Do you use “protection”?

Do you use "protection"?I hope you are not careless.

I am talking, of course, about using an Uninterrupted or Uninterruptible Power Source, or UPS.

These things are powerful surge protectors and back-up batteries which will keep your equipment running steady on in the case of power loss.  They can give you time to shut things like computers down normally or keep them safe from momentary or short power outages.  They come with software which will shut your computer down automatically if the battery runs low.  Useful if you are away.

This morning I had a power outage and subsequent massive surge which blew away a big UPS which one of you kind readers had years ago sent me from my wishlist.  I have my important electronic stuff plugged into these things.  I am sure that, if I had not had that UPS, I would have lost something I would rather not have had to replace.

If you don’t have a UPS for your computer or some other thing that you would rather not replace, then allow me to say… GET ONE … NOW!

I have had the best performance and best customer service so far from ACP.  If your UPS does its job and gets blown away in defense of your equipment, and it is under warranty, they send you a new unit.  Sadly, this one that died today, a big 900VA, is a year over warranty. Sniff.  But I have had great service from APC before.  One of my UPSs was fried from a nearby lightning strike.  APC sent me a new one right away.  I would avoid Ultra, btw.  Trust me on that.

Do you use "protection"?Here is a link to a small APC UPS unit, providing 6 outlets and 350VA for $45 on sale.

Here is a link to a larger APC UPS unit, providing 10 outlets 355 joules of surge protection and 1500VA for $189.

There are units in between as well.  Many of them will condition or clean up your electricity, too.  That is very important, I understand, for flat screen TVs.  If I had one, there is no way I would not have a UPS with a conditioner for it from day one.  Do some research on that.

Consider how much time and money it might take to replace your computer, not to mention what you have on your hard disk.  You might want to get a large external hard drive for your disk back up, too.  Here is a link to a 1TB External HD.  Think about what is on your computer.  Do you want to lose everything?

I really do mean to scare you when I say that it is not a matter of IF you are going to have a big power surge or a hard drive failure, it really is a matter of WHEN.  If you don’t prepare for the day, you’re nuts.  Spend a little now or, later on, cry cry cry.

To the kind soul who originally sent me that UPS that died this morning defending the mothership computer, thank you thank you thank you!  I am going to add one to my wishlist again and, if an when it comes, if ever, I will write the person’s name who sent it on the top so that I won’t forget who you are.

Posted in "How To..." - Practical Notes, Global Killer Asteroid Questions | Tagged , , , , ,
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NCR’s Sr. Fielder implies that men faithful to Church teachings are sick in the head

NCR's Sr. Fielder implies that men faithful to Church teachings are sick in the headThat keen observer of human behavior Samuel Johnson had sobering observations about self-delusion.  For example, he wrote

“However we may labour for our own deception, truth, though unwelcome, will sometimes intrude upon the mind.”  [Idler #80 October 27, 1759].

And so I turn my attention to the perennial deceptions of Sr. Maureen Fiedler who writes for… yes!… the National Catholic Fishwap.

Sr. Fiedler has been nurturing the delusion that the male fraidycats in “The Vatican” are a-scared of the notion of women’s ordination.

I used the word “notion” here, precisely because it sounds like sewing bobble.

My emphases and comments.

The Vatican’s Fear of Women
by Maureen Fiedler on Aug. 11, 2011

I am been amazed, and a bit amused, by the lightening speed [?!?  HA!] with which the Vatican [I always enjoy that.  “The Vatican”!] has been reacting to any slight sound or movement in favor of women’s ordination, especially among the hierarchy or clergy. [Sister… clergy are the hierarchy too… right? I suggest you brush up on your Lumen gentium.]

Recently, the Patriarch of Lisbon [I’ll bet Sister loves that title!] was called in for “conversations” of his publicly stated belief that there is no “fundamental obstacle” to women’s ordination. Bishop William Morris of Australia was removed for suggesting that the ordination of women might be one solution to the growing worldwide shortage of priests. [That wasn’t the only reason, Sister.  But it would have sufficed.] And of course, Maryknoll priest Roy Bourgeois, under fire for years, [“under fire”?  Yes, if five years of shooting himself in his own foot counts for being “under fire”.] and has now received his second canonical warning calling on him to recant his belief that women can be called to priesthood… or be thrown out of his order. [Poor Roy.  Perhaps Sr. Fiedler could find him a spot in the Sisters of Loretto! Or… do they discriminate? ]

In addition to that, in July 2010, a Vatican document [It wasn’t just from “The Vatican”.  It was from the CDF.] listed “women’s ordination” as a “crime” at the same level of gravity as pedophilia! [Hmmm… no.  Not really.  The document did not say that they were at the same level of gravity.  That’s Sister’s conclusion, but it isn’t quite right.  The document classified both crimes of child abuse by a cleric and crimes of attempting to ordain a woman as needing to be treated at the same level of procedure, at the CDF.  Just because they are in the same category of graviora delicta, they are not necessarily the same gravity of sin. The two sinful actions, which are also crimes, are rather like apples and oranges, both fruit bnut really different from each other.  Nevertheless, I’ll say that while the first horrid crime scars young people and communities for life, the latter horrid crime scars the People of God and harms the community as well, not to mention the souls of those who delude themselves into thinking that they are really getting somewhere each time the get on a boat or go into a Protestant church and pretend.]

