WDTIRS: Universae Ecclesiae 21: Drilling into the Latin and English (training of priests and seminaries)

A question came in about what the Instruction Universae Ecclesiae really says, in paragraph 21.

Since we look at texts here, lets see UE 21.

21 – Ordinarii enixe rogantur ut clericis instituendis occasionem praebeant accommodatam artem celebrandi in forma extraordinaria acquirendi, quod potissimum pro Seminariis valet, in quibus providebitur ut sacrorum alumni convenienter instituantur, Latinum discendo sermonem  et, adiunctis id postulantibus, ipsam Ritus Romani formam extraordinariam.

LITERAL TRANSLATION:
21 – Ordinaries are strenuously (enixe) asked that they offer to clerics (clericis) to be trained up (instituendis) opportunity for acquiring adequate ars celebrandi… art of celebrating… in the Extraordinary Form, which point is has force above all (potissimum) for Seminaries, in which provision will be made that the students of holy things are to be suitably (convenienter) trained, by learning the Latin language, and,  as additional circumstances demand it (adiunctis id postulantibus), the Extraordinary Form of the Roman Rite itself.

RELEASED TRANSLATION:
21. Ordinaries are asked to offer their clergy the possibility of acquiring adequate preparation for celebrations in the forma extraordinaria. This applies also to Seminaries, where future priests should be given proper formation, including study of Latin  and, where pastoral needs suggest it, the opportunity to learn the forma extraordinaria of the Roman Rite.

Clerici includes deacons.  Deacons includes permanent deacons and transitional deacons.  Transitional deacons may be still in seminary.  Thus, Ordinaries are strenuously asked to make sure that their clergy, including deacons in seminary, are given the opportunity for training.  That would have to be – logically – either in the seminary itself or, obviously, elsewhere.  But deacons are to be trained, not just priests.

Note that the released translation ignores the Latin adverb enixe.

Also, the gerund form clericis instituendis suggest that this is something which must be done.  They are to be trained up.

Note that the released translation ignores the Latin adverb potissimum, “, chiefly, principally, especially, in preference to all others, above all, most of all”.  This applies “in preference to all others… especially” seminaries.

WDTPRS asks…

Was the old lame-duck ICEL team reassembled?

Did those who prepared the English version not think that adverbs are important?

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WDTPRS KUDOS to the Bishops of England and Wales: meatless Fridays re-established

If perhaps the Conference of England and Wales won’t be enthusiastic about Universae Ecclesiae I read this with pleasure from the site of Peter Jennings:

Fish on Friday re-established by the Catholic Bishops’ Conference of England and Wales

By Peter Jennings · May 13, 2011

The Catholic Bishops’ Conference of England and Wales have re-established the Friday Penance of abstaining from meat on a Friday.  [Do I hear an “Amen!”?  Catholics are bound to do penance on Fridays, but conferences play a role in establishing what that penitential practice is to be.]

The law will come into force on Friday 16 September 2011, the First Anniversary of the State Visit by Pope Benedict XVI to the United Kingdom in 2010.  [Is it therefore reasonable to connect this move with Pope Benedict’s wishes?  Perpend.]

Following their Spring Meeting at Hinsley Hall, Leeds, Monday 9 to Thursday 12 May 2011, the Catholic media office issued the following statement (13 May 2011) under the heading Catholic Witness – Friday Penance:

By the practice of penance every Catholic identifies with Christ in his death on the cross. We do so in prayer, through uniting the sufferings and sacrifices in our lives with those of Christ’s passion; in fasting, by dying to self in order to be close to Christ; in alms-giving, by demonstrating our solidarity with the sufferings of Christ in those in need. All three forms of penance form a vital part of Christian living. When this is visible in the public arena, then it is also an important act of witness.

Every Friday is set aside by the Church as a special day of penance, for it is the day of the death of our Lord. The law of the Church requires Catholics to abstain from meat on Fridays, or some other form of food, or to observe some other form of penance laid down by the Bishops’ Conference.

