Is Pope Francis turning away from Kasper and to Caffarra?

Sandro Magister has some analysis of the lead up to next October’s Synod on the Family.

It might surprise you.

The Synod Market Index. Kasper Down, Caffarra Up

Even Pope Francis is distancing himself from the former and taking sides with the latter. And staying on good terms with Cardinal Müller. And promoting the African Sarah. All unyielding defenders of the Catholic doctrine on marriage

ROME, March 20, 2015 – “This does not resolve anything,” Pope Francis has said with regard to the idea of giving communion to the divorced and remarried. Much less if they “want” it, demand it. Because communion “is not a badge, a decoration. No.”

In his latest big interview Jorge Mario Bergoglio threw cold water on the expectations for substantial change in the doctrine and practice of Catholic marriage, which he himself had indirectly fostered:

“Overblown expectations,” he called them. With no more references to the innovative theses of Cardinal Walter Kasper, which he had repeatedly extolled in the past but now seems to be keeping at a distance.

Click to buy!

On the other hand, for some time now Pope Francis has looked with growing attention and esteem at another cardinal theologian, who upholds ideas on the “Gospel of marriage” that are perfectly in line with tradition: the Italian Carlo Caffarra, archbishop of Bologna. [Caffarra was a contributor to the Five Cardinals Book™.]As a professor of moral theology, Caffarra was a specialist in marriage, family, procreation. And this is why John Paul II wanted him at the head of the pontifical institute for studies on marriage and the family that he created in 1981 at the Lateran university, following the 1980 synod dedicated precisely to these themes.

So a stir was created last October by the exclusion of any representative of that institute[!] – which since its foundation has spread all over the world – from the first session of the synod on the family.

But now this gap has been filled, because last March 14 Pope Francis appointed among the advisers of the general secretariat of the second and last session of the synod, scheduled for October of this year, none other than the vice-president of the pontifical John Paul II institute for studies on marriage and the family, Professor José Granados. [Although we have to look at the other people who were appointed.]

As for Caffarra, if the Italian episcopal conference does not elect him this May among its four delegates at the synod, the pope will certainly see to including him among the synod fathers, as he did for the previous session.

The archbishop of Bologna is one of the five anti-Kasper cardinals who assembled their ideas in the book “Remaining in the Truth of Christ” published in Italy by Cantagalli on the eve of the last synod and now translated into ten languages. [Buy in USA HERE Buy in UK HERE]

And right from the start he was one of the most determined and incisive critics of the bombshell speech read by Kasper at the consistory of February 2014:

In this extensive interview with “Il Foglio” published on March 15, 2014, Caffarra said among other things, with regard to communion for the divorced and remarried:

“Those who advance this hypothesis do not have an answer to a very simple question: what about the first marriage, ratified and consummated? The proposed solution leads one to think that the first marriage remains intact, but that there is also a second form of cohabitation that the Church legitimizes. Therefore there is an extramarital exercise of human sexuality that the Church considers legitimate. But with this comes a denial of the cornerstone of the Church’s teaching on sexuality. At this point one could ask oneself: so why not approve cohabitation at will? So why not relationships between homosexuals? This is not only a question of practice, it also touches upon doctrine. Unavoidably. One may say that it doesn’t, but it does. Not only that. It introduces a custom that in the long run determines this idea in the people, and not only among Christians: there is no such thing as an absolutely indissoluble marriage. And this is certainly against the Lord’s will.”

Further below, in its entirety, is Caffarra’s latest position statement on marriage and family: a conference he gave last March 12 in Rome at the Pontifical University of the Holy Cross.

But first it will be helpful to recall other facts that highlight the growing approach of Pope Francis toward Kasper’s critics.

[…]

Read the rest there.

Is the tide turning, or is this a tactic?

Posted in One Man & One Woman, The Drill | Tagged , , ,
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Both kind and number

12_10_04_confessionalFrom a reader:

A positive anecdote from the penance service from my parish last night (a different parish than the aforementioned one):
The retreat master (a Jesuit) was prepping the penitents for confession and said “…AND I DON’T WANT TO HEAR ANY NUMBERS! DON’T FOCUS ON THAT SORT OF THING! START WITH SOMETHING YOU ARE GRATEFUL FOR” [face palm] and all of the local priests (good men but none of whom are famous for their orthodoxy or traditional leaning) as one rolled their eyes and shook their heads. It was a great moment.

