The Pope of Christian Unity’s most recent concrete gesture

Back when, we knew that something was going on within the CDF for Anglicans who desired closer unity with Peter, but we didn’t know what.  There was a sense that the Holy Father must really want something important to happen for them and the CDF was locked down as tight as a drum.  And they moved with, for Rome, lightning speed to get the Ordinariate set up in England.

Benedict XVI, Pope of Christian Unity, really wanted it to happen.

Since then, the Anglican Ordinariate seems to be moving forward well, though I had heard that they were struggling with money.  The sun also rises at dawn.

Now I read that Benedict XVI, Pope of Christian Unity who really wanted to welcome Anglicans into Communion with Rome, has done something that ought to send a signal to the bishops conferences both in England and Wales and in the United States, where there is also a new Ordinariate.

This is a press release from the Personal Ordinariate of Our Lady of Walsingham.

PERSONAL ORDINARIATE OF OUR LADY OF WALSINGHAM
1 MAY 2012

FOR IMMEDIATE RELEASE

POPE DONATES $250,000 TO ORDINARIATE

Pope Benedict XVI has donated $250,000 to support the work of the Personal Ordinariate of Our Lady of Walsingham. The gift will help establish the Ordinariate as a vibrant part of the Catholic Church in England and Wales.

The news from Rome came to Monsignor Keith Newton, the Ordinary of the Personal Ordinariate, and read “The Holy Father has benevolently permitted a donation of $250,000”.

Responding to the gift, Mgr Newton said, “I am very grateful to the Holy Father for his generosity and support. This gift is a great help and encouragement as we continue to grow and develop our distinctive ecclesial life, whilst seeking to contribute to the wider work of evangelisation in England and Wales”.

The Personal Ordinariate of Our Lady of Walsingham was established in January 2011 to enable Anglicans to enter into the full communion of the Catholic Church whilst retaining essential elements of their heritage and tradition. It comprises around 1200 lay faithful and 60 clergy spread across the United Kingdom.

The Apostolic Nuncio, His Excellency Archbishop Antonio Mennini, was instrumental in securing the Holy Father’s assistance. On the announcement of the gift the Archbishop said, “The Holy Father’s gift of $250,000 is a clear sign of his personal commitment to the work of Christian Unity and the special place the Ordinariate holds in his heart. I pray for the continuing success and development of the Ordinariate”.

Speaking of the need for further fundraising the Nuncio said, “I urge all those who share our Holy Father’s vision to lend their spiritual and material support to the Ordinariate, especially in these early days”.

Mgr Newton, in response to the remarks of Archbishop Mennini said, “The support and encouragement given to us by the Apostolic Nuncio has been very significant. We were very pleased to welcome him as the Principal Celebrant of our Chrism Mass: a clear sign of our deep desire to remain closely united the Holy Father”.

The Ordinariate welcomed over 250 new members this Easter. Bishop Alan Hopes will ordain deacons for the Ordinariate in Westminster Cathedral on 26 May 2012 at 10.00 a.m., and two men in their twenties were ordained to the Sacred Priesthood in London earlier this month.

Benedict XVI gets to describe the parameters of Christian Unity.

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QUAERITUR: Taking 8th Grade Confirmation Class to a TLM… HELP?!

From a reader:

Dear Father,

Thank you for your work and for maintaining your blog.

I am a catechist for 8th grade Confirmation Candidates at our NO parish. I would like to take them to a local TLM next fall/winter. I realize that I must prepare them and myself since it would be my first time. None of the students have ever attended a Mass in the extraordinary form. Some of them don’t go to Mass in any form on a regular basis. I plan to ask some regular EF Mass attendees for pointers, but I was wondering if there is a DVD or if there is a good
resource out there that your or your readers might know about that can help us. I’m also wondering if I should take them to a high or a low Mass and if I should try a feast day such as Christ the King.

Lots of questions.

Readers?

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM, The future and our choices |
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Fr. Blake on “Shooting and breaking the legs of sheep and heretics”

Please use the sharing buttons!  Thanks!My friend Fr. Ray Blake, reknowned p.p. of Brighton, has on his blog an interesting entry about “the Good Shepherd”. Be sure to visit his great blog.

I remember hearing about a school inspector telling a class of Yorkshire children the parable about the Good Shepherd, then asking them what their dad’s, most of whom were sheep farmers what there dads would do. One little girl said, “Sir, ‘e’ll shoot the b*gger, once one runs, he’ll teach the rest of ’em to run”.

