Friday Salad

It’s Friday and time not to eat meat.

The entree was spectacularly… dull.

The salad started with my macerating stuff.

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In the bowl: a splash of decent balsamic vinegar, a jot of olive oil, a small clove of chopped garlic, two pinches of course salt, some sliced cherry tomatoes, and a heap of sliced strawberries.

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Then, after about 20 minutes, cilantro cut up with scissors with
mixed greens.

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I had exchanged texts today with a friend in Rome and had in mind one of my preferred desserts, strawberries in balsamic vinegar.

It was good. It would pair well with a sharp white, say Sauvignon Blanc or, better, Sancerre with its hint of grapefruit. I might want to eat this after chicken rather than fish.

Posted in Fr. Z's Kitchen | Tagged ,
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Getting some terms and issues right in the “gun control” debate

The present gun-control debate is being carried out in the MSM and blogsophere mostly by people who don’t know what they are talking about.

“Assault weapons!”, they cry, while running in circles.  “Eeek! Eeek! We have to DO SOMETHING!”

Let’s see if we can’t raise the bar, at least around here if nowhere else.

To that end, here are a few links.

First, at Darwin Catholic I found instructive posts on “assault weapons”.

  1. Assault Weapons Part 1: Battle Rifle to Assault Rifle (mostly historical in content – as a good accompaniment to the first entry, especially for those who learn visually, try this YouTube video wherein a fellow shows the guns in question.  Interesting history.  U.S. Military Rifles since 1776
  2. Assault Weapons Part 2: Assault Rifles vs. “Assault Weapons”  (cosmetics and how we got the 1994 ban)
  3. Assault Weapons Part 3: Gun Control (How often are military style rifles used in crimes? Are they particularly suited to crime? Did the 1994 AWB have any discernible effect on crime? Do military style rifles have legitimate civilian purposes?)

I learned a lot from these.

There is also a good, through roughly written, piece on the curiously named Monster Hunter Nation, by a former firearms instructor.

I have turned on comment moderation.

 

 

Posted in The Drill | Tagged , , , , ,
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SOLAR FLARE ALERT! But don’t worry, because “Firedrake Keeps You Safe”! (Short Wave and Ham Radio Fun)

A convergence of events drives me yet again to post, on this bloggily-productive day.

First, a TEOTWAWKI Solar Flare, Coronal Mass Ejection and resulting grid killing EMP may be coming….

From SpaceWeather:

ACTIVE SUNSPOT: One of the biggest sunspots of the current solar cycle is now turning toward Earth. Named AR1654, the active region is crackling with medium-sized (M-class) flares and could be poised to break the recent spell of calm space weather around our planet.

I hope you are ready.

That said, and because I posted something earlier about Chinese literature….

A reader sent me a note about a recording of Chinese orchestral music which the Chinese government has used to jam foreign HF radio such as Voice Of America, BBC World Service, Radio France International, Radio Deutsche Welle, Radio Canada International, Radio Taiwan International, Radio Free Asia, etc.

I like it!

For your listening pleasure, here is “Firedrake Keeps You Safe”!

Get it? Firedrake?  Solar flares?  My resolution to get that Ham Radio license?  And some of you will know that I once played Chinese music over RADIO SABINA (now RADIO SPTDV).

The actual Firedrake jammer was/is exactly one hour long.

I think we need a Gregorian chant/Firedrake fusion.  And then can someone figure out how to use it to drown out liberal catholics?

For a YouTube video of Firedrake.

[wp_youtube]HAKlWeamTEE[/wp_youtube]

More about Firedrake…

[wp_youtube]39XdFBkPmjo[/wp_youtube]

There is no time to lose.   Right now… click this HERE

[CUE MUSIC… no… you are already listening to Firedrake…]

… and buy Mystic Monk Coffee!

When technology-killing EMPs kills the electrical grid, when the food and water run out and there are no more lights or heat or protection from looters by the police or military, all you’ll have left are the wonderful memories of this blog, your Rosary, your previously banned “assault weapon” and… yes… Mystic Monk Coffee.*

Mystic Monk Coffee (okay, and TEA) is more than just a great breakfast drink.  It is your best survival tool.

