A reader sent the link to this video.
We’ve got to hand it to this young lady. She is on YouTube, explaining, even evangelizing, like a champ.
[wp_youtube]ZDb8LNJ_NB4[/wp_youtube]
WDTPRS kudos!
A reader sent the link to this video.
We’ve got to hand it to this young lady. She is on YouTube, explaining, even evangelizing, like a champ.
[wp_youtube]ZDb8LNJ_NB4[/wp_youtube]
WDTPRS kudos!
From CNA:
Vatican lauds ordination of China’s missing bishop
Vatican City, Jul 10, 2012 / 04:29 pm (CNA/EWTN News).- The Vatican has praised the approved ordination of a Chinese bishop, who is now missing after announcing his split from the state-run Catholic Church during his ordination.
“The ordination of the Reverend Thaddeus Ma Daqin as Auxiliary Bishop of the Diocese of Shanghai on Saturday 7 July 2012 is encouraging and is to be welcomed,” said a July 10 Vatican communique.
During the ordination ceremony, Bishop Ma revealed that he was quitting his posts within the government-controlled Catholic Patriotic Association which refuses to acknowledge the authority of the Pope. [This will be a real blow to Doctrix of the Church Nancy Pelosi and the First Gay President in their attempt to set up the American Patriot Catholic Association.]
[…]
Bishop Ma, however, has not been seen in public since. Various media outlets suggest he was whisked away by state-officials following the ceremony.
UCANews reports that priests and nuns in Shanghai have since received a text message from Bishop Ma’s cellphone claiming to be sent by him.
[…]
The mystery surrounding Bishop Ma comes on the day the Vatican formally announced the excommunication of 48-year-old Fr. Joseph Yue Fusheng following his illicit ordination as bishop of Harbin in north-east China on July 6.
[…]
I read with interest about the appointment of the new Bishop of Portsmouth, His Excellency Most Rev. Bp.-Elect Philip Egan, vicar general of the Diocese of Shrewsbury, Vicar General of the Diocese of Shrewsbury.
I noted with additional interest that my friend the great P.P. of Blackfen, His Hermeneuticalness Fr. Tim Fingan liked the appointment, which says a great deal. Fr. Finigan wrote, inter alia,
“Mgr Egan and I were in the same year at the English College back in the day. He is a thoroughly sound chap and I am delighted that he has been given this responsibility by the Holy Father.”
I noted with even more interest that The Bitter Pill (aka The Tablet) that they seem nervous about this new bishop:
Mgr Egan has written a book “Philosophy and Catholic Theology: A Primer” and has publicly defended Pope Paul VI’s Humanae Vitae, the document that banned artificial contraception, describing it as infallible teaching.
Ooooo! Imagine such a thing as upholding the Church’s teaching! A bishop! Perhaps we should go back to calling that weekly RU-486?
By contrast, the best Catholic weekly in the UK, The Catholic Herald, had this from the pen of William Oddie:
The choice of Mgr Philip Egan to succeed Bishop Crispian Hollis at Portsmouth is [The Nuncio] Archbishop Mennini’s first real appointment (it is generally thought that the appointment of Mgr Peter Brignall as the new Bishop of Wrexham was probably already in the pipeline), and it is a cracker. If you want an idea of Mgr Egan’s theology, you might like to look HERE at a talk he gave in 2009, on the authority of Humanae Vitae (in which he argued that its teaching was proclaimed infallibly from the ordinary Magisterium).
From his appointment, we can deduce a number of things. First, that Archbishop Mennini has considerable respect for Bishop Davies, who he clearly sees as the kind of bishop we need more of in this country: he almost certainly found out about Mgr Egan, who has so far maintained a fairly low profile, from Bishop Davies: the fact that he has followed his advice shows what kind of bishop he is now looking to appoint.
He goes on to say:
The Congregation for Bishops (which in Cardinal Marc Ouellet now has a firmly Ratzingerian prefect, who may well with this appointment be confirming that England’s problems have at last been noticed in Rome) will soon be making a good number of other episcopal appointments in England, and they will be relying on Archbishop Mennini’s advice. East Anglia is vacant; Plymouth, Brentwood and quite a few other dioceses will soon likewise be sede vacante; a good third of the dioceses of England will over the next year or so have new bishops.
