Dissident Irish priests try to create discord and resentment against the new translation

I direct your attention to the Holy Father’s Letter to Catholics in Ireland.  Last year Pope Benedict suggested to the Irish people that they give special attention to traditional forms of piety, prayer and penance.

Now we read that a group of Irish priests have issued a sustained whine about the new, corrected English translation of the Roman Missal.

From the Catholic Herald comes this.

Irish priests claim new Mass translation is ‘elitist and sexist’

By Sarah MacDonald

A group representing more than 400 of Ireland’s 4,500 priests has made an urgent plea to the country’s bishops to postpone the introduction of the new English translation of the Missal for at least another five years.

The call from the Association of Catholic Priests came as the National Centre for Liturgy in Maynooth launched a new publication aimed at explaining and preparing priests and lay people for the changes in the Missal. The new texts will be introduced on November 27, the first Sunday of Advent and the start of the liturgical year.

At a news conference in Dublin, representatives from the priests’ group said the proposed literal translations from Latin had produced texts that were “archaic, elitist and obscure and not in keeping with the natural rhythm, cadence and syntax of the English language”.

The association also criticised the new translation for “exclusivist, sexist language”. [Hmmm.   I they actually used those words, then it is fairly safe to conclude that they are of a certain age and are not inclined to favor anything Pope Benedict proposes.  Break out the tambourines and big-hair perms.]

Fr Dermot Lane, president of Mater Dei Institute of Education in Dublin, said the priests were making an 11th hour appeal to the Irish Catholic Bishops’ Conference and urged the bishops to begin consulting with priests, liturgical committees and lay people to develop new texts that would inspire and encourage the faithful.

“We are passionately concerned about the quality of our liturgical celebration and about the quality of the language that will be used in the way we worship Sunday after Sunday,” he said. “If this goes ahead, instead of drawing people into the liturgy, it will in fact draw people out from the liturgy.” [Rubbish.  No one knows that.  It will be the attitude of the priests as they implement this new translation that will make the difference.  If these priests have problems with their flocks “because of the new translation”, it will because that is they they wanted it to turn out.]

The association said that it was “gravely concerned” that the “word-for-word translation from Latin into a vernacular language … demonstrates a lack of awareness of the insights gained from linguistics and anthropology during the past 100 years”.  [It isn’t a “word for word” translation for one thing.  I would like to quiz the priests who put their names to this thing and find out how many of them actually looked at prayers in the new translation.  Any prayers.  I am not even talking about comparing them side by side with the Latin.  How many actually read the texts?  I’ll wager very few.  They are parroting the dissent of their pack-leaders.]

[…]

[Get this…] The priests’ association suggested that the Irish bishops follow the example of the German bishops and assert the right to make their own decisions regarding the celebration of the liturgy in Ireland. [There it is.]

Fr Gerard Alwill, pastor of a rural parish in the Diocese of Kilmore, said during the news conference: “We are saying very clearly that this new translation of the Missal is not acceptable… We are deeply concerned that if these new texts are imposed, they could create chaos in our church. [Sorry, but… who is creating the chaos?] Our Church doesn’t need chaos at this time. [I suggest to Fr. Alwill that his time would be better spent in reflection on the Holy Father’s Letter to Catholics in Ireland.]

“How can we, the priests, be asked to introduce this with any conviction when we ourselves haven’t had any input into it and when we have such serious doubts and reservations about it?” he added. [Interesting attitude: If I didn’t get to make it, I don’t want it.  Ordained in the, say, 70’s?]

Fr Alwill called upon priests, parish pastoral councils, religious men and women and lay people to read the texts [there’s a start] and to raise any concerns they may have with their local bishop. [To what end?  At this point all they are doing is fomenting discontent.  Cui bono?]

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NYC Sunday 6 Feb – TLM Dedication of parish church – Holy Innocents’s, Manhattan (Indulgence)

This Sunday, 6 February at 10 AM, the Church of the Holy Innocents celebrates the 110th anniversary of its consecration by Archbishop Michael Corrigan in 1901.

A special Mass is celebrated for the Anniversary of the Consecration of a Church, the Mass Terribilis est, in white or gold vestments (not the green vestments that would otherwise be worn at Mass for the 5th Sunday after Epiphany).

Vespers for the Consecration of a Church will follow at 3PM.  There will be Exposition and Benediction of the Blessed Sacrament.

