FOLLOW UP: Traditional Confirmations in Madison

Posted on 29 November 2017 by Fr. John Zuhlsdorf

On Tuesday 28 November in Madison, the Extraordinary Ordinary confirmed using the traditional Roman Rite.  There were quite a few confirmands.  We had people from Kansas, Minnesota, Maryland and North Carolina along with folks from area.

We started with a Solemn Mass, a Votive of the Holy Spirit.

After which His Excellency came in and confirmed.

He was in good humor after.  It is a cheering moment, to tell the truth.  How wonderful and encouraging it is to see all these good people receive the great sacrament of Confirmation.

Posted in "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000, What Fr. Z is up to | Tagged , ,
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Previous unknown letter of Sr. Lucia to Pope Paul VI: “diabolical revolt”

Posted on 28 November 2017 by Fr. John Zuhlsdorf

I just read at CWR a fascinating piece about a newly revealed letter of the last seer of Fatime, Sr. Lucia, to Pope Paul VI predicting dire things for the Church.

It is in interview with the author Kevin Symonds who has a new book called: On the Third Part of the Secret of Fatima – US HERE – UK HERE

Now CWR article:

The Third Secret of Fatima and the “Hermeneutic of Conspiracy”

“I am convinced that we are entering into a new phase of Fatima’s history,” says the author of a new book on the controversial Third Secret of Fatima.

Kevin J. Symonds (kevinsymonds.com) is the author of the recently published On the Third Part of the Secret of Fatima (En Route Books and Media, 2017), which offers a scholarly challenge to those who claim the existence of a yet-unrevealed text of the third part of the secret of Fatima, given to Sr. Lucia de Jesus dos Santos by the Blessed Virgin Mary in 1917. In response to the publication of his book, Symonds was invited by Angelus Press to debate Fatima controversialist Christopher Ferrara at the traditionalist publisher’s annual conference in October.

In the following interview with CWR’s Matthew Cullinan Hoffman, Symonds discusses his research on key issues of controversy in the debate over the text of the Third Secret, and his recent debate with Ferrara. He also reveals the existence of a heretofore unknown letter from Sr. Lucia to Pope Paul VI regarding a “diabolical revolt” against the Church that seems to refer to themes from both the second and third parts of the secret.

[…]

Symonds: In June, I visited the Sr. Lucia museum in Coimbra, which is overseen by the Carmelites of Coimbra, Sr. Lucia’s convent. On display was the first page of an unpublished and undated letter of Sr. Lucia to Pope Paul VI. She wrote him a beautiful, encouraging letter that was similar to one that St. Pio [of Pietrelcina] wrote to the Holy Father in September 1968.

In her letter, Sr. Lucia spoke about a “diabolical revolt” that was being “promoted by the powers of darkness” with “errors” being made against God, his Church, her doctrines and dogmas. She said the Church was going through an “agony in Gethsemane” and that there was a “worldwide disorientation that is martyring the Church.” She wrote to encourage Paul VI as the Vicar of Christ on earth and to tell him of her and others’ steadfastness to him, to Christ and his Church, in the midst of the revolt. Perhaps I am biased, having studied the third part of the secret, but I was struck by how similar Sr. Lucia’s discourse appeared to the second and third parts.

[…]

There’s a lot more.

There’s also a roundup at LifeSite.

 

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REMINDER: Registration, passwords, moderation

Posted on 28 November 2017 by Fr. John Zuhlsdorf

First, a reminder that a few weeks ago, after a rocky software update for the blog I had to recertify 17K user accounts manually which somehow were put into “pending” mode.   In that process you you were sent an email (to the address you registered with) with a new password.   Some didn’t find that email.  Hence, some of you lost access to the combox here.

If you have had a hard time posting comments, drop me a line and I’ll get you a new password.  PLEASE INCLUDE YOUR USERNAME!

When I reset passwords they are very strong and scary looking. For example:

dB!ujI)VmknMgtVYOhhL#ICT

You can change them in your profile.