Jewish shepherds would leave the flock, and go in search of the lost one, the reason why he would carry it on his shoulder is because he would break or dislocate its leg, which meant until it healed the shepherd needed to carry it around.

The important thing was that whilst it was getting better it was also learning to stay with he flock and while it was disabled it could not teach the rest of the flock to run and it itself learnt to listen to and follow the shepherd.

So what do we do with sheep who run off from the flock and teach others to do the same? In the past we might have called them heretics, now we call them dissidents, redolent of the political prisoners of the Soviet Gulags. The problem is that they remain to teach others to leap the fence, indeed, their role as “dissident” seems to give them importance in the secular world, and the “Liberal Catholic” establishment to comment on the Church and to condemn it.

The Church has moved on from Pope Zachary’s (741-52) Rite of Anathema and by doing so seems to have broken from Tradition and scripture 1 Timothy 1:20; 1 Corinthians 5:5.

“Wherefore in the name of God the All-powerful, Father, Son, and Holy Ghost, of the Blessed Peter, Prince of the Apostles, and of all the saints, in virtue of the power which has been given us of binding and loosing in Heaven and on earth, we deprive N– himself and all his accomplices and all his abettors of the Communion of the Body and Blood of Our Lord, we separate him from the society of all Christians, we exclude him from the bosom of our Holy Mother the Church in Heaven and on earth, we declare him excommunicated and anathematized and we judge him condemned to eternal fire with Satan and his angels and all the reprobate, so long as he will not burst the fetters of the demon, do penance and satisfy the Church; we deliver him to Satan to mortify his body, that his soul may be saved on the day of judgement.”

The problem with dissidents, (can we still call them heretics?) touches the whole issue of religious liberty, do we tolerate heretics, is this the message of scripture?

Yes, Fr. Blake, we can still call them “heretics”, though they must be – in fact – actual heretics.

The word is often thrown around too easily in the interwebs by people who don’t know what heretic means, what the parameters of dissent or the obligations of religiosum obsequium are, or what the actual doctrines are they think a person is straying from.  On the other hand, there is also a reluctance on the part of others to use the word when it ought to be used.

 

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NEW SWAG: “We Love Our Priest” – “God Bless Our Bishop” ETC.

In light of all that is going on, and in light of the fact that I have put some combative swag in my online store, I wanted to do something positive.

Some days ago I created a new bunch of car magnets/bumperstickers.

My examples came in the mail today… which I found appropriate after another entry I posted today.

Behold, the “We Love Our Priest” series.

20120426-124855.jpg

I have quite a few variations.

  • We Love Our Priest
  • We Love Our Priests
  • We Love Our Bishop
  • We Love Our Bishops
  • God Bless Our Priest
  • God Bless Our Priests
  • God Bless Our Bishop
  • God Bless Our Bishops
  • Pray For Our Priests
  • Pray For Our Bishops

On the car:

20120426-124850.jpg

20120426-124845.jpg

The basic idea, if you haven’t twigged it by now, is to show appreciation for our priests and bishops.

Bishops and priests are under siege by three great enemies, (the world, the flesh and the devil) in a way that lay people are not.  Moreover, their roles in Holy Church are being undermined by the forces of Hell … and sometimes priests and bishops help.

This is my little homage for men in the trenches.

Perhaps you will show your appreciation as well.

For the General Swag Store HERE.

For the We Love Our Priests section HERE.

UPDATE 30 April 0342 GMT:

A mention in the French Press… and I don’t mean the gizmo for making your Mystic Monk Coffee.

 

Posted in Lighter fare, Mail from priests, New Evangelization, Our Catholic Identity, Priests and Priesthood | Tagged , ,
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Fr. Lombardi on the Holy Father’s Letter about “pro multis”

I posted about the absence (and then the presence) of the Holy Father’s Letter to German bishops on the vatican.va site.  HERE.

Here is the editorial of the papal spokesman, Fr. Federico Lombardi, SJ, on the site of Vatican Radio (of which he is also the director).  See if you can spot an “important” word, repeated.  My emphases and comments:

Lombardi editorial: For you and for many



“For you and for many”

What did the Pope do while he was in Castel Gandolfo during the week after Easter? He put pen to paper and, writing in his native language, [NB] composed a very important letter which he addressed to the German bishops. [Very important… but still only available in German on the vatican.va site.] The letter, which was released a few days later, refers to the way in which the words of the Consecration of the chalice of the Lord’s sacred Blood are translated during the Mass. He favours the translation of the phrase “for many” – which is more faithful to the Biblical text – to the translation “for all,” a modification of the Biblical translation which was intended to clarify the universality of the salvation which was brought about by Christ.

