Vocations for Women Religious up in England

Here is some good news via CNS and The Catholic Herald.

The number of women joining religious orders in England and Wales has almost tripled in the last three years, according to a June 13 article in England’s Catholic Herald newspaper that said 17 women joined religious orders in Britain last year, up from six in 2009.

“Something is definitely happening,” said Father Richard Nesbitt, Westminster diocesan vocations director, when asked if this could be the sign of a revival for women religious in Britain.

Sister Cathy Jones, who works for the National Office for Vocation in London, also said there has been a “significant increase in those thinking of entering religious life.”

Sister Cathy, who took her final vows more than a year ago as a member of the Religious of the Assumption, said there was a record number of women at the Westminster Diocese’s “Come and See” event in February, which gives women the chance to learn more about consecrated life.

She said more than 30 women attended the event , far exceeding the number that would have been drawn to a similar function 20 or 30 years ago.

Posted in Brick by Brick, Just Too Cool, Our Catholic Identity, The Drill, The future and our choices | Tagged ,
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Sr. Sandra Schneider’s NunThink, or, Why The CDF Is Picking On The Magisterium of Nuns

Sr. Sandra Schneider's NunThink, or, Why The CDF Is Picking On The Magisterium of NunsNunThink 

In the recent interview in the Fishwrap with the CDF’s Prefect Card. Levada, there were some fascinating things.

He revealed quite a lot about the manner of work of the CDF, he admitted that he made a mistake, he described the slow process, he explained how Sr. Margaret Farley of “self-pleasuring” fame … and no doubt many many others we have not yet heard about … came to their attention.  He basically said that when the LCWR decides not to cooperate, the CDF has alternative plans.

Levada spoke in clear language and he spoke it to the NCR.  I’ve gotta say that he hit it out of the park.

Can you say preemptive strike?

I was quite interested in his admission of the mistake in allowing the LCWR to honor Sr. Sandra Schneiders, IHM, at their August meeting.

Sr. Schneiders – like so many of these liberal nun exponents of the Magisterium of Nuns – has put out some really bad books.

For example, there is her line of thought – NunThink – in the 2009 essays Fishwrap published (see links below).

sandra schneidersSr. Schneiders has taught her sister women religious that, since Lumen gentium confirms that nuns aren’t actually members of the hierarchy, then nuns don’t have to pay attention to the teachings of the hierarchy which they don’t like or promote or enforce the teachings that come from the hierarchy.
Furthermore, according to NunThink, they now make their vows to God, not the Church.  Basically, Schneiders exalts the sisters who defy the hierarchy and she runs down those who are in the “CMSWR-type communities continuing the older form”.  For Schneiders, the women religious of her preference have evolved away from consecrated religious life, into ministerial religious life.  They see themselves as “ministers”.  But they are not members of the hierarchy.

Therefore have a kind of prophetic ministerial church authority over and against the official institutional church.

Get it?

According to Schneiders, the hierarchy considers women religious a kind of work force, foot soldiers, who will promote official teaching, etc.

But Schneiders sees religious as being freed from that role by the Spirit of Vatican II.

There is actually an entire planet between her thought and Vatican II on religious. 

The more you read what Schneiders’ writes and says, the more you understand the context of Card. Levada’s recent explanations and the CDF’s hostile takeover of the LCWR.

On a side bar, have you noticed that the group of dissident Irish priests has piped down?   I can imagine the scene down at the Pink Shamrock Pub: “Hey, Paddy.  Did you see what the CDF is doing to the Irish-American nuns of the LCWR?”  “Sean, I did.  And if the ******** can do that to them, imagine what they could do to us!”

Take a look at Schneider’s essays – a cri de coeur in five parts against the Apostolic Visitation – which were made into a really bad book.  Here are links to the essays:

Do you want to know how screwy Sr. Schneiders’ ideas on religious life really are?  Read how Fishwrap‘s Richard McBrien lavishes praise on her HERE.

Posted in "How To..." - Practical Notes, Brick by Brick, Dogs and Fleas, Our Catholic Identity, The Drill, Throwing a Nutty | Tagged , , , , ,
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Card. Burke on the SSPX (video)

I am a little behind the curve on this, but I thought you might like to hear what His Eminence Raymond Card Burke has to say about the future (hopefully) reconciliation of the SSPX with the Roman Pontiff.

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Benedict XVI is the Pope of Christian Unity.