Second, since the renovation, an important plugin I used to control the knuckleheaded stuff that sometimes arrives in the combox stopped working.   Hence, I have – until a new solution presents itself – switched on combox moderation for ALL POSTS.  Every comment of every user now will go through the queue.   I am sorry to have to do this.

Next, only registered users can comment.  Please register.  NB: Don’t neglect the field where I ask for “biographical information”.  No one will see it.  It doesn’t have to be long… just something that no bot or spammer would fill in, like your confirmation name, name of your parish… I rather enjoy the longer descriptions, however.

Moreover, if this blog is helpful to you, please consider subscribing to make a monthly donation.  This keeps the blog going.  No income, no blog.  I regularly pray for benefactors here, and say Masses for your intention.


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Say a prayer when you use the blog, please.  Perhaps the “Internet Prayer”.

And maybe add one for me.  This blog is always under attack from spammers and nefarious ne’erdowells.

 

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Division in Catholic identity of young people and @MassimoFaggioli shows his true colors

Posted on 28 November 2017 by Fr. John Zuhlsdorf

This is sad.  This fellow really needs prayers.

First….

Today at the UK’s best Catholic weekly, the Catholic Herald, we find a piece about

Study: young Catholics divided between traditionalists and modernists

Some want to ‘draw the Church back’ while others want it to follow social trends, a report says [In other news, water is still wet.]

There are two groups of young Catholics: those who want to “draw the Church back” to a previous era, and those who think the Church should conform to social trends, according to a report from the bishops of England and Wales.

The bishops surveyed around 3,000 young Catholic Britons ahead of next October’s synod of bishops, whose theme is “Youth, Faith and Vocational Discernment”.  [Now the surveys from various parts of the world will be sent to Rome, where they will be found in conform to a pre-determined agenda.]

Describing the two main groups, the report said the first is “a small but vocal group who want to draw the Church back into an era which they have been told was far better than it is today”. [Notice the language.  “back” …  NO!  Consider what a reasonable person does when she finds that, instead of heading to the store, she instead went in the other direction.  Does she simply keep going in the wrong direction?  No, she retraces her steps and get’s back to the proper course.  One doesn’t go “back” for the sake of going “back”.  That’s just nostalgia. That’s not what young people have.  They don’t have “nostalgia”.  They want a future.  Look at the numbers of people who self-identity as Catholics, at the numbers of priests and religious, and what the trends are.  If we keep heading in the wrong direction, those numbers are going to get real ugly, real fast.]

The other group, which the report describes as “much larger, though less evident”, [Note the language again. “less evident”…. why?  Because they… don’t go to church?] adheres to the “predominant narratives in society, wanting the Church to follow suit”.

“The first group asks for clarity, the second for authenticity,” the report claims.  [We do not accept the premise that the one is somehow opposed to the other.]

“If we’re brave enough not to dismiss either of them, it’s possible to hear their yearning for a compelling narrative of how to live as Christians both faithfully and authentically.” [Okay.  They got to a good place.  “not to dismiss either of them“…]

[…]

That’s enough to get the sense.  Read the rest there.

Speaking of acrimony… the Catholic Herald tweeted its story:

Here is how Beans responded.

Traditionalists are “bad”.

This is a perfect example of the catholic Left, the same sorts who made disparaging remarks about converts last summer.  HERE and HERE and HERE and HERE

It’s not only that they hate the ideas that traditional people in the Church hold.

They hate the people, who hold them.  They hate the people.

 

Posted in Liberals, The Coming Storm, The Drill, The future and our choices | Tagged ,
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“The Continuing Vocation Crisis in the United States”

Posted on 28 November 2017 by Fr. John Zuhlsdorf

Recently, I posted

I just read a piece by Fr. Mark Pilon at The Catholic Thing about the vocations crisis.  He compares the small numbers of ordinations in large dioceses in metro areas such as New York City and Los Angeles, with the relatively large numbers in small dioceses such as Wichita.  He tries to get a handle on what the differences are.

