You can gain a plenary indulgence, under the usual conditions of confession and Communion within a few days of the work and detachment even from venial sin.  From the Handbook of Indulgences:

63. Exercise of the Way of the Cross (Viae Crucis exercitium)

A plenary indulgence is granted to the faithful, who make the pious exercise of the Way of the Cross.

The gaining of the plenary indulgence is regulated by the following norms:

  1. The pious exercise must be made before stations of the Way of the Cross legitimately erected.

  2. For the erection of the Way of the Cross fourteen crosses are required, to which it is customary to add fourteen pictures or images, which represent the stations of Jerusalem.

  3. According to the more common practice, the pious exercise consists of fourteen pious readings, to which some vocal prayers are added. However, nothing more is required than a pious meditation on the Passion and Death of the Lord, which need not be a particular consideration of the individual mysteries of the stations.

  4. A movement from one station to the next is required.

I believe that if you follow the Holy Father’s Way of the Cross on Good Friday, even by television, the indulgence is available.

If the pious exercise is made publicly and if it is not possible for all taking part to go in an orderly way from station to station, it suffices if at least the one conducting the exercise goes from station to station, the others remaining in their place.

Those who are “impeded” can gain the same indulgence, if they spend at least one half an hour in pious reading and meditation on the Passion and Death of our Lord Jesus Christ.

For those belonging to Eastern Rites, among whom this pious exercise is not practiced, the respective Patriarchs can determine some other pious exercise in memory of the Passion and Death of our Lord Jesus Christ for the gaining of this indulgence.

Meanwhile, from a reader last year…

Just a quick note to say thank you for providing your recordings of the Stations of the Cross. I am completely blind and had committed to making this part of my Lenten practices, only to have the Braille display from which I read promptly die. I had been struggling to find a recording of St. Alphonsus’ version. May God bless you!

If these recordings are helpful to you, please say a prayer for me, especially if you use the Way Of The Cross For Priests.

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ROME DAY 1: Cleaning, clerical shops, and cardinalatial gear

Another days dawns.  I brought a portion of my curial calendar along with an old backing.  My calendar informs me that today, in Rome, that sunset is at 18:50, and the Ave Maria is at 19:00.

The morning of the first full day found me heading early to the shops to get, inter alia, cleaning stuff.   The apartment I am in was not my first choice.   The far better choice got cancelled out from under my just a few days before I was to arrive, which added to my stress levels.   In any event, I am doing some cleaning here at the monolocale non-immacolato.  I have saved photos for before and after.  A little each day and I’ll have the place in order.   Frankly, they ought to be paying me.

But I digress.  Once some cleaning was accomplished, it was time to head for some food stuffs.  To the Campo!

This lovely madonna is at the corner, above where I shot the above and next to the great bakery which changed Nancy Silverton’s understanding of bread.

To wit.

Some things you don’t see often in stores back home.

I had business to do at Gammarelli.  Through the P.za Navona, where so many Christian martyrs died.  Probably more here than at the Colosseum.  In the church at the middle, one of those dedicated to the important saint of the Roman Canon, you find the skull of St. Agnes, virgin and martyr.

I brought to Gammarelli a chalice veil for the gold silk Pontifical set.  We hope we can match the fabric and have an antependium and gremial made.  Then to Barbiconi, which does better in matters of shirts, etc.

Someone asked me what, if anything, the guys at Gammarelli thought of the new batch of cardinals.   They, and rightly so, are discreet.  You want your tailors to be discreet.  However, in the window, we have a bit of a statement.   Note that, on the left, you see what Cardinal Burke wore when he came for Mass.

Perhaps this will inspire a new generation of rigid, psychologically disturbed priests (read: unintimidated and doctrinally sound).

You would not believe some of the undiplomatic things young priests here, and older too, are saying in reaction to Francis’ remarks about young priests in cassocks and saturnos.  And one of the shopkeepers in the clerical row near the Pantheon said that saturnos are saucering out the doors.

Speaking of diplomacy, in the left is the Pontifical Academy where clerics destined for nunciatures are trained.  In the center, the backside of the Pantheon and one of the 13 Egyptian obelisks with the little elephant by Bernini and Co.  The elephant’s rear points to the door of what was once the Dominican residence next to Santa Maria sopra Minerva (out of view).  This place eventually became the first North American College before the whole shebang was transferred to the Gianicolo hill.

You can tell what is most heavily in demand by young and older clergy alike by what is in the windows of the clerical shops.  In this particular shop, back in the day, the window was always a little “out there” with lots of stuff by Slabink, etc.   They pushed modern, even though the trend was back to traditional.  They seem to be throwing in the towel in the face of market forces.

I do enjoy these “NO DUMPING!” signs.   Get caught, 10 gold scudi and maybe other penalties besides.

Mass was at Ss. Trinità in the evening.  If you are around in Rome, I’ll probably be there in the neighborhood of 6PM for Mass, depending on the varying circumstances of the sacristy.