Some will say that this distinction can only be appreciated by specialists. [“But Father! But Father!”, you are saying even as you read, “That’s not true!”] However, understanding this distinction helps to clarify what the Pope considers to be truly important, and the spiritual point of view from which he approaches it. The words which are used for the institution of the Eucharist are fundamentally important for Pope Benedict, because these words lie at the heart of the Church. By saying “for many,” Jesus is saying that he is the Servant of Yahweh who was foretold by the prophet Isaiah. When we say “for many,” therefore, we both express our fidelity to the word of Jesus, and recognize Jesus’ fidelity to the words of the Scripture. There is no doubt that Jesus died so that everyone might be saved. This, along with the profound significance of the words that are used for the institution of the Eucharist, should be explained to the faithful through the use of solid catechesis.

When the Lord offers himself “for you and for many,” we become directly involved and, in gratitude, we take on the responsibility for the salvation which is promised to everyone. [Nicely put.] The Holy Father – who has already touched upon this in his book about Jesus – is providing here profound and insightful catechesis about some of the most important words in the Christian Faith. The Pope concludes by saying that, in this Year of Faith, we must proceed with love and respect for the Word of God, reflecting on its profound theological and spiritual significance so that we might experience the Eucharist with greater depth. We hope to do so indeed.

The Letter is still available only in German on the vatican.va site, while the editorial of Fr. Lombardi is available in many languages…including Chinese and Hungarian.

Of course certain people will cling to their notion that the words of the Lord at the Last Supper, which are a matter of conjecture, really meant “for all”, not “for many”.  They will say that the “πολλοί” of  “peri ton pollon… on behalf of the many”, means something that it has never meant in the history of Greek and that St. Jerome didn’t know what he was talking about when he translated from the original languages into Latin and that the Church was wrong to use the Latin as a theological source of its own since the Church’s earliest use of Latin in liturgical worship.

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Reason #547786 for Summorum Pontificum, or, “Please? Just shoot me now?”

The Holy Father recently explained the “pro multis” situation to the German Bishops.

How would the Holy Father explain this?

What does this teach children about the importance of or nature of liturgical worship?

I am reminded of something I posted here a few days ago from the Holy Father’s book The Feast of Faith:

“The Council did not create new articles of faith, nor did it replace existing ones with new ones. Its only concern was to make it possible to hold the same faith under different circumstances, to revitalize it. As for the work that preceded the Council, it seems to have been more intensive in Germany than elsewhere, for Germany was the heartland of the liturgical movement, the primary source in which the documents of the Council had their origin. But many of these documents were issued too abruptly. To many of the faithful, most of them seemed to be a challenge to the creativity of the individual congregation, in which separate groups constructed their own “liturgies” from week to week with a zeal that was as commendable as it was misplaced. To me, the most serious element in all this was the breach of fundamental, liturgical consciousness. The difference between liturgy and festivity, between liturgy and social event, disappeared gradually and imperceptibly, as witness the fact that many priests, imitating the etiquette of polite society, feel that they ought not to receive Holy Communion until the congregation has received; that they should no longer venture to say “I bless you” [German euch: familiar form of plural “you”]—thus dissolving the fundamental liturgical relationship between them and their congregation. In this context belong also the often obnoxious and banal greeting which, it must be admitted, many congregations tolerate with a kind of patient forbearance. In the period before the new missal made its appearance, but after the old one had already been characterized as “old-fashioned”, people forgot that there is a “rite”, that is, a prescribed liturgical form, and that liturgy is genuinely liturgy only if it is not subject to the will of those who celebrate it.” See: The Feast of Faith, pp. 83–85.

I respond, not to make this too banal:

[wp_youtube]Yxiv3CBMS4M[/wp_youtube]

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USAToday’s coverage of the #WhatSistersMeanToMe tag on Twitter (We are mentioned.)

I noticed this in USAToday:

Twisting tweets make hash of hashtag support for nuns [Nooo… it brought clarity to support for nuns.]