And it looks as if Bp. Davies in Shrewsbury has played a role. Also, since the Nuncio, Archbishop Antonio Mennini, is still pretty young he is not likely to “go native”. He surely doesn’t want this to be his last job. Moreover, Card. Ouellet is still the Prefect of the Congregation for Bishops, and men such as Card. Burke. Card. Murphy-O’Connor, however, turns 80 on 24 August and will no longer have a voice in the Congregation as a member.
What this appointment suggests to me is that the tide has shifted over there. A the pieces are in place for a revolution of the English Church along the lines Pope Benedict invoked when he made his state visit and beatified John Henry Newman.
A biretta tip to CMR I saw this on Weasel Zippers.
Pres. Obama simply lies to a reporter about the HHS mandate. He uses the dodge that “insurance companies”, not the Catholic institutions, will have to pay for the objectionable things. He lies in this because he leaves out a significant point: many religious institutions, and businesses owned by people of faith, self-insure.
If you leave out essential information in an attempt to lead someone to a false conclusion, you lie.
Go HERE. At about 2:00 minutes the relevant part comes up.
So, the First Gay President, the most aggressively pro-abortion President we have ever seen, the one who actually supported infanticide, says that it isn’t “fair” that Catholics stick to their guns.
But, Pres. Obama thinks it’s fair to force Catholics to violate their religious beliefs.
Kudos to the reporter for asking the awkward question.
Quaeritur: If a priest approaches the sanctuary in the nude in preparation for Holy Mass, need he put on an amice? Since there would be no “ordinary clothing” to be covered, it would seem that he need not do so. Am I wrong? Inquiring minds want to know.
Hmmm… this is a serious question!
Let’s get some bare facts.
An amice, from Latin amictus, “a garment put on over other clothing”, in turn from the verb amicio “to throw round, to wrap about, to cloth”, is a rectangular linen cloth which has strings at two corners on one long side. It is placed, first on the head, and then over the shoulders and around the neck. The strings are then crossed over the chest, passed around the back and around to the front where they are tied, so as to keep the amice in place.
The naked truth is that an amice, by etymological definition, is something you put on over other clothing. If the priest has no other clothing, you don’t put it on, right? C’mon! Think it through!
If that weren’t enough in itself, the General Instruction of the Roman Missal says, in part,
336. “… Before the alb is put on, should this not completely cover the ordinary clothing at the neck, an amice should be used.”
If I am reading this correctly, Father is not be obliged to put on the amice before putting on any alb… in this scenario.
By the way, GIRM 336 goes on to say “…the alb may not be exchanged for a surplice…”, which is a very good thing … in this scenario.
On a related issue, however, when you see a priest’s “Roman” collar sticking up out of his vestments, that is a liturgical abuse. His collar must be covered because his collar is “street clothes” as opposed to sacred vestments.
It can happen that the alb or amice will slip away to reveal his street clothes. That is not an abuse. That is an accident. What is an abuse is purposely vesting in such a way that the collar is revealed.
I wonder… when priests do this are they trying to distinguish themselves from all the laypeople in the sanctuary to whom they have abdicated their own priestly role? Hmmm… But I digress.
In the older, venerable, traditional form of Holy Mass, in the Extraordinary Form, the amice is always used, regardless of the shape of the alb. The priest first washes his hands, saying a particular prayer, and when the priest puts on the amice, he lets it rest on the top of his head briefly and he says the prayer:
Impóne, Dómine, cápiti meo gáleam salútis, ad expugnándos diabólicos incúrsus … Upon my head, O Lord, place the helmet of salvation, so that I may defeat the assaults of the devil. (cf Isaiah 59:17; Ephesians 6:17, 6:11)
I think seminarians and priests should memorize and use the vesting prayers, as of old, even before Mass in the Ordinary Form.
Because of the entry I wrote about Extraordinary Form Nuptial Masses for mixed-faith couples, I was prompted to re-read an exhortation which was often used (and still can be) at the time of the sermon by priests in the USA to exhort and instruct the couple during the marriage rite.
Exhortation Before Marriage
Beloved of Christ. You are about to enter upon a union which is most sacred and most serious. It is most sacred, because established by God Himself. By it, He gave to man a share in the greatest work of creation, the work of the continuation of the human race. And in this way He sanctified human love and enabled man and woman to help each other live as children of God, by sharing a common life under His fatherly care.