I never cease to be amazed that this topic engenders serious Vatican action and movement, when the scandal of abusive priests, and the bishops who covered up the scandal, received little notice or reprimand from that same Vatican until the secular press and the civil courts called them account.  [blah blah yawn … Sister needs a new argument.  But I will agree that sometimes I, too, marvel that these women and their camp-followers receive any serious notice.  Then again, we have to pay attention, no?  Their souls are in danger.  That is serious.]

But aside from this obvious and scandalous difference, [Here is where the second level of her delusion comes in…] there is a deeper question: why is the Vatican so fearful of women as priests or deacons? [Oooo!  The Pope’s a-scared!] Many analysts have said that the men in Rome simply want to perpetuate the “old boys’ club” of the church where they all feel comfortable. Others have cited sexism, pure and simple. Still others have said they continue to believe their own flawed theology. [Sr. Fiedler corrects the Church?  Let’s all say it together: Magisterium of Nuns.  Then quietly chuckle.]

[This is the best part!] But I wonder if something deeper is wrong… something psychological, some form of corruption… But at this point, the actions of the Vatican on this issue are so bizarre, it’s worth asking new questions.

“New questions”!

This is the same old psychobabble that these old liberals have been on for decades now!

Chimps couldn’t fling this stuff better than a… very mature liberal.

Let’s now think through some of Sr. Fiedler’s musings.

Consider.  Two bishops and a Maryknoll priest have a bizarre notion about women’s ordination.  So?  Think of a Catholic teaching, even a dogma, and you will be able to find a couple bishops and a priest out there who have bizarre ideas about it.

If a couple bishops and a priest in the wide world have strange ideas about, say, transubstantiation, should we then have to rethink transubstantiation?   How about the Church’s teachings about slavery?

Where is the bar?  How high do we set it?  Two bishops and a priest?  Or do we need a few more?  How many more?

As for “lightning speed” … it is to laugh. “The Vatican” moves at “lightning speed”!  That may be the first time anyone seriously believed that, I am admire Sister’s confidence.  However, think it through.  Tthere are profs at Catholic universities spouting looney ideas about all manner of Catholic teaching and yet they still receive paychecks every week.  There are at least three groups in favor of women’s ordination and none of them have been excommunicated or interdicted.

You wanna see lightning speed?  Let me run things for a while.

For the absurdity.

And who was it who injected fear into the discussion?  The basis of “The Vatican’s” objections in the documents is 200o years teaching not fear.

And now we come to the part of her piece which makes any rational reader feel a little unclean.

“I wonder”, she muses, “if something deeper is wrong”….

Ooooooo!  You are supposed to make a connection with her reference to… wait for it… pedophilia.  Fiedler is using code language, but she has put her foot wrong.  Take her argument a little farther and then turn it inside out.

She is saying that if priests don’t want women to be priests, then maybe those male priests are actually psychosexually immature.  They are sick in the head.  But where she really leads you to infer is that men who don’t want women to be priests are really homosexuals, not pedophiles.  Right?  The fact is that the problem of abuse of children – sorry, it has to be said – is mostly a homosexual problem: most of the victims were male and a huge percentage were not little children.  The majority of the cases were not textbook pedophilia.  They were something else.  When Fiedler tries to make you connect resistance to women’s ordination with psychosexual problems, she is really straying into the territory of homosexuality.  People who don’t agree with her are sick in the head.  They have a problem.  They are deviants.

This, friends, is how liberals work.  They smear people with ad hominem attacks.  And they hurt people.  People with homosexual inclinations, just like everyone else, deserve our respect and compassion for the burden they carry.  They don’t need a Sister of Loretto to be judgmental about them.

But that is Sister’s position, right?  If someone, some male priest, wants to be faithful to the Church’s teaching on male-only priesthood, then he must be sick in the head.  Liturgical liberals do the same thing, don’t they?  If a priest prefers the Extraordinary Form, he is… maybe… perhaps… get it?  Huh?  Get it?  Clever, no?

Turn these tired old dissenter arguments inside out like a too-long-worn gym sock and all you find is a wad of nasty foot lint you’d rather not have had to think about.

And I thought the Sisters of Loretto were supposed to be more compassionate, committed to justice and peace.  Instead, Sister labels people as backward and fearful and sick in the head.  Nice.

And here is a different, worse, example in the same catholic outlet!

So, at the end of this nasty gym sock of an argument, let’s return to Dr. Johnson… Samuel Johnson, that is:

“However we may labour for our own deception, truth, though unwelcome, will sometimes intrude upon the mind.”  [Idler #80 October 27, 1759]

I’ll leave the combox open, but please avoid ad mulierem attacks on poor Sister Fiedler.  Go after her false ideas and dissent all you want, but don’t descend to the name calling and judgmentalism she applied to any priest who is faithful to the Church’s teachings.