Posted in Benedict XVI, Brick by Brick, Our Catholic Identity, SSPX, The future and our choices | Tagged , , , , ,
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Catholic Health Ass. reverses position?

Someone just sent me a copy of the CHA’s letter to the Health and Human Services Department (HHS) of The First Gay President’s administration.

It seems that Sr Carol “GIVE BACK THAT PEN” Keehan, the CHA head and Pres. Obama’s – formerly, at least -tame nun, may be on a reverse march of sorts. Maybe she is evolving.

I am still absorbing the letter itself, but here is a reliable source on the story.

From Life News with my emphases and comments:

Catholic Health Association reverses; now opposes HHS mandate

CHA noted that it was changing its initial position welcoming the White House’s “accommodation” to religious groups in February

FRI JUN 15, 2012 17:59 EST
Catholic Health Association reverses; now opposes HHS mandate

CHA noted that it was changing its initial position welcoming the White House’s “accommodation” to religious groups in February

BY KATHLEEN GILBERT

WASHINGTON, June 15, 2012 (LifeSiteNews.com) – In a reversal that deals a significant blow to the HHS contraception mandate, the major Catholic hospital association that once provided crucial political steam [rather, political cover for catholic pro-abortion dems!!] for President Obama’s health care legislation has now backed off supporting the mandate, saying that the president’s “accommodation” of religious groups is inadequate. [The image of rats scrabbling down the cables of a burning ship just popped into my head.]

The Catholic Health Association (CHA) on Friday issued a letter to an official with the Centers for Medicare & Medicaid Services under the Health and Human Services (HHS) Department, stating that the government’s proposed rule forcing religious employers to provide birth control insurance to employees left them “deeply concerned.”

CHA noted that it was changing its initial position welcoming the White House’s “accommodation” to religious groups in February, whereby President Obama claimed insurance companies would offer the birth control for free, rather than having religious institutions directly pay for it.

“While this new development seemed at the time to be a good first step [uh huh], our examination and study of the proposal as outlined then and in the ANPRM has not relieved our initial concerns,” wrote CHA president Sr. Carol Keehan and two members of the board.

“Accordingly, for the reasons set forth below, we continue to believe that it is imperative for the Administration to abandon the narrow definition of ‘religious employer’ and instead use an expanded definition to exempt from the contraceptive mandate not only churches, but also Catholic hospitals, health care organizations and other ministries of the Church.”

If the exemption is not expanded, they said, then the administration must pay directly for such coverage.

CHA was an early supporter of the federal health care legislation, pledging to support the administration’s proposal as early as July 2009. The group continued to support the measure even as Catholic bishops issued strong warnings over the bill’s potential to expand abortion, leading then-USCCB president Cardinal Francis George to chastise CHA as causing “confusion and a wound to Catholic unity” on the issue.

After the insurance mandate was announced last August, CHA pushed unsuccessfully for a compromise before stating opposition to the rule. However, the group’s position quickly reversed after the February “accommodation”: CHA almost immediately stated its renewed support even as U.S. bishops moved from caution to condemnation.

According to one calculation, if the mandate is not reversed or modified, it has the potential to shutter the 12.6 percent of American hospitals that are Catholic – an option Cardinal George in February emphasized as not far-fetched.

George had urged people to buy a copy of the Archdiocesan directory “as a souvenir” and to look at a page containing a list of Catholic hospitals and health care institutions. “Two Lents from now, unless something changes, that page will be blank,” he said.

Better late than never? Too little too late? Hey, that’s great!

What think you?

I think it is a damned shame that they caused so much damage and scandal in the first place!

Qui cum canibus concumbunt cum pulicibus surgent.

Posted in Brick by Brick, Dogs and Fleas, Magisterium of Nuns, Our Catholic Identity, Religious Liberty, The Drill, The future and our choices | Tagged , , , , , , ,
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Another view of the LCWR dust up

From a friend on the LCWR (a subsidiary of the Magisterium of Nuns):

LCWR

It occurs to me that some people are just not understanding in general what a deviation this group is.

Would it be easier to understand if there was a big group of vegans and suddenly a subset became meat eaters, but still wanted to be considered vegans to get a group discount on the salad bar at a market? Or a group of meat eaters who suddenly had a subset of people who decided that cannibalism was the way to go, but still wanted to be considered part of the mainstream because, gosh, how bad is cannibalism anyway… everybody dies – why waste a source of protein?!