Supper, after a long day.  It’s a three-milk Robiola from a stand in the Campo that does organic stuff.

Today, lunch with a friend and a meet up with a tailor.

BTW… I want to bring up a project with all of you.  Ss. Trinita needs something.  More on that later.

Posted in On the road, What Fr. Z is up to | Tagged ,
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ROME Day 0: Rain, Dubia Cardinal, and the Great Roman

I have found that uploading photos on the fly, literally, can be difficult.  Hence, thin posting.

On the way into Rome, there were some rather ominous clouds piling up.

Sure enough.  I got settled into the monolocale macolato and headed out to find initial supplies.  BAM!  With cracks of lightning and thunder for a while it came down as if the Tiber had been upended.  And I, without umbrella.

The dove eventually found a mountaintop and I got some errands done.

Later, to Ss. Trinita for my own Mass – I said the first Mass of my stay for benefactors! – and then a Pontifical Mass at the Faldstool followed by Exposition until midnight.  I sat in choro.  The celebrant was Card. Burke.

The celebrant says his prayers before being vested.

I know that there are out there the half-informed who think that all this ceremony and finery is either outdated or a manifestation of pride or clericalism or whatever the hell thing they make up.  It needs to be seen and grasped through the prayers that are said for each vestment and also the significance of preparing the celebrant.

Some of this developed from the “court” being around the bishop.  Why?  Because every Mass of the bishop was really seen as the entire diocese being present and celebrating in his person.  That’s why you had all these extras, such as the guys in black, who were notaries in the chancery.

Meanwhile, the bishop has to just stand there and endure it all.   Why?  Because it is not about him.  It’s about HIM.  The bishop is going to be the priest and the victim at the altar.  Hence, he is treated like the sacrificial lamb before the slaughter, carefully prepared.

He even has to submit to being divested.

The ministers line up in order with the vestments which the deacon and subdeacon put on the celebrant.

Eventually, things get underway.

Exposition after Mass.

Interesting.  They have all the plate out this time!

After Exposition I was able to exchange cordial greetings with the Cardinal (we’ve known each other since long before he was appointed bishop).  A little chat with Ed Pentin and Diane Montagna on the steps in front.   Then it was off to supper with The Great Roman.   Not being as young as we once were, we split some Pasta alla Norma.

Then, orata in white wine.   I forgot to order the spinach rather than potatoes.

And thus, I returned to the monolocale macolato, tired.

More errandy sorts of things today.

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First, Francis on “Hockey Rules” and now this?!?

The other day Francis addressed an international ice hockey group about the importance of rules.

And now this.

He spoke about the importance of Gregorian chant.

“Together you can better engage in singing as an integral part of the liturgy, inspired by the first model, Gregorian chant. Together you take care of the artistic and liturgical preparation, and you promote the presence of the schola cantorum in every parish community. The choir guides the assembly and – with its specific repertoires – is a qualified voice of spirituality, communion, tradition and liturgical culture.” 

Every parish?

What’s next?

Let’s keep everyone guessing.

Posted in Francis, Liturgy Science Theatre 3000 |
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My View For Awhile: All Roads Edition

I’m off to Rome for a prolonged sojourn.

The last couple days have been spent in Brooklyn looking at churches and spending time with priest friends.

Sample,

And there were a couple meals.

Which drink is mine?

It has been great seeing more of this borough.

And now off we go out of JFK.

BTW … I haven’t done these MVFA posts in some time. This returns as a favor to Fr SC.

Posted in On the road, What Fr. Z is up to |
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Wherein Fr. Hunwicke amuses

Today at his engaging spot, Mutual Enrichment, Fr. Hunwicke amuses.

He begins with a riff on the stole Benedict XVI wore when he visited England.

He ends with a suggestion that if Francis is really interested in “the peripheries” would would name both Archbishops Chaput and Viganò to the College of Cardinals.

May I add that, for a long time, those who simply want to have traditional worship and doctrine have been the most maligned and marginalized in the Church?   If you are looking for a periphery, you don’t have to look very far.

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ASK FATHER: Mustaches and receiving the Precious Blood

From a reader…

QUAERITUR:

I have a fairly bushy mustache. I don’t feel comfortable receiving the Precious Blood as I sometimes get liquids on my mustache, my morning coffee is sometimes a chore.

That said, a friend said I was missing out on part of the sacrament, which I’m certain is untrue. However I am just doublechecking, should I go with a Boston Blackie mustache and receive under both species? Is there some sort of rubric or regulation about facial hair and the chalice?

The only rules that govern facial hair are the often violated commonsense and good taste.

You remember from your catechism that in both or in either of the species of the Eucharist which we can receive, we receive whole and entire the Body, Blood, Soul and Divinity of the Lord.  That’s what we receive if we receive under one species alone or both species.   That’s what we receive if the Host is small or large, if the Precious Blood is a drop or a swallow or a draught.   In each fragment of a Host, Christ is present.

