The “Kalenda”, the solemn Christmas Proclamation – AUDIO

One of the many gifts we receive for Christmas is the singing of the Martyrology which has the special Proclamation of the Birth of Christ, the “Kalenda“.

I am getting ready to sing it tonight.  It has been a while.

As a Proclamation, it has a formal character. The birth of Christ follows a list of important events, set points in history, which therefore puts the birth of Christ into the context of the history of salvation, beginning with the Creation of the world and culminating in the Nativity.

The “Kalenda” was sung at the Office of Prime before its suppression.  It can be sung or read before the 1st Mass Christmas. In the 1980’s Pope St. John Paul II restored it before his Midnight Masses and the custom has been reviving every since. (Read: Mutual enrichment – yet another reason for Summorum Pontificum.)

The Latin text of the traditional form (sung in Latin):

The twenty-fifth day of December [Octave (before) the January Kalends.]. The seventh Moon [in 2017].  In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty-seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty-second year from David’s being anointed king; in the sixty-fifth week according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; the seven hundred and fifty-second year from the foundation of the city of Rome; the forty second year of the reign of Octavian Augustus; the whole world being at peace, in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh. The Nativity of our Lord Jesus Christ according to the flesh.

Remember that in the ancient world there was no standard calendar.  So, one way to pinpoint events was to say what else  was going on at the time according to other reckonings of time.  The overlap of the dates would then give you the desired result, like a chronological Venn Diagram.  The overlapping of the dates of the events cited in the Proclamation results in an accurate dating of the Nativity, that is 3/2 BC.  There is good scholarship that reinforces 3/2 BC and cleans up a dating error for the year of Herod’s death.  That’s another story.

Note the reference to the Kalends and the moon.

The Kalends, whence English “calendar”, in the Roman reckoning, is the first day of a month, thus beginning a new lunar phase, that is the sighting of the first sliver after a new moon.   Whereas we now think of days as following the first of the month, the Romans thought about them as preceding the kalends, the nones or the ides of the month.  And so for the date of Christmas, you count the number of days remaining before the kalends, 6, and you add 2 (because Romans liked to count the starting and ending days) and you get 8.  Hence, Christmas is the eighth day out from the Kalends of January.

As I was working on this today, I figured maybe some other priest out there might be also, and might be struggling with it.  So here is a working recording I made to play once in a while to help me get it into my head.

It is not a particularly easy chant, since it is so unlike everything else we do.  As a matter of fact, I’ve had to take a run at a few of the passages quite a few times.

I pitched this a little lower than I usually would, but I am getting over “the crud”, involving antibiotics, etc.  Hard to sing without coughing, so I take it easy.

 

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A parish’s immersion in Gregorian chant – YES, it can be done.

It can be done. All we have to do is try.

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1600 views when posted

Sacrosanctum Concilium says:

116. Ecclesia cantum gregorianum agnoscit ut liturgiae romanae proprium: qui ideo in actionibus liturgicis, ceteris paribus, principem locum obtineat.

The Church recognizes Gregorian chant as a characteristic mark of the Roman liturgy:  which, therefore, in liturgical celebrations, other things being equal, must occupy the first place.

There isn’t a way around it.

It’s an identity thing.

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Too ashamed to go to confession?

I saw an article at CNA which had a great point in it.

[Fr. Fortea] also noted the importance of ensuring truly anonymous confessions. In each city, he said, “there ought to be at least one confessional where instead of a grill, there is a metal sheet with small holes, making it totally impossible to see the person making their confession.”  [That’s why even when there is a grill, it is good to have a thin cloth as a “curtain” over the grate.  Which also keeps Father from being coughed on, by the way.]

The person confessing should not be visible to the priest as they approach or leave, he continued. If there is a window on the priest’s door, it should not be transparent.

“With these measures, the vast majority of the faithful can resolve the problem of shame,” Fr. Fortea said.

The issue of anonymity is HUGE.  Fathers, think about this and take measures.  Bishops, remind your priests about good confessional practices.  This is important.  For example, Fathers, when coming to and going from the confessional, keep your eyes down.  Don’t look at people who are waiting or coming in.  Don’t talk to them.  Don’t greet them.  Don’t even look at them.  EVER.

Everyone….

GO TO CONFESSION!

Sure, it can be hard sometimes.  That’s okay… accept that it’ll be hard and just do it anyway.

Review my

There is no sin that we little mortals can commit that our all-powerful and loving God will not forgive, provided we ask for forgiveness.