Anyone who attends the Mass or Vespers at the Church of the Holy Innocents on the day when the anniversary of its consecration is celebrated may earn a plenary indulgence under the usual conditions.

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An award site. Will you help WDTPRS?

At this point one Catholic blog has a pretty good chance of coming out on top in the Religion category of the Blogger’s Choice Award.

Take a look at the line up (by clicking below) and then decide.

You have to register.

Blogger's Choice Award

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A visit to the Met, a matter of great joy, and music so beautiful it hurt

Yesterday I followed some inclinations and did some spontaneous things.  Am I glad I did.  Thursday 3 February was a memorable day.

I mentioned in another post that yesterday I felt compelled by a Strong Inner Voice to visit the Met Museum of Art.

I finished my weekly article for the The Wanderer and sent it in (it was about the short doxology during the Novus Ordo which is known as the end of the Lord’s Prayer as Protestants pray it… I drilled into the history of that little prayer and commented on what I thought about it being in a Catholic Mass).

After lunch and getting my office done for the day, I went.

Rejoice with me, for I have tidings of great joy.

I now have the coveted yellow Met button.

A visit to the Met, a matter of great joy, and music so beautiful it hurt

You know these buttons.  The button nazis check them before you enter museum galleries which have obligatory voluntary donations.

“But Father! But Father!”, you may be saying.  “Might I just observe… ‘big deal!’?

Big for me.  In my last visits I was always getting reds or greens.  Yellow was the only color Met button I didn’t yet have.

It’s the little things in life sometimes.

In any event, there was A Big Thing at the Met.

The Strong Inner Voice drove me there also to see some works that have returned to the Met.  The Vermeers are back, and some new/old rooms are re/opened!

Among the new/old things on display is a newly restored Madonna and Child by Filippino Lippi.

Oh my.

The startling ultramarine – a pigment made from lapis lazuli and more than gold – sucks the oxygen from your lungs as the painting comes into view.

A visit to the Met, a matter of great joy, and music so beautiful it hurt

Baby Jesus is crinkling the page of a book, much as babies will.

A visit to the Met, a matter of great joy, and music so beautiful it hurt

The pomegranate is a common symbol in Italian renaissance painting and in other art forms as well.  Inspired by Greek mythology and the story of Proserpina, the pomegranate became a Christian symbol of Christ’s Passion and Resurrection.

The Virgin.   What can one say about this?

A visit to the Met, a matter of great joy, and music so beautiful it hurt

Filippino Lippi was the son of Fra Filippo Lippi. You can see in Filippino’s painting some influence of Botticelli, whose student he was.

Lippi is from Latin lippus.  Lippus is an adjective meaning “runny-eyed”.  In ancient Rome it seems as if everyone and his brother had eye-infections and their eyes ran all the time.  As a matter of fact the only place I have ever had eye infections is in Rome.  In classical Latin you will find the equivalent of the English adage that something is known “to every Tom, Dick and Harry”, that is everyone.  In Latin something known to everyone is know lippis et tonsoribus… runny-eyed people and barbers.  If memory serves Horace quotes that.

These afternoon pleasures would have made this a wonderful day on their own.

Then I had the privilege of saying Mass and blessing throats for St. Blaise.

But wait!  There’s more!

After Mass on a spur of the moment decision, I went with a friend to Trinity Church downtown at Wall and Broadway to look for treasure. It was once done in the talkies, I believe.

The program.

There was a concert to be had of music of the “Sarum Use”, that is, English composers who wrote music for use in that fascinating Latin Rite use that effectively died out.

I walked away from this concert with my head on fire and chest in pain.  The music was so beautiful that at times it simply hurt.

One of my thoughts as I sat there – overwhelmed – was that this was the perfect argument anyone would need for why a musical instrument would never be needed in a church.

The video of the this concert of Sarum music, I find, is on the website of Trinity Church!  Here.

Listen to one of the most beautiful pieces of music I have ever heard, a Salve Regina by Robert Wylkinson (+1515), that I had never heard before.   It is from the Eton Choirbook.  The beginning Salve was amazing. (Minute 19:30 in the embedded video, below.)  It is about 15 minutes long.  The O clemens and O Pia … if you don’t choke up, you are not human.  Some extra text is added.

Salve regina, mater misericordiae,
Vita, dulcedo et spes nostra, salve.
Ad te clamamus, exules filii Evae.
Ad te suspiramus, gementes et flentes
In hac lacrimarum valle. Eia ergo,
advocata nostra, illos tuos misericordes
oculos ad nos converte; Et Jesum,
benedictum fructum ventris tui,
Nobis post hoc exsilium ostende.