I do not know how to frame this, but this isn’t a tussle around a campfire about how gets to sit next to whom.

It’s about people who want to throw other people into the campfire itself and call it therapeutic.

The deviation from the normal standards are causing scandal to the rest of the people who are faithful and probably end up giving up more in their daily lives for their faith then these people who only pretend.

What about this?

Posted in HONORED GUESTS, Magisterium of Nuns, Our Catholic Identity, The Drill | Tagged ,
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ActonU – UPDATE – Friday

And so the final day of Acton University begins. We had Holy Mass in the Extraordinary Form and, to obtain the indulgence, had public recitation of the Act of Reparation to the Sacred Heart of Jesus.

Breakfast (croisant and jam with coffee) brought a discussion of ad orientem worship after a young Evangelical fellow announced that he was interested in attending the “Tridentine Mass”.

Class now, on John A. Ryan and the New Deal.

UPDATE:

I was delighted to meet a representative of the Tea Party of ITALY! Yes, Tea Party Italia! Their lovely and charming rep gave me some of their spiffy swag.

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Class on the Politics and Economics of Edmund Burke is starting now.

UPDATE:

This is way too cool. One of the participants happened to know by heart part of a letter of Burke to the Sheriff of Bristol! She stood and recited it!

20120615-110904.jpg

UPDATE

Tonight we have a talk from Fr Sirico.

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As St Jerome once wrote that the world woke up and groaned to find itself Arian, so too today the world may wake up to find ourselves socialist.

and…

It was a mistake to take federal money in the first place.

Posted in Brick by Brick, On the road, What Fr. Z is up to | Tagged ,
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Fr. James Martin, SJ’s, sympathy for a call to ordain women

At the Jesuit run America Magazine, James Martin, SJ – who worked so hard to confuse as many people as he could into thinking that the Congregation for the Doctrine of the Faith was picking on all women religious in the USA – is now presenting a sympathetic view of a Christian Brother who is calling for the ordination of women to the priesthood.

Yes, I know.  You are shocked.

When you look over the article on your own, pay attention to the code language “institutional church”.  This is the same-ol-same-ol tactic of pitting the “institutional” church against something that is, in their estimation, a more authentic church.

No where in his 700 words on this idea from Brother Louis DeThomasis, FSC, – which, by the way, is contrary to the Catholic Faith – does Fr. Martin defend the Church’s teachings. Instead, Martin dwells on how dysfunctional the Church is. Martin effectively concludes with DeThomasis’ words:

It is unjust for anyone to judge that we who are not in lockstep with all the outward signs of behavior that the church prescribes are therefore “less Catholic.”

Really?

Is open denial of the Church’s teaching about the impossibility of ordaining women just an “outward sign of behavior”?  Don’t “outward signs of behavior” mean anything to these people?

I, however, am in lockstep with the Church’s teaching on this matter.

Speaking of lockstep… here is an image from the Cafepress store… of the legendary coffee mug.

Fr. James Martin, SJ's, sympathy for a call to ordain women

CLICK TO GO TO STORE

 

Posted in Biased Media Coverage, Dogs and Fleas, Magisterium of Nuns, Our Catholic Identity, Priests and Priesthood, Throwing a Nutty | Tagged ,
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Long interview with Card Levada about the mean Vatican picking on the nuns… NOT.

My friend the nearly-ubiquitous John L Allen Jr (still alas with the Fiswrap) has a fascinating and long interview with the Prefect of the CDF Card. Levada about the LCWR and Sr Farley and “being mean to nuns”.

Must read.

Here is an excerpt:

ALLEN: You said a moment ago that this is not about “the sisters,” but LCWR. Yet looking at recent events, including the apostolic visitation of women’s orders in the States, the LCWR crackdown and the notification on Sr. Margaret Farley, many people can’t help concluding that there is a broad attack underway on nuns in America.
CARD L: I’ve read some articles along those lines, but it’s just not the case. These things take a lot of time, and they all have their own logic. For instance, we didn’t just wake up one day and say, “Let’s go after Margaret Farley.”  [I love it.] Frankly, this came up because of an interview she gave in Ireland. She was there for a conference, and said something along the lines that Ireland ought to approve same-sex marriage. Someone in Ireland objected, asking, “Why is this sister coming from the States and pushing same-sex marriage?” [This is why Fr. Z suggests that sometimes it is a good idea to write to the CDF.] We wrote to her superior and got a vague response about how she’s a wonderful person who enjoys great esteem. That’s how Margaret Farley came onto our radar screen. It had nothing to do with the LCWR. We then found [her book] Just Love, read the reviews, and the process developed from there.
I don’t see any conspiracy. All of us as Catholics have responsibilities, but especially bishops, priests and religious, to speak the good word that is the faith of the church, which is that God is revealed through Jesus Christ. We have nothing to say about the “Gospel according to Maureen Dowd,” [LOL] of course, but Margaret Farley is a woman who represents the church.
If anything, [the Farley case] collaterally gives another example of why this LCWR assessment is taking place. Too many people crossing the LCWR screen who are supposedly representing the Catholic church aren’t representing the church with any reasonable sense of product identity.