The Sacrament of Penance was established by Jesus Christ.  He intended that the sacrament by the ordinary means through which we return to the state of grace.   No matter what you have done, Christ – in the person of the priests in the confessional – washes that sin from your soul with His own Blood.

Once you have received absolution, those sins will not be held against you.  They are gone.   You will remember them, but their guilt is no longer with you.  You have to do penance for them, but the sins are removed, they are eradicated from your soul, they are no more.

GO TO CONFESSION!

“I absolve you from your sins…”

When was the last time you heard those words from the priest after confessing all your sins in kind and number?   Hmmm?

While we live we have the chance to get things right with ourselves, our neighbors and our God.

Get things right.

GO TO CONFESSION!

Fathers, if you don’t now offer decent times for confessions in the parish entrusted to you and if you don’t preach about this important sacrament and about sin, you are probably going to go to Hell.

Merry Christmas.

You had better go to confession, too.

 

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YOUR URGENT PRAYER REQUESTS

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Registered or not, will you in your charity please take a moment look at the requests and to pray for the people about whom you read?

Continued from THESE.

I get many requests by email asking for prayers. Many requests are heart-achingly grave and urgent.

As long as my blog reaches so many readers in so many places, let’s give each other a hand. We should support each other in works of mercy.

If you have some prayer requests, feel free to post them below.

You have to be registered here to be able to post.

I still have three pressings personal petitions.  As I write today, one of them is… very heavy indeed.

The moderation queue is ON… for ALL posts, right now.

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HURRAY! Great news! “The Life of Little Saint Placid” is back in print.

I have a precious little book, published in the 1950’s called The Life of Little Saint Placid, originally in French, by Mother Geneviève Gallois.

I had long hoped that it would be republished.

IT HAS BEEN!

St. Augustine Academy Press, who made the truly stunning book about Holy Mass in the traditional Roman Rite, obtained permission to republish the lovely little book.   I have an ad for the Press on the sidebar.

The back story.

A sister named Placida went to Mother Geneviève and asked her to draw her a picture.  Mother drew 104 and thus the book was born.

It is a work of deep spiritual value and nearly painful charm.

Little St. Placid

Mother Genevieve, who had come from an extremely anti-clerical background, was a talented painter.  She had bad health and a hard time when at 23 she entered the convent of the Les Bénédictines de la rue Monsieur (20 rue Monsieur in the 7e arrondissement).  She wound up being a novice for 22 year, in fact.

Here is the new printing, in paperback, however.

And because we are at the threshold of Christmas.

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PHOTOS – New vestments underway for the TMSM!

As we get close to the end of the year, you may be thinking about tax-deductible donations.

PLEASE PLEASE PLEASE remember the Tridentine Mass Society of the Diocese of Madison!  501(c)(3)

I just received some photos from Gammarelli in Rome of vestments which are in production.

I ordered up a couple of violet “folded chasubles” to match our Pontifical set.

They were cutting the fabric.

“Folded chasubles”, Gammarelli style, literally fold up in front and secure by hooks.  Hence, they can be used as chasubles also.

Say one might be in a position to carry out a liturgical function in the manner even before the 1962 Missal.  Moments like Candlemas required deacons in folded chasubles.

Also, I ordered a humeral veil, antependium and dalmatics to bring the Missa Cantata set in Rose up to Solemn standards.   They will be here well before Laetare Sunday.

In the upcoming calendar year, I have set my priority on a Pontifical set in Black.  I want it to be really beautiful, which might be costly.  We will have a couple other projects as well.

All of this requires money!

So, dear readers, please help us out.

Those wishing to make a tax-deductible donation to support the Tridentine Mass Society of the Diocese of Madison, a 501(c)(3) organization, can do so without any service fees extracted by mailing a check to:

Tridentine Mass Society of Madison
733 Struck St.
P.O. Box 44603
Madison, WI 53744-4603

Or, you can go to the site – HERE – and donate instantly via PayPal (who do extract a service fee).   If you don’t like PayPal, visit the GoFundMe page.   Donating there also means that a fee is extracted, but it is fast!

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INTERNET PRAYER UPDATE: TURKISH!

A small pebble can start a rock slide.

I received yet another language version of the well-know, widespread Internet Prayer

Not Klingon, but almost as different.

TURKISH
LISTEN

İnternet Duası

Bizi kendi benzerliğinde yaratan; özellikle de tek Oğlun, Rabbimiz İsa Mesih’in kutsal şahsında sadece iyi, gerçek ve güzel olanı aramamızı isteyen yüce ve ebedi Tanrı, sana yalvarıyoruz. Episkopos ve Doktor, Aziz İsidore’un aracılığıyla internetteki seyahatlerimiz süresince ellerimizi ve gözlerimizi sadece Seni memnun edecek şeylere yönlendir ve karşılaştığımız herkese sevgi ve sabırla yaklaşmamızı sağla. Rabbimiz Mesih İsa’nın adıyla. Amin

Getting these different translations is a real high during my otherwise tough days. Again… KLINGON? Anyone?

