UPDATE – REVIEW: CD – “Mater Eucharistiae” – Sacred Music from the Dominican Sisters of Mary, Mother of the Eucharist

Click HERE to pre-order (release 13 August)

UPDATE 13 August:

Today is the release date of the disc!

 

ORIGINAL POSTING 31 July 2013

In the past I have brought to your gracious attention the music CDs of the wonderful Benedictines of Mary, Queen of Apostles. They have had a couple chart topping discs of sacred music. Many of you have posted your own comments and reactions here.

This month, on 13 August, the Dominican Sisters of Mary, Mother of the Eucharist are issuing their first music recording.

You know these fine sisters from their teaching work all over these USA and also their recent appearances on “The American Bible Challenge”. They are definitely not your LCWR types. (I’ll bet even they would like this disc!) They were founded by the late John Cardinal O’Connor of New York.  They started in 1997 with 4 sisters.  Now they have 110.  Their average age is 28.  They have a clear identity, they are faithful, and they are obviously happy.

I received a copy of this disc and want to stump for it.

The new disc has selections in Latin and in English, including Gregorian chant, some polyphony, and original compositions. Some of the pieces have instrumental accompaniment, others are a capella.

If you know the discs by the Benedictines, you will find this new disc to be a different experience.  First, the original compositions are particular in style.  Also, the acoustics of their church are different from those of the chapel of the Benedictines.  The Dominicans clearly have a larger space.

When I received the disc, the first time I listened to it was when I was driving around on errands.  In fact, I wound up turning off the car and sitting in a parking lot for a while just to take it in.

As I did for the Benedictines, so too for the Dominicans. Here is a brief montage of a few of a cuts, intended solely to give you a taste of this fine disc. (There might be a couple moments of dissonance, but that is only because I overlapped a couple snippets that clashed. My bad, not theirs.)

For those of you in these USA click HERE.

For those of you in the UK click HERE.

Click to learn more about the Sisters

Posted in Just Too Cool, New Evangelization, The Campus Telephone Pole, Women Religious | Tagged , , ,
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Nuns in Arms! Sr. Fiedler runs down Archbp. Sartain as the LCWR Games begin.

The inimitable Sr. Maureen Fiedler has taken it upon her broad shoulder to be spokesone for the LCWR.

We know that a past mentor of the LCWR is annoyed that Archbp. Sartain (appointed by the CDF to keep his eyes on the nuns) is attending the proceedings (starting today) at the Caribe Royale in Orlando. HERE

The old guard is piping up.

From the National Schismatic Reporter (aka Fishwrap) with my emphases and comments:

LCWR: The coming assembly
Maureen Fiedler | Aug. 13, 2013

The website of the Leadership Conference of Women Religious (LCWR) offers this headline: “We welcome new members and new ideas for living religious life into the future.” And this year, some of those new ideas might come from the keynote speaker at the annual LCWR assembly in Orlando, Fla.: Franciscan Sr. Ilia Delio, who directs the Catholic Studies Program at Georgetown University. She is one of the emerging thinkers [what a curious way to put that] emphasizing the “new cosmos story” and, in this case, its relevance for contemporary religious life. [“new cosmos story”… remember last year?  They had a chat about the “noosphere,” “cosmo genesis,” synergistic convergence”…]
But hanging over the entire assembly [like the proverbial Sword of Damocles] is the Vatican “mandate” [Do you hear a touch of scorn in those “”?] that made headlines last year. LCWR leaders and many others offered stinging critiques of the mandate’s thrust [Oooo!] and inaccuracies. Thousands of Catholics took to the streets and cathedral steps to voice their protest.  [Thousands?  Puhleeze.]