Inter alia, he wrote (my emphases and comments):

At the same time, it’s highly questionable just how truly committed to Catholic education most of the schools are in large archdioceses and even in smaller dioceses. How many of these local churches effectively oversee the hiring of faculty to assure that the Catholic educators are themselves practicing and faithful Catholics? Students being educated in a school where there is a pro forma, watered-down religion curriculum, and who are also well aware that some or many of their other teachers either disagree with Church teaching or don’t practice their faith at all, are surely less likely to be the kind of committed Catholics from whom vocations will emerge. So, the study might just look at how many dioceses are insisting that to teach in a Catholic school, the faculty member must be a faithful Catholic who actually practices the faith. [And what to say about their families?]

Another datum from these two small dioceses is that they have had a succession of bishops who themselves were firmly committed to building a strong and affordable Catholic education system and who were personally involved to one degree or another in the vocation program itself. Of course, that involvement is easier in smaller dioceses, [I’m not so sure that’s true.  Priorities must be set.] but given the small number of candidates today in large archdioceses, certainly some involvement will be more possible today than in previous times. The first bishop of my own diocese, Thomas Welsh, was very much involved in strengthening the religious curriculum of the schools he inherited, and he was very directly involved in the vocations program. He had been the rector of the major seminary in Philadelphia and understood well the needs of young men studying for the priesthood – including some regular personal contact and support from their bishop. That’s one reason why the Arlington Diocese does not have a priest shortage.

Read the rest there.

The crisis of priestly vocations is largely artificial.   It has, in some cases, been manufactured.

Tradition is the counter-measure to the crisis.  It works where it is tried.

Also, we need to pray explicitly for vocations and keep the sound of that prayer ringing constantly in the ears of parents and their sons.  Again, I propose that every parish adopt the following prayer, to be prayed while kneeling by the entire congregation at every Sunday Mass immediately after the Gospel.

Use it exactly as it is.  Do not change a word, except to substitute “diocese” for “archdiocese”.

LEADER: Please kneel for our prayer for vocations.  Let us ask God to give worthy priests, brothers and sisters to His Holy Church.

ALL: O God, we earnestly beseech Thee to bless this (arch)diocese with many priests, brothers and sisters, who will gladly spend their entire lives to serve Thy Church and to make Thee known and loved.

LEADER: Bless our families. Bless our children.

ALL: Choose from our homes those who are needed for Thy work.

LEADER: Mary, Queen of the Clergy!

ALL: Pray for us. Pray for our priests and religious. Obtain for us many more.

It works.

A friend back home – whom I miss rather a lot – sent me one of the original holy cards, which I prize.

20131210-104032.jpg

I also recommend that you get copies of this as gifts for your priests and for seminarians.

US HERE – UK HERE

Posted in "How To..." - Practical Notes, Hard-Identity Catholicism, Priests and Priesthood, Seminarians and Seminaries | Tagged , ,
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Birettas For Seminarians Project – UPDATE

Posted on 28 November 2017 by Fr. John Zuhlsdorf

If you don’t know what this IMPORTANT project is all about, go HERE.

Meanwhile, I have received a thank you note from a seminarian recipient of one of your birettas.

I just thought you would like to know.

Posted in ¡Hagan lío!, ACTION ITEM!, Seminarians and Seminaries | Tagged , ,
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ASK FATHER: Masses outdoors or not in a church

Posted on 27 November 2017 by Fr. John Zuhlsdorf

Portable altars by St. Joseph’s Apprentice are wonderful.  They are great gifts to priests.

From a reader…

QUAERITUR:

According to Canon 932 s1: The eucharistic celebration is to be carried out in a sacred place unless in a particular case necessity requires otherwise; in such a case the celebration must be done in a decent place.

What constitutes “necessity” in this case? Would planning an “outdoor Mass” in the summer for a picnic qualify as “necessity”?

GUEST RESPONSE: Fr. Tim Ferguson

Our interlocutor correctly cites the Code of Canon Law, Mass may be celebrated outside of a sacred space in cases of necessity. The Instruction, Redemptionis Sacramentum, in paragraph 108, helpfully clarifies, “The diocesan Bishop shall be the judge for his diocese concerning this necessity, on a case-by-case basis.”