Virgo mater ecclesiae,
Aeterna porta gloriae,
Esto nobis refugium
Apud Patrem et Filium.

O Clemens!

Virgo clemens, virgo pia,
Virgo dulcis o Maria,
Exaudi preces omnium
Ad te pie clamantium.

O pia!

Funde preces tuo nato,
Cruxifixo, vulnerato,
Et pro nobis flagellato,
Spinis puncto, felle potato.

O dulcis Maria, salve!

It is scored for 9 voices… for the 9 angelic choirs.

Can some readers take a shot at the Latin that was integrated into this common prayer?  It isn’t hard, but it is beautiful.

And you don’t want to miss the fascinating Apostles’ Creed by Wylkinson at the beginning of the second half of the concert.   (Go to minute 54:00).  There is an introduction explaining the 13 part canon.  (You catch a glimpse of the undersigned at about minute 56:19 and again – completely delighted – at about 58:50.  The camera pans around the church because the choir is stretched up the side and center aisles around the church.)

NOTE: Some of the singers from this group should be singing at Holy Innocents on Sunday for the church’s dedication feast.

I will try to embed this:

(This video is no longer available.)

For a special treat listen to Robert Parson’s Magnificat beginning at 68:50.   The trebles are… astonishing.

What a day.  I learned so much and my views shifted enormously on a whole range of issues.

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The Feeder Feed: caged in the museum edition

Yesterday I felt compelled by a Strong Inner Voice to visit the Metropolitan Museum of Art.

Some old/news stuff is back, btw.  More on that elsewhere.

In any event, I enjoyed this little moment.

Manuel Osorio Manrique de Zuñiga painted by Goya, in turn being painted by this young lady.

The Feeder Feed: caged in the museum edition

The painting itself.

Manuelito is splendid in his little red suit.

The Feeder Feed: caged in the museum edition

I thank my lucky stars everyday that I didn’t grow up in an age when kids were dressed like that.

The ominous cats are very interested in the pet magpie, which is walking about with Goya’s calling card in its beak.

There is a cage full of finches.  These are the usual European finches which don their “Christological” guise in some paintings, usually of Madonna and Child.  Here they are in a less than Christological setting.

The Feeder Feed: caged in the museum edition

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A first fruit of the provisions of Anglicanorum coetibus

For your Brick by Brick and Pope of Christian Unity files.

A first fruit of the provisions of Anglicanorum coetibus.

Do you remember the story about the number of people coming into communion with Rome in the Diocese of Brentwood (in England)?

I picked this up from the UK’s best Catholic weekly, the Catholic Herald:

Bishop defers plans to cut number of Masses thanks to ordinariate

By Mark Greaves

Bishop Thomas McMahon of Brentwood is putting on hold plans to cut the number of Masses in his diocese because of an influx of Anglican priests entering the ordinariate.

The bishop said he expected around seven new priests and up to 300 parishioners to join the Personal Ordinariate of Our Lady of Walsingham in his diocese.

He told BBC Radio Essex that out of all the Catholic dioceses Brentwood would have the largest number of parishes entering the ordinariate – three in Essex and three in east London.

Bishop McMahon said today: “Rationalisation of Masses for a number of parishes has been put on hold for the time being, as we wait to see what effect the priests coming into the ordinariate will have in the diocese in the months to come.”

Anglican priests and laity are to be received into the Catholic Church in Holy Week. Priests will then be ordained into the ordinariate at Pentecost, on Sunday, June 12.

Posted in Brick by Brick, Just Too Cool, New Evangelization, Pope of Christian Unity | Tagged , ,
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Birettiquette revisited

Birettiquette revisitedA priest friend lately asked me about how to handle a biretta while in choir.  This only the first time I have been asked about birettas in the last days.  Therefore, I will repost some information I have shared before.

Religious have other customs if they don’t use the biretta.

Some notes about the proper use of the biretta in choro.

I am looking for the proper use of the Biretta by a priest at Mass.  I know the general rule is that it is worn while seated and usually off while standing.  I have seen some priests lift their Biretta slightly at the Name of God, or of Jesus while they are seated. Thank you for your help.

Once upon a time I actually had made a little pamphlet on this… but I can’t find it.  I will have to redo it in my copious free time.

