Benedict XVI’s Urbi et Orbi Message for Christmas

Islamic bombs tore up a church in Nigeria for Christmas.

Here is the Holy Father’s Urbi et Orbi message for Christmas:

Dear Brothers and Sisters in Rome and throughout the world!

Christ is born for us! Glory to God in the highest and peace on earth to the men and women whom he loves. May all people hear an echo of the message of Bethlehem which the Catholic Church repeats in every continent, beyond the confines of every nation, language and culture. The Son of the Virgin Mary is born for everyone; he is the Saviour of all.

This is how Christ is invoked in an ancient liturgical antiphon [The final O Antiphon]: “O Emmanuel, our king and lawgiver, hope and salvation of the peoples: come to save us, O Lord our God”. Veni ad salvandum nos! Come to save us! This is the cry raised by men and women in every age, who sense that by themselves they cannot prevail over difficulties and dangers. They need to put their hands in a greater and stronger hand, a hand which reaches out to them from on high. Dear brothers and sisters, this hand is Jesus, born in Bethlehem of the Virgin Mary. He is the hand that God extends to humanity, to draw us out of the mire of sin and to set us firmly on rock, the secure rock of his Truth and his Love (cf. Ps 40:2).

This is the meaning of the Child’s name, the name which, by God’s will, Mary and Joseph gave him: he is named Jesus, which means “Saviour” (cf. Mt 1:21; Lk 1:31). He was sent by God the Father to save us above all from the evil deeply rooted in man and in history: the evil of separation from God, the prideful presumption of being self-sufficient, of trying to compete with God and to take his place, to decide what is good and evil, to be the master of life and death (cf. Gen 3:1-7). This is the great evil, the great sin, from which we human beings cannot save ourselves unless we rely on God’s help, unless we cry out to him: “Veni ad salvandum nos! – Come to save us!”

The very fact that we cry to heaven in this way already sets us aright; it makes us true to ourselves: we are in fact those who cried out to God and were saved (cf. Esth [LXX] 10:3ff.). God is the Saviour; we are those who are in peril. He is the physician; we are the infirm. To realize this is the first step towards salvation, towards emerging from the maze in which we have been locked by our pride. To lift our eyes to heaven, to stretch out our hands and call for help is our means of escape, provided that there is Someone who hears us and can come to our assistance.

Jesus Christ is the proof that God has heard our cry. And not only this! God’s love for us is so strong that he cannot remain aloof; he comes out of himself to enter into our midst and to share fully in our human condition (cf. Ex 3:7-12). The answer to our cry which God gave in Jesus infinitely transcends our expectations, achieving a solidarity which cannot be human alone, but divine. Only the God who is love, and the love which is God, could choose to save us in this way, which is certainly the lengthiest way, yet the way which respects the truth about him and about us: the way of reconciliation, dialogue and cooperation.

Dear brothers and sisters in Rome and throughout the world, on this Christmas 2011, let us then turn to the Child of Bethlehem, to the Son of the Virgin Mary, and say: “Come to save us!” Let us repeat these words in spiritual union with the many people who experience particularly difficult situations; let us speak out for those who have no voice.

Together let us ask God’s help for the peoples of the Horn of Africa, who suffer from hunger and food shortages, aggravated at times by a persistent state of insecurity. May the international community not fail to offer assistance to the many displaced persons coming from that region and whose dignity has been sorely tried.

May the Lord grant comfort to the peoples of South-East Asia, particularly Thailand and the Philippines, who are still enduring grave hardships as a result of the recent floods.

May the Lord come to the aid of our world torn by so many conflicts which even today stain the earth with blood. May the Prince of Peace grant peace and stability to that Land where he chose to come into the world, and encourage the resumption of dialogue between Israelis and Palestinians. May he bring an end to the violence in Syria, where so much blood has already been shed. May he foster full reconciliation and stability in Iraq and Afghanistan. May he grant renewed vigour to all elements of society in the countries of North Africa and the Middle East as they strive to advance the common good.

May the birth of the Saviour support the prospects of dialogue and cooperation in Myanmar, in the pursuit of shared solutions. May the Nativity of the Redeemer ensure political stability to the countries of the Great Lakes Region of Africa, and assist the people of South Sudan in their commitment to safeguarding the rights of all citizens.

Dear Brothers and Sisters, let us turn our gaze anew to the grotto of Bethlehem. The Child whom we contemplate is our salvation! He has brought to the world a universal message of reconciliation and peace. Let us open our hearts to him; let us receive him into our lives. Once more let us say to him, with joy and confidence: “Veni ad salvandum nos!”

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About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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4 Responses to Benedict XVI’s Urbi et Orbi Message for Christmas

  1. DetJohn says:

    May the Rest in Peace!!!

    We need to hear from those in Islam, who say that Islam in a religion of peace, we need them to condemn and prevent this terror on our fellow Christians.

  2. DetJohn says:

    OOOOOOOOOOOOOOOOOPS,

    The above was meant for Islam bombing.

  3. Centristian says:

    We’re becoming used, once again, to the traditional sight of the pope clad in ermine and seated upon a gilt and velvet throne for the annual Christmas Urbi et Orbi. It still takes me aback, however, if in a delightful way, when I see it.

    Looking at the sight on TV it occurred to me that if a man travelling to the year 2011 from the year 1961 in a time machine were to see Pope Benedict’s Urbi et Orbi on TV, he would conclude that nothing about the papacy (or about the Church, for that matter) had changed at all. In fact, if the same time traveller were to have watched the Pope’s midnight Mass in St. Peter’s, he would conclude that not very much about the Mass had changed, either. A few things were different, sure, but more will have seemed familiar to him than strange.

    This time traveller will have had no knowledge of Vatican II or of Paul VI or of the “JP2″ era and he would look at Pope Benedict and at his Mass and think, “in fifty years time they finally allow the readings to be in the vernacular but everything else is still in Latin, the pope still wears tall, jeweled miters and ermine robes, priests still wear cassocks and lots of lace, and, basically, nothing has changed about the Roman Catholic Church…just as I expected.”

  4. irishgirl says:

    I echo what the Holy Father said: ‘O Lord, come and save us’!
    Man has certainly messed things up-only God can rectify!
    Why does man not listen?