This instruction, thereby, abolishes the ambiguity wherein the priest who celebrates is the one who determines that necessity, at least for public celebrations of the Holy Mass.

Celebrating the Holy Mass outdoors for cases of necessity – for example, with a group who are camping in a remote area, or on the instance of a pilgrimage where no church building would sufficiently – would still be a possibility, but the diocesan Bishop should be consulted. Celebrating Mass outdoors, because it’s a nice day and we want to sing that cool fourth verse of “Gather Us In” about not being in dark and confining buildings… that would seem to be right out.

A priest offering the Holy Sacrifice hidden by a hedgerow, or in a dining room with the shades drawn in a place and at a time where the practice of Catholicism is banned, would still be licit.

UPDATE:

And then there are the “mega Masses”, like those held in the piazza in front of St. Peter’s Basilica (aka a parking lot).

Sigh.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Decorum, Liturgy Science Theatre 3000 | Tagged ,
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VIDEO for your Just Too Cool file – supercomputer simulation of past year’s hurricane season

Posted on 27 November 2017 by Fr. John Zuhlsdorf

At APOD I saw this amazing video and I can’t but share it.

Explanation: Where do hurricanes go? To better understand dangerous storms, NASA compiled data from several satellites into a supercomputer simulation of this past year’s hurricane season. Specifically, the featured video shows how smoke (white), sea salt (blue), and dust (brown) tracked from 2017 August through October across the northern half of Earth’s Western Hemisphere. These aerosols usefully trace sometimes invisible winds. In the midst of the many mesmerizing flows, hurricanes can be seen swirling across the Atlantic Ocean on the right. Some of these hurricanes lashed islands and coastal regions in North America before dissipating in the northern Atlantic. Studying this year’s weather patterns may bolster more accurate storm forecasts as soon as next year.

YouTube thumbnailYouTube icon

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ASK FATHER: Is Advent a penitential season? Also, Advent Blue Vestments… NO! ANNUAL SONG ALERT!

Posted on 27 November 2017 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

In my 14.75 years as a Catholic, I’ve heard that Advent:

1) Is a penitential season
2) Is a semi-penitentials season
3) Is no longer a penitential season but was before Vatican II
4) Never was a penitential season

Can you clarify which is the truth? References to manuals and codes of canon law are always appreciated.

Yes, Advent IS a penitential season.  It just makes sense.  However, the present Code doesn’t oblige us to do penance in the way that it does during Lent.

Before our great feasts, Christians fast and do penance and, if they have their heads screwed on the right direction, perform works of mercy. In ancient Christian Rome, for example, people would cut back on their food on fast days (obviously), but they would also give the difference to the poor.

Advent is a penitential season. The Church’s prayer in Mass and the Office traditionally continues our reflection on the Second Coming of the Lord… which is a matter for penitential preparation. This is reflected on the loss of the Gloria during Advent and our use of violet vestments. Waaaay back in our history, black vestments were used during Advent, which was a longer season.

That said, Advent is like Lent, but it is not like Lent. Advent is also rightly described as a season of joyful expectation. We are preparing also to celebrate the feast that, perhaps, touches us the most deeply: the Birth of the Lord. Hence, there is also a strong Marian dimension to our Advent reflection.

I like to describe Advent as a season of joyful penance or, if you prefer, penitential joy. We can hold the two in a beautiful, fruitful tension.

Consider that Advent presents the figure of John the Baptist, who said: He must increase, I must decrease.   Kenosis.  Sounds penitential to me.

Liturgical directives instruct us not to have flowers on the altar, not to have instrumental music except to support congregational singing.  Sounds penitential to me.

Back to the vestments for a moment.