UPDATE:

Meanwhile, by coincidence our … friends? at Rorate have a nifty story about the traditional Mass in Turkey! HERE

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ACTION ITEM! Please support Our Lady of Hope Clinic – MATCHING GRANT

Sometimes people have a hard time finding causes to support.  I have a few organizations which I trust 100% for my own charitable giving.

This is one of them that I admire.

Our Lady of Hope Clinic.  This is a CATHOLIC clinic, that practices medicine in keeping with the teachings of the Church.

RIGHT NOW… they have a “matching grant” going on.  Every TAX DEDUCTIBLE donation to the clinic from now to the end of the year will be matched, so your donation does double duty.

I have written about Our Lady of Hope Clinic before.  This is one of the worthiest causes I have seen for a while and it could use your help, wherever you are.

Read more HERE and HERE

This could be a new model for health care in a rapidly changing – disintegrating – time.  The “Affordable” Care Act really… isn’t.  Even if Congress and the Trump administration is able to take this disaster in hand, we still have big problems and the poor are always with us.

They have a DONATION page.

Please tell them Fr. Z sent you.

Contact Julie Jensen, Director of Development, at Julie@ourladyofhopeclinic.org, or by calling (608) 957-1137.

In the clinic you see a sign on the wall explaining that
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“Our Lady of Hope Clinic practices medicine consistent with the teachings of the Catholic Church”

Therefore, they will not refer for abortion, prescribe contraception, refer for sterilization, refer for in vitro fertilization, etc.

And…

“We will practice in complete accord with the teachings of the Roman Catholic Church.”

I suggest that it is a model that may be duplicated in other places, especially as the chaos really starts to begin in healthcare in these USA.

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Huge news about Card. Rodriguez Maradiaga of Honduras, vast amounts of money

The Cardinal of the Poor

Today, Pope Francis addressed members of the Roman Curia for the annual Christmas bash.  It is a custom of Popes to exchange greetings with the Curia at this time of year and there is usually a speech.  In 2005 Pope Benedict gave a memorable speech that echoes yet today.

You might recall that last year Pope Francis pretty much beat them to a bloody pulp, expostulating on point after point about their illnesses and deficiencies. This year, the Pope continued along the same lines. One paragraph reads:

Here let me allude to another danger: those who betray the trust put in them and profiteer from the Church’s motherhood. I am speaking of persons carefully selected to give a greater vigour to the body and to the reform, but – failing to understand the lofty nature of their responsibility – let themselves be corrupted by ambition or vainglory. Then, when they are quietly sidelined, they wrongly declare themselves martyrs of the system, of a “Pope kept in the dark”, of the “old guard”…, rather than reciting a mea culpa. Alongside these, there are others who are still working there, to whom all the time in the world is given to get back on the right track, in the hope that they find in the Church’s patience an opportunity for conversion and not for personal advantage. Of course, this is in no way to overlook the vast majority of faithful persons working there with praiseworthy commitment, fidelity, competence, dedication and great sanctity.

I thought I knew to whom he was referring when I first read that, but now I am not so sure.

Why?

Today I read in Espresso in interesting story.

35 thousand euros a month for the Cardinal: the new scandal that shakes the Vatican

Francesco’s friend and adviser, Oscar Maradiaga, preached pauperism but received half a million a year from a University of Honduras. Bergoglio also wanted an investigation on millionaire investments and on the inappropriate behavior of Bishop Pineda, a loyalist of the cardinal

When he finished reading the inquiry drafted by the apostolic envoy he himself had sent to Honduras last May, Pope Francis’ hands went up to his skullcap. He had just found out that his friend and main councilor — powerful cardinal Oscar Maradiaga, a staunch supporter of a poor and pauperist Church and coordinator of the Council of Cardinals after he appointed him in 2013 — had received over the years from the Catholic University of Tegucigalpa around 41,600 US dollars a month, with an additional 64,200 dollars bonus in December. Bergoglio had yet to learn that several witnesses, both ecclesiastical and secular, were accusing Maradiaga of investments in some companies in London topping a 1,2 million dollars that later vanished into thin air, or that the Court of Auditors of the small Central American nation was investigating a flow of large sums of money from the Honduran government to the Foundation for Education and Social Communication and to the Suyapa Foundation, both foundations of the local Church and therefore depending on Maradiaga himself.