Now, Sr. Patricia McDermott, president of the Sisters of Mercy of the Americas, a large community in [the] LCWR, said in an interview that “the points of direction for the future, I think are unacceptable — that the bishops would be looking at our materials, our publications, giving direction to the assembly. … That’s not a conference that most leaders want to belong to.” [First, the sisters can opt out of the LCWR if they wish.  Second, this is a manifestation of the attitude which drives the Magisterium of Nuns, whereby the nuns seek to set up their own teaching authority over and against that of the divinely instituted college of bishops.] I’m sure she speaks for far more LCWR members than just herself.  [And Sister is speaking for all of them with the help of the Fishwrap.]

Archbishop J. Peter Sartain of Seattle, head of the three-bishop committee that is supposed to carry out the mandate, [Can you hear the dismissive tone?] will speak at the assembly and reportedly will take questions from the assembled sisters. It will be interesting to see if he has heard any of those messages and if he understands the thrust of religious life today.  [No no… dear readers… I’m sure she meant no disrespect.]

In fact, Sartain should be familiar with Catholics who operate out of conscience.  [She is about to justify the defiance of the nuns.] According to the Seattle Post-Intelligencer on Aug. 5: “He has found that Catholics, and parishes, in Western Washington are an independent-minded, conscience-driven lot. Several parishes in Seattle and Tacoma refused to serve as gathering points for the signature campaign to roll back marriage equality in Washington. A big demonstration of pro-gay marriage Catholics took place outside St. James Cathedral a week before election day.” [See? The enlightened of Seattle defy Archbp. Sartain!  If the nuns defy him at the Caribe Royal, Sartain is just getting what he deserves.]

It will also be interesting to try to decipher whether Pope Francis has any influence on this process. [!] Early reports said he approved the mandate, but those reports came from the Congregation for the Doctrine of the Faith, which inaugurated the mandate, not the pope himself. [HA! HA! HA! HA! HA! HA!  Too rich.  Don’t you love the insinuation of underhanded dealings, conspiratorial machinations, disinformation campaigns against the lamb-innocent sisters?]

One of the accusations against LCWR in the mandate was its emphasis on social justice rather than issues of sexuality or abortion. Funny thing: One might say the same thing about Pope Francis. [Pope Francis… he’s so dreamy.  He’s on our side.   What does Maureen think of Francis’ clear position against the ordination of women?]

Get the LCWR GAMES begin!

And may the odds be ever in your favor.

Posted in Liberals, Magisterium of Nuns, Throwing a Nutty, Women Religious | Tagged , , , , , ,
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REVIEW: St. Edmund Campion Missal & Hymnal for the Traditional Latin Mass – 2nd EDITION

Some time ago I reviewed the St. Edmund Campion Missal & Hymnal for the Traditional Latin Mass.  HERE.  It came out in 2012.

It seems that there is a new edition for 2013.  It is no longer from Corpus Christi Watershed.

I have lots of pics of the first edition at my link (above) where I also speak of the weight and binding, and so forth. Here are some pics of the new book, which someone sent me.

What has changed in the Second Edition? (From the website.)

1.   Several typos were corrected
2.   The Solemn Mass section was completely redone and now has a more “classic” layout
3.   A ribbon has been added
4.   Minor improvements were made throughout the book to things like headers
5.   The cover has been changed to a more subtle, supremely elegant design
6.   Artwork by James Ridley has not been included
7.   The Second Edition is being sold by Triple P (LLC)

 The first difference you will notice is far less flashy (even distracting) cover.

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The material that covers the cover seems to “smudge” a little from the oil from your fingers, but it isn’t really smudged in the sense of being dirty.

Binding remains about the same.  Note the ribbon.

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It still has the nice internal artwork.

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A pictorial explanation of Holy Mass in the Extraordinary Form.

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A Kyriale and Hymnal in the back.  Large neums and characters make it easy to read.

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Information page with the 2013 date.

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Everyone: There are good resources out there for building an Extraordinary Form “stable group” and community and even parish.

Make use of them!

Go HERE for more information.