For example, by sending me a donation using the donation button on the side-bar I might eventually send you a 500 page book about how to create your own fortified bunker with water purification systems entirely from whole coffee beans from the Wyoming Carmelites!  You won’t even need glue!  Just string Mystic Monk Coffee beans on paracord (click HERE) and you too will be able to make escape vehicles, small generators, and even emergency surgical instruments!  The applications are nearly endless.

Can you really afford not to have several hundred 5 pound bags of Mystic Monk Coffee stashed away?  I didn’t think so.  You know and I know that you’ll need that Midnight Vigils Blend just to stay awake when you’re fighting off the raiders and North Korean troops under UN control.  And you’re going to need a hand mill to grind that coffee, too, wontcha?

Oooooo… dark days are coming, friends.  Dark dark days.

Thus, I recommend, right now, a couple pounds of EXTRA Dark Roast.

And when everyone is running out of their own coffee, you’ll be able to trade a few beans for antibiotics, winter boots, food for your children.

It’s all about the children, isn’t it?

Mystic Monk Coffee!

It’s survival!

*Unless you make it to where I’ll be hanging out.  Then you’ll have Mass, too.  But you might have to pack lightly, ’cause I suspect they’ll be hunting me down.

Posted in Ham Radio, Lighter fare, Look! Up in the sky!, TEOTWAWKI, The future and our choices | Tagged , , , , , , , ,
12 Comments

March For Life VIDEO! Obama for the … Unborn?!?

Some people are getting it.  Liberals, even – to their eternal shame liberal catholics – are hijacking pro-life language as a way of promoting strict gun-control as if it were a pro-life issue.  What they are really trying to do is silence pro-lifers.  Liberals see those who defend the right to be born as the foundational pro-life issue  in the same way that they view those who uphold the 2nd Amendment: stupid, knuckle-dragging throwbacks who cling to their guns and religion.  Thus, their fusion of the gun-control debate with their hijacking of pro-life language is a tactic to silence those who believe that we have a right to be born in the first place.  Mark my words.  This is what they are doing.

See this:

What the National Catholic Reporter is really doing by calling for an “assault weapons” ban. (Hint: It ain’t about guns!)

and

NCR, hardly pro-life, hijacks pro-life language

I was very pleased to see this video, which turns the sock inside out on the hijackers.

[wp_youtube]Opl0jnKbn5Y[/wp_youtube]

REQUEST FROM FR. Z: I want everyone who participates in the March For Life to take photos of the pro-unborn banners carried by the contingents from the National Catholic Reporter… from the LCWR… from the Catholic Health Association… from the Nuns on the Bus….

Let me help them with their banner slogan, since they are not used to this concept:

NATIONAL CATHOLIC REPORTER/LCWR/etc.

  • Pro-Woman, Pro-Life
  • Abortion Hurts Women
  • Equal rights for unborn women
  • ?

 

Posted in "How To..." - Practical Notes, Emanations from Penumbras, Liberals, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , , , , , , ,
9 Comments

Getting back around to an old idea: confessions DURING Mass

The discussion of confessions during Mass is hardly new to long-time readers of this blog.  I’ve dealt with it many times.  For example, HERE, HERE, HEREHERE, …

This is hardly new also to Catholics who seek out the traditional form of the Roman Rite.  Very often in parishes where the older forms are used, if there are more than one priest, confessions are heard also during Mass.

Did I mention during Mass?

In case you were wondering, in Redemptionis Sacramentum 76 we read:

Furthermore, according to a most ancient tradition of the Roman Church, it is notpermissible to unite the Sacrament of Penance to the Mass in such a way that they become a single liturgical celebration. This does not exclude, however, that Priests other than those celebrating or concelebrating the Mass might hear the confessions of the faithful who so desire, even in the same place where Mass is being celebrated, in order to meet the needs of those faithful. This should nevertheless be done in an appropriate manner.