“The Pope is sad and saddened, but also very determined at discovering the truth,” people of his entourage at Santa Marta, his residency, explain. He wants to know every item of the investigation Argentine bishop Jorge Pedro Casaretto conducted in Honduras, on top, of course, of the final destination of the jaw-dropping sums of money obtained by the cardinal. Just in one year, 2015, as shown in an internal university report L’Espresso obtained, the cardinal received almost 600,000 dollars, a sum that according to some sources he collected for a decade in his capacity as “Grand Chancellor” of the university. However, some other rather unpleasant items account for the rest of the sums he received according to Bishop Casaretto’s report. The pope’s trustworthy person put down on paper the serious accusations many witnesses brought forward (the audits totaled around fifty witnesses and included administrative staff of the diocese and of the university, priests, seminarians and the cardinal’s driver and secretary) also against the Auxiliary Bishop of Tegucigalpa, Juan José Pineda, among the most loyal in Maradiaga’s inner circle and de facto his deputy in Central America.

[…]

The accusations are many: “Some expenses go to close friends of Pineda, like a Mexican who calls himself ‘Father Erick’, but who never took his vows,” said a missionary. “The real name of the man is Erick Cravioto Fajardo. He lived for years in an apartment adjacent to that of the cardinal at Villa Iris. Pineda, who lived with him under the same roof, recently bought him a downtown apartment and a car. The money, we fear, came from university funds or from the diocese. We denounced this close and unseemly relationship also to the Vatican. The pope knows everything”.

[…]

There’s more.  Read it there.

Just to set this interesting development in context.

Three years ago, the Wile E. Coyote of the catholic Left, Michael Sean Winters, organized in 20914 a conference in order – essentially – to attack his enemies, such as Acton Institute.  He called in Richard Trumka, Archbp. Cupich, and Card. Rodriguez Maradiaga of Honduras.

Card. Rodriguez Maradiaga gave the keynote and, I’m pretty sure at the Coyote’s urging, in early on his speech attacked the undersigned by name.   It was pretty amusing to be elevated so high by such an esteemed personage in the Church.  Also, all of about 40 people were at the conference, but the Fishwrap made it into a huge deal at the time.

At that conference Card. Rodriguez, as I mentioned, attacked me by name in the second paragraph:

And the following day he wrote: “Here comes Father Zuhlsdorf, who runs a popular conservative blog. ‘I wonder how many people are still listening to him seriously on this issue,’ opines Reverend Father. Not content to take a swipe at the Pope, he [meaning Fr. Z … me…] goes after a few cardinals, adding, ‘I suspect other people might have the same reaction that I have when hearing/reading this stuff. It comes across as naive, out of step with history.  Has any nation successfully dealt with poverty through redistribution? I don’t think so. Moreover, who would supervise this process of global redistribution? Angels? EU bureaucrats? The UN? Card. Rodriguez Maradiaga? Card. Kasper?’.”

I guess I was not too far off the mark to raise questions about how Card. Rodriguez Maradiaga might manage redistribution of wealth.

Now go back to the Espresso story and review the sums of money that he received and why and wonder where its all gone.

This, I also remind the readership, is the Cardinal who had such kind words for Card. Burke.  Remember that?  HERE

Perhaps over at Fishwrap, Winters will comment on the Cardinal.

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A seminary in Cincinnati with positive numbers. ACTION ITEM! @CatholicCincy

Concerning the number of vocations to the priesthood.

From Cincinnati.com comes this.  There is a lot in this article.  Here are a few snips.

More men want to be Catholic priests. Millennials are leading the way.

The Rev. Benedict O’Cinnsealaigh looks out his office window at the courtyard below, marveling at how much his view has changed in just a few weeks.

Once home to green grass and well-manicured shrubs, the courtyard is now a muddy mess. Heavy equipment rumbles throughout the day and temporary fences surround ditches and overturned earth.

O’Cinnsealaigh thinks it’s beautiful. As president of Mount St. Mary’s Seminary at The Athenaeum of Ohio, he knows what this big construction project means for the Catholic Church in Cincinnati.

“We have a future here,” he says.

The $11.5 million building going up behind O’Cinnsealaigh’s office is the first expansion of The Athenaeum’s Mount Washington campus in almost 60 years. The new apartments and conference rooms are necessary because the seminary has a problem no one saw coming: It needs more room.

To say the seminary has struggled for years to attract men to the priesthood would be an understatement. Enrollment plummeted from about 200 in the 1960s to less than 40 in 2011.