Posted in "How To..." - Practical Notes, Linking Back, Liturgy Science Theatre 3000, New Evangelization, REVIEWS, SUMMORUM PONTIFICUM, The future and our choices | Tagged , , ,
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Your Sunday Sermon Notes

Was there a good point in the Sunday sermon you heard?  Share it here.

Not everyone has the opportunity for even a decent sermon.  Fill the void.

And, once again, keep the bad sermon points to yourselves, thank you very much.

Posted in SESSIUNCULA |
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HOLY DAY OF OBLIGATION ALERT 15 August – Assumption (TLM opportunities & Blessing of herbs)

15 August, the Feast/Solemnity of the Assumption of the Blessed Virgin Mary, is a Holy Day of Obligation on the Latin Church’s universal calendar and in calendars of particular countries (cf. can. 1246).  It isn’t transferred.

So, I remind the readership that you are obliged to hear Mass on Thursday, 15 August.

Make a plan.

As a matter of fact, if you are able, make a plan to fulfill your obligation by participating at Holy Mass in the Extraordinary Form!

Also, please remember that there is a special blessing of herbs in the traditional Rituale Romanum.  Remind Father to bless the herbs you bring before Mass begins.

I invite you to post below opportunities for the Usus Antiquior in your area.  (Please don’t send them by email to me to post for you – register and post them yourselves!)

That said, …

In Madison, WI: TLM at the Bishop O’Conner Center at NOON.

In Detroit, MI: All sorts of great things going on at Assumption Grotto Church!   (Patronal feast! Plenary indulgence opportunity!)

In NYC: As always at Holy Innocents in Manhattan 8:30 AM & 6:00 PM.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , ,
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Milestone

We passed a milestone during the afternoon, yesterday.

Gratias Vobis omnibus libenter persolvo.

Posted in SESSIUNCULA |
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Summorum Pontificum 7: in translation

Let’s have a look at the translation of Summorum Pontificum 7 on the Vatican website.

A forward: Latin vult is from volo. Volo expresses volition, corresponding to German “wollen” and English “will”. In English it is rendered as “to wish, want, intend, purpose, propose, be willing, consent, mean, will”. With an infinitive it is “to wish” and, can equal something like in animo habere, “to intend, purpose, mean, design”… to have in mind. It can have the connotation of studere, “to try, endeavor, attempt” and even “to mean”, as it he doesn’t mean to do it”. It can mean, “to order, command”, or “consent, allow”. All the ripples of means deal with volition. It does not concern ability. It concerns intention.

Now look at the modern translations of SP 7 (emphases mine and comments):

Art. 7. Ubi aliquis coetus fidelium laicorum, de quo in art. 5 § 1 petita a parocho non obtinuerit, de re certiorem faciat Episcopum dioecesanum. Episcopus enixe rogatur ut eorum optatum exaudiat. Si ille ad huiusmodi celebrationem providere non vult [“does not want”, “wishes not”, “does not intend”, “does not order”, “does not choose” …] res ad Pontificiam Commissionem “Ecclesia Dei” referatur.

Italian:

Art. 7. Se un gruppo di fedeli laici fra quelli di cui all’art. 5 § 1 non abbia ottenuto soddisfazione alle sue richieste da parte del parroco, ne informi il Vescovo diocesano. Il Vescovo è vivamente pregato di esaudire il loro desiderio. Se egli non può [?!? “cannot”, “is not able”] provvedere per tale celebrazione, la cosa venga riferita alla Commissione Pontificia “Ecclesia Dei”.

Spanish:

Art.7. Si un grupo de fieles laicos, como los citados en el art. 5, § 1, no ha obtenido satisfacción a sus peticiones por parte del párroco, informe al obispo diocesano. Se invita vivamente al obispo a satisfacer su deseo. Si no puede [like the Italian – wrong] proveer a esta celebración, el asunto se remita a la Pontificia Comisión «Ecclesia Dei».