Another Jesuit.  What a gift they continue to be.

We are obliged to confess all our mortal sins in both kind and number.  That means, what sort of sin and how many times or some indication of frequency if you can’t be precise (which is fairly common).

Everyone, repeat after me…

both kind and number

both kind and number

both kind and number

The Sacrament of Penance, or Reconciliation, is not for a chat about the great things going on in your life, how you’ve been “pretty much a good person”, or making excuses.  Cut through the fog and confession SINS.  Add just the circumstances that might make a real difference (such as, I stole the sandwich because my daughter and I are homeless and starving, or I stole the milk bottle from an elderly woman on a fixed income).  Do not chat, do not hesitate, do not be afraid.

Examine your consciences and GO TO CONFESSION!

 

Posted in "How To..." - Practical Notes, GO TO CONFESSION, Liberals, Liturgy Science Theatre 3000 | Tagged , ,
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VATICAN: No. You can’t use the 1998 English translation.

I saw this at The Pill (aka The Tablet aka RU-486), which makes it all the more enjoyable to read.

Vatican liturgy secretary rules out possibility of Catholics using 1998 Mass translation

A Vatican archbishop has ruled out the possibility of Catholics being able to use a different English translation of the Mass.
There have been growing calls for the 1998 version to be made available [Right… growing.  Tens of people have cried out for the rejected 1998 version.] as critics are unhappy with the current missal text which is judged clunky, awkward, and a too literal translation of the Latin.
The 1998 text was approved by English-speaking bishops’ conferences after 17 years of work. It was, however, rejected by the Vatican and a revised translation, introduced in November 2011, was then implemented.
But Archbishop Arthur Roche, Secretary to the Congregation for Divine Worship, said using a different English version of the missal could not happen.
The archbishop told The Tablet[which makes in so much better] that the Roman liturgy “expresses the unity of the entire Church” and that while the 1998 version translated the 1975 Roman Missal, a new Latin Missal was introduced in 2002 thus making the 1998 edition outdated. [It must be admitted, however, that the necessary adjustments could have been made to the 1998 version.  However, there were translation norms published in Liturgian authenticam.]
Archbishop Roche, who as Chairman of the International Commission on English in the Liturgy (ICEL) oversaw the introduction of the current English Mass text, also said that “the principles governing the translation of liturgical texts of the Roman Rite had altered by 2001 which would have, in any case, required a new translation of the Roman Missal.”
He was referring to the document Liturgiam Authenticam [as I said] whch called for translations to convey the “integral manner” of the original Latin “even while being verbally or syntactically different from it.”
This week, a former chairman of ICEL said many Catholics are dissatisfied with the current Mass text and should be allowed to use the 1998 version.
The Bishop Emeritus of Galloway, Maurice Taylor, who was in charge of ICEL from 1997-2002 said: “Many people are dissatisfied and unhappy with the present translation which we have to use. Our bishops have an opportunity to remedy the situation by asking the Holy See to grant its recognitio of the 1998 translation, a text that was approved by all the English speaking bishops’ conferences which are full members of ICEL.”
He added: “A precedent for having a choice of approved translations of the Missal already exists. Those who prefer to continue with the [2011] Missal, on grounds of either taste or expense, would do so; others would opt for the 1998 translation.” [Out of curiosity, I wonder how many of those who want for the opportunity to use the 1998 version are supportive of those who want the opportunity to use the 1962 Missale Romanum.]
In The Tablet earlier this month Jesuit theologian Fr Gerald O’Collins wrote an open letter to English-speaking bishops, urging them to press for adoption of the 1998 text.

I haven’t posted this for a while.

Tabula delenda est.

Posted in Liturgy Science Theatre 3000 | Tagged ,
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Sad. Former SSPX Bp. Williamson consecrates a bishop. Both now excommunicated.

Former SSPX Bp. Williamson consecrated another bishop. They both have incurred the late sententiae excommunication foreseen in Canon Law.

The SSPX issued an official statement HERE:

On March 19, 2015, Bishop Richard Williamson performed the episcopal consecration of Fr. Jean-Michel Faure at the Benedictine Monastery of the Holy Cross in Nova Friburgo, Brazil.

Bishop Williamson and Fr. Faure have not been members of the Society of St. Pius X since 2012 and 2014, respectively, [NB] because of their violent criticisms of any relations with the Roman authorities. According to them, such contacts were incompatible with the apostolic work of Archbishop Lefebvre. [I suspect that Lefebvre would be horrified.]