In the military people need to know what to do with their hats, when to cover and uncover.  This varies with the services.  The Navy handles their covers differently than the Army, for example, when it comes to indoors and outdoors.

The same goes for clergy in choir dress.

I haven’t a lot of time today, so here are some rapid notes I sent to a priest friend who was going to be attending a TLM in choro for the first time and wanted to know what to do.

  • Carry the biretta in procession.
  • Only the sacred ministers wear it when walking.
  • Wear it when seated.
  • Remove it BEFORE standing and recover only when seated again.
  • Do not wear it kneeling.
  • In general, unless you are in vestments as a sacred minister, do not wear it while standing.  An exception would be when a priest is preaching.
  • Uncover at the Holy Name by removing the biretta and lowering it to your right knee.
  • NEVER wear it when the Blessed Sacrament is exposed.
  • Tip it in return if ministers bow to your direction as they pass before you or if they are heading to point X across the sanctuary and make the usual honorific bows.
  • Put it on correctly!  If it is a three-horned biretta, what Italians call a “tricorno”, the middle “horn” goes to the right side of your head so you remove and cover using your right hand.
  • Servers should always offer the biretta so that the priest can grasp that middle “horn”.
  • When standing, hold the biretta with hands before your chest, using both hands, holding the bottom edge so that the biretta is above your hands.
  • If in procession you are carrying a book, hold the book upright with the pages to the left and hook the top of the biretta in your lower fingers below the book.
  • Hold the biretta before your chest as described above when standing when orations are sung, the Gospel is sung, you are being incensed, the blessing at the end, etc.
  • Do not…not… sit on it!

There are some fast tips for your birettiquette!

Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged ,
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Coincidence? I wonder.

Some people may not realize that football isn’t over yet.   Football is one of those things people watch when it isn’t baseball season.

That said, Green Bay and Pittsburgh, of all places, are in the Super Bowl.

Another thing people may not realize is that former Bishop of Green Bay, H.E. David Zubick, is now Bishop of Pittsburgh.

From a story in the The Compass, the Green Bay diocesan newspaper:

“Bishops’ challenge

Bishop David Ricken and Bishop Zubik have agreed on a charitable Super Bowl wager. The bishop from the losing team will make a cash donation from his personal funds to Catholic Charities of the winning diocese.

I think the fix was in.

And they are both named David… hmmmm….

There’s something dodgy about this.

Come to think of it, Bp. Ricken was born in Dodge City.   Hmmmm….

Coincidence?  You decide.

[CUE MUSIC]

Mystic Monk CoffeeWhen you’ve had a hard day worrying about how ecclesiastical assignments might be the basis for how teams reach the Super Bowl… or perhaps… how future Super Bowl match-ups might be the reason for some ecclesiastical assignments, why not enjoy a piping hot “To Be Deep In History” mug filled to the brim with Mystic Monk Coffee?

That’s right the aroma of freshly brewed Mystic Monk Coffee emanating fromyour big coffee mug, emblazoned with Card. Newman and that famous quote, is sure to lure the unsuspecting into your orbit.  Then you can hit them with your theories about how the NFL and Masonic bankers in Zurich paid teams to throw games so that the Super Bowl line-up would have Green Bay and … of all places… Pittsburgh.  They will be amazed.

Otherwise, why not check your coffee supply right now and just order some coffee and help those monks in Wyoming?  That’s a good enough reason, isn’t it?

Refresh your coffee supply now!

Coincidence? I wonder.Try their 4 pack sampler with free shipping.

Mystic Monk Coffee!

It’s swell!

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St. Blaise Day Blessing – WDTPRS POLLS!

Today is St. Blaise Day in the Latin Church.   It is a day traditionally associated with the special blessing of throats.

Specially blessed candles held in the form of an X or a relic of St. Blaise is placed at the throat and the blessing is spoken by a priest or deacon:

Per intercessionem Sancti Blasii, episcopi et martyris,
liberet te Deus a malo gutturis, et a quolibet alio malo.
In nomine Patris, et Filii +, et Spiritus Sancti.  Amen.

Through the intercession of St. Blaise, bishop and martyr,
may God free you from illness of the throat and from any other sort of ill.
In the name of the Father, and of the Son + and of the Holy Ghost.  Amen.

