Fr. Z's Blog | Catholic commentary by Fr. John Zuhlsdorf

INTERNET PRAYER: CZECH and SERBIAN

Posted on 21 May 2015 by Fr. John Zuhlsdorf

New readers here may not know that The Internet Prayer, which I wrote in Latin a zillion years ago now, has been put into many languages. I have gathered all that I have found onto one page. Some translations have been given approval by bishops, and some have been offered by people of good will. For example, I haven’t yet been able to obtain ecclesiastical approval for the Klingon version. Check it out. HERE

I received separate emails with translations of The Internet Prayer into

CZECH

Všemocný věčný Bože, který jsi nás stvořil k Svému obrazu a kážeš nám usilovat o vše dobré, pravdivé a krásné, jež je plně přítomno v božské osobě Tvého Jednorozeného Syna, našeho Pána Ježíše Krista, pokorně Tě prosíme: dej, abychom na přímluvu svatého Isidora, biskupa a doktora církve při putování internetem vztahovali své ruce, jakož i oči pouze po tom, co je milé Tobě, a abychom přijímali s láskou a trpělivostí každého, koho zde potkáme. Skrze našeho Pána, Ježíše Krista.

SERBIAN:

Молитва пре прикључивања на интернет

Свемогући вечни Боже, који си нас створио по твоме образу и заповедио нам да тражимо све шта је добро, истинито и лепо, особито у божанској особи Твога Јединорођенога Сина, Господа нашега Исуса Христа, молимо те да заступништвом Светога Исидора, епископа и учитеља, за време нашег путовања интернетом управимо своје руке и очи само оному шта је Теби угодно и искажемо љубав и стрпљивост свим душама које будемо сусретали. По Христу Господу нашем. Амин.

Very cool.

I welcome new translations. Please also send THE TITLE in the other language.

Also, if you are a native speaker, please record it too! I’m still waiting for the update to the Klingon version.

Posted in "How To..." - Practical Notes, Just Too Cool |
2 Comments

ACTION ITEM! “Officer Down!”

Posted on 21 May 2015 by Fr. John Zuhlsdorf

I am reposting this after learning of the death of a woman officer in Omaha who was scheduled to take maternity leave. HERE She was killed in a shootout with a fugitive. She recently gave birth to a daughter, and was stepmother to two children ages 6 and 7.

ORIGINAL POST:

From a priest friend comes something that I think quite good.

As you can see from https://odmd.wordpress.com/, Holy Redeemer Catholic Church in Andrews, NC, is spearheading a dinner at which the heads of all law enforcement agencies in the region will be present. The actual dispatcher will be reading out the “Last Call” and “End of Watch”. The point is to raise the level of due honor in our culture for our finest who have laid down their lives for us. The one blog post is meant as a paradigm for similar events that we hope will spring up around the nation. The names include all fallen officers since the end of Police Week last year. Believe me, the dispatchers and officers are very appreciative of this honor being given to their friends and ours. The dispatcher said she would cry though the whole thing. The Chief of Police said that that was the point, as it is like a funeral.

If you would encourage your readers to reblog and retweet @officerdownmd and FB this event in an effort to have it catch on elsewhere, our law officers of the judicial and executive branches of government would be most appreciative. It is supremely easy to put on this kind of event as everyone immediately wants to help to make it work. Basically, you just have to mention it, and it takes off.

I would rather be anonymous as this is about our officers who have given their all. Thanks!

Done and done.

Posted in ACTION ITEM! | Tagged ACTION ITEM, law enforcement officers
5 Comments

ASK FATHER: Getting waxen “Agnus Dei” from schismatics

Posted on 21 May 2015 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

I recently obtained several Agnus Dei from Sisters in a traditional, cloistered order here in the U.S. They supposedly procure a smaller amount of the blessed wax from an original Agnus Dei from the pontificate of Pope Leo XIII. The items were purchased, with money exchanging hands for the item holding the Agnus Dei as well as work involved by the Sisters, but the blessed wax is a gift (to avoid simony and maintain the original blessing?).

I recently discovered that the Sisters are part of a schismatic group that are under the direction of a local bishop. Would this invalidate the blessings and graces associated with the pious wearing of an Agnus Dei? Is it wrong or sinful to support such a group through the purchase of their religious items?

Since they are gifts there no problem at all. Furthermore, it is not wrong to obtain (some would say “rescue” objects such as this from schismatic groups or others, the nefarious people who traffic in relics on Ebay, etc.