By Cathy Lynn Grossman, USA TODAY

Hesitate before you launch a hashtag. The experiences of President Obama and Catholic priests prove the point this week as competing views from church and state made hash of their original Twitter intentions. [The original intention, I think, was to fog the facts about the Holy See’s reforming efforts.]

President Obama, riding the topic of rising student loan interest rates, announced a hashtag for collegians to lobby Congress: #dontdoublemyrate.

Conservatives switched that up in a hurry — using that very hashtag to complain about gas prices and unemployment or to lay the blame for the rate increase on the Democrats, according to The Washington Post.

Earlier in the week, another hashtag campaign took a U-turn.

There was an outcry by some Catholics when the Vatican issued a crackdown on the Leadership Conference of Women Religious, the umbrella group of U.S. women religious (nuns and sisters) and put them under what conservative theologian George Weigel called “ecclesiastical receivership.” Bishops have been assigned to run their show and steer them to focus more on promoting church doctrine and discipline on marriage and sexuality. Weigel and many others thought this was a fine idea and long overdue. [Important point: The Vatican Congregation of the Doctrine of the Faith is not concerned with the lifestyle of all sisters.  The CDF is concerned with the doctrine espoused by and promoted by the LCWR.]

Weigel writes in the National Review:

Yes, many sisters continue to do many good works. [Many do! Though that is not what the CDF is concerned with.] On the other hand, almost none of the sisters in LCWR congregations wear religious habits; [Which is true, though that isn’t what the CDF thing is looking at.] most have long since abandoned convent life for apartments and other domestic arrangements; [Very true, though that isn’t the concern of the CDF.] their spiritual life is more likely to be influenced by the Enneagram and Deepak Chopra than by Teresa of Avila and Edith Stein; [We are now getting closer!] their notions of orthodoxy are, to put it gently, innovative; [There it is.] and their relationship to Church authority is best described as one of barely concealed contempt. [And so we get to it.  But don’t mix up all these things together.]

But Rev. James Martin, culture editor of the Jesuit magazine America, noted that what is really overdue is the expression of gratitude to the women who founded schools, hospitals and charities across the USA and the world. Martin wrote an ode to the social justice work by selfless sisters and launched #WhatSistersMeantoMe. [Is that what Fr. Martin was doing?  Okay.]

That was all swell and full of 140 character bouquets to saintly women — for the first 1,000 or so tweets. Then traditionalist Catholic blogging priest John Zuhlsdorf suggested a U-turn for the tweets. [Not quite.  Not a U-Turn.  Perhaps a little sobriety.] He notes that the Vatican’s

…reforming effort is far more about the fact that the queenpins of the Magisterium of Nuns style themselves as teachers about faith and morals over and against the bishops and Holy Father, and that they have even become defenders of abortion and homosexual acts.

Fr. Z suggests to his audience, every bit as lively and Catholic-committed as Martin’s, that if

…the defenders of the liberal nuns want people to tweet (on Twitter, of course) positive notes about the poor, male-oppressed nuns using the hashtag #WhatSistersMeanToMe, I suggest that you give them exactly what they are asking for! Do tweet and do use that tag.

But, he says, use it to link to his posts he dubs “Nuns gone wild” naming dozens of nuns and sisters, some deceased, who strayed from orthodoxy on public policy. [WOAH! NO!  They strayed NOT from orthodoxy on “public policy” but from the Church’s teaching on ABORTION and HOMOSEXUALITY.  See what a deft slight of hand the writer used?]

Now, Martin says, the Twitter column has been ..

… flooded with snotty comments [As if that wasn’t going to happen anyway… on Twitter!] about who were faithful sisters were and who were not. (Apparently the commenters were able to see within the souls of the unfaithful ones.)  [Riiight. Fr. Z is the only person in the whole Twitterverse who remembers nuns and sisters who promote abortion.  I am glad I got a “My Fault Insurance Policy” when I was in seminary.]

Martin says he was

taken aback when gratitude was seen as out of bounds,  when praise was mistaken for dissent, and when an occasion to support elderly sisters was used as an opportunity to mock women who had given their lives to God.

For folks who might prefer more than 140-character views on the sisters and the Vatican, check out the thoughtful Judy Woodruff discussion at PBS. [Thoughtful?  Well… longer.  Let’s not mistake PBS or Woodruff for being experts on the internal workings of the Church or of being able to stray far on that short tether from that liberal stake.]