The Bishops wish to re-establish the practice of Friday penance in the lives of the faithful as a clear and distinctive mark of their own Catholic identity. [Do I hear an “Amen!”?] They recognise that the best habits are those which are acquired as part of a common resolve and common witness. It is important that all the faithful be united in a common celebration of Friday penance.  [May we all soon be well-known in all society for our Friday penance, as of old.]

Respectful of this, and in accordance with the mind of the whole Church, the Bishops’ Conference wishes to remind all Catholics in England and Wales of the obligation of Friday Penance.  [Huzzah!]

The Bishops have decided to re-establish the practice that this should be fulfilled by abstaining from meat.

Those who cannot or choose not to eat meat as part of their normal diet should abstain from some other food of which they regularly partake. [Or… perhaps go hungry.]

This is to come into effect from Friday 16 September 2011 when we will mark the anniversary of the visit of Pope Benedict XVI to the United Kingdom.

Many may wish to go beyond this simple act of common witness and mark each Friday with a time of prayer and further self-sacrifice.  In all these ways we unite our sacrifices to the sacrifice of Christ, who gave up his very life for our salvation.

WDTPRS KUDOS to the Bishops of England and Wales in their resolution.

This is a small thing, perhaps, but then also not so small.  You might say that there are many other things which need the attention of the bishops there, and their strong, bold, resolve.  But all journeys begin with first steps and, even well along the way, small steps still carry you forward when the ground itself is treacherous.

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Archbp. Nichols (Westminster) on Universae Ecclesiae and seminarians

I have been watching Twitter about Universae Ecclesiae.   Anna Arco, the persistent feature writer of the UK’s best Catholic Weekly (full disclosure – they print my stuff each week), quotes the reaction of His Excellency Most Rev. Vincent Nichols, Archbishop of Westminster said concerning training of seminarians.

A verbatim quote:

Personally I don’t think it needs to be added to an already crowded seminary programme… because it’s a skill that can be learned later in a priest’s life.

“Hmmmm….” quoth I.  “Can’t be.”

Then I received this from a renowned figure of my acquaintance:

Archbishop Vincent Nichols addressed Universae ecclesiae in the press conference covering the biannual Bishops’ Conference meeting, drawing attention to paragraphs 13, 15 and 19 of the document: which respectively assert the bishop’s authority, define that enigmatic “stable group” and spell out that the Mass in the Extraordinary Form cannot be requested by people who are against validity or legitimacy of the ordinary form or who suggest the Pope is not the Church’s supreme pastor.

[Ad rem…] When asked whether seminaries in England and Wales would teach the Extraordinary form as is recommended by the Vatican document, Archbishop Nichols answered that this depended on the phrase “where pastoral need suggests it” [Exactly as I predicted.] and said the requirement was “provisional” not “absolute”. He added that the document was the product of a “process of consultation conducted by the Congregation for the Doctrine of the Faith in which every bishop around the world was asked, how this was going, and was asked to assess to the needs”.  The diocese of Westminster, he continued, asked if any priests were willing to learn—and there were “plenty”—and therefore the needs were met. [What is not addressed in this answer is whether or not Latin Church priests ought to know the liturgical rites of their Church.]

He said: “Personally I don’t think it needs to be added to an already crowded seminary programme because it’s a skill that can be learned later in a priest’s life.”  [Later?]

I don’t post this in order to criticize the Archbishop of Westminster, but rather to underscore something that my experience as confirmed again and again.

I would bet that a great many of the young seminarians in England and Wales want to learn and are going to learn the older forms one way or another.   Just a guess.

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Reason #42564 for Universae Ecclesiae

Benedict XVI is a kind man of generous spirit. His desire to bring healing to a Church divided in every sphere if its life, and to lend to all, both on the liberal and the traditional side, a better lens through which to interpret the Council, is surely at the heart of his provisions in Summorum Pontificum and his approval of Universae Ecclesiae.

There are, however, those motives which arise from less than happy circumstances.

Here is a story from CNA I post with emphases but without comments.