German:

Art. 7. Wo irgendeine Gruppe von Laien durch den Pfarrer nicht erhalten sollte, worum sie nach Art. 5 § 1 bittet, hat sie den Diözesanbischof davon in Kenntnis zu setzen. Der Bischof wird nachdrücklich ersucht, ihrem Wunsch zu entsprechen. Wenn er für eine Feier dieser Art nicht sorgen kann[wrong… like Italian and Spanish] ist die Sache der Päpstlichen Kommission „Ecclesia Dei“ mitzuteilen.

English:

Art. 7. If a group of the lay faithful, as mentioned in Art. 5, §1, has not been granted its requests by the parish priest, it should inform the diocesan bishop. The bishop is earnestly requested to satisfy their desire. If he does not wish [like the Latin… “”if he doesn’t mean to”, “if he doesn’t intend to”, “if he doesn’t order…”] to provide for such celebration, the matter should be referred to the Pontifical Commission Ecclesia Dei.

This, friends, is why we check modern language versions against the Latin.

Summorum Pontificum is a juridical document.  We need the Latin.

The next question is …

Why?

Why aren’t the languages consistent with the Latin?  Whose choice was that?

Were I suspicious I would wonder if someone in the Secretariat of State wanted to give bishops of certain nations a way out, an excuse not to follow the juridical provisions of the Supreme Pontiff.  “Eccellenza, we, a group of the faithful, have been requesting Holy Mass in the older form for years and don Abbondio won’t help us.”  The Bishop, summons his minion and orders up a copy of the Motu Proprio.  The minion brings it… in Italian, since His Excellency can’t be bothered with Latin.  “See here, figlioli… the document says that if I can’t, then… well… I can’t.  Non possumus, figioli.  We can’t help you.  Mi dispiace.”

Look.  It is possible to over analyze the Latin or the other languages and go waaaaaay out into the weeds looking for complicated excuses for this or that variation.  The simple answer is probably the correct answer.

UPDATE 12 August:

An alert reader sent this:

I located a USCCB newsletter from 2008 which, in a section entitled “Summorum Pontificum Formally Published With Minor [sic] Changes,” lists “Article 7’s phrase “providere non potest” (“cannot provide for”) was changed to “providere non vult” (“does not wish to provide for”)” as one of five changes made to SP between its initial release on July 7, 2007 and its formal publication on September 7, 2007.

http://nccbuscc.org/liturgy/innews/may-june2008.pdf

Here it is:

This could solve part of the mystery of the discrepancy.  The other part remains: why are they divergent translation on the Holy See’s site?

Posted in Liturgy Science Theatre 3000, SUMMORUM PONTIFICUM, What are they REALLY saying? | Tagged , ,
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Colligite Fragmenta: an Omnium Gatherum

For a while now I had intended to have a post once a week into which I could gather bits and pieces of interest that have come up.

Let’s start with a link to Laetificat, a blog by a frequent commentatrix here.  She has a good view of what is going on in communities of women religious and odd ball “nuns on busses”.  She will often provide a detailed view of the goings on in Madison, often involving Bp. Morlino.

Right now she has a post about a family, a homeschooling family with multiple school age children, which she is trying to help.  They have some financial needs and she has posted a link to “wish list” for them.  In a click or two you could help a family in need.  Click HERE.  Here post is a little confusing, but you’ll figure it out.

Next, do you remember that photo I posted of a little boy with Cardinal Burke?  HERE The little kid was sad because he was not able to make his First Holy Communion along with his brother.   I received a note from the boy’s mother:

I just wanted to share Louis’ Caringbridge site with you and perhaps you could ask your readers to pray for him since they already “know” him in a way? He has an extremely rare condition called NOMID and we are praying to the intercession of Blessed John Paul II for his healing. HERE

Next, I direct your attention to the blog Rorate. One of the contributors there recently lost his mother to that end to which we all will come.  HERE  He is taking it pretty hard.  Drop in.