Some people like to distinguish between the purple shades used in Lent and Advent. They make Lent’s purple redder and Advent’s purple bluer. Those who don’t care for penance all that much (libs, in particular), had a craze for blue vestments during Advent. They cam up will all sorts of lame excuses for the use of blue. Blue, however, is NOT an approved color for Advent! There are some long-standing traditions of the use of blue vestments in the Latin Church, such as the Spanish indult, among others. As a matter of fact, in the coming calendar year, our TMSM is going to have a set of blue vestments made for Pontifical Mass on particular Marian Feasts. Why? ¡Hagan lío! BUT… for ADVENT? NO! And again NO!

Each year I have had a bit of a rant about blue vestments. Consider that my annual rant. And here is the now legendary song about Advent blue vestments

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Please DONATE to our vestment projects fund!   I am President of the Tridentine Mass Society of the Diocese of Madison.  I’ve been raising funds for this Society so we can have wonderful vestments for Solemn and Pontifical Mass with the Extraordinary Ordinary.

The TMSM is a 501(c)(3) organization.

You can make a tax-deductible donation to support our work without any service fees extracted by mailing a check to:

Tridentine Mass Society of Madison
733 Struck St.
P.O. Box 44603
Madison, WI 53744-4603

We have a GoFundMe page HERE.

Or, you can donate via PayPal using the button below:

 

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Parody Songs | Tagged , ,
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1095: “Deus vult!… God wills it!” The 1st Crusade and lessons for men today.

Posted on 27 November 2017 by Fr. John Zuhlsdorf

On this day in 1095 Pope Urban II made a speech.

The setting was the Council of Clermont in France.

Urban, indeed all of Europe, was alarmed at the aggression of the Turks in the East, who had taken the Holy Land and were invading the Eastern Roman Empire.

Didn’t we just learn that, apparently, Pope St. John Paul predicted an invasion of Europe by Islam?  Plus ça change….

Pope Urban therefore addressed the Council asking them to help their Christian brethren in the East.  As Robert the Monk recorded, Urban put it, apparently, this way:

“Deus vult!… God wills it!”

Thus began the First Crusade.

In another version of Urban’s history-shaping speech recorded by one Fulcher of Chartres, Urban also addressed corruption in the Church.  According to Fulcher, thus Urban:

Let those who have been accustomed unjustly to wage private warfare against the faithful now go against the infidels and end with victory this war which should have been begun long ago. Let those who for a long time, have been robbers, now become knights. Let those who have been fighting against their brothers and relatives now fight in a proper way against the barbarians. Let those who have been serving as mercenaries for small pay now obtain the eternal reward. Let those who have been wearing themselves out in both body and soul now work for a double honor.

Not a bad sentiment, when translated into our context today.  Think not only of the rise of radical Islam (yes, they want us all to die or be subjugated), but also of the rise of the “dictatorship of relativism” and the insidious – diabolical – inroads now of gender ideology and homosexualism.

Perhaps it would be good for Catholic men to see themselves as knights.

Sometimes I suggest to men in the confessional that, particularly in their relations with women, they might try to see themselves as knights, who would rather die than sin.

Urban’s speech reminds me also of the a movie made by Protestants called Courageous (USA BlueRay+DVD HERE.  Just DVD HERE. UK DVD HERE.  Yes, I think the concepts will “translate” for readers in the UK.) about some men who band together and decide they will make a special commitment, to each other and to God, to be better men, better husbands, and better fathers.  The pastor who witnesses the vows the men make says this:

“I also have a warning for each of you.  Now that you know what you are to do, and have committed to do it before God and these witnesses, you are doubly accountable.  Let me also assure you, that you may have confidence in this resolution and your resolve now, because as you stand here there’s no challenge, no controversy, and no conflict.  But I can assure you that challenges will arise, conflicts will arise, and controversy will arise. It is at that moment that, in order to live our this resolution, you will need courage… courage… courage.”

This is what we need from our fathers in the family and in the Faith.

When I heard that in the movie I thought that that speech could be one of the best parts of the admonition a bishop is supposed to give to the men he will ordain priests.

Anyway, today in 1095 Pope Urban made a speech.

I have used the female voice’s refrain in that song as a framework for one of my conferences.  Buy the album with that song HERE, UK HERE.  The other songs are good too.  I am not much into that style of music, but this is not bad!

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