The Society of St. Pius X regrets sincerely that this spirit of opposition has led to an episcopal consecration. [May the come soon to regret other spirits of opposition.] In 1988 Archbishop Lefebvre had clearly indicated his intention to consecrate auxiliary bishops [NB] who would have no jurisdiction, because of the state of necessity in which the Society of St. Pius X and faithful Catholics found themselves at that time. His sole goal was to make available to the faithful the sacraments which priests ordained by the bishops would offer.  [There is no question that Holy Orders, Mass and baptisms and confirmations are valid.] After having done everything conceivable to gain permission from the Holy See, Archbishop Lefebvre proceeded with the solemn consecrations on June 30, 1988 before several thousand priests and faithful and hundreds of journalists from around the world. It was abundantly clear from all the circumstances that, despite the lack of authorization from Rome, this action done in the most public manner was for the good of the Church and of souls. [It was not abundantly clear… but read on.]

The Society of St. Pius X denounces this episcopal consecration of Fr. Faure, which, despite the assertions of both clerics concerned, is not at all comparable to the consecrations of 1988. [True.] All the declarations of Bishop Williamson and Fr. Faure prove abundantly that they no longer recognize the Roman authorities, except in a purely rhetorical manner.  [Like admitting that Francis is indeed Pope, and then not submitting to his authority?  Say his name in the Roman Canon and put a photo up?  What do they do, exactly?]

The Society of St. Pius X still maintains that the present state of necessity renders legitimate its action throughout the world, without denying the legitimate authority of those for whom it continues to pray at every Mass. [The Roman Pontiff and, I suppose, the local bishop.  I wonder: Do the priests of the SSPX include the name of the local diocesan bishop in the Canon during Mass?] The Society intends to continue its work of priestly formation according to its statutes. It has every intention to keep the deposit of the Faith and the purity of the Church’s moral teaching, in opposition to errors, from wherever they may come, in order to pass on such Faith and morals in the traditional liturgy and by preaching, in accordance with the missionary spirit of its founder: Credidimus caritati [1 John 4:16].

Menzingen, March 19, 2015

I pray that Williamson and the other fellow will be reconciled before they die.

Posted in Dogs and Fleas, Pray For A Miracle |
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20 March: Total Eclipse of the Sun AND Aurora Borealis

From SpaceWeather:

ARCTIC ECLIPSE: On March 20th, the first day of northern spring, Arctic sky watchers could witness something rare and wonderful:  Northern Lights during a total eclipse of the sun.  Earth’s magnetic field is reverberating from a CME strike on March 17th that sparked the strongest geomagnetic storm of the current solar cycle.  Days after the impact, auroras are still dancing around the Arctic Circle.  Those auroras could emerge in “broad daylight” this Friday when the new Moon passes in front of the Arctic sun, producing a total eclipse visible from Svalbard, the Faroe Islands, and many ships at sea.  Visit Spaceweather.com for a preview and updates during the eclipse.

Total Solar Eclipse viewed through Aurora Borealis near the Arctic?

How cool is that?

Posted in Just Too Cool, Look! Up in the sky! | Tagged ,
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John Allen, Crux, and Why 1 Million Catholics Don’t Matter

John L. Allen, Jr. at Crux wrote about the SSPX and the former SSPX Bp. Williamson, a renegade who has by now consecrated another bishop.

There is something pretty chilling in Allen’s tone, when you read him carefully.  You’ll see what I mean.

Here the title, and then I’ll skip down:

Why détente between Rome and traditionalists was always a pipe dream

[…]

[… there’s a LOT to take exception to in the top part of the article, but this is where Mr. Allen really shows how that segment of the Church thinks….]

[…]

The head of the society, Bishop Bernard Fellay, is viewed as a realist who sees his movement’s future eventually in coming in from the cold. His freedom of action, however, has been constrained by the more intransigent elements in the fold.

It’s conceivable that without Williamson and his following, Fellay may be able to move more boldly. [HEY! Williamson has been out of the SSPX since 2012!  But who would expect the MSM to get this right.  After all, these are just a bunch of kooks, right?  Hardly worth the time.]

[This is where you need to pay attention!] One might wonder why any of this matters to the Vatican. The Society of St. Pius X claims a global following of around 1 million, which, if true, would represent .01 percent of the full Catholic population of 1.2 billion. [.1%] Investing resources in trying to lure such a relative footnote back might seem disproportionate.