Cf. Pope John Paul II, Apostolic Letter (Motu Proprio), Misericordia Dei, 7 April 2002, n. 2: AAS 94 (2002) p. 455; Cf. Congregation for Divine Worship and the Discipline of the Sacraments, Response to DubiumNotitiae 37 (2001) pp. 259-260.

I think “in an appropriate manner” means that the place where confessions are heard is NOT in the sanctuary, it is NOT noisy, people aren’t walking directly in front of the sanctuary, etc.

Mirabile lectu, some other Catholic writers are getting around to the concept of confessions during Mass.  For example, in the online, digital edition of The Catholic Herald there is this week a letter to the editor about confessions during Mass.

Moreover, in Our Sunday Visitor Greg Erlandson writes about priests at his parish who came up with a creative new idea: how about confessions during Mass?  He writes:

My parish tried something unusual this Advent. It decided to make the sacrament available when parishioners were available. A few months ago, Father James Shafer, our pastor, proposed to his two associates that instead of hearing confessions for an hour Saturday, they try a “back to the future” idea.

“I told them that I always wondered what would happen if we heard confessions around the weekend Mass schedule,” he said. “Would making it more available and convenient for people help more of them experience his great forgiving love in their lives?”

The priests agreed. They first talked about confession from the pulpit. They published an examination of conscience in the bulletin. Then, for two weekend Mass cycles, as one priest celebrated Mass, the other two were available not just before and after Mass, but during it as well. For two weekends, the three priests logged more than 60 hours in the confessional, and according to Father Jim, more than 98 percent of the time, they were busy.

“On Sunday we began a half hour before the 7:30 a.m. Mass and never left the confessionals until 1:30 in the afternoon! We were overwhelmed by the outpouring of people. Many, many of them thanked us for making it available during Mass times,” he recalled, and many hadn’t been to confession in decades.
[…]

It’s not rocket science, is it?

 

 

Posted in "How To..." - Practical Notes, Brick by Brick, GO TO CONFESSION, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity | Tagged , , , ,
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Are liberals baffled by the rising of the Traditional Roman Rite? Yes. And terrified.

Over at Real Clear Religion there is something that I am finally getting around to talking about and that you should look at.

Here are some high points with my emphases and comments.

The Rise of Latin Mass Youth

by George Neumayr

Liberal bishops dismissed Summorum Pontificum, [“Dismissed” is not all some of them did.] Pope Benedict XVI’s apostolic constitution authorizing wider use of the traditional Latin mass, as a bone thrown to over-the-hill conservatives. But Pope Benedict XVI probably wrote it more for the young than the old.  [Probably? Definitely.  This is because Summorum Pontificum is about the future.  It is about sparking, reviving, the organic process of development of our liturgical worship after it’s brutal interdiction by an artificial construct.  That takes time.  That means that young people are the hope for this new organic process of liturgical growth.]

[…]

Left-wing Catholic publications, normally so attentive to the enthusiasms of youth, have taken no interest in this phenomenon. To the extent that they acknowledge it all, they adopt a tone of mocking. A few years back, after thousands of young people flocked to a Pontifical Solemn High Mass held in D.C.’s Basilica of the National Shrine of the Immaculate Conception, US Catholic gasped, “Really? Seriously?” It treated the event as a joke.  [The joke will be on them, when young priests say their funeral Masses in black vestments.]

The secular press covers youth interest in the traditional Latin mass far more respectfully. The Economist recently reported on the “traditionalist avant-garde.” [The undersigned is quoted therein, fwiw.] The old mass, it found, isn’t petering out but picking up some speed:

[…]

The influx of conservative Anglicans has bolstered these numbers a bit: “Dozens of Anglican priests have ‘crossed the Tiber’ from the heavily ritualistic ‘smells and bells’ high-church wing; they find a ready welcome among traditionalist Roman Catholics.” [Benedict XVI is the Pope of Christian Unity.]

But the principal source of growth comes from youth interest. “Like evangelical Christianity, traditional Catholicism is attracting people who were not even born when the Second Vatican Council tried to rejuvenate the church,” says The Economist.

[…]

Self-consciously “relevant” Catholicism is increasingly seen by the young as irrelevant.