Posted in Our Catholic Identity, The Drill, Throwing a Nutty | Tagged , , , , ,
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Are you going to take your children out to look at meteors?

PerseidsAre you going to take your children out to look at meteors?  Think about it.

You can tell them the true story of St. Lawrence and the myth of Perseus as you watch them.

My favorite memory of watching the Tears of St. Lawrence was when I was in my early 20’s and I was in Italy.  I was staying at ancient Cumae.  I went out and lay down on my back in an enormous tomato patch (San Marzano) near the edge of Cumae’s ancient amphitheater.  Zip! Zang!  Zzzzzip!

From Space Weather:

METEOR SHOWER: The Perseid meteor shower is underway. International observers are now reporting more than 20 meteors per hour as Earth passes through a stream of debris from Comet Swift-Tuttle. Forecasters expect the shower to peak on the night of Aug. 12-13.  The best time to look is during the hours before dawn on Saturday morning, August 13th, when the glaring Moon is relatively low and meteor rates are highest.  Visit http://spaceweather.com for full coverage.

WATCH OUT FOR THE SPACE STATION, TOO:  Consider it a cosmic coincidence.   During the peak of the Perseid meteor shower, the International Space Station will fly over many US towns and cities.  The behemoth spacecraft is easy to see if you know when to look.  Check SpaceWeather.com’s Simple Satellite Tracker for flyby times: http://spaceweather.com/flybys/

Posted in Look! Up in the sky! | Tagged ,
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Tinker with prayers and you tinker with our Faith.

The excellent Fr. Kirby found some interesting which he posted on his excellent blog Vultus Christi.   Because what he was looking at is in my bailiwick, I represent it here:

The Modification of a Collect

A few days ago, on the feast of Saint Jean-Marie Vianney, the holy Curé of Ars, I preached on the splendid Collect of the day as given in the 1962 Missale Romanum:

Omnipotens et misericors Deus,
qui sanctum Joannem Mariam
pastorali studio
et iugi orationis ac paenitentiae ardore
mirabilem efficisti;
da, quaesumus,
ut eius exemplo et intercessione,
animas fratrum lucrari Christo,
et cum eis aeternae gloriam consequi valeamus.

In English, this becomes:

Almighty and merciful God,
who didst make Saint John Mary wonderful
in his pastoral zeal
and constant prayer and penance,
grant, we beseech Thee,
that by his example and intercession,
we may be able to win the souls of our brethren for Christ,
and together with them attain to glory everlasting.

Later in the day, I had occasion to look at the Collect as it appears in the reformed Missale Romanum, Editio Typica Tertia (2008). Here is the text as given there:

Omnipotens et misericors Deus,
qui sanctum Joannem Mariam
pastorali studio
mirabilem efficisti;
da, quaesumus,
ut eius exemplo et intercessione,
fratres in caritate Christo lucremur,
et cum eis aeternae gloriam consequi valeamus.

In the New English Translation, this same Collect will, as far as I know, appear as:

Almighty and merciful God,
who made the Priest Saint John Vianney
wonderful in his pastoral zeal,
grant, we pray,
that through his intercession and example
we may in charity win brothers and sisters for Christ
and attain with them eternal glory.

Constant Prayer and Penance Deleted

The revised prayer of the 1970 Missal retains only one of the three priestly attributes mentioned in the older prayer, that of pastoral zeal. Constant prayer and penance, the two attributes that sustained Saint John Mary Vianney’s pastoral zeal, are deleted from the 1970 version of the prayer. On the other hand, the phrase in caritate was added to the penultimate phrase of the text.  [I am surprised they didn’t add something about St. John liking puppies and sunsets.]

Pastoral Zeal

If one ascribes to the axiom, “Lex orandi, lex credendi, lex vivendi” it is clear that this manipulation of the Collect has far reaching consequences for one’s understanding of how the priesthood is to be lived out. [That’s right.  And the effect he is talking about is cumulative.  The identity of the priesthood won’t be undermined by this Collect.  The effect is cumulative.] If what matters is “pastoral zeal” above all else, one risks becoming, and rather quickly, “as sounding brass, or a tinkling cymbal.” Constant prayer obtains an inpouring of divine charity; penance makes room for it in the heart. Constant prayer and penance are the context of a pastoral zeal that is supernaturally motivated and not a exercise in clerical narcissism.

Burnout

The post-Conciliar model of the priesthood placed the emphasis on pastoral zeal, while downplaying the importance of constant prayer and penance. [If people don’t sin, why do penance?  Oh, yes.  For structural sin, right?  But then again that would be “protest” not “penance”.] These latter attributes were often dismissed as monastic and, as everyone knows, following the much-quoted worm-eaten old chestnut, “parish priests are not monks!” The difficulty is that pastoral zeal without constant prayer and penance leads to clerical burnout. This is something that I have seen all too often.

The Chicken or the Egg?

I’m left with a question. Did the model of diocesan priesthood change following the liturgical reforms because of the deletions and amendments made to liturgical texts such as the one looked at here? Or were the deletions and amendments to liturgical texts designed to reflect an activistic pastoral vision that had made inroads in the post-war period well before the Second Vatican Council?  [As in the theory of dictionaries… is this Collect descriptive or prescriptive.  The answer is, of course, “Yes.”]