[…]

“relative footnote“?  “disproportionate“?   Right… it’s only a million people.

There’s more, along with Allen’s strange moral equivalence between traditionalists and the terrorist Yasser Arafat, and, later on, conjectures based on his assumption about SSPX being schism, yadda yadda.  Whatever.  I, too, am not super optimistic these day about what might happen between the Holy See and the SSPX.  I’d like to think that a Pope for the “peripheries” might show some mercy and compassion but I won’t hold my breath.

The take away from Allen’s piece is that 1 million followers of the SSPX – or, I suppose, all others who stay close to our Catholic tradition – don’t merit attention or pastoral care from the Church.

That’s like saying that they don’t count.  They’re nobodies.

Could anyone get away with saying that about any other marginalized group in the Church?

Apply that to pet groups of the marginalized whom liberals lionize and see how they react.

Divorced and civilly remarried who actually still go to church regularly and want to receive Communion? Nah, they’re a tiny number compared to the universal Church of over 1 billion.  They don’t merit our resources and time.  Active open homosexuals who denounce the Church’s teaching concerning morals but who go to Mass regularly and want to receive Communion?  Nah, there aren’t many of them.  We shouldn’t waste our resources.   Wacky women religious into cosmic consciousness and moving beyond the Church with their dying orders and institutes?  Nah, not many of them left, so let’s put our resources somewhere else.

Within the Church, the only “periphery” that matters are those which either explicitly reject Catholic tradition or who have no contact with it.

Could some Cardinal please argue for a “tolerated but not accepted” status for Catholics who embrace the Catholic tradition?

Moderation queue is ON

UPDATE:

Fr. Thomas Rosica, who has in the past threatened to sue a Canadian blogger, immediately piled on by retweeting Allen’s link. HERE

Moderation queue is ON

Posted in Liberals, Our Catholic Identity, SSPX, The Last Acceptable Prejudice | Tagged ,
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“Dear Traditionalists,… “

Three years ago today I posted this. I haven’t changed my mind.

I had this from a reader. He said he was not advocating these things. However, liberals will advocate them.

I’ve got some other suggestions.  But first the wacky liberal stuff:

I have an idea for a blog topic – how about brainstorming with your readers on the top 10 changes that Pope Francis will make that will shock the Church and the world. I would orient the discussion around the Pope’s “vision” that the Church is for the poor and should itself be poor. For example, here are some ideas I had:

1) Pope Francis will live at the Lateran Basilica as an example that he will live a simple life away from the Vatican.
2) Pope Francis will allow the ordination of women deacons in service to the poor.
3) Pope Francis will sell the Vatican Museums to a private company and give the proceeds to the poor.
4) Pope Francis will get a petition from the English speaking bishops and will rescind use of the 2010 RM because the language is too complicated.
5) Pope Francis will repudiate Humanae Vitae since too many children tends to perpetuate poverty.

Yep. This is precisely what liberals will push for, hopelessly. [In fact, they are pushing for some pretty subversive thing, but I don’t think they will get their way.  That doesn’t mean that there won’t be a lot of damage.]

What do I think we should push for?

As many celebrations of the older form of the Roman Rite as possible in as many places as possible as soon as possible.

It’s ‘grind it out’ time.

I am getting some defeatist email.

Those of you who want the older form of the liturgy, and all that comes with it, should…

1) Work with sweat and money to make it happen. If you thought you worked hard before?   Been at this a long time?  HAH!  Get to work!  “Oooo! It’s tooo haaard!”  BOO HOO!

2) Get involved with all the works of charity that your parishes or groups sponsor. Make a strong showing. Make your presence known. If Pope Francis wants a Church for the poor, then we respond, “OORAH!!” The “traditionalists” will be second-to-none in getting involved.  “Dear Father… you can count on the ‘Stable Group of TLM Petitioners-For-By-Now-Several-Months” to help with the collection of clothing for the poor!  Tell us what you need!”

3) Pray and fast and give alms. Think you have been doing that? HAH!  Think again.  If you love, you can do more.

4) Form up and get organized.  You can do this.  Find like minded people and get that request for the implementation of Summorum Pontificum together, how you will raise the money to help buy the stuff the parish will need and DO IT.  Make a plan. Find people. Execute!

5) Get your ego and your own petty little personal interpretations and preferences of how Father ought to wiggle his pinky at the third word out of the way.  It is team-work time.  If we don’t sacrifice individually, we will stay divided and we won’t achieve our objectives.