On a cheerier note, my friend the great Dean of Bexley, His Hermeneuticalness himself, Fr. Tim Finigan had at his parish in mighty Blackfen (where strains of the non-Gregorian “We are Millwall…” can be heard – a chant with which my primitive brain-stem resonates on a scary-deep level) a visit from Franciscans of the Immaculate.  They had a inspiring Mass.  Photo courtesy of Mulier Fortis.  His Haytchness also reported on the recent Evangelium conference.  I was invited to attend but, alas, it was not possible.  Next year I set out a special cigar box for donations so that I can attend.  Oh, one more thing.  Fr. Finigan also posted an on ONLINE PETITION to the Bishops of England and Wales to consecrate their lands to the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Fr Z kudos for this and my full support.

The erudite Samuel Gregg has a new book coming out (pre-order HERE) which I am reading in an advance copy.  Tea Party Catholic!  Heavy going but rewarding, as is everything Sam writes.

At the Chant Cafe there is s striking photo of the profession of nine Domincan Friars in Washington DC.  That province of Dominicans, you see, are acting like – I dunno – real Dominicans.  As a result they are, whaddya know, getting vocations.  Go look at the photo HERE.

Check out Michael Voris‘ video about beauty.  HERE

I want to remind you also of the Dominican Sisters who sell SOAP and those who sing and make CDs and Benedictines who have CDs and… have I mentioned Carmelites who sell coffee?  They have tea.  And then there are the Pius Clocks.  Lately I have written on Rosaries, the finest I have ever seen HERE and the most… I dunno… cool? HERE. And I am taking ads here, finally.  They aren’t cheap but I do get over 750k page loads a month. I’m just sayin’.

Finally, remember in your prayers young Thomas Peters, who broke his neck in a swimming accident some weeks back.  He is still recovering and the recovery is going to be very hard.  He and his family need your prayers.  There is a benefit concert for Thom on 14 August.  HERE.  100% of the proceeds will go to the Peters family.

The Monks of Le Barroux have, on demand, their sung hours. HERE.  So do the wonderful monks at Norcia. HERE

Finally, check out YOUR URGENT PRAYER REQUESTS.  We are all in this together.

Really finally, a funny dog video.

http://www.youtube.com/watch?v=mJ9EQIoHzn4&feature=player_embedded

Posted in The Campus Telephone Pole | Tagged ,
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A little Sunday Schadenfreude

HA! HA! HA! HA! HA! HA! HA! HA! HA!
HA! HA! HA! HA! HA! HA! HA! HA! HA!

You would think that this was from the in the Vatican’s underground newspaper, La Cipolla.

Instead it is from thejournal.ie (.ie… Irish, of course):

Website that helps people leave the Catholic Church to cease operations

ONE OF THE founders of a website that provided information and assistance to people who wished to officially [split an infinitive] leave the Catholic Church has said that the site will close, because formal rules for leaving the church are so hard to navigate.
Countmeout.ie was established in 2009, offering visitors a Declaration of Defection form that could be mailed to a local parish priest. An annotation would then be added to a person’s baptismal certificate, thereby formally severing a persons ties with Catholicism. [Maybe it would and maybe it wouldn’t.]
Over 12,000 of the forms were downloaded from the site, but an official [official again!] change to canon law in 2009 has made it impossible to formally [split an infinitive] defect from the church. The Archdiocese of Dublin said that it will maintain a register of those who have expressed an interest in defecting.
However, without the baptismal certificate [register] annotation, the group says that the register is irrelevant.
Paul Dunbar, one of three people who had founded the CountMeOut website, said that trying to find ways around the 2009 decision by Pope Benedict XVI to abolish formal defection was like “repeatedly hitting our head against a brick wall”. [HA! HA! HA! HA! HA! HA!]
We can’t get a meaningful answer from anyone in the Catholic Church, so we’ve decided to cease operations.”  [They aren’t alone.]
Dunbar says that even since defection was abolished, many people have visited the website, mailed the owners and “reflected on their own relationship with the Catholic Church.”
“The campaign proved very successful [Oooo… not just successful but very successful.] in the early stages and generated a lot of debate.
As a group, we felt it was important for people to reflect on their relationship with the church and decide whether they could remain as a member.
“The website will remain live for a number of months as we feel the information available on the site may prove useful to some.”