Because God Himself is thus its author, marriage is of its very nature a holy institution, requiring of those who enter into it a complete and unreserved giving of self. But Christ our Lord added to the holiness of marriage an even deeper meaning and a higher beauty. He referred to the love of marriage to describe His own love for His Church, that is, for the people of God whom He redeemed by His own blood. And so He gave to Christians a new vision of what married life ought to be, a life of self-sacrificing love like His own. It is for this reason that His apostle, St. Paul, clearly states that marriage is now and for all time to be considered a great mystery, intimately bound up with the supernatural union of Christ and the Church, which union is also to be its pattern. This union, then, is most serious, because it will bind you together for life in a relationship so close and so intimate, that it will profoundly influence your whole future. That future, with its hopes and disappointments, its successes and its failures, its pleasures and its pains, its joys and its sorrows, is hidden from your eyes. You know that these elements are mingled in every life, and are to be expected in your own. And so not knowing what is before you, you take each other for better or for worse, for richer or for poorer, in sickness and in health, until death.
Truly, then, these words are most serious. It is a beautiful tribute to your undoubted faith in each other, that recognizing their full import, you are, nevertheless, so willing and ready to pronounce them. And because these words involve such solemn obligations, it is most fitting that you rest the security of your wedded life upon the great principle of self-sacrifice. And so you begin your married life by the voluntary and complete surrender of your individual lives in the interest of that deeper and wider life which you are to have in common. Henceforth you will belong entirely to each other; you will be one in mind, one in heart, and one in affections. And whatever sacrifices you may hereafter be required to make to preserve this mutual life, always make them generously. Sacrifice is usually difficult and irksome. Only love can make it easy, and perfect love can make it a joy. We are willing to give in proportion as we love. And when love is perfect, the sacrifice is complete. God so loved the world that he gave His only-begotten Son, and the Son so loved us that He gave Himself for our salvation. “Greater love than this no man has, that a man lay down his life for his friends.”
No greater blessing can come to your married life than pure conjugal love, loyal and true to the end. May, then, this love with which you join your hands and hearts today never fail, but grow deeper and stronger as the years go on. And if true love and the unselfish spirit of perfect sacrifice guide your every action, you can expect the greatest measure of earthly happiness that may be allotted to man in this vale of tears. The rest is in the hands of God. Nor will God be wanting to your needs; He will pledge you the life-long support of His graces in the holy sacrament which you are now going to receive.
Beautiful.
Let us not forget that marriage is between one man and one woman.
Uphold and defend the holiness, dignity and meaning of marriage.
As they scroll along, here are some recent posts.
First, because we need to help each other out by works of mercy:
And now…
I also have some people to thank, and whom I will remember at the altar on Friday.
DH, KW, AN, WH, MK, TS, IH,
Fr. LT, JB, AH, NH, C’OD,
LS, EMcG, KA, AMcK, KB, AM,
BB, AN, FN, JP, AS, BD, ML,
WH, VW, VS, JD, JR, CG, NH,
MF, EC MB, AS, MH, AR, JS,
MS, MH, TP, MK, RQC, JB, HP,
JEM, AH, TT, ML, AG, RW, DN,
HE, CL, RB, HE, TB, LL, SS,
AM, LT, LS, CO’C, ZA, MH,
EMcG, JS, JB, WL, KB, BB, GMcI
I will add to this list, hopefully.
Also thanks to those of you who have sent some useful and needed things from my wishlist. For example, I had something from CJA that was very helpful. CC sent me the new Kindle version of the Blackwell Companion to Augustine. I really enjoy my Kindle.
I would also ask your prayers for two personal intentions, both fairly pressing. Thanks! It’s grace and elbow grease right now.
UPDATE:
Thanks to MS for the garment bags. Very useful. Not fun, but really needed.
UPDATE:
And also to BMA for another!
From a reader:
I am aware that as Catholics, we may not join masonic organizations.
My question regards the Elks and the Rotary club? Do they fall under the same prohibition or is membership in these two organizations permissible for Catholics?
As far as I know, there are no explicit universal prohibition against joining the Elks or the Rotary Club. There may be particular laws in a diocese which prohibits joining, so check with your friendly pastor or the local diocesan chancery. But I haven’t heard of any particular laws like that.
Can. 1374, by the way, calls for the punishment of someone who “joins an association which plots against the Church” and for an interdict for someone who “promotes or takes office in such an association.” So, this is a serious matter. Don’t even think of being a Mason. If you are one GET OUT.