A Revision of the Revised Texts?

I have already suggested elsewhere on Vultus Christi that the New English Translation of the Roman Missal, while a small step in the right direction, is far from being the solution to deeper underlying issues. One must be prudent, lest the popular canonization of the euchological texts in the New English Translation of the Roman Missal, appear to suggest that the said translation, and the Editio Typica from which it was made, are, in some way, flawless vehicles of the continuity of Tradition. Perhaps the Editio Typica Tertia itself needs to be revised and brought into a more generous textual conformity with the 1962 Missale Romanum.

WDTPRS kudos to Fr. Kirby.

Posted in Fr. Z KUDOS, Mail from priests, WDTPRS | Tagged
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15 August: Solemn TLM at St. Peter the Apostle Church (Shrine of St. John Neumann) in Philadelphia!

I post this on behalf of my good friend the great Fr. Robert Pasley, who reigns gloriously at Mater Ecclesiae in Berlin, NJ.   Each year they have a great celebration for the Feast of the Assumption.

Here is this year’s information for those of you anywhere within range.  It is always worth the effort.  I am tempted to fly in for the occaston!

From a reader:

Mater Ecclesiae Roman Catholic Church will be celebrating its Tenth Annual Assumption Mass of Thanksgiving on Monday, August 15 at 7:00 pm. Breaking with past tradition, the Mass will not be celebrated in southern New Jersey but at St. Peter the Apostle Church (National Shrine of St. John Neumann) at 1019 N. 5th St. (5th St. & Girard Ave.), Philadelphia, Pennsylvania.

Msgr. George Tomichek will preach the sermon.

Please note that Mass will be celebrated in the upper church (entrance on 5th St.).

(There are three parking lots — two on Lawrence St. and one on 5th St. — which together have space for approximately 250 cars. The church is also accessible to public transportation.)

Mater Ecclesiae will also be celebrating a Solemn Mass at 11:00 am on Sunday, August 14. This will be followed by a potluck dinner and Solemn First Vespers of the Assumption at 2:00 pm.

Posted in The Campus Telephone Pole | Tagged ,
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Happy Birthday to Bishop….

Happy Birthday to Bp. Edward Slattery of Tulsa, OK!  His Excellency turned 71.

We have featured His Excellency on this blog several times.  None, however, was more memorable than his stunning sermon at the Shrine of the Immaculate Conception in Washington D.C. in 2010 sponsored by the Paulus Institute in honor of Pope Benedict’s election as our Sovereign Pontiff..

Happy Birthday to Bishop....

Bp. Slattery has been trying to revitalize the liturgical worship of the diocese in his care by good writing and ad orientem worship in his cathedral, and fine conferences on liturgical matters.  The FSSP are now there.  The Benedictines at Clear Creek are thriving.  Fr. Mark Kirby of Vultus Christi has something going.  This is what all diocesan bishops can do and he is actually doing it!

WDTPRS kudos to Bp. Slattery and, more importantly, “ad multos annos“!

If you feel like doing something nice for a fine American bishop, how about dropping him a line!  We know he appreciated your thanks after the big Mass in Washington DC.  I’ll bet he’d appreciate a cordial greeting now.  Click here.

Posted in Fr. Z KUDOS, Lighter fare | Tagged , , , ,
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Isn’t Croatia famous for Crystal?

I was struck by a couple of stories on CNA, about the ownership of churches.

First, there is a fight over a monastery in Croatia.

Vatican City, Aug 11, 2011 / 11:54 am (CNA/EWTN News).- The Vatican says it is astonished that Croatia’s government has blocked Pope Benedict’s decision to hand back ownership of a Croatian monastery to the Italian Benedictines.

[…]

The disagreement centers on the monastery of Dajla, in northwest Croatia. It is situated in an area that was confiscated from Italy by communist Yugoslavia following the Second World War. The monastery is currently in the control of the local Croatian diocese of Porec and Pula.

Earlier this month the Vatican ruled that the monastery should be given back to the Italian Benedictines, along with a reported 6 million Euros (approximately $8.5 million dollars) in compensation.

But the proposed transfer was blocked by the Croatian Ministry for Justice, which also annulled the entire agreement.

[…]

Strange, so soon after Pope Benedict’s visit to Croatia.

Then there is this.

Garden Grove, Calif., Aug 11, 2011 / 05:59 am (CNA).- The Diocese of Orange upped its previous bid and signaled openness to new negotiations for the Crystal Cathedral after board members recently announced that the building is no longer for sale.

The diocese announced on Aug. 10 that it submitted “a revised non-contingent offer” to purchase the  Crystal Cathedral for $53.6 million cash – instead of $50 million – and gave the current church ministry the option of a 50,000 square foot alternative worship space for up to 15 years.

Bishop Tod D. Brown said in his statement that the diocese wants to accommodate its needs for a new cathedral, while respecting the Crystal Cathedral Ministry and its legacy.

[…]

Perhaps the Diocese of Orange could work something out with the Diocese of Porec and Pula.