[…]

In John Zmirak’s engaging new book, The Bad Catholic’s Guide To the Catechism, [LOL] he explains the paradoxical appeal of the old mass to the young. At first, he says “he hated it,” but something about it kept him interested: “some sense that you’re peering through a window out of time, seeing through a glass not quite so darkly into another world far realer than our own.”

“You’ll feel a little alienated, maybe even offended,” he writes to the skeptical. [I use the paring:  tremendum et fascinans when talking about proper liturgical worship.  If Holy Mass does not bring to this point – at least over time – then something is wrong with your worship.] “Who is this guy in the shiny robe to turn his back on me and talk to the crucifix instead? You’ll resent the calisthenics, the hopping up and down then falling back on your knees, and you’ll likely find the prayers archaic and strange, like a quote from the Magna Carta….Any traditional rite will be thoroughly off-putting, just like cardio, mathematics, or parenthood. But if you stick with it, you’ll learn to ‘see’ something profound and true: a sacrificial ritual enacting a solemn marriage between the fallen muck of earth and fire falling from heaven.[Nice.  He can turn a phrase.]

The liberal architects of the post-Vatican II period find the traditionalist revival baffling. [And terrifying.  Everything they foisted on the Church is crumbling.] The Economist quotes liberal Dominican Timothy Radcliffe to the effect that new interest in the old mass is just a form of empty nostalgia. [I think Radcliffe was indulging in deflection.  But that was taken up elsewhere.] But the explanation is no more complicated than what Jesus Christ told his disciples: the young desire bread, not stones.

Go read the whole thing there.

Posted in Benedict XVI, Brick by Brick, Liberals, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, The Drill, The future and our choices, Vatican II, Year of Faith | Tagged , , , , ,
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Of near-death and resurrection for a great English church

Another great article appeared in the full print and full digital edition of the UK’s best Catholic weekly, The Catholic Herald.  SUBSCRIBE.

This one is about near-death and resurrection.

I have long been interested in the near-death experiences of some parishes.  For example, back in the 80’s, St. John Cantius in Chicago was pretty much moribund.  A new pastor with a new/old vision brought it back to life.  In Manhattan, Holy Innocents has been struggling with demographic shifts.  The inclusion of the Extraordinary Form in their regular schedule has brought it new life and visibility.  My own home parish in St. Paul, MN, would surely have died had it gone the way of all other places in the area.  Instead, the pastor had a different vision: tradition and music and fidelity.  I helped to rebuild a church in Italy after it had been closed and dead since the war.  I used Latin and Gregorian chant.  Had I done what the other parishes nearby were doing nothing would have resulted.

In England, the great church looming over Merseyside across from Liverpool, the “Dome of Home”, was nearly dead.  It lives again because a new breed of English bishop, Most Reverend Mark Davies of Shrewsbury, handed it over to the Institute of Christ the King.

I’ll let The Catholic Herald take over the tale:

The Dome of Home is thriving thanks to locals’ kindness and priests’ hard work

The institute of Christ the King Sovereign Priest was invited to take over the running of Ss Peter, Paul and Philomena’s church in New Brighton, Merseyside, by Bishop Mark Davies of Shrewsbury in October 2011. The bishop officially established the Shrine of Ss Peter, Paul and Philomena on March 24 2012, writes Anne Archer.
Everything that has been done so far at the shrine since the Institute arrived has been done with the generosity of local clergy and people. The Institute’s priests rely heavily on God’s providence and people have been inspired to give. They give quietly and often anonymously. They give time, money, statues and altars. Local parishes have been especially generous donating devotional items no longer used.
The church had been used for storage and closed for three years so there was much to do. The priest rolled up his sleeves, started work, and hardly stopped for breath. The people followed his example. The lady who cleaned the brasses of the door plates and altar rails for years returned with her tin of Brasso. A couple crept into the church when nobody was there, with their mop and bucket to clean the floor. Bit by bit, the church became more habitable.
Last winter there wasn’t any heating so the church was perishing. Calor gas heaters were provided to lift the temperature so that we could have Midnight Mass on the Lady Altar. The boilers were overhauled at significant expense. Remarkably, that same week, a donation of similar magnitude was received which covered the cost.
It is still cold in the church because the walls are so damp. The roof leaks, compounding the problem. To keep his finances afloat, Canon only fires the boilers for Sundays and the congregation crowds the cosy day chapel for daily Mass to keep warm.
A seminarian “tweaked” the grand pipe organ in the choir loft for the opening, but it needed serious attention.
As time wore on, its “not-so-dulcet” tones were becoming too much for the suffering congregation. Then, out of the blue, someone donated a brand- new electric organ and a raffle, organised by a hard-working parishioner-covered the cost of speakers.
The Dome of Home has a long history of generosity. The church was built in 1935 on generosity. The great monstrance, the biggest in Shrewsbury, encrusted with precious stones, was made from donations of rings and jewels from the people. It is so big that it has its own lift to elevate the Blessed Sacrament. The diocese has returned this treasure and it is given pride of place in the main church at 5.30pm every Sunday to house Our Lord at Benediction.
When it comes to quality, the young priests and seminarians at the church do give their absolute best. They have encouraged parishioners to do likewise and restore the best of what we have for our King. Carefully made, hand-embroidered vestments belonging to the original church were discovered and many have been lovingly restored. Nothing is too much trouble, but parishioners still have a long way to go.
Readers can follow the progress of the Dome of Home of New Brighton on the Institute’s blog at Institutechrist.blogspot.co.uk
or their new website, which will be coming soon at Domeofhome.org.

That, friends, is how it is done.

I have always said that a) Jesus didn’t found our parishes and b) if people want parishes they will pay the bills and c) market forces then take over.

The inner cities of many of our large metropolitan area have some beautiful churches.  Not long ago I was in Brooklyn and visited one that was amazing and pretty much just waiting for the coroner.

Perhaps, Fathers, Your Excellencies, it is time to try something new/old?

Give tradition a try.

You have nothing to lose – except perhaps some pride and some post-Conciliar illusions – and everything to gain.

I don’t necessarily recommend importing a specialized group, such as the Institute or the FSSP.  Let young diocesan priests do it.  Use your homeboys.  Give them pride of place in such and endeavor and let the specialized groups be of support.

The rebirth of and revitalization of our liturgical worship (and some parishes) won’t take off until diocesan clergy take the reins.

A member of the Institute of Christ the King stands on the roof of the Dome of Home in Merseyside Photo: Philip Chidell

Posted in "How To..." - Practical Notes, Brick by Brick, Just Too Cool, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, Priests and Priesthood, SUMMORUM PONTIFICUM, The future and our choices, Year of Faith | Tagged , , , ,
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A first TLM experience recounted

From a reader:

At home for Christmas break from the seminary where I teach, I had occasion to meet with a single mother and daughter whom I befriended when working in a parish internship long ago. The daughter is now 20 and attending___, and she normally goes to the “Newman Mass”…. While home, she and her mom attended the Extraordinary Form liturgy [read: Mass] offered at a local parish (it was her first time). Since she had just gone the day before we met, I asked her about her observations. Since I thought you and your readers might be interested in her response, I had her write it up. Here is what she said:

“As for the Latin Mass, I found it to be very conducive to praying and really feeling the presence of God. Contrary to what I thought before going, it felt very personal. Compared to a ‘regular’ mass we have today, it just seemed more religious in nature. I don’t even remember how long it was because the one hour time limit that we generally place on mass today just didn’t seem applicable. Even though I was only able to understand a few parts or pick up on a few of the written words, I still knew the basics of what was going on, and that made it more enjoyable (other than not knowing when to sit/stand/kneel). My favorite part of it was Communion because it certainly didn’t have the assembly line feel that a regular mass has. It felt like it was about connecting with God in that moment and making a conscious choice to receive Him when ready, not simply when it was your turn in line. I know we talked a bit about the prayers before the Mass, and I really liked the idea of that as well. It presented a time to prepare both individually and as a church.

Sounds about right.

The New Evangelization continues.