The blessing for the candles in the older Rituale Romanum is wonderful:

O God most powerful and most kind, Who didst create all the different things in the world by the Word alone, and Whose will it was that this Word by Which all things were made should become incarnate for the remaking of mankind; Thou Who art great and limitless, worthy of reverence and praise, the worker of wonders; for Whose sake the glorious Martyr and Bishop, St. Blaise, joyfully gained the palm of martyrdom, never shrinking from any kind of torture in confessing his faith in Thee; Thou Who didst give to him, amongst other gifts, the prerogative of curing by Thy power every ailment of men’s throats; humbly we beg Thee in Thy majesty not to look upon our guilt, but, pleased by his merits and prayers, in Thine awe-inspiring kindness, to bless+this wax created by Thee and to sanc+tify it, pouring into it Thy grace; so that all who in good faith shall have their throats touched by this wax may be freed from every ailment of their throats through the merit of his suffering, and, in good health and spirits, may give thanks to Thee in Thy holy Church and praise Thy glorious name, which is blessed for ever and ever.  Through our Lord, Jesus Christ, Thy Son, Who with Thee lives and reigns, in the unity of the Holy Spirit, God, world without end.  R. Amen.

Mighty stuff!

This may shock you, but I am against lay people giving the St. Blaise blessing… “blessing”, when they give it, that is.  The ghastly Book of Blessings has a form for lay people doing this, so the Church permits it.  That doesn’t mean I have to like it.  What the ordained do when they bless and what lay people do when they “bless” are different.  There.  I’ve said it.  I am sure you are shocked.

Let’s have a couple WDTPRS POLLS about today and the blessing.

Did you receive the St. Blaise Day blessing?

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And another version of the POLL.

For my 1P5 weekly column which will use an excerpt of a spiritual writer to illuminate the Sunday Mass (TLM) the series might focus on:

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QUAERITUR: Am I forbidden to kneel after the Agnus Dei?

Vote for Fr. Z!From a reader:

Our parish has always knelt for the Second Elevation (after the Agnus Dei). This is a regular Novus Ordo Mass. Our priest retired and now our new temporary priest has instructed us to remain standing. I want to kneel. Are there rubrics on this? I found none. Would I be wrong to disobey the priest? Or do I have a right as a Catholic to kneel before the elevated Blessed Sacrament? (This right for Communion has been affirmed by the Vatican). Or are these practices determined in each diocese? I fully intend to kneel, unless somehow I am wrong to do so.

I don’t think it is ever wrong to kneel in a church where the Blessed Sacrament is present.

On the other hand, there is a great deal to be said about adopting the posture of the whole congregation when that posture is what the Church asks for.  The Church does not, for example, ask people to stand during the consecration.

I strikes me that if you want to kneel at times when everyone else is standing, choose a place in Church where you can do this discreetly.  I would say the same to a person who, for one reason or another needs to stand, perhaps because of a back-problem, etc.  I would suggest to him that the front pew perhaps isn’t the best place for him to stand when everyone else is kneeling.

As far as legislation is concerned, this is the situation in the USA.

The General Instruction on the Roman Missal 43 describes postures for Mass. It says that “the people should stand … from the prayer over the gifts to the end of the Mass, except at the places indicated later in this paragraph.”  Those places are the Consecration, “when they kneel,” and after Communion, when they may “kneel, stand or sit”.

Conferences of bishops can “adapt the actions and postures … to the customs of the people.” In the USA the former practice was continued: people kneel after the Agnus Dei.  The US version of the GIRM says:

43 … The faithful kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise.

Local bishops can make a determination.  A pastor cannot.

However, if someone wants to kneel he can kneel.

This has been made clear by the Holy See.

Cardinal George, as Chairman of the USCCB’s liturgy committee received an answer from the CDW on this point:

Congregation for Divine Worship and the Discipline of the Sacraments

5 June 2003

Prot. n. 855/03/L

Dubium: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after having individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia, to forbid this practice?

Responsum: Negative, et ad mentem. The mens is that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of the Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free. [That is the key.]

Francis Cardinal Arinze
Prefect

Bp. Bruskewitz of Lincoln received an response also specifically about the Agnus Dei:

Congregation for Divine Worship and the Discipline of the Sacraments

7 November 2000
Prot. 2372/00/L

Query: Is it the case that the Congregation for Divine Worship and the Discipline of the Sacraments, by no. 43 of the Institutio Generalis Missalis Romani, [the new 2000 GIRM]  intends to prohibit the faithful from kneeling after the Agnus Dei and following reception of Communion?

Response: Negative.

Kneel if and when you wish.  Don’t make a spectacle of yourself.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged , ,
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