Catholics are prohibited from doing menial work on Sundays, our Christian observance of the Sabbath in the New Covenant. We should observe Sunday’s as the Lord’s Day, to give him due worship and give ourselves rest, in honor of God’s own rest on the seventh day of creation. We do this partly because of our Jewish roots. Jews are prohibited on the sabbath from doing all sorts of things involving work. For example, they are not to make a spark for starting a fire. I remember an old priest telling me that, when he was a kid, he was occasionally hired by a Jewish families in the neighborhood to come to start their fires and stoves.
Other prohibited works involved most agricultural and cooking/household activities but also writing and erasing. By the way, if lighting a fire was “work”, then so was extinguishing a fire! Think about the implications. Anyway, there were 39 forbidden actions or melachot which were work you could not do on the sabbath.
Another sabbath prohibition was traveling beyond a certain distance. The limit is called techum. The rules for the distance are a bit fluid, as I understand things. The techum applied mainly to walking. Now there is the problem of driving, trains or flying.
Shabbat boundary rock with Hebrew etching discovered
By OREN KESSLER
Inscription, discovered by chance by visitor in Lower Galilee, appears to date from the Roman or Byzantine period.
An ancient rock inscription of the word “Shabbat” was uncovered near Lake Kinneret this week – the first and only discovery of a stone Shabbat boundary in Hebrew.
The etching in the Lower Galilee community of Timrat appears to date from the Roman or Byzantine period.
News of the inscription, discovered by chance Sunday by a visitor strolling the community grounds, quickly reached Mordechai Aviam, head of the Institute for Galilean Archeology at Kinneret College.
“This is the first time we’ve found a Shabbat boundary inscription in Hebrew,” he said. “The letters are so clear that there is no doubt that the word is ‘Shabbat.’”
Aviam said Jews living in the area in the Roman or Byzantine era (1st-7th centuries CE) likely used the stone to denote bounds within which Jews could travel on Shabbat. The Lower Galilee of Late Antiquity and the Early Middle Ages had a Jewish majority – many of the Talmudic sages bore toponyms indicative of Galilee communities.
The engraving uncovered in Timrat is the first and only Shabbat boundary marker yet discovered in Hebrew – a similar inscription was found in the vicinity of the ancient Western Galilee village of Usha, but its text was written in Greek.
Aviam and his colleagues plan to enlist local help in scouring neighboring areas to locate additional inscriptions, and eventually to publish their findings in an academic journal.
“This represents a beautiful, fascinating link between our modern world and antiquity, both emotional and archeological,” Aviam said. “Certainly for those of us who are religiously observant, but also for the secular among us who enjoy a stroll on Shabbat to know that we’re walking in places where Jewish history lived two thousand years ago.”