One priest’s story

Rome, Italy, May 13, 2011 / 12:50 pm (CNA/EWTN News).- Father Stephen Dunn had a very personal reason for wanting to learn the Tridentine Mass.

“My father, who attends the Tridentine Mass every Sunday, has stipulated in his will that he is to be buried to the Tridentine Mass and no other Mass. So as his only son who’s a priest I hated to think I couldn’t bury my father through incompetence and lack of knowledge of the traditional Mass of the Church.”

So when Pope Benedict XVI called for a more generous provision of the Tridentine Mass in his 2007 document “Summorum Pontificum” Fr. Dunn thought the time had finally come to learn the traditional liturgy. Hence the priest from Glasgow, Scotland, quickly signed up for a course in Oxford, England, organized by the Latin Mass Society.

Crucially “Summorum Pontificum” lifted the requirement upon priests to receive episcopal approval before saying the old Mass. However, Fr. Dunn explained, soon all the priests in Glasgow received a four page advisory document drafted by the chancellor of the archdiocese, Monsignor Peter Smith.

Fr. Dunn said the advisory note seemed to interpret the Pope’s instructions in a way that effectively turned many of them on their head. In fact, the renowned blogger Fr. John Zuhlsdorf described the advisory document’s interpretation of “Summorum Pontificum” as the “coldest, most hostile I have read so far.”

“There were three Glasgow priests signed up to the course in Oxford. After that note came round, two dropped out. They felt really intimidated. My own response, though, was to stick it out and attend.

“Archbishop Vincent Nichols of Westminster said the first Mass. When I told him I was from the Archdiocese of Glasgow he said, ‘My goodness, you’re a brave boy’.”

That’s why Fr. Dunn welcomes today’s official clarification from the Vatican as to how “Summorum Pontificum” should be authentically interpreted and applied. So much so that he’s traveled to Rome for its publication and to attend the first traditional liturgy celebrated at the high altar of St Peters Basilica since 1969.

The Mass will take place this weekend.

“It’s really great. The fact that Rome is being so clear and precise about what the document really means. There now has to be obedience on all sides. It gives me great cause for hope and I pray by the grace of the Holy Spirit and through the intercession of Our Lady that Pope Benedict and his advisors are firm in applying this to bishops around the world and don’t accept any wavering.”

There are now only two parishes in Glasgow offering the Tridentine Mass but Fr. Dunn says that five other priests are now learning how to say the traditional liturgy.

Meanwhile, the Mass at St. Peter’s Basilica will be offered this Sunday morning by Cardinal Antonio Canizares Llovera, the prefect of the Congregation for Divine Worship.

Summorum Pontificum is Benedict XVI’s great gift to priests, part and parcel of his “Marshall Plan”, then perhaps Universae Ecclesiae is some wrapping and a bow.

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QUAERUNTUR: More questions about Universae Ecclesiae

From a reader:

I have a couple of questions [Looks like more than a couple.]
!. In regards to Breviarium Romanum. “Summorum Pontificum gives clerics the faculty to use the Breviarum Romanum in effedt in 1962, which is to be prayed entirely and in the Latin language.”
What if used by the faithful, in replacement of the LOTH. Can the Breviarum Romanum be prayed in vernacular. What if the faithful gather together without a priest, can it be prayed in vernacular, if no one understands or can speak Latin good enough.  [Those who are not bound to say the office may do as they please.]
2. In regards to 19. The faithful who ask for the celebration of the forma extraordinaria must not in any way support or belong to groups which show themselves to be against the validity or legitimacy of the Holy Mass or the Sacraments celebrated in the forma ordinaria or against the R
Roman Pontiff etcc”.
Will this also apply to the faithful of the forma ordinaria. They as well must not in any way support or belong to groups which show themselves to be against the validity or legitimacy of the Holy Mass or the Sacraments celebrated in the forma extraordinaria. [Neither Summorum Pontificum nor Universae Ecclesiae concern themselves with the faithful during celebrations of the Ordinary Form.]
3. In regards to 34. The use of the liturgical books proper to the Religious Orders which were in effect in 1962 is permitted.
Will this allow say a Franciscan OFM. To privately or publicly to use the liturgical books of their Order in 1962, or will they need permission from their superiors. [I think this will depend on the particular law of the orders in question.]
4. Will this document apply to the Ambrosian Rite. And what if the Ordianriates wish to use the Sarum Rite?. Will this document apply to these circumstances. Or will another document have to address these issues. [No. No.  Yes.]