Some of you might not know what an Agnus Dei is.

These objects are discs, round or oval, of bees wax impressed with the figure of a lamb, usually with the flag, and saints on the reverse. They were blessed by the Pope. Sometimes they were worn around the neck. They are sacramentals. In history they go back to at least the 9th c.

Posted in "How To..." - Practical Notes, ACTION ITEM!, Just Too Cool, Our Catholic Identity | Tagged Agnus Dei
14 Comments

ASK FATHER: The proper way for women to wear a chapel veil?

Posted on 20 May 2015 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

I have noticed at the Traditional Latin Mass I attend that the women cover their heads with their veils once their sit down in their pews. [?!?] I was told by a friend that the norm years ago was that women veiled their heads before their entered the church and took off their veils once they stepped out of church, not once they sat down in their pews. [!] Which is the proper way for women who veil their heads? Are the women who veil once they enter their pews doing anything wrong? Should the priest(s) address this?

Ahhhh…. such an important question!

Boy are you onto something!

Yes, there is an exact way for the veil to be worn and when it should be put on.

As far as the act of veiling is concerned, it should be done no farther than 20 meters from the lowest step of the church’s door.

Moving on, the edge of the veil should be drawn precisely 4.25cm from the critical angle of the hairdo’s forward arc. Centimeters, mind you.

I suggest that you keep records on this. Using a clipboard, start tracking stats for the actual veiling, changing doors each week. Then, perhaps after Mass and after women have had a chance to say their thanksgiving prayers, using a discreet measuring device… perhaps some sort of caliper… measure the width of the “draw”.

You would do a real service for the pastor were you able to chart this out, perhaps with graphs (priests can be a bit flummoxed by tables of numbers and such). That way Father can intervene with stern admonitions when veils are being improperly deployed.

You have your mission!

And remember, there are no longer any canonical penalties for veiling in the wrong place or with the incorrect draw. Okay? That’s key! We aren’t judgmental about these things anymore. For a couple years now we are being more merciful.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Lighter fare, Liturgy Science Theatre 3000 | Tagged chapel veils
99 Comments

ASK FATHER: Latin deacons in Eastern Divine Liturgy

Posted on 20 May 2015 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

When Latin priests concelebrate at a Divine Liturgy, they are are to wear Latin Vestments (cf. Instruction for Applying The Liturgical Prescriptions of the Code of Canons of the Eastern Churches, #68).

The Deacon in the Divine Liturgy uses his Orarion for certain
actions, which are difficult or impossible to do with the Latin Deacon’s stole (Such as crossing the orarion over one’s shoulders).

Thus, what should occur when a Latin Deacon assists at a Byzantine Divine Liturgy?

I don’t think this has been answered by any official body. If it has, I haven’t see it.

The law says that a minister assisting at the liturgy of a different ritual church wear the vestments of his own proper ritual church. Thus, all things being equal, a Latin deacon should wear Latin diaconal vesture. Any ritual action which he is unable to do, such as crossing his orarion, he would simply omit, using the principle that no one is bound to the impossible (Regulae Iuris, #6).

I suppose if there is not any Latin vesture available for the Latin deacon, he could vest in the other rites vestments, but … it seems to me that with proper planning that wouldn’t be necessary.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Both Lungs, Liturgy Science Theatre 3000 |
13 Comments

ASK FATHER: Can’t find a confirmed godparent within the family

Posted on 20 May 2015 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

My wife and I are going to have our third child in November. We are having a hard time finding someone in the family to be our child’s Godparents when we baptize him/her.

THE PROBLEM

Our main problem is basically that since the Church sets out that Godparents must have been Confirmed to be able to serve as a child’s baptismal Godparent, we have no close relatives to turn to.

Each of our first two boys had only one Confirmed relative as Godparent and the second one had to serve/sign as a mere witness – because they were not Confirmed.

What we are facing now is that all of our remaining closest relatives (brothers, sisters, cousins) – are not Confirmed.

(And both of us have large families (20 plus), almost all educated in Catholic schools!)

Hence,

THE QUESTIONS

1. Opting FOR having someone

Question A: if we choose the relatives we are closest to (who are NOT Confirmed) ¿how bad is it for our child to have mere Baptismal witnesses and no Godparents?

(Complicated) Question B: ¿how bad is it for us parents and child if we “fish” for a priest (and there are many where we live in Portugal) who – against Church teachings – does not consider prior Confirmation a necessary requisit for someone to be Godparent?