 

Posted in "How To..." - Practical Notes, Brick by Brick, Just Too Cool, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , ,
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Mr. Roy Bourgeois gets his letter

I detect in myself a touch of schadenfreude as I read of this new at the site of the Fishwrap, whose editors have pressed poor Roy to their collective bosom for so very long.

Bourgeois receives official Vatican letter dismissing him from priesthood

Roy Bourgeois, the longtime peace activist and Catholic priest dismissed by the Vatican because of his support for women’s ordination, [more than “support”] has received the official letter notifying him of the move three months after it was made.
The letter, which comes from the Vatican’s Congregation for the Doctrine of the Faith, is signed by the congregation’s prefect on behalf of Pope Benedict XVI and states that the pope’s decision in the matter is “a supreme decision, not open to any appeal, without right to any recourse.”

Written in Latin, the letter dismisses Bourgeois from the priesthood and restricts him from all priestly ministries. It asks Bourgeois to return a signed copy “as a proof of reception and at the same time of acceptance of the same dismissal and dispensation.”

The letter, dated Oct. 4, was made available Wednesday by Bourgeois, who said he received it last week from the Maryknoll Fathers and Brothers, the U.S. missionary society he served as a priest for 40 years. Bourgeois said he did not plan to return a signed copy. [If he cannot be obedient in the greater, who expects that he would be obedient in the lesser.]

The congregation’s letter does not make reference to specific charges against Bourgeois or mention his support for women’s ordination, saying, “for the good of the Church, the dismissal from the said Society must be confirmed, and moreover, also the dismissal from the clerical state must be inflicted.”

“There’s no mention of what I did,” Bourgeois said. “There’s no mention … of women’s ordination. What crime did I commit that brought about this serious sentence? There’s no mention of that. What did I do? What am I being charged with?”  [For pity’s sake, Roy.]

Bourgeois said he found the request to sign the letter “somewhat laughable” at first because he could not fully understand its contents until he obtained an English translation of the Latin from a translation service. [From a translation service?]

His signature, Bourgeois said, would indicate he accepts the letter’s contents.

“I do not accept it,” he said. “I think it’s a grave injustice. I think it’s mean-spirited. I think it contradicts whatever Jesus had talked about and taught us.”  [His fidelity and Christology are on par.  And by his disobedience and dismissal he has taken another step toward being completely irrelevant.]

[…]

The letter also asks Maryknoll to “exhort [Bourgeois] assiduously so that, once [his] proud behavior has been purified, [The Latin says “contumacia“, which indicates persistent, inflexible, defiance of proper authority.  It is not “proud behavior”.  He was exhorted by everyone under the sun and he would not obey.] he will participate in the life of the People of God in conformity to his new condition, will give edification and in this way will show himself a worthy son of the church.” [That would be a fine thing.  No? At that point I would shake his hand.  Also, the fact that Maryknoll (indeed in the Latin “Auctoritas ecclesiastica, cui spectat Decretum praefato notificare, hunc enixe hortetur…“) is asked to continue to work on him underscores the strong medicinal element of this move by the Holy See even though he has been dismissed from the obligations of the clerical state and from Maryknoll itself, even – so it seems – as a lay brother.]

[…]

Comparing women’s ordination to the abolition of slavery and women’s suffrage, Bourgeois said “this movement of gender equality … is rooted in God, equality and justice. It’s not stoppable.”  [ROFL!]

[…]

Neither is this decree from the Vicar of Christ, to whom Christ committed the power and authority to bind and loose.

Yes, I feel a little schadenfreude over this, but I feel more anger and grief.  This confused man has brought all this onto himself.  He has endangered his soul and caused scandal.  He has endangered the souls of others, by his support.  I sincerely hope that, over time, his dismissal from the clerical state will be medicinal.

In the meantime, to those wymyn out there who make the claim that “nothing prevents women from being ordained as deacons”, I say…

… just try it.  See what happens next.

Posted in Benedict XVI, Liberals, Our Catholic Identity, The Drill | Tagged , , , , , , ,
36 Comments

2011 Deaths… by….

A reader sent me this.

Posted in "How To..." - Practical Notes, The future and our choices | Tagged
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