I’ve gotta hand it to both of them. Read the whole thing!

Posted in Brick by Brick, Magisterium of Nuns, The Drill | Tagged , ,
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Benedict XVI establishes Anglican Ordinariate in Australia

Benedict XVI is the Pope of Christian Unity.

From The Catholic Herald:

Pope Benedict XVI has established a personal ordinariate in Australia and named a Lancashire-born former bishop of the Traditional Anglican Communion (TAC) to lead it.

The ordinariate, the world’s third for Anglicans wishing to become Catholic while retaining some of their Anglican heritage, is known as the Personal Ordinariate of Our Lady of the Southern Cross. It was erected today, June 15.

Fr Harry Entwistle, who was born in Chorley, Lancashire, was ordained a Catholic priest today and named as the ordinariate’s leader.

Fr Entwistle had previously served as a bishop in the TAC, a communion of traditional Anglican groups that had broken away from the worldwide Anglican Communion.

The 72-year-old priest studied at St Chad’s Theological College at Durham University and served as chaplain at Wandsworth prison in south-west London before emigrating to Australia.

He said: [NB] “Pope Benedict has made it very clear that unity between Christians is not achieved by agreeing on the lowest common denominator, and those entering an ordinariate accept the Catechism of the Catholic Church as the authoritative expression of the Catholic faith.

“Membership is open to former Anglicans who accept what the Catholic Church believes and teaches; former Anglicans who have previously been reconciled to the Catholic Church but who now wish to reconnect with their Anglican spiritual heritage and those baptised in the Catholic Church who have close family members who belong to the ordinariate.”

“As the ordinariate is in organic unity with the Catholic Church, Western and Eastern Catholics are welcome to worship and receive communion in an ordinariate Mass and vice versa,” he said.

Posted in Benedict XVI, Brick by Brick, Just Too Cool, Our Catholic Identity, Pope of Christian Unity, Priests and Priesthood | Tagged , , , , ,
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Bishops “relieved” of their duties

At Chiesa Sandro Magister has a piece about bishops who have been deposed from their sees.

It is longish, but here is some of it.  You can read the rest there:

VATICAN CITY, June 15, 2012 – The old-timers of the curia remember a quip that one cardinal loved to repeat: “Among the apostles one out of twelve betrayed, and today among the successors of the apostles the average is certainly no better.”

Today, without counting the other Christian denominations, the Catholic bishops who are the heirs of the apostles number about 5200, and so by applying to them this “evangelical” proportion, there should be more than 400 emulators of Judas Iscariot in the Church of Rome. A figure that may be too optimistic in the eyes of the Lefebvrists, or from the opposite perspective, of the progressive ecclesial galaxy, but certainly much higher than the number of prelates who in various ways have been punished in recent years by the only person who has this power, the pope.

There are no complete statistics in this regard, in part because beyond the most spectacular cases, it normally happens that a bishop who is asked to leave the leadership of a diocese for doctrinal or moral reasons, or because of ecclesiastical or administrative mismanagement, is convinced to hand in his resignation to the pope before reaching the retirement age of 75, on the basis of paragraph 2 of canon 401 of the code of canon law, which states: “A diocesan bishop who has become less able to fulfill his office because of ill health or some other grave cause is earnestly requested to present his resignation from office.” And the pope accepts his resignation very quickly.

Normally, this paragraph 2 of canon 401 concerns churchmen afflicted by physical or psychological “ill health,” but there is no lack of cases of “other grave cause.”

So recently, on June 7 came the early resignation of the auxiliary bishop of Canberra in Australia, Patrick Percival Power, 70, known for his progressive positions.