Hey… isn’t Croatia famous for crystal?

Posted in Lighter fare | Tagged , , ,
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Thanks to NCFishwrap for something! (Just for today, okay?)

This may shock you, but I don’t like the National Catholic Reporter… aka Fishwrap.  Better… I don’t like what they do, what they write, what they print.  I like my friend the nearly ubiquitous John Allen, but… for the rest of them….  I might like them too were I to meet them.  But I think they are doing great harm to the Church.  I would like to see their publication entirely reformed or entirely fallen.  They should submit themselves to their spiritual father in Kansas City, MO, where they are located, Bp. Finn, and follow his guidance about their future.  There, I said it.

That said, today I enjoyed enormously a blurb posted by Gerelyn Hollingsworth, who has a little daily blip with some note about a saint of the day, etc.

Here is a portion from her daily portion.  Prepare to be amazed, O ye lovers of all things truly Catholic!

On this day we celebrate the feast of St. Clare.

For some beautiful Latin, click here. It’s the Bull of Canonization of St. Clare of Assisi by Pope Alexander IV, “Given at Anagni, the sixth day before the Calends of October, in the first year of our pontificate.” (1255.)

“CLARA CLARIS PRAECLARA meritis, magnae in caelo claritate gloriae, ac in terra splendore miraculorum sublimium clare claret.”

[…]

Holy cow! That’s lovely Latin.  Latin doing its best imitation of a Hot Fudge Sunday.

I would love to see the rest of the Bull.

No… wait!  It’s right here!

A little more of that Bull… I can’t help it.

Clara claris praeclara meritis, magnae in caelo claritate gloriae, ac in terra splendore miraculorum sublimium clare claret. Clarae huius arcta et alta Religio hic coruscat, huius sursum aeterni praemii radiat magnitudo, huius virtus signis magnificis, mortalibus illucescit. Huic Clarae intitulatum hic fuit summae Privilegium paupertatis; huic in excelso rependitur inaestimabilis copia thesaurorum; huic a catholicis plena devotio et honoris cumulus exhibetur. Hanc Claram sua fulgida hic insignierunt opera, hanc Claram in alto divinae lucis clarificat plenitudo, hanc christianis populis prodigiorum eius stupenda declarant.

I must let you hear this…  listen to the clausulae, the beautiful parallels of structure and the word play.

No one in the Holy See is allowed to write like that anymore.

Sincere thanks to Gerelyn for that excerpt!

And now I switch back to my default position on the Fishwrap until circumstances indicate otherwise.

Posted in Just Too Cool, Lighter fare | Tagged , , ,
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Silence… silence… please, God, more silence! Fr. Z rants.

Silence... silence... please, God, more silence! Fr. Z rants.I just sent in a column for The Wanderer.  Here is the first part of what I offered this week.

In his General Audience of 10 August, Pope Benedict spoke about monastic silence, beauty and prayer.  He said,

Silence is the environmental condition that most favors contemplation, listening to God and meditation. The very fact of experiencing silence and allowing ourselves to be “filled,” so to speak, with silence, disposes us to prayer. The great prophet, Elijah, on Mount Horeb – that is, Sinai – experienced strong winds, then an earthquake, and finally flashes of fire, but he did not recognize the voice of God in them; instead, he recognized it in a light breeze (cfr. 1 Rev 19:11-13). God speaks in silence, but we need to know how to listen.

Great for monks and cloistered sisters, right?  If silence is good for them, if silence and beauty is are necessary for their prayer, isolated as they are from the busy, noisy, often ugly outside world, how much more necessary is it that our local parish churches, especially in urban settings, be places of beauty and of silence, helpful for refreshing the souls of those who live an active life of many cares?

Some people can go on retreats in a remote place, such as a monastery, from time to time.  But every time we go to a parish church, to be refreshed and fed, wreathed in mystery of the Presence of God, God truly present in the Eucharist reserved in our tabernacles, we should find the beauty that reflects truth and silence which stills the mind and heart and permits active listening.

In his Post-Synodal Exhortation Sacramentum caritatis 40, Pope Benedict wrote about the “art of celebrating” Holy Mass, ars celebrandi.  He spoke of the furnishings of a church and the need for silence during our liturgical worship.

Equally important for a correct ars celebrandi is an attentiveness to the various kinds of language that the liturgy employs: words and music, gestures and silence, movement, the liturgical colours of the vestments. By its very nature the liturgy operates on different levels of communication which enable it to engage the whole human person. The simplicity of its gestures and the sobriety of its orderly sequence of signs communicate and inspire more than any contrived and inappropriate additions.

Our liturgical English for Holy Mass will be dramatically improving quite soon (at the time of this writing, 3 months and 13 days).  Other issues remain to be addressed.

Too often we see our churches filled with things unworthy of the place, or overly busy with potted plants and various tchotchkes which have accrued to clutter the eyescape and therefore mindscape.  Our spaces are filled with aural litter, in the form of oblivious yakking and ditties amplified to ear-bleed levels.  One of the things people might rightly complain about is the constant relentless unceasing sustained continuous unshakable obdurate nonstop noise during Mass.