Fine.  Maybe one of the necessary parts of renewal of the Church is the clearing out of this flotsam.

In the meantime, this is amusing.

Posted in Lighter fare, New Evangelization, Our Catholic Identity, The future and our choices | Tagged , , ,
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QUAERITUR: How to pray a loved one into Heaven.

From a reader:

In your opinion, what is the most efficacious means of praying a loved one into Heaven?  The person is yet living, but not a family member, and a non-practicing Catholic.

First, it shouldn’t have to be said, but I’ll repeat it here: prayer for the dead is efficacious.  God hears our prayers and our prayers are never in vain.  We don’t know for sure the eternal destiny of many who die.  Nevertheless, our prayers and good works for our deceased loved one – and enemies – are in some way helpful for someone.

Second, it shouldn’t have to be said, but why wait to pray for people until after they die?

Thirdly, we have to make a distinction and also “pray into heaven” those who have indeed died, but are in the purifying state of Purgatory.

The very best means?  Have Masses said.   Masses can be offered for both the living and the dead.

Some years ago a friend of mine gave me quite a few Mass stipends for Masses for his mother who, though elderly, was still in pretty good health.  I said a lot of Masses for her while still living.  Happily, she made a good death.  He has Masses said for her now as well, good son that he is.

Masses can be said for the intention of both the living and the dead, even for non-Catholics.  Some people don’t like the idea of having Masses said for non-Catholics.  I respond saying that that just makes us small and stingy.  When the Church says to pray for the dead, she doesn’t add, “only if they are enough like us”.  So, have Masses said for the living and for the dead.

Not everyone can find a priest who can take Mass stipends and intentions.  That is a real problem today.  Pray for vocations.  More priests, more daily Masses, more intentions, win win win.  And, might I add, Save The Liturgy, Save The World.  But I digress.

In addition, Holy Church has the authority to grant from the great spiritual treasury of the merits of Our Lord’s Sacrifice and of the lives (and deaths) of the saints, indulgences for the remission of the temporal punishment due to sin.  Those who die in God’s friendship, but who have not adequately done penance for the sins they committed and which were forgiven before death, have a period of purification of the last vestiges of attachment to sin and to make up for in a penitential way the injustices they perpetrated to God and neighbor.  Only the pure come into God’s presence in heaven, and so, in His love, we have that intermediate state.  Through indulgences, we can help the souls in purgatory by taking something of their penance on us through some prayers and works and proper disposition of soul.  So, keep track of when the Church grants indulgences.  There are usually special opportunities for certain locales as well.  Get informed.  Also note that, according to the Church’s mind now, we gain indulgences for the dead (which God works out) and for ourselves (in a full or partial way).  But to the point of your question and to be clear: indulgences can only be applied to oneself or to a soul in Purgatory, not to another living person.  So, pray yourself into heaven and the poor souls into heaven.

Finally, in your own devotions pray for people.  You can offer any number of small penances/mortifications and prayers, asking the saints to intercede for anyone.  God knows what graces they need.  Ask the saints and the Holy Angels to help them.  You could add your prayers to what the priest pours into the chalice to be transformed at the consecration. You can add your petitions during your prayers of thanksgiving after a good Holy Communion.  Say the Most Holy Rosary, which puts demons to flight in terror and which gives solace to the Poor Souls and garners help for the living.

Any of these sorts of things you can do for yourself, for other living people and for the poor souls.

And keep your own nose clean.  Your good example in words and actions might be another way of helping them to heaven.

And go to confession.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Four Last Things, Our Catholic Identity | Tagged , , , , ,
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