Posted in Biased Media Coverage, Dogs and Fleas, Lighter fare, Magisterium of Nuns, Mail from priests, Our Catholic Identity, The Drill, Throwing a Nutty | Tagged , , , , , , ,
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QUAERITUR: Permission from your territorial pastor in order to marry elsewhere

From a reader:

I hope this finds you well! My question: if one is a registered member of a territorial parish in whose geographical boundaries you do not live, is it necessary to receive permission from your “territorial pastor” to receive the Sacrament of Matrimony in some other parish?

This seems to be common practice in my diocese, with an argument made that the “pastor of registration” has the care of that person’s soul, rather than the “territorial pastor,” thus rendering the permission of the pastor in whose geographical boundaries you live unneccesary.

The pastor (parish priest for those of you in England) has the right of marrying his subjects.  That means the geographic or territorial pastor, unless the person in question is legitimately a member of a personal parish (by virtue of ethnicity, nationality, language, culture or any other parameters which a bishop establishes for personal parishes, including personal parishes for charismatics, the Extraordinary Form, etc.).

Permission of the (usually geographic) pastor should be sought when one wishes to marry outside of one’s territorial parish.

That said, permission of the geographic pastor is not required for validity!

Can. 1109 in the Code of Canon Law establishes that the local ordinary and the pastor can marry “by virtue of their office and within the confines of their territory… not only their subjects, but also those who are not their subjects, provided that one of them is of the Latin rite.”  (If two Ukrainian Catholics come to him, no dice even though they live next door to the parish church.)

Can. 1110 covers personal ordinaries and personal pastors and is more restrictive – these gentlemen “assist validly only at marriages where at least one of the parties is a subject within the confines of their jurisdiction.”  Get that difference?  Validly?  Jurisdiction?

So, if you’re actually present for your wedding (which will hopefully be the case, although proxies are permitted!), then you are “within the confines” of the territory of the pastor – even if he’s not technically your pastor (you are within his parish’s boundaries and he has the right to marry people within his boundaries). No permission, strictly speaking, is required from your geographic pastor.

It is nevertheless good to seek permission from the pastor of the parish in which territory you actually live.  There may be particular law in a diocese which requires the permission of the territorial pastor.  This could be the case both to remind people of the normal territorial nature of the parish, and to also perhaps jog the conscience of the territorial pastor to remember to pray for all those souls entrusted to his care.

Moreover, such particular laws could also bring to the attention of the chancery certain demographic realities.  For example, if, in the course of a year, 50 couples who live in St. Dissentia parish are asking permission to get married at St. Fidelia parish, and no one from St. Fidelia parish to get married at St. Dissentia, that could be a a sign that the pastor of St. Dissentia might not be doing his job.  On the other hand, if everyone is going to Fr. Marrying Sam at St. Dissentia…

UPDATE: As a priest commentator adds, below, we must also give due regard to can. 1115, which concerns also liceity, though not validity.

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Four minutes on what happened with the Council and what young people want now

Fr. Kramer, Pastor of the Extraordinary Form parish in Rome, explains the situation:

[wp_youtube]ZLeomOG3bN8[/wp_youtube]

Posted in Brick by Brick, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , , , , , ,
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Of Hugs

Sometimes the news can just be simple.

From CNA:

Vatican City, Apr 26, 2012 / 04:01 pm (CNA/EWTN News).- A 7-year-old Italian girl got her wish granted after this week’s Wednesday General Audience in St. Peter’s Square, when she was able to give a hug to “her friend” Pope Benedict XVI.

Miriam Gentile, who suffers from cerebral palsy, was born in the city of Catanzaro on April 22, 2005, three days after Benedict XVI’s election to the papacy. She has been receiving treatment for her condition at the Gemelli and Bambino Gesu Hospitals in Rome.

At the conclusion of the General Audience on April 25, she personally greeted the Pope and gave him what the Vatican daily L’Osservatore Romano described as “an unforgettable hug that was simple, spontaneous, and an expression of joy and affection.”

Her father, Marino Gentile, said Miriam “watches the Pope on television all the time, because seeing him makes her happy.”

Among those attending the General Audience this week a group of children aged 5-12 from the Italian city of Parma participating in a program to promote sports as “a healthy way to have fun,” said the group’s spokesman, Giuseppe Formisano.

You may remember that about a year ago, a little boy made a dash past security during a General Audience:

Sinite parvulos!

And then there is the case of the audacious young Thérèse Martin and Leo XIII.

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