In C.S. Lewis’s The Screwtape Letters in Letter 22 the senior-management devil writes in disgust to his apprentice Wormwood about the effects of a holy, calm, and happy Christian household:

The whole house and garden is one vast obscenity. It bears a sickening resemblance to the description one human writer made of Heaven; “the regions where there is only life and therefore all that is not music is silence”.  Music and silence — how I detest them both! How thankful we should be that ever since our Father entered Hell — though longer ago than humans, reckoning in light years, could express — no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise — Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile — Noise which alone defends us from silly qualms, despairing scruples, and impossible desires. We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end. But I admit we are not yet loud enough, or anything like it. Research is in progress. Meanwhile you, disgusting little  ——  [Here the MS. breaks off and is resumed in a different hand.]  In the heat of composition I find that I have inadvertently allowed myself to assume the form of a large centipede.  I am accordingly dictating the rest to my secretary. …

Screwtape explains that, to distract us humans from what is truly important, they our enemies should create so much noise in our lives that we cannot hear the voice of God.

The Ordinary Form of the Roman Rite is particularly susceptible to this, it seems. Even during simple Masses it seems there is someone constantly talking.

In recent years we have heard and read in liturgical circles more and more pleas for liturgical silence.

The older, traditional, Extraordinary Form can help us review how we celebrate the Ordinary Form in this regard.

Most younger priests and bishops are keenly aware of what our Holy Father Pope Benedict has been writing about and teaching by example.  If we as Catholics can keep our heads above the coming waves over the next decade or so, we will see a tidal change in our liturgical worship and active participation, even if we have become what the Pope has called a “creative minority”, even if our numbers and locations are reduced in number.  “Creative minorities” exert disproportionate influence.  If we Catholics are clear about who we are, what we believe, and who our true King is, we can have a great and beneficial impact in the public square in the future.

The key to our future, is the revitalization of our liturgical worship.

[…]

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Catholic Identity, The Drill, The future and our choices, Wherein Fr. Z Rants | Tagged , , , , ,
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Waiting for Zagano

Waiting for ZaganoFor some time now I have been getting emails and phone calls from friends with reports that someone who writes for the National Catholic Reporter aka Fishwrap, Phyllis Zagano, has been sniffing around looking for dirt about me.  Zagano hasn’t always represented herself to them as a writer for the Fishwrap, of course.  She also called my mobile phone, and a land line I check. She has sent me emails with lists of questions, but without any adequate explanation of why she is asking them. Even on Sunday afternoon, yesterday, she left me a threatening voicemail.

Phyllis Zagano, when she isn’t promoting the ordination of women deacons, spends her energy on smearing Catholic bishops and undermining the Church’s hierarchy.

You might recall that in June on the site of the NCFishwrap she drew a moral equivalence between Arnold Schwarzeneger (unfaithful husband), Anthony Wiener (odd-ball misuser of Twitter), Dominque Strauss-Kahn (accused, possibly falsely, of attempted sexual abuse) and Egyptian businessman Mahmoud Abdel-Salam Omar (accused of sexually abusing a hotel maid) and, wait for it, Bishop Robert Finn of Kansas City-St. Joseph, Missouri.  Obvious connection, no?  NO?

What is obvious is that

  • the Fishwrap‘s offices are in Kansas City and
  • I stood up to defend Bishop Finn.  Here.

When Phyllis wrote her smear of Bp. Finn, I called for an apology from the NCR – which may or may not have paid her for that piece.  I wasn’t alone in calling for an apology either.  Here are pieces on Catholic Exchange, Catholic News Agency and the Catholic League.

Look, we can bicker about issues and argue positions back and forth.  She smeared Bp. Finn with a personal attack.

Zagano didn’t like my call for an apology to her yellow smear of Bp. Finn.  So now it is my turn.  It’s payback.  She is going to write a piece to smear me, because I called her on her smear of Bp. Finn.

Furthermore, Zagano also wrote a piece elsewhere against Bp. Robert Morlino of Madison, WI, whom I have also defended and praised.  Here.  It appeared in – I am not making this up  The Presbyterian Outlook, though it also says Religion News Service.

And now that I think of it, she wrote against Bp. Olmsted of Phoenix too… hmmm.

Think about it.  If that is the company she is placing me in, with Finn and Morlino and Olmsted, then I’m damn proud to stand with them.

That is the context.

“But Father! But Father!”, you are now asking.  “What dirt is Phyllis digging for?”

She has been calling everyone under the sun asking mainly, it seems, about my canonical status.  Am I really a priest?  Am I in good standing?  Why do I live where I live?

She has been threatening in her phone calls to people I know that she is going to write about me.

Waiting for ZaganoOooooo!  That should increase my blog’s traffic for a few days!  Perhaps I can sell more Mystic Monk Coffee for the Wyoming Carmelites?

To be fair, as I said, she wrote emails also to me with these questions.

I haven’t responded.  What good would that do, given her view on things?  I should expect anything other than malice from her after her treatment of Bp. Finn?  She and her employer – does the Fishwrap pay her or is this her hobby? – are dissenters from the Church’s teachings.  They attack bishops.  They distort.