At the midway point of SEAL training, BUD/S, there is a “Hell Week” to see how much you want it to keep going.

Do you want this?  Do you?  Or, when you don’t get what you want handed to you, are you going to whine about it and then blame others?

The legislation is in place.  The young priests and seminarians are dying to get into this stuff.  Give them something to do.

And to those of you will you blurt out “But Father! But Father!… I don’t like your militaristic imagery”… in order to derail the entry, here’s a new image from your own back yard.

Pope Benedict gave you, boys and girls, over the course of his 8 years, a beautiful new bicycle!  He gave you a direction, some encouragement, a snow cone, and a running push.  Now, take off the training wheels and RIDE THE DAMN BIKE!

Comment moderation queue is ON.  Don’t be surprised if I don’t let everything through.  This is my rant.

Posted in "But Father! But Father!", Be The Maquis, Classic Posts, Hard-Identity Catholicism, Liberals, Liturgy Science Theatre 3000, Si vis pacem para bellum!, SUMMORUM PONTIFICUM, The Coming Storm, The future and our choices, Wherein Fr. Z Rants | Tagged
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Holy League

There is a new initiative which you should know about.   My friend Fr. Richard Heilman is involved, as is His Eminence Raymond Leo Card. Burke.

HERE

For more information you can also text keyword EPIC to 84576 (I think that might be only for these USA).

Here is the video.

YouTube thumbnailYouTube icon

Posted in Our Catholic Identity, The Campus Telephone Pole, The Coming Storm, The future and our choices | Tagged , ,
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OLDIE PODCAzT: St. Joseph: a hymn dissected & sermon of Bernardine of Siena

Back in 2009 I made a PODCAzT about the hymn sung in the Liturgy of Hours in honor of St. Joseph.

082 09-03-19 St. Joseph: a hymn dissected & sermon of Bernardine of Siena

Check it out!

____

Happy Name Day Holy Father!

In this rapid PODCAzT, we will drill into a beautiful Gregorian chant hymn to St. Joseph in the Liturgia Horarum, the Liturgy of the Hours.

The hymn is Te, Ioseph celebrent and it is in the Liber Hymnarius for 1st and 2nd Vespers for the Feast of St. Joseph.

Also we listen to an indulgenced prayer written by Pope Leo XIII, Ad Te Ioseph.

Finally, we hear St. Bernardine of Siena (+1444) preach on our Patron of the Universal Church who is Patron of the dying.

Sing along with the hymns! Buy a Liber Hymnarius!

Posted in Linking Back, Liturgy Science Theatre 3000, PODCAzT, Saints: Stories & Symbols | Tagged ,
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A rapid surge of interest in priestly vocations in the Diocese of…

A while back I posted about the surge of vocations in the Diocese of Madison under the influence of the Extraordinary Ordinary, Most Rev. Robert C. Morlino, the diocesan bishop.  It’s a small diocese, but there are more than 30 outstanding men in formation.  This fact has made liberals quiver with anxiety.

I received a note from a friend of mine in New York state who is well situated to hear all manner of news.

The vocations office in Albany has gone from zero to 120 inquiries from young men of the area.

My first reaction is to say, with Henry, “Let there be sung Non nobis and Te Deum“.

Next, I say, “Yep.  This isn’t rocket science.”

Then, I say, “What do you want to bet that none of these men have subscriptions to the National Schismatic Reporter?”

Finally, I remind the readers what I posted the other day.  HERE  The new bishop of Albany, Most Rev. Edward Scharfenberger celebrated Holy Mass in the Extraordinary Form in his Cathedral recently.  This was the 1st time Mass has been celebrated in Albany’s Cathedral in decades.

Let’s be clear.  I am not suggesting that there is an immediate connection between saying a Pontifical Mass and a sudden increase in vocations, though I think that the fact of the Mass will be helpful for prompting vocations in the future.  I think that, if the numbers are accurate, men are reacting to a new style, a new vision which the new bishop has brought in.   Part of that new style and vision now includes willingness to celebrate Holy Mass also in the Extraordinary Form.   He is a both/and bishop.

Fr. Z kudos to Bp. Scharfenberger.

Posted in "How To..." - Practical Notes, Fr. Z KUDOS, Mail from priests, Our Catholic Identity, Seminarians and Seminaries | Tagged , ,
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