One can talk about the symbolic value of receiving both kinds, which in many places is stressed to the point that the doctrine of the integrity of the Eucharist is obscured.  Any practice that leads people to think that they must receive both kinds is to be avoided.  So must we correct the false idea that people must receive Communion at every Mass or they haven’t been to Mass!   This leads to sacrilegious Communions on the part of many who haven’t been to confession for years and who are not properly disposed.

If you don’t feel comfortable receiving the Precious Blood, then don’t receive the Precious Blood.

You are not missing out on anything when you receive Communion under one kind.  If you receive just the Host in Communion, you receive Christ.  You don’t receive “more” Christ by receiving both the Host and the Precious Blood.

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Detroit cop intervenes. Stoic Fr. Z tries not to tear up.

I grew up surrounded by cops. My mother was the FIRST woman on the Minneapolis Police Department.  Imagine how they swarmed our house.  These were incredible men, family men, engaged, dedicated.

I bleed blue.

When I read of attacks on cops, I just… fallen humanity apart, I start to see red, not blue.

This made me just want to cry.

DAMN

Cop helps homeless man trying to shave in puddle

“I just went over there, threw a pair of gloves on, took my water bottle out, dumped it in his cup and tried to help him shave.”

DETROIT, Mich. — A police officer with the Detroit PD is receiving praise for his kindness after he was seen helping a homeless man attempting to shave in a puddle outside Comerica Park this week.
The officer, identified as Jeremy Thomas by Fox 2 Detroit, said he saw the man was struggling and just felt like he needed to give him a hand.
“I just went over there, threw a pair of gloves on, took my water bottle out, dumped it in his cup and tried to help him shave,” Thomas said.
The interaction between the men was photographed by Jill Metiva Schafer, who was outside the venue when Thomas began helping the man.

Thomas said he’s seen the man outside the stadium several times this year and has never had a poor interaction with him.
In this case, it was clear to Thomas that the man needed some help.
“I said, ‘Excuse me sir,’ and he’s like, ‘I’m leaving, I’m leaving.’ I was like, ‘No you don’t have to, do you need help?’ and he said, “Yes sir,’ before he could even see who I was,” Thomas said.

“Yessir.”

Let’s all admit when we need help.

Meanwhile, my biretta tip to blue.

 

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“Who is like God”? Vigil of Michaelmas

Samurai clad Archangel Michael opening a can of whoop-ass
on the Red Dragon of Revelation
by Daniel Mitsui

Here’s something that comes with this week’s Catholic Herald for Michaelmas, of which today is the Vigil.

In the Novus Ordo calendar the 26th Ordinary TobitSunday supplants the Feast of the Archangels Michael, Gabriel and Raphael.  In the traditional calendar, these Archangels have their own feasts. This Sunday is the Feast of the Dedication of the Basilica of St. Michael, in Italy.  Michaelmas.

Drawing on Scripture, theologians such as Pseudo-Dionysius and St Thomas Aquinas designate a triad of triads of angelic choirs according to their missions: Seraphim, Cherubim, and Thrones – Dominions, Virtues and Powers – Principalities, Archangels and Angels.  Within these choirs there is hierarchy, no two angels being alike.  As pure souls, “separated substances”, not individuated in matter, every angel is his own unique species, as unlike to each other as a giraffe is from a platypus.

As a “mere” Archangel, Michael belongs to one of the lower choirs.  But such are God’s might and plan, that Michael is the one who restrained Satan, highest in the hierarchy and mightiest of all the angels before his fall.  Michael it will be who chains the great “red dragon” of Revelation 12. That said, even the least of all the angels utterly transcends the material cosmos.

Angels, as the Lord says, always see the face of God (Matthew 18:10).  Raphael says that he offered Tobit’s prayer “in the sight of God” (Tobit 12:12).  Seeing the face of God, being “in his sight”, is both knowledge of and perfect submission to God’s will.  So complete is their submission that it’s hard to tell in Scripture whether it’s an angel or God who speaks (cf Exodus 3:2-6).  Perfect harmony.

That’s how angels, persons without limiting bodies, see things and then act. We, persons with bodies, limited by our physical senses and unable immediately to see the essence of things, must strive by reason with the help of authority and the grace of faith to discern and submit to God’s will.

Speaking of Michael, his name means, “Who is like God”? We are not like God. We are not like angels.  We are like ourselves, in our humanity that the Son took into an unbreakable bond with His divinity.  You can receive Communion and holy angels can’t.  You can receive absolution for sins. Fallen angels can’t.  You will experience the resurrection of the flesh. Marveling angels will rejoice.  God gives missions to angels and to us.  Angels might always succeed, but as the angelic Theresa of Calcutta said, “God doesn’t ask that we succeed in everything, but that we are faithful.”

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