But Zagano has now been using either her mobile minutes – or perhaps the resources of her employer – to try to dig up dirt on a Catholic priest who asked her for an apology when she smeared a Catholic bishop.

I will now help her out a little.

Actually, let’s do this in the form of “Priests 101”, a topic not well-understood by NCFishwrap and promoters of women’s ordination.

I am a priest in good standing in the Suburbicarian Diocese of Velletri-Segni in Italy.  This is one of the little ancient dioceses encircling Rome, thus “Suburbicarian”.  My name appears on my diocese’s website in the list of diocesan priests.  Unlike poor Roger Maris, I have no asterisk by my name.  I have faculties to say Holy Mass (can. 903), to preach (can. 764), and to receive sacramental confessions (can. 969.1).

I am living, with the knowledge and consent of my bishop and his predecessor, outside my diocese and in the United States.  I am working on my doctoral thesis, working on the internet, writing as a columnist for different publications, and giving talks at conferences and other events.

I am not engaged in any official external apostolate where I live.  I have no assignment.  I haven’t sought anything on top of what I now do.  I can barely make headway on my thesis as it is!  (It’s about the figure of David as an exemplum of civic virtues between Augustine and Ambrose, by the way, for the Augustinianum.) Since I am not functioning publicly in any way as a priest within the diocese where I live, I do not need the faculties of the diocese and therefore I have not sought them.  I have been in the diocese with the knowledge of the last two bishops of the place.  I don’t know what the present bishop knows. I haven’t been in touch. [UPDATE: Since I originally posted this, the situation is changed.  I have full faculties of the Diocese of Madison and I am publicly functioning in various capacities.]

Think about it this way.  If a priest goes fishing in another diocese or, say, goes to a condo he buys for retirement in Florida and never functions publicly as a priest there, he doesn’t need the faculties of the local diocese.  If he travels to another place and stays there, even for some time, and yet never functions as a priest there, he doesn’t need to inform the diocese or obtain anything from them.  He can say Mass privately and go about his business as it pleases him and his own bishop back home. This is something that Ms. Zagano doesn’t seem to understand, and she has apparently allowed her less-than-well-informed imagination run wildly down a steep path.

She has also been asking if I have obtained “temporary faculties” in places where I have visited.  For example, because I have gone to place X for a few days, she thinks I needed faculties from place X.  Back to “Priests 101”.  The Church’s law on this matter says that, when the rector or parish priest of a place does not know the visiting priest, then he is to look at his celebret, etc.  If the priest is known to the pastor or rector, this move is not required. I am pretty well known to my friends where I have visited, and when necessary, because of diocesan concerns or restrictions, I have provided my most recent correspondence from my bishop confirming that I am a priest in good standing and that I have faculties.  And, for Phyllis’ edification, there really isn’t such a thing as “temporary faculties” when it comes to a brief visit to a place.

As far as my “celebret” is concerned, I can say this.  I had for a while a page of my bona fides linked on  the blog.  When I had to entirely rebuild the blog because the software couldn’t support my theme, I lost some things and didn’t get around to replacing them.  One of them was the bona fides page.  However, on that page was a scan of my celebret (with a photo of skinnier me), which was signed for a three year period expiring in 2008.  The celebrets of my Italian diocese stated – at least in that old format I originally received and renewed from 1991 onward – that the priest has faculties to say Mass, preach and receive confessions.  Not all celebrets state that.  Some just ask the reader to let the priest say Mass… thus, Latin subjunctive “celebret… let him celebrate”.  Subsequent to that I have correspondence from my bishop from 2009 and 2011 confirming that I have faculties.  I have shared that with priests when I have traveled and have been asked for it.  What Phyllis and others don’t understand is that the “celebret” is the NOT same thing as the faculties.  If a celebret expires that means that the celebret is expired, not the faculties.  It is not like a driver’s license.  It is more like a diploma than a driver’s license.  Faculties are demonstrated in various ways and the celebret is just one of those ways.  Priests who never travel outside their diocese often don’t even have a celebret.  That’s why I have other recent correspondence from my bishop.  I have actually asked for a new celebret, but that’s the way my bishop is working right now for whatever reason.  Maybe they ran out of the forms.  It’s Italy, after all.  Anyway, I will share the other correspondence and even my old celebret with priests who invite me and with bishops if they want.

As far as my lack of desire to put out there exactly where I live is concerned, let me put it this way.  Sometimes what I have written on the blog has drawn some pretty threatening email, including on one occasion someone sending me a photo of my house with very uncomplimentary comments.  A priest of my acquaintance was murdered.  I have had concerns about my safety.  I take threats seriously and do something about them.

That said, diocesan priests don’t have to report to the National Catholic Fishwrap about who they are, what they do and where they go.  The Fishwrap demonstrates time and time again that they have no respect for priests and bishops.  There can be no good or pure motive for Phyllis Zagano to be harassing my friends and leaving me threatening voice mail.

Ironically, while liberals promote heresy and disrespect for the Church’s laws, they invoke those laws when they think they can use them to hurt someone they hate.