I believe that the Sarum Rite was not one of the Rites grandfathered in.  The music associated with the Sarum thing was, however.  Use as much as possible.

Another reader writes:

I noticed Universæ Ecclesiæ mentions the Sacrament of Confirmation (§29), but what about Matrimony? Suppose one wants to get married outside his home parish at a church that permits Ordinary Form weddings for non-parishioners. Could the pastor of that church legitimately forbid a wedding in the Extraordinary Form (EF) from occurring in his church? My wife and I faced this problem when we were looking for a church in which to marry because our EF parish did not have its own church yet. This is an exceptional and probably rare situation, so I doubt Universæ Ecclesiæ can help at all in this case, but I thought I’d ask to be sure. Thanks

When you get into the subject of marriages, the playing field shifts a bit.  No one has a right to be married in church X.  You have to deal with the pastor, rector, etc.  This is not just a matter of which book is used for the rites.  However, people can certainly be married with the older rite, provided that there is a priest willing and able and everything is done within what is reasonable at the church.

Just because Universae Ecclesiae is out, that doesn’t mean people don’t have to exercise charm and diplomacy and have all their ducks in a row when dealing with priests.

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Arial view

Big ship.

This is USS JFK docking in Malta.

To get an idea of the size of this aircraft carrier, compare the nearby buildings.

Click for larger image.

Arial view

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The Feeder Feed: “Am I blue?”

Everyday seems to bring a surprise and a newcomer.

Behold: Passerina cyanea.

Indigo Bunting

Indy is wary.  But he really likes millet.  A few days ago I filled a long empty canister feeder with millet hoping to catch the first arrivals and keep them in the area.  My fingers are crossed.  I hope he brought the gals along.

I haven’t gotten a good shot of the Ruby-throated Hummingbirds which have returned in force.  The Battle of Britain had nothing on the dogfights these critters have.  Also, the Orioles are hanging on to the window frame near the hummer feeder.

Were the Z-Cam working, you would have a pretty good view of some great colors.

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Superman comes to his senses

It is a momentous day.  It is the Feast our Our Lady of Fatima, the day of the release of Universae Ecclesiae, the day of the last broadcast of Smallville.

Yes, friends, the young Clark Kent finally becomes Superman.

I was pretty irritated last week when I learned that Superman had, horribile dictu, renounced his American citizenship.  What about “Truth, Justice and the American Way!”?

Superman comes to his senses

NO! SUPERMAN!  Say it ain’t so!

I was pretty irritated.

But today I learn that Superman has reaffirmed his love of the United States, while gazing at the flag.

Superman comes to his senses

I am not sure who “Livewire” is… probably a bad guy… probably using the his cover as a writer for the Fishwrap to twist people to the dark side and, in their confusion, dismiss abortion as an issue Catholics have to consider when voting.  Not sure.

Though that little bit about “people everywhere”… a little ominous.  And it looks like Superman is advocating illegal immigration. He was an illegal alien I guess.   Yes, this comic image has changed my view of illegal aliens.  Orphans from Krypton can have amnesty if they fight for Truth, Justice and the American Way.  The rest still have to apply for a visa.

I put out the Vatican flag today in honor of Universae Ecclesiae but as soon as I finish here I will put out my American flag too.  I don’t have a Superman flag.  Maybe I can the Superman “S” up as my computer wall paper for the rest of the day.

Then I will open my Veuve Cliquot.

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QUAERUNTUR: Universae Ecclesiae and “Novus Ordo” practices

I had a note from a reader with a list questions.  It is a brief list, without any rambling, so I won’t ramble either.