Then something changed. Enrollment started to surge in 2012 and has more than doubled in the past five years.

Today, 82 seminarians study here. Their numbers are up nationally, too, though the increase is not as dramatic.

More surprising than the sudden growth is the source of it. Millennials, or those roughly between the ages of 18 and 34, make up the vast majority of new recruits.

[…]

I suspect that an informal poll of the seminarians would reveal that the majority of them have either a strong leaning toward tradition or they are open to learning what they can.

If only we knew some folks in Cincinnati who could find out?

[…]

The new breed of seminarians has embraced the notion they are taking on a secular world that’s sometimes hostile to their beliefs. They see themselves as part of a counter-culture movement, pushing back against consumerism, greed and other forces, which, in their eyes, make America a less faithful nation.

“They came from that culture. They lived in that culture,” O’Cinnsealaigh says. “They know that culture doesn’t have the answers they were looking for.”

The image of Catholic seminarians as rebels takes some getting used to, considering they’re members of a 2,000-year-old institution with more than 1 billion followers worldwide.

Yet these future priests say society has shifted so much they now are the outsiders, the ones with the radical agenda.

“We’re going to be preaching the Gospel to a culture that’s badly in need of it,” says Jarred Kohn, a 27-year-old from Coldwater, Ohio, who will be ordained this spring. “Trying to beat a culture is going to be difficult, but we can win it back.”

The task is complicated, in part, by a faith that doesn’t align neatly with the political or cultural views of many Americans.

The church opposes gay marriage, abortion, the death penalty and contraception while advocating for immigrants, improved health care and aid to the needy. Try selling that combination in today’s hyper-partisan America.

[…]

An NGO or lobby can push those agenda points.  We have one true agendum – salvation of souls.

[…]

Did God stop calling young men to the priesthood? Archbishop Schnurr says there’s a more earthly explanation. Society told them to ignore the call, he says, and the church didn’t encourage them enough to listen.

It is encouraging them now, Schnurr says.

Since arriving in Cincinnati in 2008, Schnurr has made priest recruitment a priority. He ramped up outreach, hired Schmitmeyer to oversee the effort and got personally involved by hosting meetings and dinners with men considering the seminary.

“You can’t wait for the men to come to you,” Schnurr says. “You have to go to the men.”

[…]

Do I hear an “Amen!”?   Fr. Z kudos to Archbp. Schnurr.

Now… mix in a strong dose our traditional sacred liturgical worship and watch the numbers explode.

Everyone…. please urge your parish priests to ask the whole congregation, every Sunday and Holy Day, to get down on their knees and pray for vocations.   Bring them to this blog, and this link in particular.

We have to get down on our knees constantly and pray for vocations to the priesthood and religious life.  Let’s not pray for generic “vocations”, lumping them all together.  No.

We need a public, manifest, constant call for vocations to the priesthood from our own homes and families, not someone else’s.

At the parish where I serve, the pastor and I had cards printed with an old prayer for vocations used at my home parish, where there was on average a First Mass every year.   From now on, at every Sunday and Holy Day Mass, after the Gospel and before the announcements and sermon, everyone will kneel and say this prayer:

LEADER: Please kneel for our prayer for vocations.  Let us ask God to give worthy priests, brothers and sisters to His Holy Church.

ALL: O God, we earnestly beseech Thee to bless this (arch)diocese with many priests, brothers and sisters, who will gladly spend their entire lives to serve Thy Church and to make Thee known and loved.

LEADER: Bless our families. Bless our children.

ALL: Choose from our homes those who are needed for Thy work.

LEADER: Mary, Queen of the Clergy!

ALL: Pray for us. Pray for our priests and religious. Obtain for us many more.

A friend back home – whom I miss rather a lot – sent me one of the original holy cards, which I prize.

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Note that key line:

Choose from our homes those who are needed for Thy work.

We had cards made with beautiful artwork on the front and this very prayer on the back.

Soon it will be so much a part of the regular Sunday and Holy Day practice that everyone will know it by heart.  It will ring in the ears of young people and keep the idea of a religious vocations constantly present and active.

I don’t doubt the outcome.

This is an ACTION ITEM.   Fathers, consider implementing this in your parishes.  And don’t junk the prayer up with additions about “married life” or “single life” or “permanent deacons”.  Just leave it as it is.  We’ve done the heavy lifting by already printing the cards if you want to drop a line.

Lay people!  Especially you who are in sound parishes!  Go to your priests with this post and ask them to implement a prayer for vocations to the priesthood.  Keep at them.

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