That said, it does not seem that Elks or Rotary members plot against the Church.
“But Father! But Father!”, some of you are saying, “What about the Democrat Party?!?”
You knew that some smarticus pantsicus would get that one in, right? As far as I know there is no censure incurred by voting for a democrat or registering as a democrat. But, given the abortion plank in their political platform, I don’t know why one would. Perhaps one might question their…. But, no. I digress.
Thus, if a Catholic gentleman is interested in joining a civic-minded club, would it not be best to join a Catholic club? I recommend the Knights of Columbus, the Knights of St. Peter Claver, the Catholic Order of Forresters, the Ancient Order of the Hibernians.
Or perhaps even start one up?
How about the Loyal Catholic Order of Liturgical Watchdogs?
How about The Faithful Sippers and Oenophiles?
From a reader:
I see you’ve posted about CMEs again [HERE] (I *think* I remember you addressing CMEs as a TEOTWAWKI situation before…). [If a really big one hits us head on, yes, I think it could be.] This all sounds very apocalyptic to me. Are you, by chance, one of the people that believe in the Three Days of Darkness or some similar apocalyptic prophesy?
I ask because I thought these things were just folksy traditions that the Church frowned upon (or, at least, refused to endorse). Seeing you fret like this makes me wonder if my understanding of these apocalyptic prophecies and their official status was incorrect.
BOTTOM LINE: Should I take apocalyptic prophecies like the TDoD seriously, or should I continue to regard them as old wives’ tales?
First, I haven’t given the “Three Days of Darkness” notion much thought at all. When I use the term I usually am talking about the annual Los Angeles progressivist catholic education conference.
That said, some people may not know about this.
In mostly sedevacantist circles, I believe, it is alleged that some saints and others have, because of private revelations, held that, when the end times come (and they will), there will be, you guessed it, three days of darkness. It will be very cold, the earth will be beset by demons, cities will be destroyed, people will drop dead if they go outside. Everyone is supposed to stock up on Holy Water blessed beeswax candles, which will be the only things that can produce light. Somewhere in the mix Sts. Peter and Paul will return and designate a true Pope (because they Popes we have had have been false popes).
It may be that I got some points wrong, but that is the gist of the thing.
When I talk about The End OF The World As We Know It (TEOTWAWKI) I mean something that happens because of demonstrably explicable causes, such as a massive EMP or the collapse of the global economy or a pandemic or … fill in the blank. Moreover, there can be smaller TEOTWAWKI events for individuals, families, towns. Think of the poor people whose homes were destroyed in Colorado because of the wild fire, the people of Joplin, MO, the Japanese in the tsunami and near the nuclear power plant. A car accident can be TEOTWAWKI.
I am not deep enough or given the graces necessary to discern all the spiritual underpinnings of God’s work in these events, though I know that they must somehow be coherent with His divine providence. He permits many things and He offers us graces to work through them. And, in the last analysis, our worldly life is short compared to our life in heaven.
What I think people should take seriously is some basic preparation so that, when and if something happens, you are better situated to take care of yourself and loved ones. Having a plan and some food and clothing, etc. in case need it fast is a good idea. If having blessed candles and Holy Water is part of the plan, great! I am sure that priests will bless them for you. If you believe the whole Three Days of Darkness thing – hey! – knock yourself out!
Here my apocalyptic prophecy that you should take seriously: You are going to die.
What you should take seriously is the fact that you are going to meet the Lord on His terms, either because He returns or because you die. One of the two is going to happen. If you don’t plan for that day, you are a fool.
Therefore, examine your conscience well, make frequent confessions of all mortal sins, make good Communions, use the sacraments and sacramentals well, perform works of mercy, pray and place your trust in God without putting any created thing upon your heart’s throne.
If you do those things, and persevere, the Three Days of Darkness won’t be much of a problem.
In the meantime, why not stock up on some of my Z-Swag and, of course, lots of …
[CUE MUSIC]
When the Three Days of Darkness come, will you have your stockpile of Mystic Monk Coffee and Tea?
Not only is Mystic Monk Coffee really swell, but…
Wait… wait… I am receiving a vision…. yes… yes… of course… of course.
I just learned through private revelation that demons hate Mystic Monk Coffee.
So, if I were you….