1. Opting AGAINST having anyone

– Question A: is this really an option?

– Question B: if it is – how bad is it for a child not to have witnesses or Godparents?

Complicated way to place the question. I think I got that.

Having a godparent is important for baptism, not for validity, but for liceity.

Why not have the same relatives who served as godparents for the first two serve as godparents for the third (fourth, fifth, six, and seventh when they come along, too!)?

There’s nothing that limits the number of times one can serve as a godparent.

Additionally, godparents need not come from one’s blood relations. Friends, fellow parishioners, and so forth all can serve as godparents.

If it’s the custom that sponsors come from your family and family members question why neighbor Paolo is godfather this time instead of a relative, consider the reply:

“Because, apparently, no one in the family considers the Faith important enough to get confirmed.”

Blood may be thicker than water, but faith in Our Lord and the Church He founded is thicker than both.

Posted in SESSIUNCULA | Tagged baptism, confirmation, godparents, sponsors
17 Comments

My View For Awhile: Jiggity Jig Edition

Posted on 20 May 2015 by Fr. John Zuhlsdorf

I completed all my tasks except one and I am on my way home.

Zipping to the airport we had a couple last sights.

The church in which I was ordained a deacon.

This is also where we had the Pontifical Mass at the faldstool with Card. Burke last January.

And just for nice…

This classic has been translated into Romanesco.

I topped my Italian phone, found my friends for a last coffee (they are off to a different city) and …

UPDATE

Fail!

UPDATE

Back on the ground. Customs was really fast and the bag came right away.

Now for the next leg.

Posted in On the road, What Fr. Z is up to |
5 Comments

Rome – Day 5: Galleries and Lessons

Posted on 19 May 2015 by Fr. John Zuhlsdorf

This morning I started in the Galleries of the Palace of the Doria Pamphilij. It has been years since my last visit.

I got the audio guide, which was sprinkled through with charming accounts of family history by one of the members of the family who still live in the palace.

It’s quite a treat. Don’t miss it. You can get a photo pass.

One of my favorite renditions of a popular theme in it’s era.

When you go to the Gallery, don’t miss learning about this one. Donna Olimpia. She must have been a fright to live with. At one point she talked Innocent X, her brother in law, out of the licenses for the brothels in Rome, arguing that it wasn’t right for the Holy See to have them. She immediately took the income and put the family crest over the doors. At one point she locked the Pope in his room. Interesting.

I told you the other day that my cincture disintegrated. So… thanks to anyone who made a donation. I had to buy some new things.

A wall near St. Andrea della Valle where you can still see traces of the graffiti left by invaders from the Sack of Rome.

At Ss. Trinità for Mass, I found Father Vicarius teaching a deacon from the NAC how to say the Extraordinary Form.

Lunch.

On my way back from errands in the evening. The statues on the “Angel Bridge” are amazing. You never get tired of them.

The view after supper. Alas the Jesuits have this one. For now.

Posted in On the road, Seminarians and Seminaries, SUMMORUM PONTIFICUM, What Fr. Z is up to |
9 Comments

Mass for Benefactors

Posted on 19 May 2015 by Fr. John Zuhlsdorf

I am about to say Mass for my benefactors.

Posted in SESSIUNCULA |
1 Comment

ASK FATHER: Funerals for those who commit suicide

Posted on 19 May 2015 by Fr. John Zuhlsdorf

From a reader…

QUAERITUR:

A long time member at our parish committed suicide just the other week. He was heavily involved in the parish and loved by all. They had a funeral Mass said for him. Why are those souls who commit suicide now allowed to have funeral Masses and a Christian? This didn’t used to be permitted did it?

Canon 1184 is our guide here.

Funerals are to be denied to notorious apostates, heretics, and schismatics, those who choose cremation for anti-Christian motives, and those manifest grave sinners whose funerals would be a cause for scandal among the faithful.

If there is any doubt, the judgment of the local Ordinary is to be sought and followed.

The former prohibition of funerals for suicides is no longer in force.

Someone who kills himself would be, objectively, a manifest grave sinner. However, we also have to consider the person’s active subjectively. The Church recognizes that many people who commit suicide are in difficult psychological conditions, which might impact their freedom, and therefore their culpability. While the act of suicide itself is a grave sin, the person might not have been fully guilty of a mortal sin because he did not have full use of will.

No matter what his soul should, most certainly, be prayed for.

Moderation queue is ON.