While on January 4 came the announcement of the resignation of the auxiliary of Los Angeles, Gabino Zavala, 61, because he is the father of two children. It is not known whether next year his name will still be listed in the Annuario Pontificio.

In the past, in fact, the names of bishops who have left their posts in order to get married have been more or less promptly expunged from the thick red book that details each year the organizational structure of the Catholic Church.

Without digging back up the cases of the Argentine Jeronimo Podestà and the American James Patrick Shannon, which concern the pontificate of Paul VI, one can recall a few relatively more recent cases, like those of the Irish bishop of Galway, Eamon Casey, who resigned at the age of 65 in 1992 and disappeared from the Annuario in 1997; of the Swiss bishop of Basel, Hansjoerg Vogel, who resigned at the age of 44 in 1995 and disappeared from the Annuario in 1997; of the Scottish bishop of Argill, Roderick Wright, who resigned at the age of 56 in 1996 and was also removed in 1997; of the Canadian bishop of Gaspé, Raymond Dumais, who resigned at the age of 51 in 2001 and disappeared from the Annuario in 2003.

From the Annuario Pontificio of this year has also disappeared the name of the bishop of Pointe-Noire in Congo, Jean-Claude Makaya Loembe, whom the pope “relieved” of his duties on March 31, 2011.

In fact, in the case in which a bishop, in spite of being urged to do so, does not accept to present his resignation, it is the pope himself who “relieves” him of his duties. Which happens rather rarely. But it happens.

Last May 19, for example, the Italian bishop of Trapani, Francesco Micciché, 69, was “relieved” over administrative problems.

While on May 2, 2011, for doctrinal reasons, the Australian bishop of Toowoomba, William M. Morris, was “relieved.”

In 1995, however, the French bishop of Evreux, Jacques Gaillot, 60, also for doctrinal reasons, was not “relieved” but was transferred to the titular see of Partenia.

Morris and Gaillot were removed because they were extremely progressive. But there is no lack of examples on the other front.

In 2003, for example, the resignation of the Thai bishop of Ratchaburi, John Bosco Manat Chuabsamai, 67, was accepted after he had gotten too close, perhaps, to the world of the Lefebvrists.

While in March of 2009, the pope “exempted” Monsignor Gerhard Wagner from accepting the position of auxiliary bishop of Linz, to which he had been appointed at the end of January. In Austria, Wagner had been subjected to a formidable line of fire on the part of the progressives, because of his traditionalist positions.

Other bishops who have been removed from the Annuario Pontificio are those who have been reduced to the lay state. By authority, as in the famous case of Emmanuel Milingo in 2009, or at the request of the interested party, as happened in 2008 with the president-elect of Paraguay and former bishop of San Pedro, Fernando Lugo.

It is foreseeable that another name that will disappear from the Annuario is that of the Canadian bishop emeritus of Antigonish, Raymond Lahey, who was removed from the clerical state one month ago after a civil sentence for possession of child pornography.

Without a doubt, the majority of the “grave reasons” that lead to the early resignation of bishops concern moral questions.

The list is rather long. In addition to the cases already mentioned are those of the U.S. archbishops of Atlanta in 1990 and of Santa Fe in 1993; of the archbishop of La Serena, Chile in 1997; of two bishops of Palm Beach in the U.S. in 1998 and 2002; of the bishop of Santa Rosa in the U.S. in 1999; of the Polish bishop of Poznan in 2002; of the archbishop of Milwaukee in the U.S. in 2002; of Lexington, also in the U.S., in 2002; of the Argentine archbishop of Santa Fe in 2002; of the Filipino bishop of Novaliches in 2003; of the Argentine bishop of Santiago del Estero in 2005; of the bishop of Zamora, Mexico in 2006; of the Hungarian military ordinariate in 2007; of the central African bishops of Bangui and Bossangoa in 2009; of the Brazilian bishop of Minas in 2009; of the Dutch bishop of Ngong in Kenya in 2009; of the Irish bishop of Benin City in Nigeria in 2010.

Particular media attention went to the cases of the Belgian bishop of Bruges in 2010 and of the German bishop of Trondheim, Norway in 2009. The cardinal of Vienna, Hans Hermann Groer, accused of molestation, resigned his post after reaching the age of 75 and without ever having admitted guilt.

A different case is that of bishops who have had to resign early not because they committed gravely immoral acts, but under the accusation of having covered up the actions of their priests.

[…]

Awful, but interesting.

Posted in Benedict XVI, Brick by Brick | Tagged , ,
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