First, UE 28 is the (soon-to-be infamous) paragraph with the derogation of liturgical practices that came into use after 1962 which conflict with the rubrics of the books in use in 1962.  That means that, if there is a conflict, the 1962 rubrics and practices are to be followed, not the more modern practices.

So,.. to the questions.

1. May communion be distributed under both species?  [I don’t think so.  This was permitted after 1962.]
2. May extraordinary ministers of holy communion be used? [No.]
3. May one receive communion standing, or must one kneel? How about communion in the hand? [Standing, yes, if you cannot kneel. In the hand, no.  That was a modern indult.  However, the may be the issue of force of custom.  I suspect this will be clarified. This gets into the messy question of “rights”.  I don’t think people have the “right” to receive in the hand now, but there is a privilege that must be respected, for the Ordinary Form.  Extraordinary?  I don’t think so.]
4. May lay persons (esp. lay women) proclaim the scriptures? [No.  But there may be, I think, a commentator, but outside the sanctuary.  The “straw subdeacon” singing the Epistle is at issue here also. So, there was a situation in which a layperson proclaimed Scripture in 1962.]
5. May girls also assist at the altar? (I note that the Vatican spokesperson simply sidestepped that question by saying that this document does not address the issue). [No.  That came by law after 1983 and is in conflict with the 1962 books.  The 1962 rubrics is undoubtedly male.  The utriusque sexus” came much later.]
6. Since “permanent” deacons did not exist in 1962, do they have any role in the EF? [Permanent deacons are deacons.  Of course they have a role: deacon.]
7. Which eucharistic fast ought to be observed? [I don’t believe there is a rubric for the faithful in the 1962 books.  There is for priests celebrating more than once a day.  The fast is covered in the Code of Canon Law.]
8. Is concelebration allowed? [Only at ordinations to the priesthood, as described in the rubrics.  Otherwise, NO!]
9. What liturgical items must be used? [?!? Those described in the books.  But, can you not use certain vestments?  If the altar is not consecrated, must you have a Greek corporal?  Rubrics say you kiss the relics.  So… we’ll see.]
10. For the triduum, must the Good Friday intercessions (especially the intercession for the Jewish people) be used? [Of course they must be.  They are in the book.  Say the Black – Do The Red.]

I would add that par. 28 also would imply that priests may not opt out of using prescribed vestments.  It would also have implications for what music can be used or substituted.

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REMINDER: Liturgical manuals for the Extraordinary Form

The Ceremonies of the Roman Rite DescribedSince Universae Ecclesiae is going to reshape somewhat the playing field, and since there will now be additional motivation to ask questions about how to do things the Extraordinary way, it occured to me to remind you about some helpful resources.

First, there is Alcuin Reid’s reworking of Adrian Fortescue, J.B. O’Connell, The Ceremonies of the Roman Rite Described. This takes into consideration the provisions of Summorum Pontificum.  I suspect it will now need a revision, but it is useful.  I wrote about it here.

There is also the reprint of the original 1962 edition of Fortescue, J.B. O’Connell

TrimeloniThere is, in Italian, the reworking of Compendio di Liturgia Pratica by Ludivico Trimeloni.  I wrote about it here.

This volume is more comprehensive than Fortesque O’Connell.  It is organized with the sort of analytical precision that was possible, perhaps, only in the mind of pre-Conciliar Roman clerics.  You just don’t see this degree of articulation any more.   There are six pages on how to bow.

There is a preface by H.E. Dario Card. Castrillon Hoyos.  It is dedicated to the Holy Father.  Benedict XVI’s Sacramentum caritatis is quoted at the beginning.

Also, there is a little known but valuable book by by Jeffrey Collins, which is published privately, I think.  It is a solid easy to use volume.  It focuses mainly on what most parishes can muster.  Collins is presently reworking it with an index thanks be to God.  He is working also on a volume for fancier ceremonies.  More about it when I have updated information.

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