I stood up to defend a fine bishop in his time of need.  NCR‘s Zagano now attacks me.  Coincidence?

But I am willing to stand and take bullets for any American bishop I respect.

Another point.  One of the people who wrote to me about a phone call from Zagano said she brought up the issue of Fr. John Corapi.  Get it?  Huh?  Get it?   Get it?  The insinuation is that because Corapi and I were ordained together, and because he well… you know… then maybe Fr. Z…. well … you know.  Piffle.  Corapi and I were ordained together along with 60 other men – no women – and, at the time, I didn’t know him.   But the fertile imagination of Phyllis makes a connection.

Anyway, dear readers, while I have been happy to write about many of the things I do and many aspects of my life, I haven’t wanted to make my blog all about me or my personal journey or concerns.  I, like you, have a path to walk and choices to make from time to time, and some of them are hard and take time and care.  Sometimes I ask for prayers, as a fellow Christian will dare to do.  But I leave many things I am doing or going through aside, so as to focus on the really serious questions, such as whether we can use pine nuts or walnuts in making pesto.  A serious question?  Of course!  But it is a question that doesn’t involve deeper issues of my life or future plans.

Zagano, however, in a break from attacking a bishop for a change, has decided to harass me, my friends and many others, looking for dirt on me.  Alas, I am not very interesting.

Waiting for ZaganoIf she wants dirt, I have a garden that needs some weeding. She is not invited to stay for supper.

So, friends.  I don’t know when this dishy article will be unleashed to my chagrin and embarrassment. She has been saying “sooooon!”  One of my friends told me that she said she was just waiting to click the key!  Not true, as it turns out, but … well… she’s consistent.

Perhaps we should have a pool?  Guess the date of publication and win, say, a pound of Mystic Monk Coffee?   The problem is, I have so many readers that that could get a little spendy for me.  And I can’t track who uses my voting app.

Oh, yes, that’s another thing.  Since I am living outside my diocese, I have been living solely by what I earn by writing, by what I gain from your kind donations, and by the kindness of an important benefactor.  I am, in short, a working beggar, and have been happy to be one.  Being involved as I am pioneering a new form of ministry, and being outside my diocese, I have no support and I haven’t asked any from my bishop.  I pay my own insurance, groceries, etc., cook for myself, clean for myself, do my own laundry.  I keep it pretty simple. [Since I originally posted this, this is all still true! Pioneers make their way!] I, like you, am rather alarmed about our future, given what is going on, too.  The main difference between me and most of you is that I am also a Roman Catholic priest in good standing and, therefore, I say Mass every day, and my office, and I do everything I can with my meager powers to uphold the Church’s Faith and teach it without error.  If I say anything by mistake that strays from the Church’s teaching, I hope to be corrected charitably.

Unlike the Fishwrap and Phyllis Zagano.  They don’t accept correction.

But back to the point.  What should we do to celebrate my lynching by Zagano and the Fishwrap?  I think a poll is in order, if not a pool.  Perhaps your “protest the Fishwrap” donations could provide enough for me to send the winner who emails me with the closest date and verifiable time of the appearance of her exposé, and the runners up, some WDTPRS swag, Mystic Monk Coffee, and perhaps a subscription to The Wanderer or The Catholic Herald.  The grand prize could be a case of Zagnut candy bars!  Waiting for ZaganoRemember them?  (Buy through my link now and I’ll get a percentage.)  I am not sure how to determine a winner.  Lemme think about the pool.  Send me email suggestions, perhaps?

But we can have a poll right away!

When will the big Zagano hit piece be issued?

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Friends, there is going to be a lot more of this sort of thing in the future.  Liberals, dissenters and secularists hate the Church’s teachings, and so they attack those who defend the Church’s teachings.  They try to intimidate people into silence, much as attackers do to the victims of rape or of assaults.  This is a common tactic of the left in politics as well.  Attack the person not the position.  Intimidate.

I don’t think we should lie down and let them trample us and our Faith.

If you defend the defenders of the Church, her enemies will seek to smear you too.  Pray for our bishops and priests, especially me.  And please, I ask in sincerity, pray for Phyllis Zagano.

I’ll keep the combox open on this one, for now at least.  However, I really don’t want to see any personal bashing of Ms. Zagano.  No personal, ad mulierem, attacks on her.  Period.  We won’t use their tactics. If you post something mean, I will delete the comment and suspend your posting ability and perhaps even pray that your guardian angels read NCR articles to you in your dreams for the sake of penance.  Let’s keep this nice and clean.

Also, I’ll probably close the combox if I am going to be away from my computer for a longish period.   I am sure you can empathize.

I’ll leave the donation box open, too!  The last time, you were really helpful and I remember donors in my prayers and at Mass.

[Originally posted on 8 August 2011]
Posted in "But Father! But Father!", Brick by Brick, Lighter fare, Non Nobis and Te Deum, Our Catholic Identity, The Drill, The future and our choices, The Last Acceptable Prejudice, Throwing a Nutty, What Fr. Z is up to | Tagged , , , , , , , , , , , , , ,
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